“Whose People Will Be Our People?”

This was the title of the November 18 sermon by Senior Pastor, Rev. Tim Hart-Andersen, at Minneapolis’ Westminster Presbyterian Church.[1]

Preparing for the Word

The Prelude for the service was Franz Joseph Haydn’s Trumpet Concerto (Movements I and II) that was performed by Douglas Carlsen, trumpet (Minnesota Orchestra) and Melanie Ohnstad, organ.

Associate Pastor, Rev.  Alanna Simone Tyler, then led the congregation in the following unison Prayer of Confession:

  • “O Holy One, we gather today aware that we fall short of your hopes for us. We are a people divided. We do not trust one another. We forget we belong to the whole human family, not merely to our little circle. We do not accept the stranger as if it were you, O Christ. Forgive us, and make us one again, with you and with those from whom we are estranged.”

Listening for the Word

The Scriptures: Ruth 1: 1-18 (NRSV):

“In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.”

“Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.”

“So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’”

“But Ruth said, ‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!’”

“When Naomi saw that she was determined to go with her, she said no more to her.”

The Sermon:

“Few stories in Hebrew Scripture are as central to our Christian narrative, and are as reflective of what God is up to in Jesus, as the account of Naomi and Ruth.”

In many ways it’s a thoroughly modern story, a tale of love and survival, of refugees and immigrants, of loyalty and generosity, of family legacy and the quiet strength of women.” (Emphasis added.)

“Naomi, an Israelite, marries a man from Bethlehem. They flee famine in Israel and travel as refugees to the land of Moab to the east, beyond the river Jordan, where they settle as a family.”

“But after a time Naomi’s husband dies, and with no one to provide for her and being a refugee from a foreign land, she faces serious hardship. Fortunately, her sons have grown up. They marry women of Moab, Orpah and Ruth, and can now care for their mother.”

“We often view the story of Ruth as the tale of individuals and the decisions they make. But their lives, and this story, are lived in a much broader context. Naomi, from Israel, and Ruth, from Moab, represent two nations historically in conflict. Their people are enemies.” (Emphasis added.)

“To get a feel for the unsettling power of this narrative, imagine it set in the modern Middle East. If we replace Moab with Palestinian Gaza, and Bethlehem with Israeli Tel Aviv, we begin to get a sense of the larger, treacherous, complicated implications of this story.” (Emphasis added.)

“For a time all is well for Naomi in her new life in Moab, but then tragedy strikes again. Both sons die, leaving her vulnerable once more. The only hope for Naomi is to return to Bethlehem where she has relatives on whom she might be able to depend. She learns the famine that caused them to leave in the first place is over, and she decides to go home.”

“When Naomi sets off for Bethlehem, her two daughters-in-law decide to go with her, but Naomi stops them. She tells them to go home to their own people, where they have a chance of surviving, of marrying again and starting new families, and being among their own people. Orpah chooses to return home, but Ruth’s love and loyalty compel her to go with her mother-in-law, who tries again to dissuade her. I imagine them standing on the banks of the Jordan, the border between Moab and Judah, the southern kingdom of Israel, Naomi urging her to return home one last time. But Ruth stands her ground.”

“’Do not press me to leave you or to turn back from following you!’ she says to Naomi.”

  • Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried.’ (Ruth 1:17-18)” (Emphasis added.)

“It’s a stunning soliloquy, with far-reaching consequences. With her words, Ruth reframes and redefines existing norms and realigns historic assumptions. She chooses to ignore the accepted boundaries between people and nations. She sets self aside and declares her intention to use love as the measure by which she will live.” (Emphasis added.)

The story of Ruth points to the dangers of exaggerated nationalism and the risks of restrictive boundaries within the human family. The story upends old rules about identity, and proposes new ways of thinking about relationships. It shows that grace and generous love can disrupt historic patterns of exclusivity.” (Emphasis added.)

“After Ruth’s words, Naomi really has no choice, so the two of them set off together for Bethlehem, climbing up into the hills of Judah from the Jordan Valley. Once they get there, they have no means of sustaining themselves. In order to provide food for the two of them, Ruth goes to glean in the fields with other poor, hungry people, picking up leftovers after the harvest. She happens to do this, to glean, in the field of Boaz, a kinsman of her dead husband’s family.”

