Myanmar (Burma) – dwkcommentaries

Additional Support for U.S. Needing More Immigrants

This blog previously has argued that the U.S. needs more immigrants, not fewer.[1] Additional support for that argument is found in recent news about U.S. population data, U.S. low unemployment rate and need for more workers and the examples of some U.S. communities welcoming immigrants.

U.S. Population Data[2]

There are two inter-related sets of U.S. population data that reflect the need for more immigrants: low U.S. native-born birth rate and foreign -born membership in the U.S. work force.

In 2018, the number of babies born in the U.S. was 3.79 million, the lowest in 32 years and the fourth year in a row that this number declined. Similarly the U.S. general fertility rate—the number of births per 1,000 women ages 15 to 44—fell to 59.0, the lowest since the start of federal collection of this data. These statistics reflect fewer babies born to teenagers and unmarried women, lower Hispanic fertility rates and the increase in women obtaining college degrees.

Moreover, the total fertility rate—the estimated number of babies a woman would have over her lifetime—has generally been below the “replacement” number of 2.1 since 1971. This could mean (without immigration) a declining overall population and workforce too small to support a growing number of retirees and older people. Such support, of course, includes paying for the Social Security and medical benefits for senior citizens.

This decline in the native-born population has been counter-balanced by increases in the foreign-born who are members of the U.S. labor force. In 2018, there were 27.2 million foreign-born workers, representing 17.5% of the total work force, which is the highest percentage since 1996 when these records were first kept. This segment includes those who now are U.S. citizens, immigrants and those here temporarily. Moreover, the data shows that the foreign-born workers are becoming better educated and more likely to be Asian.

“The top overall reason for people to come to the United States is for employment,” said Jeanne Batalova, senior policy analyst at the Migration Policy Institute, a nonpartisan think tank.

Shortages of Workers in U.S.[3]

In Minnesota, for example, “factory officials — especially those in rural areas — say severe worker shortages are increasingly impeding their growth and profits. A March survey indicated that nearly 50% of such officials said “their inability to find qualified workers had hurt growth. . . .a rise of 14 percentage points from 2017.“

It is not just Minnesota that is experiencing this situation. The director of a recent survey of the nine-state mid-America region says, “finding and hiring qualified workers remained the chief threat to manufacturing economy for the region. … Of surveyed factory managers, approximately 44.7% identified labor shortages as the greatest threat to company success in the next 12 months.”

A Wall Street Journal editorial makes the same points on a national level. It says that “there is little evidence” for the belief “that lower-skilled immigrants undercut American workers,” but on the contrary “U.S. workers, taxpayers and businesses would benefit from more immigrants of all skill levels.”

This editorial also attacks the concept of a merit-point immigration system, recently put forward by President Trump. It says that such a system “is vulnerable to political meddling and will discriminate against less-educated strivers who also boost the U.S. economy. Merit systems don’t measure entrepreneurship and would keep out many less-skilled workers who start small businesses like the neighborhood dry cleaner. The plan also doesn’t increase or streamline guest-worker visas, which are crucial to reduce the incentive for illegal immigration.” Moreover, “Low-skilled immigrants are contributing heavily to the nation’s entitlement programs and sustaining Rust Belt communities that otherwise would be losing population. More immigration will be vital to maintaining the “safety net” as the U.S. fertility rate last year fell to a 32-year low.”

U.S. Communities Welcoming Immigrants[4]

Tom Friedman, the New York Times columnist and a Minnesota native, recently visited the city of Willmar, population of 19,610 (2010 census) in the southwestern part of Minnesota. Historically it was a largely white, Lutheran, Scandinavian town.

Now the town’s diversity is seen at its high school, which has students from 30 countries in Latin America, the Middle East, Africa and Asia. The languages spoken there include English, Arabic, Somali, Spanish and Karen (the language of an ethnic group from Myanmar). Visiting the school, Friedman saw “a Benetton ad of races, creeds, colors and clothing.” To assist this mixture the school has “Spanish-speaking and Somali-speaking cultural liaisons [who] work with teachers, students and parents, so families can learn how to advocate for their kids, what the rules are and just how the local culture works.”

