Analysis of Cuba’s Current Economic Crisis 

“Cuba is going through the worst crisis it has experienced in decades, with widespread shortages of food and medicines, rolling blackouts and a sky-high 400% annual inflation rate. The calls on the communist leadership to open up the economy to the market are getting loud, even from close political allies.”[1]

“But deep divisions at the top of the regime regarding how much freedom to give the new private sector, compounded by a leadership vacuum, are creating paralysis and keeping the country from adopting broader market reforms.”

“Among the people most opposed to any change that smacks of capitalism are hardliners who have the most invested in the regime that has ruled Cuba since 1959: Men in their 90s, with deep roots in the Revolution and historic ties to Castro, who still serve in high-profile positions and who enjoy a standard of living vastly superior to the average Cuban. They resist market reforms, seeing them as a betrayal of Marxist ideology and a challenge to continuing authoritarian rule.”

“Carlos Alzugaray, a former Cuban diplomat who lives in Cuba [and who participated in] an event organized by the David Rockefeller Center for Latin American Studies at Harvard University in October, said, “The country’s top leadership is made up of people who have very dogmatic views of reality and are very attached to certain things from the past. A closed ideological vision prevails in many sectors, in people from the old guard like Ramiro Valdés or in new people like Díaz-Canel.” He also criticized the island’s “immense Cuban bureaucracy that enjoys much discretionary power in implementing changes.”

This point was echoed by John Kavulich, the president of the U.S.-Cuba Trade and Economic Council, a New York group monitoring business with Cuba, who has three decades of experience dealing with Cuban government officials. He said, “bureaucrats have become more reluctant to take risks since there is uncertainty about who is really in charge.” They are “either frightened or untrusting, and certainly not risk-takers.”

Observers say that there are at least the following centers of power in Cuba:

  • “The administrative branch of the government, including Díaz-Canel, Prime Minister Marrero, the Council of Ministers, the individual ministries and big state-owned companies.
  • The Communist Party, “the superior leading political force of society and the State,” according to the country’s 2019 Constitution.
  • GAESA, a vast business conglomerate run by the military, which runs most of the island’s economy, especially the tourism industry.
  • The military itself, which manages other industries outside GAESA and has developed close relations with the Russian and Chinese military, and whose generals and other top current and former officials hold leadership positions across the government.
  • The Interior Ministry, which oversees the police, the state security apparatus, and intelligence and counterintelligence agencies. The intelligence services have the most to fear from a transition to a market economy that could bring demands for regime change.”

The military is believed by many to have the upper hand. “They exert notable influence not just by commanding the armed forces and security agencies but also through GAESA, whose finances are believed to be untouchable, even by the Ministry of the Economy. The generals have seats in all the major decision-making bodies, including the Communist Party’s Politburo, the Central Committee and the Council of Ministers. The country’s prime minister, Marrero, is a former army colonel who later served as tourism minister. Ultimately, the military may see the private sector as an unwelcome competitor.”

“Government officials, generals and Communist Party leaders have heavily courted traditional allies like Russia, China and Belarus, hoping for a lifeline to keep the economy afloat without giving more space to capitalism. That strategy worked well for Fidel Castro, who struck a deal with Soviet leaders in the early days of the Revolution that resulted in billions of dollars in subsidies during the Cold War.”

“’There seems to be a sort of paralysis and a lack of clear hierarchy in the decision-making process that has grown worse in the last couple of years,’ said a source who has interacted with the island’s authorities over the years to help American companies do business with Cuba and who asked to remain anonymous to speak about meetings with Cuban officials. ‘What was once a fairly clear power hierarchy is now sort of a patchwork, and it’s a guessing game as to why a proposal is getting denied and who is making this decision. And that’s a fundamental change.’”

Some people involved in the private sector “believe Díaz-Canel understands the need to expand the private sector. But he lacks the power to push reforms, despite his position at the top of the Communist Party.”

=============================

[1] Torres, As Cuba’s economy craters and private businesses grow, here’s what’s holding up change, Miami Herald (Dec. 5, 2023).

Response to Derek Chauvin’s Federal Motion for New Trial for Killing George Floyd  

A recent post discussed recent developments in the state and federal criminal cases against ex-officer Derek Chauvin for the killing of George Floyd, including his recent motion for a new trial in federal court based on the opinion of a pathologist who had never examined Mr. Floyd or his corpse and who had never participated in either of these cases.[1] Now here is preliminary analysis of that new Chauvin motion.

Chauvin’s New Motion Challenging His Federal Conviction and Sentencing[2]

On November 13, 2023, Derek Chauvin (without legal counsel) filed a motion in the U.S. District Court for the District of Minnesota to vacate his conviction and sentencing by that court, which was based on his guilty plea, for the murder and manslaughter of George Floyd in Minneapolis in May 2020.

The asserted basis for this new motion was the opinion of a pathologist, Dr. William Schaetzel, who had never examined the Floyd corpse and never testified in any of the criminal cases, but who said based on review of certain papers that Floyd did not die from asphyxia from Chauvin’s actions, but from complications of a rare tumor called paragangliona that can cause a fatal surge of adrenaline.

This Motion Is Bared By Chauvin’s Guilty Plea

This new motion appears to be barred by Chauvin’s guilty plea under oath, where Chauvin admitted in writing thatcertain facts were true . . .[and] established his  guilt beyond a reasonable doubt].” [3] Those admissions included the following:

  • Chauvin, ‘while acting under color of law . . . willfully deprived George Floyd of . . . the right to be free from an unreasonable seizure, which includes the right to be free from the use of unreasonable force by a police officer. [Chauvin] . . . held his left knee across Mr. Floyd’s neck, back, and shoulder, and his right knee on Mr. Floyd’s back and arm. As Mr. Floyd lay on the ground, handcuffed and unresisting, [Chauvin] . . . kept his knees on Floyd’s neck and body, even after Mr. Floyd became unresponsive. This offense resulted in bodily injury to, and the death of, George Floyd.”
  • Chauvin “admits that in using this unreasonable and excessive force, he acted willfully and in callous and wanton disregard of the consequences to Mr. Floyd’s life. [Chauvin] . . . knew that what he was doing was wrong, in part, because it was contrary to his training as an MPD officer.. .”
  • Chauvin “also knew there was no legal justification to continue his use of force because he was aware that Mr. Floyd not only stopped resisting, but also stopped talking, stopped moving, stopped breathing, and lost consciousness and a pulse.’ [Chauvin] . . .chose to continue applying force even though he knew Mr. Floyd’s condition progressively worsened. . . . [Chauvin] also heard Mr. Floyd repeatedly explain that he could not breathe, was in pain, and wanted help.”
  • Chauvin “knew that what he was doing was wrong—that continued force was no longer appropriate and that it posed significant risks to Mr. Floyd’s life—based on what he observed and heard about Mr. Floyd.”
  • Chauvin “admits that he failed to render medical aid to Mr. Floyd, as he was capable of doing, and trained and required to do.”

Conclusion

Now we await the State’s response to this motion by Chauvin, any reply from Chauvin and the court’s decision on the morion.

In the meantime, on November 24, 2023, Chauvin was seriously  stabbed by another inmate at the Tucson, Arizona federal prison where Chauvin was incarcerated, but Chauvin is expected to live. [3]

==========================

 

[1] U.S. Supreme Court Denies Derek Chauvin’s Petition To Review His State Court Conviction for Murder and Manslaughter of George Floyd, dwkcommentaries.com (Nov. 20, 2023).