“Boaz sees her and is attracted to her, and asks about her and, eventually, with a little encouragement from Ruth, falls in love with her. They have a son named Obed, whose wife has a son named Jesse. Remember the prophetic prediction that ‘a shoot will come out of the stump of Jesse?’ That shoot would be David, son of Jesse, great-grandson of Ruth – David, who would become king of Israel, and from whose line the Messiah would one day come, as the prophets of old had foretold.” (Emphasis added.)

“In other words, without the courage and strength of Naomi and the perseverance and love of Ruth, the story would end. There would have been no Obed, no Jesse, no David – and, eventually, no Jesus. The entire biblical story for Christians rests on this one foreign enemy woman, a young widow who leaves her own people, with great risk, goes with her mother-in-law, to support her, because it was the right and just thing to do. As the Shaker poem the choir sang earlier says, ‘Love will do the thing that’s right.’”

“’Where you go I will go, ‘Ruth says. ‘Where you lodge I will lodge. Your people will be my people, and your God my God.’”

The prophet Micah asks, ‘What does the Lord require of us’ Ruth, a foreigner not under the law of the Hebrews, instinctively knows the answer: ‘To do justice, love kindness, and walk humbly with our God.’” (Emphasis added.)

The story of Ruth is a parable for our time. It may not be Moab and Israel, but in America today we live as if we were enemies of one another. There’s no longer a common understanding of what unites us as a people. We think the worst of those with whom we disagree. Everything has a zero-sum quality to it. Either you’re with me or you’re against me.” (Emphases added.)

“Your people cannot possibly be my people.”

“American individualism has always been in creative and generative tension with the call to live as one community. These days, however, that tension has largely been displaced by rampant sectarianism. Very few now try even to talk across the divide anymore. Rigid partisanship precludes the possibility of building a shared purpose as a people. We cannot see beyond our own firm boundaries.”

“Presidential historian Michael Beschloss spoke at the Westminster Town Hall Forum last Tuesday. More than 1700 people were here. The sanctuary and Westminster Hall were filled to overflowing.” [2]

“We were surprised by the crowd. Why did so many people come? The midterm elections were over and the relentless campaigning was behind us , and I think people wanted to take a longer view of where things stand in America. We had just marked the 100th anniversary of the Armistice ending the First World War. And our national Day of Thanksgiving is nearly upon us, always a time to pause and reflect on the road we as a people have trod, and on the journey ahead. People came that day to find hope for the future of our nation.”

“The questions asked of Beschloss at the Town Hall Forum focused less on any particular president, current or historic, and more on the present contentiousness in our land. People wrote question expressing serious anxiety about the health of our democracy. They wanted to hear from a professional historian whether things are as bad as they seem. They are, in his view.“

“Beschloss is deeply concerned about the nation and its future. In his study of history, he said, he knew of few times in our country’s life as fraught with division and discord, and the potential for worse, as ours. Even as he expressed hope about the enduring strength of American democracy, he warned about the risk of conflict escalating into violence.”

“This is not only a Republican-Democrat problem, or a conservative-progressive matter. It’s not even solely a political problem, nor merely a lack of civility. It’s something far more than that.”

“It’s the same question Ruth faced, a question of identity and belonging: whose people will be my people? Our people?”

“It shows up in the rural-urban divide. It can be seen in the widening gulf between those with a high level of economic comfort and those who have been left behind – and in the policies aimed at keeping things like that. We see it in unresolved racial disparities among us. It’s there in the backlash against immigrants. There’s a growing education gap and a perception of elitism among us.”

“We’re all caught up in it. We’re all caught up in the cultural dividing lines that cut across the nation. And naturally we think the “other side” is at fault; but none of us is innocent.”

“Beschloss said that when American presidents have found themselves leading in a time of war they always become more religious. He described Lincoln coming to Washington as an agnostic, and maybe even an atheist,, but as he sent men off to fight and die on the battlefield he turned to the Bible and to prayer for wisdom and strength and succor. We can hear it in his speeches; he quoted scripture all the time. He needed something beyond his own resources to bear the terrible burden and to help resolve the national crisis.”

“We need something, as well, beyond our own limited resources. What we’re facing, I think, can be described as a spiritual problem. We’re too mired in mundane, daily outrage to see things from a higher point of view.” (Emphasis added.)

“In contrast, Ruth refuses to let the prevailing perception of reality – that Moab and Israel are enemies – define her own point of view. She chooses to live according to a different reality. She seeks a deeper, broader, more generous perspective on the human family. She lifts her vision above the discord and looks beyond it. She wants to see things more as God intends them to be, not as the world sees them.”