The school’s principal, Paul Schmitz, summed up its challenge and mission this way, “Sustainable democracy in the world depends on the United States being a beacon of democracy. And that depends on how well we manage democracy in a pluralistic society.” And that depends on healthy public schools, because “the only shared experience we have any longer in America is through public education.”

Businesses in Willmar have donated money to “create an entrepreneurship program for area schools, through which selected kids begin their day by visiting or working at local businesses. There they have to come up with a business plan for a start-up, get it approved by a local banker, raise or borrow seed money themselves and work on the project instead of attending school for first part of each morning. . . . [One of the] Somali students . . . had started a company that makes short videos!”

Other Willmar collaboration occurs between a local community and technical college (Ridgewater College) and the K-12 schools, the local chamber of commerce, economic development commission and a community foundation. An example of that collaboration is the “Community Integration Center, which some Somali social entrepreneurs opened in 2017 to teach Somalis English and Minnesota culture and to teach Willmarites Somali and Somali culture.”

In short, Friedman discovered a successful community in Willmar because it needed workers to fill jobs, it embraced the immigrants and it has a critical mass of community leaders (business people, educators, philanthropists and social entrepreneurs). As Dana Mortenson, CEO of World Savvy, a global education organization, said, Minnesota towns that are rising are those “that . . . need a trained work force with a good work ethic and . . . [that embraces] a redefined sense of community.”

More generally in Minnesota immigrants are slowing or halting or reversing population declines in 15 rural Minnesota counties. One such county [next to Willmar] is Stevens County, population of 9,726. Its county seat of Morris (5,286 population) has a large Latino contingent who were drawn here for employment by agribusinesses involved in dairy and beef cattle farming. A professor at the town’s University of Minnesota-Morris started evening English-language courses for the newcomers that now operates twice a week at five levels of proficiency. This program also raises money to buy English books for the students and hosts events for long-time residents to meet the newcomers. The local library has books and library cards in Spanish. The newcomers organized a soccer tournament in the town.[6]

Conclusion

The objective reasons for wanting more U.S. immigration are clear—we need more workers. We also need younger workers who will help pay for the increasing costs of an aging native population. Rural areas with aging and declining population for their survival need immigrants.

These changes will be immensely aided by communities that welcome change and increasing diversity and develop ways to facilitate the assimilation of new people from different parts of the world with different lagnuages, customs, skin colors and religions.

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[1]See, e.g.,these posts to dwkcommentaries: “America’s Farms Need More Immigrants,” (Mar. 22, 2019); Businesses Need More Immigrants (Mar. 24, 2019); Trump Erroneously Says U.S. Is “Full,” (April 9, 2019).

[2]DeBarros, & Adamy, U.S. Births Fall to Lowest Level Since 1980s, W.S.J. (May 15, 2019); Freeman, A Historic Shortage of Americans, W.S.J. (May 15, 2019).

[3] DePass, Minnesota Manufacturers say worker shortages hurting growth, StarTribune (May 15, 2019); Slaughter, Immigrants for the Heartland, W.S.J. (April 28, 2019); Editorial, Trump’s Immigration Progress, W.S.J. (May 17, 2019).

[4] Friedman, President Trump, Come to Willmar, N.Y. Times (May 14, 2019); Rao, In Minnesota counties losing population, immigrants slow the decline, StarTribune (May 12, 2019).

[5] Friedman’s account of visiting Willmar is reminiscent of his fond reminiscences of growing up in the successful integration of Jewish citizens with the existing Christian community of St. Louis Park, Minnesota and then the current intergraton in his home town of Latinos and Somalis into the exisitng white and African-Ameican population. (See Friedman, Thank You for Being Late: An Optimist’s Guide to Thriving in the Age of Accelerations, chs. 12, 13 (Farrar, Straus & Giroux 2016). See also, Reactions to Tom Friedman’s “Thank You for Being Late: An Optimist’s Guide to Thriving in the Age of Accelerations,” dwkcommentaries.com (Mar. 13, 2017).