 

[2] Motion To Vacate Conviction and Sentence under 28 U.S.C. SECTION 2255, U.S. v. Chauvin, Case No. 21-CR-108-PAM, U.S. Dist. Ct. MN (Nov. 13, 2023); Karnowski (AP), Ex-officer Derek Chauvin makes another bid to overturn federal conviction in murder of George Floyd, StarTribune. com (Nov. 14, 2023); Krauss, Derek Chauvin files motion attempting to overturn federal conviction, StarTribune (Nov. 15, 2023); Price, Derek Chauvin claims new evidence shows he didn’t cause George Floyd’s death, attempts to overthrow conviction, Fox News (Nov. 15, 2023); Naham, Convicted murderer Derek Chauvin’s prison emails revealed as he cites pathologist’s alternate theory George Floyd ‘literally scared’ to death, Law & Crime (Nov. 15, 2023).

[3] (Sisak, Ex-officer Derek Chauvin, convicted in George Floyd’s killing, stabbed in prison, AP sources say, StarTribune (Nov,. 24, 2023); Olson & Sawyer, Derek Chauvin expected to survive after prison stabbing, StarTribune (Nov. 25, 2023); Hughlett, Derek Chauvin survives Arizona federal prison attack, raising questions about security, StarTribune Nov. 25, 2023).

International “Tribunal” Rules U.S. Embargo (Blockade) of Cuba Violates International Law  

On November 17, 2023, the “judges” on the so-called International Tribunal Against the Blockade of Cuba decided that the U.S. embargo (“blockade”) of Cuba violates international Law and universal norms for peaceful coexistence. They also stressed that the blockade violates the UN Charter, which enshrines the sovereignty of the countries, the Universal Declaration of Human Rights and agreements of the World Trade Organization, among other norms.

It also should be noted that the U.S. was not a party to this proceeding and that the “tribunal urged” the United States to end the blockade against Cuba and compensate affected companies and citizens.”(emphasis added).[1]

The “judges” presiding over the tribunal included Norman Peach, a German International Law expert; Dimitris Kaltsonis, a professor and member of the Democratic Jurists Society; Ricardo Joao Duarte, a member of the Lawyers College of Portugal; Suzanne Adely, president of the National Lawyers Guild;  Daniela Dahn, writer and journalist; and Simone Dioguiardi, International Law specialist.

The “prosecutors” in this proceeding were Jan Fermon of the Lawyers College of Brussels, Nana Gyamfi of the National Conference of Black Lawyers of the United States, and Antonio Segura of the Lawyers College of Madrid.

In addition to the prosecution’s arguments, the “judges” heard oral and written arguments from Members of the European Parliament, members of European and Cuban civil society, scientists, Cuba solidarity activists, representatives of the business community in Europe, Cuban cancer patients, journalists, feminist activists, and many others whose lives and livelihoods have been impacted by the many different components of the U.S. blockade on Cuba.

The “tribunal,” which held its hearing in the European Parliament in Brussels, Belgium, was organized by the Cuban Institute of Friendship with the Peoples and The Left, a parliamentary group in the European Parliament.

Conclusion

Although this blogger is a retired U.S. attorney with some experience in international law and believes that the U.S. embargo (blockade) of Cuba has been and is a stupid U.S. policy that is probably illegal under international law, he objects to the self-identification of the group that conducted this proceeding as an international tribunal.

==================

[1] International tribunal finds US blockade of Cuba in violation of international law, peoples dispatch (Nov. 17, 2023); Court rules that blockade of Cuba violates international law, Granma (Nov. 17, 2023).

 

 

U.S. Supreme Court Denies Derek Chauvin’s Petition to Review His State Court Conviction for Murder and Manslaughter of George Floyd

On November 20, 2023, the U.S. Supreme Court without opinion denied Derek Chauvin’s petition for review of  his state court conviction for the murder and manslaughter of George Floyd in May 2020.[1] It thus appeared that this state court criminal case was over as was Chauvin’s federal guilty plea, criminal conviction and sentencing for the killing of George Floyd. However, as discussed below, a recent development in the federal case raises the question of whether one or both of those cases could be reopened.

Prior State Court Proceedings[2]

Chauvin’s state court conviction resulted from an April 2021 Hennepin County jury verdict that he was guilty of second-degree unintentional murder, third-degree murder and second-degree manslaughter. The following June Hennepin County District Judge Peter Cahill sentenced him to 22 ½ years in prison for those crimes.

Chauvin’s appeal of that conviction was rejected by the Minnesota Court of Appeals in April 2023 with a 50-page opinion and the Minnesota Supreme Court in July 2023 denied his appeal from same without opinion.

That Minnesota Supreme Court decision was then challenged by Chauvin’s petition to the U.S. Supreme Court,  which just denied that petition.

Derek Chauvin’s Federal Court Proceedings[3]

In  May 2021, the U.S. District Court for the District of Minnesota filed a criminal complaint against Chauvin and the other three Minneapolis ex-policeman over the killing of George Floyd.

Without a trial Chauvin pled guilty in December 2021 to these charges.  In that guilty pleaChauvin admitted in writing that certain facts were true . . .[and] established his  guilt beyond a reasonable doubt].” [3] Those admissions included the following:

  • Chauvin, ‘while acting under color of law . . . willfully deprived George Floyd of . . . the right to be free from an unreasonable seizure, which includes the right to be free from the use of unreasonable force by a police officer. [Chauvin] . . . held his left knee across Mr. Floyd’s neck, back, and shoulder, and his right knee on Mr. Floyd’s back and arm. As Mr. Floyd lay on the ground, handcuffed and unresisting, [Chauvin] . . . kept his knees on Floyd’s neck and body, even after Mr. Floyd became unresponsive. This offense resulted in bodily injury to, and the death of, George Floyd.”
  • Chauvin “admits that in using this unreasonable and excessive force, he acted willfully and in callous and wanton disregard of the consequences to Mr. Floyd’s life. [Chauvin] . . . knew that what he was doing was wrong, in part, because it was contrary to his training as an MPD officer.. .”
  • Chauvin “also knew there was no legal justification to continue his use of force because he was aware that Mr. Floyd not only stopped resisting, but also stopped talking, stopped moving, stopped breathing, and lost consciousness and a pulse.’ [Chauvin] . . .chose to continue applying force even though he knew Mr. Floyd’s condition progressively worsened. . . . [Chauvin] also heard Mr. Floyd repeatedly explain that he could not breathe, was in pain, and wanted help.”

Chauvin “knew that what he was doing was wrong—that continued force was no longer appropriate and that it posed significant risks to Mr. Floyd’s life—based on what he observed and heard about Mr. Floyd.”

  • Chauvin “admits that he failed to render medical aid to Mr. Floyd, as he was capable of doing, and trained and required to do.”

In July  2022 U.S. District Judge Magnuson sentenced Chauvin to 245 Months for Depriving George Floyd and John Pope [a teenager in a different case] of Their Federal Civil Rights.

It thus appeared that this federal case was over while Chauvin concurrently served his federal and state sentences in a federal prison in Colorado.