“We’re in a moment where our nation lacks that kind of moral vision, a vision that looks beyond the immediacies of our divided house, a vision summoning us to conceive anew the possibilities the American experiment was meant to offer. We cannot keep living like this; there’s simply too much at stake not to try to reclaim the values at the heart of our democracy – values never perfectly implemented, but that have served as aspirational measures of our life together.”

This is a Naomi and Ruth moment, and the question facing us is: whose people will be our people?” (Emphasis added.)

As Christians, we believe that Jesus embodies God’s response to that question.” (Emphasis added.)

“In the coming season we will we speak of this one who is born in Bethlehem, the descendant of David. We will speak of him as Emmanuel, God with us.”

Jesus does with all humanity what Ruth does with Naomi. He lives for others and loves them unconditionally, even at the risk of losing his own life.” (Emphasis added.)

In Jesus, and in Ruth, we have the blueprint for human community: a generosity of spirit that starts by saying, “Your people will be our people.” (Emphasis added.)

“Thanks be to God.”

Reflections

This sermon provided historical and contemporary contexts that made the story of Ruth and Naomi more powerful.

Naomi and Ruth were from countries, Israel and Moab respectively, that were enemies. Yet Ruth “reframes and redefines existing norms and realigns historic assumptions.” She “chooses to ignore the accepted boundaries between people and nations” and thereby “shows that grace and generous love can disrupt historic patterns of exclusivity.”

“Jesus does with all humanity what Ruth does with Naomi. He lives for others and loves them unconditionally.”

It is easiest for nearly everyone to first experience love in a family and define yourself as a member of that family. Then as we grow up we enlarge the family group to include friends and neighbors, eventually people from a geographical area and then a nation. All of these groups are logical and hopefully enriching.

The challenge then is to understand and treasure all human beings who are outside these groups. We are offered opportunities to do so by reading about people in other cultures and lands, by seeking to engage with nearby neighbors with different cultures and traditions, by welcoming newcomers of all faiths and traditions to our cities and towns and by traveling to other lands.

I have been blessed in this quest by a superb education; by living and studying for two years in the United Kingdom; by traveling to many other countries in Europe, North America and Latin America and a few countries in the Middle East, Asia and Africa; by being a pro bono asylum lawyer for Salvadorans, Somalis, Colombians and men from Afghanistan and Burma; by learning and teaching international human rights law; by researching and writing blog posts about Cuba, Cameroon and other countries and issues; and by getting to know their peoples and by getting to know people in Minnesota from many other countries.

Especially meaningful for me has been involvement in Westminster’s Global Partnerships in Cuba, Cameroon and Palestine and learning more about these countries’ histories, traditions and problems and establishing friendships with individuals in these countries. For example, this past May, individuals from these three counties visited Westminster in Minneapolis and we all shared our joys and challenges. Especially enriching were three worship services focused on each of our partnerships.

For example, our May 20, 2018, service on Pentecost Sunday featured our Palestinian brothers and sisters from our partner congregation, Christmas Lutheran Church in Bethlehem.[3]

We had Palestinian music from the Georges Lammam Ensemble (San Francisco, California). Rev. Munther Isaac, the Senior Pastor of our partner congregation, provided the Pastoral Prayer and led the unison Lord’s Prayer. My new friend, Adel Nasser from Bethlehem, chanted the Twenty-third Psalm in Arabic.

Then Rev. Mitri Raheb, the President of Dar-Al-Kalima University in Bethlehem, had an illuminating conversational sermon with Rev. Hart-Andersen that was centered on the Biblical text (Acts 2: 1-12). This passage talks about a gathering in Jerusalem of  people “from every nation under heaven,” each speaking “in the native language of each” and yet hearing, “each of us, in our own native language” and thus understanding one another. Here are some of the highlights of that conversation:

  • Hart-Andersen said the text emphasized that all of these people were in one place together, affirming the vast display of God’s creative goodness in the human family when no one has to surrender his or her own identity and thereby affirms the identity of every human being.
  • This is what God wants in the human family, Hart-Andersen continued. Make space for people who are different. The miracle of Pentecost is the existence of bridges over these differences and the destruction of walls that we tend to build around our own little groups.
  • Hart-Andersen also pointed out that Minnesota today is like that earlier gathering at Pentecost with over 100 different language groups in the State.
  • Raheb agreed, saying that Palestine is also very diverse and God wants diversity in the human family. As a result, there is a need to build bridges between different groups, and the Covenant Agreement between Westminster and Christmas Lutheran Church expressly calls for building bridges between the U.S. and Palestine. He also treasures the gathering this month of Cubans and Cameroonians with the Palestinians and Americans because it helped to build bridges among all four of these groups. We were experiencing Pentecost in Minneapolis.
  • Raheb also mentioned that the original Pentecost featured the miracle of understanding among the people speaking different languages. The Holy Spirit provided the software enabling this understanding.
  • Hart-Andersen said the diversity of the human family compels us to build bridges. The mission of the church is to resist walls that keep us apart.
  • Raheb emphasized that Acts 2:1-12 is a foundational text for Arabic Christianity as it mentions Arabs as being present on Pentecost.
  • He also contrasted Pentecost with the Genesis account (Chapter 11) of “the whole earth [having] one language and the same words” and the resulting arrogance to attempt to build a tower to the heavens. God responded by confusing their language” so that they would not understand one another and stop building the tower of Babel. This is emblematic of empires throughout history that have attempted to impose one language on all parts of the empire.

Yes, we all are brothers and sisters in Christ!

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[1]  The text of the sermon is available on the church’s website.

[2] See Beschloss Discusses “Presidents of War” at Westminster Town Hall Forum, dwkcomentaries.com (Nov. 15, 2018).

[3] The bulletin and an audio recording for this May 20 service are available on the Westminster website.

 

President Obama and Moroccan King’s White House Meeting

In November 2013, Morocco’s King Mohammed VI met at the White House with President Barack Obama. Below is a photograph of the two men in the White House.

Their subsequent Joint Statement “reaffirmed the strong and mutually beneficial partnership and strategic alliance between the [U.S.] and the Kingdom of Morocco; . . . [their mapping] out a new and ambitious plan for the strategic partnership and [pledging] . . . to advance our shared priorities of a secure, stable, and prosperous Maghreb, Africa, and Middle East.   The two leaders also emphasized our shared values, mutual trust, common interests, and strong friendship, as reflected throughout our partnership.”[1]

Democratic and Economic Reforms. After the President “commended the [King’s] action and the leadership . . . in deepening democracy and promoting economic progress and human development,” the two men “reaffirmed their commitment to work together to realize the promise of Morocco’s 2011 constitution and explore ways in which the [U.S.] can help strengthen Morocco’s democratic institutions, civil society, and inclusive governance. . . . [They also] reaffirmed their commitment to the UN human rights system and its important role in protecting and promoting human rights and fundamental freedoms, and committed to deepening the ongoing U.S.-Morocco dialogue on human rights, which has been a productive and valuable mechanism for the exchange of views and information. . . . [The] President expressed support for Morocco’s initiative to reform its asylum and immigration system based on recommendations from Morocco’s National Human Rights Commission.  The President [also] welcomed Morocco’s intent to take concrete steps to . . . [ensure] women fully participate in public life, and that they lead and benefit from inclusive economic growth.”

Economic and Security Cooperation. “The two leaders emphasized that the [U.S.] and Morocco are dedicated to working together to promote human and economic development in Morocco [under several specified programs].” They noted that the two countries [had] signed a Customs Mutual Assistance Agreement . . . to expand bilateral cooperation on the detection of money laundering, trade fraud, and other financial crime. . . . [and] a Trade Facilitation Agreement that furthers the U.S.-Morocco Free Trade Agreement and represents a forward-leaning, 21st century agreement on customs reform and modernization. . . . These important initiatives reflect our common commitment to building stronger economic ties with and among the region.”

They both “recognized the importance of Morocco as a trade and investment platform for North Africa and Sub-Saharan Africa and the benefits of maintaining an attractive business climate for investment in Morocco.” A prior and upcoming “U.S.-Morocco Business Development Conference” each “aims to build on business-to-business contacts in aviation, the agriculture and food industry, and energy to expand trade and promote investment, as well as regional economic integration.” Morocco also will be hosting the “Global Entrepreneurship Summit, and both leaders highlighted the importance of fostering broad-based economic opportunity in the region, particularly for young people and women.”