Minnesota Welcomes New U.S. Citizens

The ultimate step in the process of becoming a naturalized U.S. citizen that was discussed in a prior post is taking the Oath of Allegiance to the United States. This is usually done in a collective ceremony.

Such a ceremony was held on May 26, 2015, by the U.S. District Court for the District of Minnesota when it welcomed 453 new U.S. citizens from the following regions of the world: Africa, 167; Asia, 160; Latin America, 56; Europe 43; Middle East, 20; and Other, 7. Of the 76 foreign countries represented, the largest numbers came from Somalia, 42; Ethiopia, 34; Liberia, 26; Burma (Myanmar), 24; Thailand, 23; Nigeria, 23; and Mexico, 22.

After everyone sang the “Star-Spangled Banner,” an officer of the U.S. Citizenship and Immigration Services collectively presented the new citizens to the court, and U.S. Magistrate Judge Jeffrey J. Keyes administered the following Oath of Allegiance to the new citizens:

“I hereby declare, on oath, that I absolutely and entirely renounce and abjure all allegiance and fidelity to any foreign prince, potentate, state, or sovereignty, of whom or which I have heretofore been a subject or citizen; that I will support and defend the Constitution and laws of the United States of America against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I will bear arms on behalf of the United States when required by the law; that I will perform noncombatant service in the Armed Forces of the United States when required by the law; that I will perform work of national importance under civilian direction when required by the law; and that I take this obligation freely, without any mental reservation or purpose of evasion; so help me God.”

Judge Keyes then congratulated them. He said he saw the U.S. as a fabric or quilt of diverse elements that combined to create a beautiful whole that continuously is regenerated with new citizens. He urged the new citizens never to forget the poetry, the culture, the land and the ancestors of their homelands.

On a personal note, Keyes said his ancestors came from Ireland 150 years ago, and he was confident that they never imagined that someday an Irishman could become President of the United States. Yet in 1960 John F. Kennedy of Irish heritage was elected to that office. So too many people in this country could not have imagined that a black man could also be so elected, and yet Barack Obama was the victor in the presidential elections of 2008 and 2012.

With citizenship came many rights and responsibilities under our Bill of Rights, Keyes continued. There was freedom of speech and the responsibility to listen and understand the opinions of others. There was no established religion and the freedom to have or not have your own religious beliefs and the responsibility to understand and accept others’ religious beliefs. Another right was the freedom of assembly and the responsibility to engage in the political arena and to vote.

Other words of welcome were made in a videotape presentation by President Obama. One of his messages was in American no dream is impossible.

The ceremony concluded with everyone reciting the Pledge of Allegiance.

One of the largest single naturalization ceremonies in Minnesota was on September 6, 2012, when 1,509 individuals from 100 countries became U.S. citizens; the largest numbers of these came from Somalia (344), Ethiopia (141), Laos (101), Liberia (95) and Mexico (84).

Global Forced-Displacement Tops 50 Million

On June 20^th, the United Nations refugee agency (U.N. High Commissioner for Refugees or UNHCR) reported that the number of refugees, asylum-seekers and internally displaced (IDPs) people was 51.2 million in 2013. This is the first time after World War II that the number has topped 50 million. (Articles about this report may be found in the New York Times and the Guardian.)[1]

This represented an increase of 6 million over the prior year due largely to the war in Syria and conflicts in the Central African Republic and South Sudan. Here is a graph showing the totals (with components), 1993-2013:

Here is another graph showing the largest sources of refugees in 2013:

Developing countries host 86% of the world’s refugees. The top five host countries are Pakistan, 1.6 million; Iran, 0.9 million; Lebanon, 0.9 million; Jordan, 0.6 million; and Turkey, o.6 million. The U.S. ranks 10th as a host country with 0.3 million.

The U.N. High Commissioner for Refugees, António Guterres, said,”We are seeing here the immense costs of not ending wars, of failing to resolve or prevent conflict. Peace is today dangerously in deficit. Humanitarians can help as a palliative, but political solutions are vitally needed. Without this, the alarming levels of conflict and the mass suffering that is reflected in these figures will continue.” He added, “The international community has to overcome its differences and find solutions to the conflicts of today in South Sudan, Syria, Central African Republic and elsewhere. Non-traditional donors need to step up alongside traditional donors.”