Recent Chauvin Challenge to Federal Conviction and Sentencing[4]

However, on November 13, 2023, Derek Chauvin (without legal counsel) filed a motion in the U.S. District Court for the District of Minnesota to vacate his conviction and sentencing by that court, based on his guilty plea, for the murder and manslaughter of George Floyd in Minneapolis in May 2020.

The asserted basis for this motion was the opinion of a pathologist, Dr. William Schaetzel, who had never examined the Floyd corpse and never testified in any of the criminal cases, but said based on review of certain papers that Floyd did not die from asphyxia from Chauvin’s actions, but from complications of a rare tumor called paragangliona that can cause a fatal surge of adrenaline.

This development will be explored in a subsequent post.

=====================

[1] Hyatt, U.S. Supreme Court rejects review of Derek Chauvin’s latest appeal attempt, Star Tribune Nov. 20, 2023) Supreme Court rejects appeal of former Minneapolis police officer convicted of killing George Floyd, APNews (Nov. 20, 2023)

[2] Derek Chauvin Trial: Week Seven {Conviction), dwkcommentaries.com (April 21, 2021);Derek Chauvin Trial: Chauvin Sentenced to 22.5 Years Imprisonment, dwkcommentaries.com (June 28, 2021);Derek Chauvin’s Appeal of State Conviction and Sentencing for Killing George Floyd, dwkcommentaries.com (Jan. 23, 2023); Minnesota Court of Appeals Affirms State Court Conviction of Derek Chauvin for Killing George Floyd, dwkcommentaries.com (April 19, 2023); Derek Chauvin Asks Minnesota Supreme Court To Review His Conviction for Killing of George Floyd, dwkcommentaries.com (May 18, 2023); Derek Chauvin Will Ask U.S. Supreme Court To Review His State Court Conviction for Murder and Manslaughter of George Floyd , dwkcommentaries.com(July 21, 2023); Derek Chauvin Files Petition for U.S. Supreme Court Review of His State Court Conviction for Murder and Manslaughter of George Floyd, dwkcommentaries.com (Oct. 25, 2023).

[3] Federal Criminal Charges Against Ex-Policemen Over George Floyd’s Killing, dwkcommentaries,com (May 7, 2021); Derek Chauvin Pleads Guilty to Federal Charges Over George Floyd Killing and Excess Force Against Teenager ,dwkcommentaries.com (December 16, 2021);  Federal Court Sentences Derek Chauvin to 245 months (20.4 Years) for Depriving George Floyd and John Pope of  Their Federal Civil Rights, dwkcommentaries.com (July 8, 2022); Comment: Federal Court’s Criminal Judgment for Derek Chauvin, dwkcommentaries.com (July 9, 2022).

[4] Karnowski (AP), Ex-officer Derek Chauvin makes another bid to overturn federal conviction in murder of George Floyd, StarTribune. com (Nov. 14, 2023) Krauss, Derek Chauvin files motion attempting to overturn federal conviction, StarTribune (Nov. 15, 2023) Price, Derek Chauvin claims new evidence shows he didn’t cause George Floyd’s death, attempts to overthrow conviction, Fox News (Nov. 15, 2023) Naham, Convicted murderer Derek Chauvin’s prison emails revealed as he cites pathologist’s alternate theory George Floyd ‘literally scared’ to death, Law & Crime (Nov. 15, 2023) Motion To Vacate Conviction and Sentence under 28 U.S.C. SECTION 2255, U.S. v. Chauvin, Case No. 21-CR-108-PAM, U.S. Dist. Ct. MN (Nov. 13, 2023).

 

 

“We Are the Church: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted” at Westminster Presbyterian Church  

On October 15, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Render to no person evil for evil. Strengthen anyone fainthearted. Support Anyone Weak. Heal Anyone Afflicted,” which was the fifth of his final seven sermons before his retirement at the end of October.

Scripture

Leviticus 19:9-18

“‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.

 “‘Do not steal.”

“‘Do not lie.”

“‘Do not deceive one another.”

 “‘Do not swear falsely by my name and so profane the name of your God. I am the Lord.”

 “‘Do not defraud or rob your neighbor.”

“‘Do not hold back the wages of a hired worker overnight.”

 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.”

 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.”

 “‘Do not go about spreading slander among your people.”

“‘Do not do anything that endangers your neighbor’s life. I am the Lord.”

 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.”

 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.”

Matthew 7:1-5, 12

“Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Sermon[1]

“The scripture passages for today were selected months ago, when we knew we would be marking the completion, or near completion, of a major capital campaign at Westminster. We could not have known then what would happen this week in other parts of the world.”

“It’s a bit jarring, frankly, to juxtapose our celebration with the suffering of so many. But we are the church, and we are made to face and live into the chaos of the world, carrying a message of hope, and so we do that this morning.”

“The Sermon on the Mount, from which today’s gospel reading comes, opens with the Beatitudes, when Jesus says, ‘Blessed are the meek, for they shall inherit the earth. Blessed are those who mourn, for they shall be comforted.’” (Matthew 5:4,5)

“This past week we’ve seen too much mourning among the meek of the earth. Children dying in Israel and Gaza, families grieving the senseless loss of the next generation to wanton violence, first from the terror unleashed by Hamas and now from the destruction in Gaza by Israel.”

“I had breakfast a few days ago with the interfaith clergy of downtown Minneapolis, including a Jewish rabbi and an Arabic Muslim imam. All of us have been to Israel and Palestine multiple times. No one wanted to talk about solutions or next steps or politics in what we know to be an extraordinarily complex situation. The room that morning was simply filled with sorrow, with an exhausted sadness at the endless conflict and loss of life, especially among the children.”

“’Render to no person evil for evil.’ That line from the weekly Charge and Benediction at the end of worship seems particularly apt this week.”

“Let us all pray for peace and advocate for justice in that part of the world where there is neither.”

“The Sermon on the Mount starts with the Beatitudes and ends, three chapters later, with the Golden Rule. It’s Jesus’ closing argument: ‘In everything,’ he says, summing up what he has just preached, ‘Do to others as you would have them do to you.’”

“Every major world religion embraces that same uncomplicated approach to human relationships. It’s an ethic for all ages, all places, all people. “Do to others what you would want them to do to you.” We all remember it, but few of us live it completely. It applies to our most  intimate relationships, and to our life in community and among the nations, as well.”

“The divisions that paralyze our public life today in America and haunt our culture could use a little Golden Rule sprinkled on them. How can we speak ill of other people and groups and assume the worst of them, when we would hope they not do the same to us?”

“Jesus doesn’t pull the Golden Rule out of thin air. He says that the prophets and the Law gave rise to this rule. He was clear on this point: show God’s love to others and God’s love will be shown to you. That ethic is embedded in the Holiness Code of Leviticus, a set of ethical commandments to God’s people:

‘When you reap the harvest of your land, you shall not reap to the very edges of your field or gather the gleanings of your harvest; you shall leave them for the poor and the alien: I am the LORD your God.’

‘You shall not steal…you shall not lie to one another…you shall not defraud your neighbor…and you shall not keep for yourself the wages of a worker…I am the LORD your God.’ (Leviticus 19:9, 11, 13)

“Those ancient words are reflected in our weekly Charge and Benediction in worship: Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted.”

“It’s a simple directive for our life together: treat others as you yourself would want to be treated. Could there be a more basic commandment for human community, an ethic not limited to any one religion, but meant for all of us? It is the measure of what is right and good in life. What matters is not what makes us feel self-satisfied or vindicated or avenged, but what contributes to a world that is a little kinder and more just.”