Educational and Cultural Cooperation. The two leaders expressed their commitment “to exploring further cooperation to promote mutual understanding and interfaith dialogue in Morocco and throughout the region, . . . to enhance and diversify [their] exchange programs, . . . [to ratify and implement an] agreement on the registration and status of the system of American schools in Morocco, . . . to strengthening ties and increasing mutual understanding between Moroccan and American youth.”

 The Issue of the Western Sahara. “The President pledged to continue to support efforts to find a peaceful, sustainable, mutually agreed-upon solution to the Western Sahara question. . . . [The U.S.] has made clear that Morocco’s autonomy plan is serious, realistic, and credible, and that it represents a potential approach that could satisfy the aspirations of the people in the Western Sahara to run their own affairs in peace and dignity.  We continue to support the negotiations carried out by the United Nations . . . and urge the parties to work toward a resolution. The two leaders affirmed their shared commitment to the improvement of the lives of the people of the Western Sahara and agreed to work together to continue to protect and promote human rights in the territory.[2]

 Regional Security and Counterterrorism Cooperation.The leaders noted their partnership on the [U.N.] Security Council over the past two years in the advancement of international peace and security, including in Mali, the Sahel, Syria, Libya, and the Middle East.  They reaffirmed their commitment to continue to deepen civilian and military cooperation in the areas of non-proliferation and counter-terrorism.  To address their deep concern for the continuing threat posed by terrorism, the [U.S.] and Morocco intend to continue cooperation to bolster democratic criminal justice institutions and to counter the threat of violent extremism in the region.  The leaders also reinforced their commitment to regional cooperation initiatives.”[3]

 “The leaders are committed to continuing close cooperation in the Global Counterterrorism Forum and to work to strengthen regional political, economic, and security ties across North Africa and the Sahel, including through a reinvigorated Arab Maghreb Union and other regional forums.

“The President encouraged Morocco to join the [U.S.] in founding the International Institute of Justice and the Rule of Law in Malta, which intends to train a new generation of criminal justice officials across North, West, and East Africa on how to address counterterrorism and related security challenges through a rule of law framework.”

Africa. “The President acknowledged . . . the King’s leadership and the actions carried out by Morocco in the field of peace keeping, conflict prevention, human development, and the preservation of cultural and religious identity. In this context, both countries committed to explore joint initiatives to promote human development and stability through food security, access to energy, and the promotion of trade based on the existing Free Trade Agreement.  [They] were pleased to note their common assessment of the critical role of human and economic development in promoting stability and security on the African continent, and committed to explore in greater detail concrete options for pragmatic, inclusive cooperation around economic and development issues of mutual interest.”

Middle East Peace. His Majesty commended the continuous commitment of the . . . [U.S.] to advance Middle East peace.  The President acknowledged the contribution of His Majesty, Chairman of the [Organization of Islamic Cooperation’s] Al Quds [Jerusalem] Committee, to the efforts aiming to achieve a two state solution.”

Conclusion. The President and His Majesty the King [emphasized] . . . their shared commitment to the special and longstanding relationship between the [U.S.] and . . . Morocco, which in 1777 became the first nation to recognize the independence of the [U.S.].  [The two leaders] . . . reaffirmed their commitment to stay in close contact and to continue on a path of increased cooperation that will strengthen the [U.S.]-Morocco strategic partnership.”

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[1] White House, Joint Statement by the United States of America and the Kingdom of Morocco (Nov. 22, 2013).

[2] As noted in a prior post, the U.N. Security Council on April 28, 2017, unanimously passed a resolution extending the mandate of the U.N. Mission for the Referendum in Western Sahara (MINURSO) until 30 April 2018 and calling on the parties to that conflict to resume negotiations under the auspices of the Secretary-General without preconditions and in good faith, in order to facilitate a just, lasting and mutually acceptable political solution.

[3] Another prior post discussed Morocco’s current bilateral and multilateral counter-terrorism activities.

An Impressionistic View of the Russian Federation

Jill Dougherty
Jill Dougherty

On October 17, Jill Doherty, a Russia expert and frequent traveler to that country, painted a verbal impressionistic portrait of today’s Russian Federation.

Russia today is weak militarily and economically, primarily due to low world prices for oil and gas and also to sanctions against Russia. This also makes Russia weak militarily with forced reductions in military budgets. Russia’s President, Vladimir Putin, who came to power in 1999, knows that, but is nonetheless determined to put Russia back on the world stage.