Serge Schmemann of the New York Times editorial board observed that the report indicates that half “the refugees are children; a growing number of these are on their own . . . . More than half of the 6.3 million refugees under the refugee agency’s care have been in exile for five years or more, testifying to conflicts that rage on and on.” Schmemann added that the “stunning figures offer a bitter counterpoint to the growing resistance in Europe and the United States to letting in immigrants and asylum seekers, and to the endless sterile blame-games about responsibility for the various conflicts.”

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[1] A brief history of the UNHCR was provided in a prior post while another post discussed its report for 2010. Another post reviewed the international law of refugees and asylum seekers.

Aung San Suu Kyi’s Nobel Peace Prize

On June 16, 2012, Aung San Suu Kyi gave her lecture in Oslo, Norway accepting the Nobel Peace Prize awarded her 21 years ago. She was unable to be present on that prior occasion because she was under house arrest in her native Myanmar (Burma) for protesting the abuses of its military regime.

The 1991 Peace Prize Presentation

When the Prize was presented in absentia in 1991 for her non-violent struggle for democracy and human rights in Burma, the Chairman of the Norwegian Nobel Committee said, “In the good fight for peace and reconciliation, we are dependent on persons who set examples, persons who can symbolise [sic]what we are seeking and mobilise [sic] the best in us. Aung San Suu Kyi is just such a person. She unites deep commitment and tenacity with a vision in which the end and the means form a single unit. Its most important elements are: democracy, respect for human rights, reconciliation between groups, non-violence, and personal and collective discipline.”

The presentation continued, “The central position given to human rights in her thinking appears to reflect a real sense of the need to protect human dignity. Man is not only entitled to live in a free society; he also has a right to respect. On this platform, she has built a policy marked by an extraordinary combination of sober realism and visionary idealism. And in her case this is more than just a theory: she has gone a long way towards showing how such a doctrine can be translated into practical politics.”

An “absolute condition [for such a translation] is fearlessness,” the Nobel Chairman stated. He added that Aung San Suu Kyi had said “it is not power that corrupts, but fear. The comment was aimed at the totalitarian regime in her own country. They have allowed themselves to be corrupted because they fear the people they are supposed to lead. This has led them into a vicious circle. In her thinking, however, the demand for fearlessness is first and foremost a general demand, a demand on all of us. She has herself shown fearlessness in practice.”

The Nobel Committee concluded its 1991 statement with the words: “In awarding the Nobel Peace Prize … to Aung San Suu Kyi, the Norwegian Nobel Committee wishes to honour [sic] this woman for her unflagging efforts and to show its support for the many people throughout the world who are striving to attain democracy, human rights and ethnic conciliation by peaceful means.”

Recognizing her inability to be present for the award in 1991, the Nobel Committee Chairman said, “The great work we are acknowledging has yet to be concluded. She is still fighting the good fight. Her courage and commitment find her a prisoner of conscience in her own country, Burma. Her absence fills us with fear and anxiety . . . .”

Aung San Suu Kyi’s Acceptance Speech

Suu KyiDanielSannumLautenAFPGettyImages — Aung San Suu Kyi (Photo: Daniel S. Lauten/AFP/ Getty Images

Twenty-one years later, Aung San Suu Kyi formally accepted the 1991 Peace Prize in the City Hall of Oslo, Norway. The text and video of the speech are available online.

She talked about the impact in 1991 of learning of the award while she was under house arrest. “Often . . . it felt as though I were no longer a part of the real world. There was the house which was my world, there was the world of others who also were not free but who were together in prison as a community, and there was the world of the free; each was a different planet pursuing its own separate course in an in different universe. What the Nobel Peace Prize did [in 1991] was to draw me once again into the world of other human beings outside the isolated area in which I lived, to restore a sense of reality to me. . . . And what was more important, the Nobel Prize had drawn the attention of the world to the struggle for democracy and human rights in Burma. We were not going to be forgotten.”