“Westminster aspires to be a Golden Rule church. We’re committed as a congregation and as individuals – because when we go from this place we are, each one of us, the church in the world – to live in this world in ways that show the love and justice of God. That’s what our Westminster mission statement says. That doesn’t mean we’re perfect. Sometimes we fall short, which is why we include a time of confession each week in worship: we own that we don’t always hit the mark – and we are grateful that God’s grace always gives us another chance – always another chance, as individuals and communities.”

“For more than a decade Westminster has been working at creating a sustainable future for this congregation. And, speaking personally, I am glad finally to arrive at this Sunday. We’ve wanted to give those who follow us the wherewithal to continue to be a church working for a world whose worth is tested by how the most vulnerable among us are faring. A world where the meek might inherit the earth.”

“That’s essentially the purpose of the church: worship God with all our heart and mind and strength – and then take the goodness of God out into the streets of the city and nations of the world, not as self-righteous victors, but as realistic and humble followers of one who came not to be served but to serve.”

“We are the church. This is what we do. Whether as individuals or together as a community, we try to live with others as we want them to live with us. Our city and the world need to hear that, to see that, especially this week but only this week, to experience a willingness, among this community and others, to attend to others as we would have them attend to us.”

“Today we celebrate a milestone in our congregation’s effort to prepare this church for the next 50-100 years of being the church in this city. It was a strategic, long-term vision. When we began Open Doors Open Futures downtown Minneapolis was predicted to double in population, from 35,000 in 2010 to 70,000 in 2025. The residential population is now near 60,000. Westminster wanted to prepare for that growth by creating access and parking and a facility to enhance our ministries and welcome our neighbors.”

“It has taken Westminster 12 years of focused effort, most recently with the Enduring Hope campaign, to get to the place where the future of this community of faith is now wide open. Having spent half of my ministry among you on this project, this is a source of great joy for me.”

“It’s common these days to hear about the decline of religion in America, that the church is slowly slipping into irrelevance. A recent survey projected that within two generations Christianity will be the religion of fewer than half of Americans. (https://www.pewresearch.org/religion/2022/09/13/modeling-thefuture-of-religion-in-america/)”

“Those macro-level studies and statistics do not tell the whole picture. Westminster and other congregations, large and small, aim to be Christian communities of meaning and purpose rooted in ancient biblical values that are as relevant today as they ever were: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted. Do unto others as you would have them do unto you.”

“There will never be a time when those ideals will not offer hope and direction for a more just and sustainable world. If the church becomes – as predicted – a minority voice, a minority presence in the future, so be it: we still have a good word, an important word, a life-giving word for a chaotic and suffering world.”

“I don’t panic in the face of dire predictions about Christianity because the Church is not merely a sociological phenomenon. We are not the religious equivalent of another voluntary organization suffering membership loss. We are the Church. We are the Body of Christ into which we will baptize little Leland Otto later in this service. This is the living community created and sustained by a love that will not let us go. Whether we’re in the majority or not, frankly, is irrelevant to how we choose to live as a community that follows Jesus.”

“Long ago the church got used to the idea of being at the center of it all, the center of social, political, and economic life in the West – first when Emperor Constantine converted to Christianity and the entire empire followed suit. Then in the rise of the power of Rome over many centuries. And in more recent times, with the ascendance of Protestantism.”

“We may be witnessing in our time the de facto disestablishment of the church from the center of privilege and control. And that’s ok – maybe even needed. But we do not lose heart: this is God’s church, not ours, formed by the Spirit at Pentecost and borne through history by the power of unconditional love not beholden to principalities and powers and cultures.”

“We have much to celebrate today, and even more to which we can look forward. Westminster has sought to open doors and open futures, to embrace hope that endures.”

“Together we’ve helped move the world a little closer to the justice for which God longs. We’ve helped build more than 300 units of affordable housing. We’ve made significant commitment to support children and young people in Black and indigenous communities, having listened to what they need most from us as partners. We’ve helped teachers in South Sudan educate thousands of girls. We’ve brought clean water to Cuba.”

“Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted.”

“In a world where fear and animosity and injustice and violence seem to proliferate, both in our own land in other places, there is another way: Do to others as you would have them do to you.”

“To proclaim that good word is our mission as followers of Jesus.”

“Today we rejoice that God has called this church – this Golden Rule community of faith – to be a telling presence in the city for generations to come.”

“Thanks be to God.”

“Amen.”

Conclusion

This sermon appropriately rejects the frequent talk about the alleged decline of religion in America and the church slowly slipping into irrelevance. Instead, Tim points out that this is God’s church, not ours, formed by the Spirit at Pentecost and borne through history by the power of unconditional love not beholden to principalities and powers and cultures.

Indeed, Westminster has sought to open doors and open futures, to embrace hope that endures. Together we’ve helped move the world a little closer to the justice for which God longs. We’ve helped build more than 300 units of affordable housing. We’ve made significant commitment to support children and young people in Black and indigenous communities, having listened to what they need most from us as partners. We’ve helped teachers in South Sudan educate thousands of girls. We’ve brought clean water to Cuba.

Westminster and other congregations, large and small, aim to be Christian communities of meaning and purpose rooted in ancient biblical values that are as relevant today as they ever were: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted. Do unto others as you would have them do unto you.

======================

[1]  Sermon, We are the church: Render to no person evil for evil. Strengthen anyone faint-hearted. Support anyone weak. Heal anyone afflicted, Westminster Presbyterian Church (Oct. 15, 2023); Bulletin for the Service, Westminster Presbyterian Church (Oct. 15, 2023).

Once Again, U.N. General Assembly Condemns U.S. Embargo of Cuba

On November 2, 2023, the U.N. General Assembly again condemned for the 31st time, the U.S. embargo of Cuba. This time the vote was 187-2 with one abstention. The negative votes were cast by the U.S. and Israel; the abstention by Ukraine. Three other countries did not vote on the resolution: Somalia, Venezuela and Moldova.[1]

U.S. Deputy Ambassador Paul Flambee, after the vote, told the Assembly that the United States “stands resolutely with the Cuban people. We strongly support their pursuit of a future with respect for human rights and fundamental freedoms.” He added the following:

  • “Approximately 1,000 political prisoners remain behind bars in Cuba – more than at any point in Cuba’s recent history. Nearly 700 of those detentions owe to the historic July 11, 2021, protests during which members of civil society including human rights defenders, as well as minors of age, exercise their freedom of expression and right of peaceful assembly. We share the Cuban people’s dream of democracy in Cuba and join international partners in calling for the Cuban government to immediately release all those unjustly detained.”
  • “Despite Cuba’s membership in the UN Human Rights Council, the Cuban government has delayed responding to requests to send independent experts to Cuba, who would help advance respect for human rights, including freedom of expression, freedom of religion, or belief, and the freedom to assemble peacefully. Some of these requests have remained pending for 10 years.”
  • “Sanctions are one set of tools in our broader effort toward Cuba to advance democracy and promote respect for human rights and fundamental freedoms in Cuba.”
  • “We recognize the challenges the Cuban people face. That is why U.S. sanctions include exemptions and authorizations relating to the exports of food, medicine, and other humanitarian goods to Cuba.” In fact, the “United States remains a significant source of humanitarian goods to the Cuban people and one of Cuba’s principal trading partners. In 2002* alone, U.S. companies exported over $295 million worth of agricultural goods to Cuba, including food, to help meet the needs of the Cuban people.”