He has done so by injecting Russia into the Syrian conflict and Middle East affairs.[1] He has created conflicts on Russia’s perimeter with Georgia and Ukraine. He is pleased that Russia is at the center of the U.S. presidential campaign: “they may not love us, but they fear us.” He hates Hillary Clinton, whom he deems responsible for demonstrations against Russia’s parliamentary election in 2011. [The original version of this post erroneously said it was the 2012 Russian presidential election.] With respect to Trump, Putin flatters him and plays to his ego just as he did in Germany when he recruited people for the KGB.

Putin is galled by expressions of Western triumphalism over the USSR. He has a big sense of resentment against the West and quickly reacts to Western slights against Russia. Earlier this month Russia withdrew from a nuclear security agreement regarding plutonium with the U.S. Even more recently, U.S. Secretary of State John Kerry called for a war crimes investigation of Russia and Syria. Russia immediately responded by suspending talks with the U.S. over reducing violence in Syria, deploying sophisticated antiaircraft weapons in Syria and redeploying long-range ballistic missiles to Russia’s Baltic enclave of Kaliningrad.[2] Putin also talked about installing military bases in Cuba, but Doherty believes this is bluster to upset the U.S. in its pursuit of normalization with Cuba.

Russia now has an ability to criticize the West and its faith in liberal democracy. Russia sees Trump as saying just that while Europe is turning away migrants and falling apart. Robotics and artificial intelligence are increasing threats to jobs in the West. Putin believes that Russia provides a moral compass for the world with its socially conservative values.

Putin does not want to invade the Baltic states nor war with the U.S. Many Russians today, however, expect such a war in the near future. They talk about Russian military prowess, including nuclear weapons. They are buying emergency supplies of food and candles.

Russia’s relations with China are very important to Russia, which knows China could “eat its lunch.” China sees Russia as very weak, but an important source of energy for China. Russia also worries about China’s activities in central Asia.

When the Soviet Union collapsed in December 1991, Russia was very weak and chaotic with fears of a civil war with nuclear weapons. But the USSR did not dissolve in important ways. Thereafter Russia was challenged to create a new national identity. Yeltsin even had a commission to do just that, but it never completed the task. Putin, however, has done so. These are the main elements of that identity: Russian tsarism; Russian culture (the great composers, musicians, authors, playwrights and ballet dancers and choreographers); Russian bravery in the Great War for the Fatherland (World War II); the Russian Orthodox Church and its social conservatism; and modern technological accomplishments and talents.

Doherty’s mention of the contemporary importance of the Russian Orthodox Church reminded me of the 2014 Russian film, “The Leviathan,” which shows the Church’s complicity in a local government’s corruption and the absence of law; it won the Golden Globe Award for Best Foreign Language Film and was nominated for the Academy Award for Best Foreign Language Film.

Advice for next U.S. President? Do not expect to reset U.S.-Russia policies; Putin does not want that. Instead he looks for U.S. weaknesses and then reacts. He strives to be unpredictable. Do not insult or denigrate him or Russia. Try for disarmament and trade. Continue space cooperation and encourage scientific cooperation in the Arctic. Stop Russian aggression against former USSR countries. Help Ukraine economically. Putin’s presidential term ends in 2018, but it is very difficult to predict what will happen then.

Putin does not trust a lot of people and relies on a small circle of advisers. He is very popular with the people, especially the young people.

Putin had seen chaos before: he was from Leningrad, where during World War II his mother almost died of starvation, and his older brother died of dysentery at age three. After the war, Putin served the KGB in Germany and Russia and saw more chaos.

Doherty is a former thirty-year CNN Foreign Affairs Correspondent and former public policy scholar at the Kennan Institute. She holds a B.A. in Slavic languages from the University of Michigan and a M.A. from Georgetown University.

Her presentation at the University of Minnesota was sponsored by Global Minnesota, the University’s School of Journalism & Mass Communication and Minneapolis’ Museum of Russian Art.

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[1] E.g., Rosner, Israel Knows That Putin Is the Middle East’s New Sheriff, N.Y. Times (Oct. 17, 2016).

[2] E.g., Kramer, Vladimir Putin Exits Nuclear Security Pact, Citing ‘Hostile Acts’ by U.S., N.Y. Times (Oct. 3, 2016); Gordon & Sengupta, John Kerry Calls for War Crimes Investigation of Russia and Assad Government, N.Y. Times (Oct. 7, 2016); MacFarquhar, Behind Putin’s Combativeness, Some See Motives Other Than Syria,   N.Y. Times (Oct. 14, 2016); Sengupta, A Senior Russian Envoy’s Take on Relations with the United States: ‘Pretty Bad,’ N.Y. Times (Oct. 17, 2016).