She continued, “To be forgotten . . . is to die a little. It is to lose some of the links that anchor us to the rest of humanity. . . . When the Nobel Committee awarded the Peace Prize to me they were recognizing that the oppressed and the isolated in Burma were also a part of the world, they were recognizing the oneness of humanity. So for me receiving the Nobel Peace Prize means personally extending my concerns for democracy and human rights beyond national borders. The Nobel Peace Prize opened up a door in my heart.”

“The Burmese concept of peace,” she explained, is “the happiness arising from the cessation of factors that militate against the harmonious and the wholesome. . . . Everywhere there are negative forces eating away at the foundations of peace. Everywhere can be found thoughtless dissipation of material and human resources that are necessary for the conservation of harmony and happiness in our world.”

“Are we not still guilty, if to a less violent degree, of recklessness, of improvidence with regard to our future and our humanity? War is not the only arena where peace is done to death. Wherever suffering is ignored, there will be the seeds of conflict, for suffering degrades and embitters and enrages.”

While living in isolation she said she ruminated over the meaning of the Buddhist concept of the six great “dukha” or suffering: “to be conceived, to age, to sicken, to die, to be parted from those one loves, to be forced to live in propinquity with those one does not love. . . . I thought of prisoners and refugees, of migrant workers and victims of human trafficking, of that great mass of the uprooted of the earth who have been torn away from their homes, parted from families and friends, forced to live out their lives among strangers who are not always welcoming.”

“How often during my years under house arrest have I drawn strength from my favourite [sic] passages in the preamble to the Universal Declaration of Human Rights:

……. disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspirations of the common people,
…… it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law . . .”

“The peace of our world is indivisible,” Aung San Suu Kyi continued.” As long as negative forces are getting the better of positive forces anywhere, we are all at risk. It may be questioned whether all negative forces could ever be removed. The simple answer is: ‘No!’ It is in human nature to contain both the positive and the negative. However, it is also within human capability to work to reinforce the positive and to minimize or neutralize the negative. Absolute peace in our world is an unattainable goal. But it is one towards which we must continue to journey, our eyes fixed on it as a traveller in a desert fixes his eyes on the one guiding star that will lead him to salvation. Even if we do not achieve perfect peace on earth, because perfect peace is not of this earth, common endeavours [sic] to gain peace will unite individuals and nations in trust and friendship and help to make our human community safer and kinder.”

She then emphasized kindness. [The] most precious . . . [lesson from her isolation] I learnt . . . [was] the value of kindness. Every kindness I received, small or big, convinced me that there could never be enough of it in our world. To be kind is to respond with sensitivity and human warmth to the hopes and needs of others. Even the briefest touch of kindness can lighten a heavy heart. Kindness can change the lives of people. ”

Aung san Suu Kyi concluded with these words. “Ultimately our aim should be to create a world free from the displaced, the homeless and the hopeless, a world of which each and every corner is a true sanctuary where the inhabitants will have the freedom and the capacity to live in peace. Every thought, every word, and every action that adds to the positive and the wholesome is a contribution to peace. Each and every one of us is capable of making such a contribution. Let us join hands to try to create a peaceful world where we can sleep in security and wake in happiness.”

Conclusion

I have never been to Myanmar (Burma), and I do not know the history of that country in any great detail. But in 2001 as a pro bono attorney I helped a Burmese man obtain asylum in the U.S. because of his well-founded fear of persecution if he returned to his homeland due to his political opposition to its military regime. He had been arrested in his home country for distributing video tapes of the movie “Beyond Rangoon [now Yangon],” which was critical of the military regime.

Aung San Suu Kyi also suffered persecution because of her political opinions and thereby demonstrated the importance of human rights for her and for all of us. I share this belief in human rights although I never have had to pay the personal cost she did. I also share with her the experience of having “read” Philosophy, Politics and Economics at the University of Oxford.

Aung San Suu Kyi’s life and her acceptance speech are especially moving for me.