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[1] Lederer. UN votes overwhelmingly to condemn US economic embargo on Cuba for 31st year and urge its lifting, Wash. Post (Oct. 2, 2023); The UN condemns the US embargo against Havana with 187 votes in favor, Diario de Cuba (Oct. 2, 2023); Explanation of Vote After the Vote on a UN General Assembly Resolution on the Cuba Embargo, U.S. Mission to the U.N. (Nov. 2, 2023). This blog has reported on some of the prior approvals  of such resolutions by the General Assembly.  (See, e.g., U.N. General Assembly Again Condemns U.S. Embargo (Blockade) of Cuba, dwkcommentaroes.com (Nov, 8, 2002).)

“We Are the Church: Be of good courage. Hold fast to that which is good” at Westminster Presbyterian Church 

On October 8, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Be of good courage. Hold fast to that which is good,” which was the fourth of his final seven sermons before his retirement at the end of October.

Scripture: Joshua 1: 1-9

“After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide:  ‘Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.  Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.’”

“’Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.  Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.  Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.’”

Sermon[1]

“The text we just heard recounts the conclusion of the Exodus, the foundational story of identity for Judaism. Moses leads the Israelites out of enslavement in Egypt into the wilderness for forty years, on their way to the Land of Promise. Jews around the world spent the last week remembering the Exodus during the Festival of Sukkot – and yesterday they awakened to the news of an attack on Israel. Let us pray – yet again – for peace for all the peoples in that region of the world.”  

 “In their wilderness sojourn the Hebrew people encountered hunger and thirst, doubt and rebellion, fear and anxiety, but through it all, Moses kept the faith. He followed the pillar of fire by night and the cloud by day. Moses was clearly an early adapter in using the cloud as a navigational system.”  

 “They finally reach the Jordan River, and the Land of Promise – I call it that because it should be a land of promise for all who live there – the Land of Promise is within sight. On Mt. Nebo, on the border between present day Jordan and Israel, Moses looks out over the Jordan Valley and the West Bank, sees the town of Jericho, that Joshua will take in his first conquest, and then up the hills on which the City of David will rise. And then he dies, leaving the people without a leader at a critical point in their journey.”  

 “But God has a succession plan.

 “The Lord  spoke to Joshua son of Nun, Moses’ assistant, saying, ‘My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them.’” (Joshua 1:1-2) 

 “Transition in leadership can be challenging, and when it accompanies a risky new venture, it can be doubly difficult.”

 “Now it’s Joshua’s turn to look out over the coming conquest of the land of other nations. I wonder if he senses that entering that land would be the start of unending geopolitical conflict still present today, much of it rooted in how this text has been understood and implemented. Joshua is overwhelmed by an uncertain and frightening future that lies ahead.”

 “Did you hear how God prepares Joshua to cross the river? Three times God tells him to be ‘be of good courage.’ I will be with you. You are not alone. My word will go with you.  

Be of good courage. Hold fast to that which is good. We’ve heard that line every Sunday in worship in the closing Charge and Benediction since I began serving this congregation. I often think of those words when I find myself facing some river over which I need to cross, knowing it will not be easy.” 

“We are the church. We’re the ones who are of good courage. We’re those who hold fast to that which is good.”  

 “What is ‘good’ courage? It’s the determination to stand for what is right and just and fair even when it’s hard. For Moses, and then Joshua, it meant holding fast to the law of God, not turning away from it. Good courage is the bravery that comes from unwavering commitment to pursuing God’s vision of a world built on kindness and justice and love, a world where all are respected, and hope does not disappear.” 

 “We all need courage like that at times in our lives. Any one of us can find ourselves facing situations that loom large and threatening, moments when we’re not sure we can keep going. In those moments we can look for help beyond ourselves. To get through whatever we face, personally or together, we can remember that it’s not only up to us. That’s one of the gifts of faith: we know we are not alone as we seek courage to get through difficult circumstances beyond our control.” 

 “We hear that theme in our music today. The text for The World Beloved reminds us that God’s love never leaves us. Bluegrass music sings of the strength from a power greater than our own that allows us to live through hard times.”  

 “I’ve made two Civil Rights pilgrimages through the south, and both times I came away astonished at the courage of the young people of that day… Ruby Bridges, a six-year-old Black girl walking alone through angry adults into an all-white school through a crowd of angry adults in New Orleans. …Claudette Colvin, a 15-year-old arrested in Montgomery, Alabama, for refusing to give up her seat on the bus eight months before Rosa Parks did the same thing… The students who faced police dogs and water canon in Kelly Ingram Park in Birmingham as they protested for their parents’ right to vote…That is good courage.

“Courage is evident in large and small ways in our time. The growth in the hospice movement is a sign of courage to face squarely the reality of the end of life. Teenagers seeking help for a mental health crisis – that takes courage. Those standing up to powerful interests to try to stop climate change are demonstrating courage on behalf of the planet. Trans kids and their families who face bullying from school boards and politicians and yet refuse to back down are showing good courage.”  

“As I think about the church and its future – and here I mean not only this church, but the Christian Church, and for that matter, all communities of faith – in coming decades we will need good courage in new ways, to hold fast to that which is good, because of future challenges we cannot yet even fathom – there are many, but I want to focus on one that may surprise my colleagues, knowing my limited knowledge of computers.”  

 “I’m thinking of the coming impact of Artificial Intelligence. I spent the summer reading about this; if you’re not either fascinated by it or fearful of it, then you’re not paying attention. The view from Mt. Nebo today looks out over a landscape that will soon be altered by astonishing new technologies that will affect all of us in significant ways.” 

“Some are comparing the coming of Artificial Intelligence to the discovery of electricity or humanity’s harnessing of fire. After spending months with the developers of AI, Ross Andersen wrote recently in The Atlantic that the goal of artificial general intelligence, which goes far beyond the currently available AI, is ‘to summon a superintelligence into the world, an intellect superior to that of any human.’” (The Atlantic, September 2023, p. 54) 

“If we don’t readily see the implications of this new technology for people of faith, it becomes apparent in listening to those engaged in developing it. One person working on superintelligence refers to it as ‘the final boss of humanity.’” (The Atlantic, September 2023, p. 66)  

 “That sounds like religious language.

“The Internet and our use of it today will seem quaint and naive in merely a few years. Changes in technology only recently predicted to be here around 2050 are now expected by 2026. Economies and social and political systems will face enormous upheaval in coming to terms with the power of AI. It is both hopeful and ominous.”  

 “The technologies that emerge over the next decade represent for people of faith a mid-21st century Jordan over which the human community will soon cross, not knowing where we are going. Will AI be a force that benefits or harms humanity? Will the new technologies help us cure disease and clean up the planet and learn to live together peaceably, or will they serve as new means of control that diminish human meaning and purpose, expand existing inequities, and lead to catastrophic uses?” 

“On Mt. Nebo, God reminds Joshua and the Israelites they have reason to hope in the future because they take good courage with them as they cross into the unknown. This congregation has the chance to do the same – to step into the next chapter of its life with courage and hope, not knowing what lies ahead. I’m not referring to the short-term transition of a retiring senior pastor. I’m pointing to the much larger and more consequential challenge and opportunity to live into an as-yet undetermined future together.” 