 

Minnesota Welcomes New U.S. Citizens  

The ultimate step in the process of becoming a naturalized U.S. citizen that was discussed in a prior post is taking the Oath of Allegiance to the United States. This is usually done in a collective ceremony.

Such a ceremony was held on May 26, 2015, by the U.S. District Court for the District of Minnesota when it welcomed 453 new U.S. citizens from the following regions of the world: Africa, 167; Asia, 160; Latin America, 56; Europe 43; Middle East, 20; and Other, 7. Of the 76 foreign countries represented, the largest numbers came from Somalia, 42; Ethiopia, 34; Liberia, 26; Burma (Myanmar), 24; Thailand, 23; Nigeria, 23; and Mexico, 22.

After everyone sang the “Star-Spangled Banner,” an officer of the U.S. Citizenship and Immigration Services collectively presented the new citizens to the court, and U.S. Magistrate Judge Jeffrey J. Keyes administered the following Oath of Allegiance to the new citizens:

“I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty, of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I will bear arms on behalf of the United States when required by the law; that I will perform noncombatant service in the Armed Forces of the United States when required by the law; that I will perform work of national importance under civilian direction when required by the law; and that I take this obligation freely, without any mental reservation or purpose of evasion; so help me God.”

Judge Keyes then congratulated them. He said he saw the U.S. as a fabric or quilt of diverse elements that combined to create a beautiful whole that continuously is regenerated with new citizens. He urged the new citizens never to forget the poetry, the culture, the land and the ancestors of their homelands.

On a personal note, Keyes said his ancestors came from Ireland 150 years ago, and he was confident that they never imagined that someday an Irishman could become President of the United States. Yet in 1960 John F. Kennedy of Irish heritage was elected to that office. So too many people in this country could not have imagined that a black man could also be so elected, and yet Barack Obama was the victor in the presidential elections of 2008 and 2012.

With citizenship came many rights and responsibilities under our Bill of Rights, Keyes continued. There was freedom of speech and the responsibility to listen and understand the opinions of others. There was no established religion and the freedom to have or not have your own religious beliefs and the responsibility to understand and accept others’ religious beliefs. Another right was the freedom of assembly and the responsibility to engage in the political arena and to vote.

Other words of welcome were made in a videotape presentation by President Obama. One of his messages was in American no dream is impossible.

The ceremony concluded with everyone reciting the Pledge of Allegiance.

One of the largest single naturalization ceremonies in Minnesota was on September 6, 2012, when 1,509 individuals from 100 countries became U.S. citizens; the largest numbers of these came from Somalia (344), Ethiopia (141), Laos (101), Liberia (95) and Mexico (84).

 

 

 

 

 

 

President Obama’s Audience with Pope Francis

President Obama & Pope Francis
          President Obama &               Pope Francis 

On March 27th U.S. President Barack Obama had an audience with His Holiness Pope Francis at the Vatican followed by the President’s meeting with His Eminence Cardinal Pietro Parolin, the Vatican’s Secretary of State, and Archbishop Dominique Mamberti, its Secretary for Relations with States.

Afterwards the Vatican issued a press release that said, “During the cordial meetings, views were exchanged on some current international themes and it was hoped that, in areas of conflict, there would be respect for humanitarian and international law and a negotiated solution between the parties involved.”

The press release continued, “In the context of bilateral relations and cooperation between Church and State, there was a discussion on questions of particular relevance for the Church in that country, such as the exercise of the rights to religious freedom, life and conscientious objection, as well as the issue of immigration reform. Finally, the common commitment to the eradication of trafficking of human persons in the world was stated.”

Also afterwards at a joint news conference with Matteo Renzi, the prime minister of Italy, President Obama said the Pope and he “had a wide-ranging discussion.  I would say that the largest bulk of the time was discussing two central concerns of his.  One is the issues [sic] of the poor, the marginalized, those without opportunity, and growing inequality.”

“[T]hose of us as politicians have the task of trying to come up with policies to address issues, but His Holiness has the capacity to open people’s eyes and make sure they’re seeing that this is an issue.  And he’s discussed in the past . . . the dangers of indifference or cynicism when it comes to our ability to reach out to those less fortunate or those locked out of opportunity.”

The President continued, “[W]e spent a lot of time talking about the challenges of conflict and how elusive peace is around the world.  There was some specific focus on the Middle East where His Holiness has a deep interest in the Israeli-Palestinian issue, but also what’s happening in Syria, what’s happening in Lebanon, and the potential persecution of Christians.  And I reaffirmed that it is central to U.S. foreign policy that we protect the interests of religious minorities around the world.  But we also touched on regions like Latin America, where there’s been tremendous progress in many countries, but there’s been less progress in others.”

“I think the theme that stitched our conversation together was a belief that in politics and in life the quality of empathy, the ability to stand in somebody else’s shoes and to care for someone even if they don’t look like you or talk like you or share your philosophy — that that’s critical.  It’s the lack of empathy that makes it very easy for us to plunge into wars.  It’s the lack of empathy that allows us to ignore the homeless on the streets.  And obviously central to my Christian faith is a belief in treating others as I’d have them treat me.  And . . . [what has] created so much love and excitement for His Holiness has been that he seems to live this, and shows that joy continuously.”

“In terms of domestic issues, the two issues that we touched on — other than the fact that I invited and urged him to come to the United States, telling him that people would be overjoyed to see him — was immigration reform.  And as someone who came from Latin America, I think he is very mindful of the plight of so many immigrants who are wonderful people, working hard, making contribution, many of their children are U.S. citizens, and yet they still live in the shadows, in many cases have been deported and are separated from families.  I described to him how I felt that there was still an opportunity for us to make this right and get a law passed.”

The President added that the Pope “did not touch in detail on the Affordable Care Act.  In my meeting with the Secretary of State, Cardinal Parolin, we discussed briefly the issue of making sure that conscience and religious freedom was observed in the context of applying the law.  And I explained to him that most religious organizations are entirely exempt.  Religiously affiliated hospitals or universities or NGOs simply have to attest that they have a religious objection, in which case they are not required to provide contraception although that employees of theirs who choose are able to obtain it through the insurance company.”

The President said, “I pledged to continue to dialogue with the U.S. Conference of Bishops to make sure that we can strike the right balance, making sure that not only everybody has health care but families, and women in particular, are able to enjoy the kind of health care coverage that the AC offers, but that religious freedom is still observed.”

In addition, the President said we “actually didn’t talk a whole lot about social schisms in my conversations with His Holiness.  In fact, that really was not a topic of conversation.  I think His Holiness and the Vatican have been clear about their position on a range of issues, some of them I differ with, most I heartily agree with.  And I don’t think that His Holiness envisions entering into a partnership or a coalition with any political figure on any issue.  His job is a little more elevated.  We’re down on the ground dealing with the often profane, and he’s dealing with higher powers.”

“I do think that there is a potential convergence between what policymakers need to be thinking about and what he’s talking about.  I think he is shining a spotlight on an area that’s going to be of increasing concern, and that is reduced opportunities for more and more people, particularly young people — who, by the way, have more and more access to seeing what’s out there and what’s possible because they have access to the Internet or they have access to other media, and they see the inequality and they see themselves being locked out in ways that weren’t true before. And that’s true internationally, not just within countries.”

Moreover, according to the President, for the Pope “to say that we need to think about this, we need to focus on this, we need to come up with policies that provide a good education for every child and good nutrition for every child, and decent shelter and opportunity and jobs . . . reminds us of what our moral and ethical obligations are.  It happens also to be good economics and good national security policy.  Countries are more stable, they’re going to grow faster when everybody has a chance, not just when a few have a chance.”

The President concluded his press conference comments on the audience by saying the Pope is “hopefully, creating an environment in which those of us who care about this are able to talk about it more effectively.  And we are in many ways following not just his lead but the teachings of Jesus Christ and other religions that care deeply about the least of these.”

The President also separately stated the following after the audience:

  • “I think the theme that stitched our conversation together was a  belief in politics and in life, the quality of empathy, the ability to stand in somebody else’s shoes and to care for someone even if they don’t look like you or talk liked you or share your philosophy—that that’s critical. It’s the lack of empathy that makes it very easy for us to plunge into wars. It’s the lack of empathy that allows us to ignore the homeless on the streets. And obviously central to my Christian faith is a belief in treating others as I’d have them treat me. And what’s I think created so much love and excitement for His Holiness has been that he seems to live this, and shows that joy continuously.”