“That future will be shaped by technologies only now being developed that will have profound impact on systems that could move humanity in more just, equitable, and sustainable directions – or away from them. The Church and other people of faith and goodwill can and must play a part in determining a new course for the human community.” 

“The word to Joshua and to people of faith everywhere and in every age is a word to which we, too, should listen as we cross a new Jordan into tomorrow, with the song of God’s love in our hearts: Be of good courage. Hold fast to that which is good.

“Thanks be to God.” 

 “Amen.

Prayers

Rev. Alanna Simone Tyler led the congregation in the following Prayer of Adoration and Confession: “God of grace, you brought the Church into being long ago. Across the ages people have loved you and followed you. We join them in praising your name, but we confess the Church needs renewal today. We are confused and afraid. We do not trust your Spirit can still stir the Church. Awaken us, we pray. Give us good courage. Summon from us a response that sings your praise and holds fast to the hope that is ours in Jesus Christ, in whose name we pray. Amen.”

After the sermon, Rev. Alexandra Jacob offered a Pastoral Prayer and then led the congregation in the Lord’s Prayer: “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen”

Music

The church choir opened  with a “Bluegrass Hymn Sing” and “The World Beloved: A Bluegrass Mass.” The choir and congregation sang “Prayer of Good Courage” from “Mountain Vespers” by Kent Gustavson and “Lord Jesus, You Shall Be My Song” accompanied by the church organist, who concluded the service with the Postlude “When the Angels Carry Me Home.”

 Conclusion

This sermon does a wonderful job of making a profound theological point in simple language that is tied to words in the Old Testament. “Be of good courage. Hold on to that which is good.”

Three times God tells Joshua “Be of good courage.” And God gives Joshua three reasons to “be of good courage. You are not alone. I will be with you. My word will go with you. Hold fast to that which is good.”

What is good courage? “It’s the determination to stand for what is right and just and fair even when it’s hard.” It’s “the bravery that comes from unwavering commitment to pursuing God’s vision of a world built on kindness, and justice and love, a world where all are respected, and hope does not disappear.” (Emphasis added.)

Moreover, Westminster and all other churches (and indeed all communities of faith) ”in coming decades . . . will need good courage in new ways, to hold fast to that which is good, because of future challenges we cannot yet even fathom,” especially Artificial Intelligence. A recent article in The Atlantic magazine said that “the goal of artificial general intelligence,  . . . which goes far beyond the currently available AI is “to summon a superintelligence in the world, an intellect superior to that of any human” or “the final boss of humanity.” (Emphasis added.)

Such future changes “could move humanity in more just, equitable, and sustainable directions—or away from them. The Church and other people of faith and goodwill can and must play a part in determining a new course for the human community.” Thus, all of us need to “Be of good courage. Hold fast to that which is good.” (Emphasis added.)

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[1] Rev. Dr. Tim Hart-Andersen, Sermon, “We Are the Church: Be of good courage. Hold fast to that which is good,” Westminster Presbyterian Church (Oct. 8, 2023); Bulletin of the Worship Service, Westminster Presbyterian Church (Oct. 8, 2023).

“The Benediction of Life Together” at Westminster Presbyterian Church 

On September 10, 2023, Rev. Tim Hart-Andersen. Senior Pastor at Minneapolis Westminster Presbyterian Church, delivered the sermon, “The Benediction of Life Together,” which was the first of his last seven sermons before his retirement at the end of October.

Scripture

Psalm 1: 1-3:

“Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night.
That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.”

John 10: 7-10, 14-16:

“Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.’”

“’I am the good shepherd; I know my sheep and my sheep know me–just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.’”

Sermon[1]

“As most of you know, I will retire from my role as senior pastor of Westminster at the end of next month. When I told pastor-friends that this fall I’ll preach only seven more sermons from this pulpit, they asked if that was my version of the seven last words from the cross. This will be considerably less dramatic!”

“The prospect of concluding 40 years of ministry does raise the question of what to say, or what you might want to hear, as I prepare to leave. Early in my ministry here someone gave me a copy of Dr. Arnold Lowe’s final sermon, delivered on the Sunday following Easter, in April 1965, following 24 years of service at Westminster. The sermon was titled The Sum and Substance of It All. “

“Since that has been covered already, I’m going in a different direction. I’m conceiving of my last two months at Westminster as a kind of extended benediction, a long Minnesota benediction, for both the congregation and for me, as we part ways this fall and remember the many blessings we have shared over the years. That’s what a benediction is: a bene dictio – a good word. A benediction is a blessing offered and received, an invocation of the holy, a sacred conclusion to time together.”

“What better way to be reminded of the joy of our life together at Westminster than the start of the new church year, with children and music and festivity! We celebrate the blessing we have in our shared faith as followers of Jesus. God’s love is all around us, and we see it when we open our eyes and hearts. In the words of the old gospel song, “What a fellowship! What a joy divine!”

“We commence this year in the life of Westminster rejoicing in the goodness of God. We know not all is well with the world. We know of the fear and injustice, the animosity and anger that engulf our nation. We know of natural disasters, the fires and hurricanes and earthquakes, and pray for those impacted by them, especially the people of Morocco. We know of humanity’s complicity in climate-related calamities. We know, in the words of the Apostle, that ‘the whole creation is groaning in travail, awaiting the promised redemption.’”

“But all that difficult reality doesn’t overwhelm us because hope finds a home in the hearts of those who trust in the goodness and justice of God. There’s a tradition in African American worship that I have long admired. When the preacher says, ‘God is good,’ the congregation replies, ‘All the time.’ Then the preacher says, ‘All the time,’ and the congregation replies, ‘God is good.’”

“Given the events of the last few weeks in Jacksonville and Montgomery and other American cities – and given the long trajectory of racial injustice in this land, those words continue to sound in sanctuaries where people refuse to give up hope. We cannot change the past, but we can transform the future. ‘God is good’ – ‘all the time.’ ‘All the time’ – ‘God is good.’”

“The words offer an acclamation of praise, an affirmation of the power of life together in the church, a benediction of gratitude for the goodness of the God we worship and serve. Like the Hebrew poet’s trees planted by streams of water, if we draw on the goodness of God we are nourished, and we flourish – no matter the circumstances.”

“When the world bears down on us and squeezes us hard, in the systems we encounter or in our own personal situations, we can still claim the goodness of God. When the diagnosis is tough to hear and the future seems devastating, or when grief grips us, we can still claim the goodness of God. When loneliness and despair and mental illness grow to crisis levels, especially among young people, we can still claim the goodness of God. When the social order is coming unglued and vitriol is unchecked, we can still say, ‘God is good,’ ‘All the time.’ ‘All the time,’ ‘God is good.’”

“Christians are not Pollyannas who only look at things through rose-colored glasses. We’re not relentless optimists who see only the good in all situations. On the contrary, the followers of Jesus are realists. All of us are realists. We know how challenging it is to be a teenager in America today. We understand how new laws can create hardship for some. We see the crisis of drug overdoses and gun violence, including by suicide. We bemoan the cruelty and mendacity in politics and culture in our land in recent years. We don’t look away from the tough stuff that confronts us every day – sometimes personally, at other times in our communities or nation.”

“But we trust in something beyond all of that, beyond the powers of this world. The God we worship is sovereign over all things seen and unseen. Our resilience arises from trusting that Jesus came that all – that all – may have life and have it abundantly. That’s the blessing of life together in Christian community. No matter what we face, we have confidence that the light will not succumb to the shadows; that the dawn will follow the whatever our night be.

‘The early morning,’ Dietrich Bonhoeffer said, ‘Belongs to the Church of the risen Christ. At the break of light, it remembers the morning on which death…lay…in defeat and new life and salvation were given to humankind.” (Life Together)

“‘God is good.’ ‘All the time.’ ‘All the time.’ ‘God is good.’”

We also know that our time is not the end of time. We who follow Jesus reject the temptation to surrender to the fatalism and conspiracies that creep in if we are not vigilant. Yes, these are difficult days, but it is hubris to think of ourselves as facing the worst humanity has ever seen.

That’s not to say nothing needs addressing. Take a look around. We don’t lack for challenges. As the church we’re called to meet those challenges head on, to speak up and act up, if we must, and stand up for what is right and just. We do not let go of our pursuit of a better way and a better day simply because it will be hard to get there.”

“We follow one who came that all may have life and have it in abundance. That gives us hope that refuses to let go. We’ve seen communities in other times and places find courage to work for change – even when the world seems to have defeated them – rather than lose heart.

In 1934 in Germany, in the face of the rise of Nazi ideology and its influence on the church, a small group of Protestants assembled in the city of Barmen and wrote a credal statement of resistance. It’s called the Barmen Declaration. It rejects the many falsehoods that were swirling through Germany and its churches at the time, and instead insisted on the truth of Jesus Christ.

Fifty years later Christians in South Africa gathered in the town of Belhar and wrote a similar creed that rejected false claims being made by some in the church of that time that provided theological rationale to prop up apartheid. ‘Any teaching,’ the Belhar Confession says,

‘Which attempts to legitimate…forced (racial) separation by appeal to the gospel…must be considered ideology and false doctrine.’”

“Both in 1930s Germany and 1980s South Africa, in the midst of those crucibles of suffering and hatred, Christians reaffirmed the power of the gospel. They resisted the prevailing ethos in the culture and politics of their time – and even in the religion of the day, as expressed by some. They refused to let the blessing of life together be undone. The church today in our land should be doing the same.”

“Our denomination, the Presbyterian Church (USA), adopted both the Barmen Declaration and Belhar Confession into our church’s constitution.”   (https://www.pcusa.org/site_media/media/uploads/oga/pdf/boc2016.pdf)

“Let us be clear: “Our faith is about life, not death. I came that all may have life, Jesus said, and have it in abundance.  Our faith embraces hope, not fear. Let not your hearts be troubled, Jesus said, neither let them be afraid.  Our faith tells the truth, not lies. You shall know the truth, Jesus said, and the truth will set you free.  Our faith shows mercy, not judgement. God did not send the son into the world to condemn the world, the Apostle Paul said, but that the world might be saved through him.”

“The benediction of life together. The joy of being the church. What a fellowship. What a joy divine! We are like trees, planted by streams of living water, nourished by the love of God, invited to seek and reflect the goodness of God’s presence and God’s justice in all we do.

An enduring image of this congregation’s faithfulness and resilience can be found outside in Paul Granlund’s sculpture on Westminster’s Upper Plaza. It’s called The Birth of Freedom. It’s on the front of today’s bulletin and we’ll see it up close after the service for the all-church photo.

The figures leaping up out of broken chains reach toward the heavens, rejoicing in the fullness of life granted them as those who bear the image of God, as we all do. They’re leaping out of all that had bound them – as we hope to do, out of everything that binds us – into the freedom of serving God.”

“’The joy of God,’ the theologian Irenaeus is reported to have said in the second century, ‘Is a human being fully alive.’”

“Like those figures in the sculpture, a human being fully alive is given freedom – not to indulge in selfish pursuits, but to love God and to love others. An old prayer borrows from words attributed to St. Augustine:

‘Lord God, light of the minds that know you, life of the souls that love you, and strength of the hearts that serve you: Help us, so to know you that we may truly love you, and so to love you that we may fully serve you, whose service is perfect freedom.”

“‘I came that all may have life, ‘Jesus said, ‘and have it in abundance.'”

“God is good. All the time. All the time. God is good. ”

“Thanks be to God.”

“Amen.’”

Affirmation of Faith

The congregation together said the following words from the Belhar Confession of South Africa, adopted by the PCUSA (2016):

‘We believe

  • that God wishes to teach the church to do what is good and to seek the right;
  • that the church must therefore stand by people in any form of suffering and need, which implies, among other things,
  • that the church must witness against and strive against any form of injustice, so that justice may roll down like waters, and righteousness like an ever-flowing stream;
  • that the church as the possession of God must stand where the Lord stands, namely against injustice and with the wronged;
  • that in following Christ the church must witness against all the powerful and privileged who selfishly seek their own interests and thus control and harm others.
  • Therefore, we reject any ideology which would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.’

Music

The congregation sang the following hymns: ‘All Creatures of Our God and King,’  ‘O God Beyond All Praising,’ ‘What a Fellowship, What a Joy Devine,’ and ‘God of Grace and God of Glory.’ And the Choir sang ‘Yonder Come Day,’ with the following words:

‘Oh day, yonder come day. Day done broke inna my soul, yonder come day. Good mornin’ day, yonder come day. A brand new day, yonder come day. Oh come on child, hush, hush, somebody’s callin’ my name. Oh my Lord, oh my Lord, what shall I do? Oh day, yonder come day. I was on my knees, yonder come day. When I heard him say, yonder come day. Oh come on child, Steal away, steal away, steal away to Jesus. Steal away, steal away, I ain’t got long to stay here. Swing low, sweet chariot, comin’ for to carry me home. Oh day, yonder come day…’

Commissioning of Church School Students and Teachers

As this was “Coming together Sunday” to mark the beginning of the church school year, there was Commissioning of Church School Students and Teachers,” gathered together in front of the church.

Conclusion

This was a very significant and moving service and sermon in the life of Westminster.

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[1] Sermon, The Benediction of Life Together, Westminster Presbyterian Church (Sept. 10, 2023); Bulletin of Service, Westminster Presbyterian Church (Sept. 10, 2023).

 

President Biden’s Inspiring Praise of John McCain and Criticism of Donald Trump  and MAGA 

On September 28, 2023, President Joe Biden was in Tempe, Arizona to  announce a major federal grant to the state of Arizona to help design and build a new McCain National Library at Arizona State University. The President’s remarks on that occasion honored his deceased friend, John McCain, followed by the President’s blistering attack on Donald Trump and his Make America Great Again (MAGA) movement. [1]

Remarks About John McCain

The President started by quoting from McCain’s farewell letter to the nation as he was dying from brain cancer. “We are citizens of the world — the world’s greatest republic. A nation of ideals, not blood and soil. Americans never quit. They never hide from history. America makes history.”

“John was right. Every other nation in the world has been founded on either a grouping by ethnicity, religion, background. We’re the most unique nation in the world. We’re founded on an idea — the only major nation in the world founded on an idea. An idea that we are all created equal in the image of God, endowed by our Creator to be able to be treated equally throughout our lives.”

“I believe very strongly that the defining feature of our democracy is our Constitution and our believe in the separation of powers and checks and balances, that debate and disagreement do not lead to disunion. I believe in free and fair elections and the peaceful transfer of power. I believe there is no place in America — none, none, none — for political violence. We have to denounce hate, not embolden it.”

“I’m the guy that convinced [John] to run in Arizona as a Republican, . .. and I said, ‘John, you can do this job. My only worry is you’ll do it too well.’”

“John is one of those patriots who, when they die, their voices are never silent. They still speak to us. They tug at both our hearts and our conscience. And they pose the most profound questions: Who are we? What do we stand for? What do we believe? What will we be?”

“While [recently] in Hanoi, I visited a marker depicting where John had endured all the pain. Imprisoned five and a half years. Solitary confinement for two years. Given an opportunity to come home if he just said a couple things, [which he refused to do]. He was beaten, bloodied, bones broken, isolated, tortured, left unable to raise his arms above his shoulders again.”

“I [also] thought about how much America missed John right now, how much America needed John’s courage and foresight and vision. I thought about what John stood for, what he fought for, what he was willing to die for. I thought about what we owed John, what I owed him, and what we . . .owed each other as well — and Americans as well.”

Criticism of Trump and MAGA

Biden then directed his attention to “something dangerous happening in America now. There is an extremist movement that does not share the basic belief in our democracy: the MAGA Movement. . . . [T]here is no question that today’s Republican Party is driven and intimidated by MAGA Republican extremists. Their extreme agenda, if carried out, would fundamentally alter the institutions of American democracy as we know it.”

“[T]hey’re not hiding their attacks. They’re openly promoting them — attacking the free press as the enemy of the people, attacking the rule of law as an impediment, fomenting voter suppression and election subversion.”

But “democracy means respecting the institutions that govern a free society. That means adhering to the timeless words of the Declaration of Independence: ‘We hold these truths to be self-evident.’ A mission statement embodied in our Constitution, our system of separation of powers and checks and balances.”

“But our institutions and our democracy are not just of government. The institutions of democracy depend on the Constitution and our character and the habits of our hearts and minds.”

“Democracies don’t have to die at the end of a rifle. They can die when people are silent, when they fail to stand up or condemn the threats to democracy, when people are willing to give away that which is most precious to them because they feel frustrated, disillusioned, tired, alienated.”

“Democracy means rejecting and repudiating political violence. Regardless of party, such violence is never, never, never acceptable in America. It’s undemocratic, and it must never be normalized to advance political power.”

“Did you ever think we’d be having debates . . . [about] banning books and burying history? Did you ever think you’d hear leaders of political parties in the United States of America speak like that? Seizing power, concentrating power, attempting to abuse power, purging and packing key institutions, spewing conspiracy theories, spreading lies for profit and power to divide America in every way, inciting violence against those who risk their lives to keep America safe, weaponizing against the very soul of who we are as Americans.”

“Every other nation in the world has been founded on either a grouping by ethnicity, religion, background. We’re the most unique nation in the world. We’re founded on an idea — the only major nation in the world founded on an idea. An idea that we are all created equal, endowed by our Creator in the image of God . . . to be able to be treated equally throughout our lives.”

“Extremists in Congress [are] more determined to shut down the government, to burn the place down than to let the people’s business be done. Frankly, these extremists have no idea what the hell they’re talking about. It’s the controlling element of the House Republican Party.”

“Just consider these . . .actual quotes from . . . the MAGA movement. ‘I am your retribution.’ ‘Slitting throats” of civil servants, replacing them with extreme political cronies. MAGA extremists proclaim support for law enforcement only to say, ‘We must destroy the FBI.’”

“Let me begin with the core principles. Democracy means rule of the people, not rule of monarchs, not rule of the monied, not rule of the mighty. Regardless of party, that means respecting free and fair elections; accepting the outcome, win or lose. It means you can’t love your country only when you win.”

“MAGA extremists . . . are harming military readiness, leadership, troop morale, freezing pay, freezing military families in limbo.”

“MAGA extremists [call Mark Milley] the retiring Chairman of the Joint Chiefs of Staff of the United States military, a ‘traitor.’ In times gone by, the punishment would’ve been death.”

“One [Republican Senator] in Alabama is holding up the promotion of . .. hundreds of these officers.”

The “defeated former President refused to pay respects at an American cemetery near Paris, referring to the American servicemen buried there . . . as ‘suckers’ and ‘losers.’”

“Our U.S. military . . . is the strongest military in the history of the world. It’s the most diverse, the most powerful in the history of the world. And it’s being accused of being weak and “woke” by the opposition.”

“Our Constitution [is] the bulwark to prevent the abuse of power to ensure ‘We the People’ move forward together under the law, rather than believing the only way is one way or no way at all.”

“Remember what [Trump] did as he was leaving office: He imposed a new thing [on] the Civil Service — ‘Schedule F.’ These civil servants had to pledge loyalty to the President, not the Constitution. It did not require that they had any protections, and the President would be able to wholesale fire them if he wanted, because they had . . . no Civil Service protection. [This is one] of the first things I got rid of when I became President.”

“So, you, me, every American who is committed to preserving our democracy and our constitutional protections, we carry a special responsibility. We have to stand up for American values embedded in the Constitution, the Declaration of Independence, because we know the MAGA extremists have already proven they won’t.”

“These principles of democracy are essential in a free society, but they have always been embattled. While we’ve made progress, democracy is still at risk.”

“They’re pushing a notion the defeated former President expressed when he was in office and believes applies only to him. And this is a dangerous notion: This president is above the law, with no limits on power.”

“This MAGA threat is the threat to the brick and mortar of our democratic institutions. But it’s also a threat to the character of our nation and gives our Constitution life, that binds us together as Americans in common cause.”

“Trump says the Constitution gave him ‘the right to do whatever he wants as President.. . . ’ Not guided by the Constitution or by common service and decency toward our fellow Americans but by vengeance and vindictiveness.”

“We see the[MAGA} headlines: “sweeping expansion of presidential power.” Their goal to ‘alter the balance of power by increasing the President’s authority over every part of the federal government.’”

“We’ve never fully lived up to that idea, but we’ve never walked away from it. But there’s danger we’re walking too far away from it now, the way we talk in this country. Because a long line of patriots like John McCain kept it from ever becoming something other than what it is.”

“What do [Trump and MAGA] intend to do once they erode the constitutional order of checks and balances and separation of powers? Limit the independence of federal agencies and put them under the thumb of a president? Give the President the power to refuse to spend money that Congress has appropriated if he doesn’t like what it’s being spent for? . . . Get rid of longstanding protections for civil servants? Whitewash [the] attacks of January 6th by calling the spearing and stomping of police a ‘legitimate political discourse’?

[In recent days they made] accusations of treason . . .against the major . . . news network because they don’t like its coverage.”

Conclusion[2]

Michael Beschloss, presidential historian, said, “Biden has never delivered a more important, powerful or eloquent speech” than this one “about the crucial importance of protecting American democracy.”

According to Peter Baker of the New York Times, Biden “portrayed Mr. Trump as a budding autocrat with no fidelity to the tenets of American democracy and who is motivated by hatred and a desire for retribution.”

As an U.S. citizen, I congratulate President Biden for his justified and blistering attack on MAGA and Trump. Biden needs to keep doing it.

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[1] Remarks by President Biden Honoring the Legacy of Senator John McCain and the Work We Must do Together , White House (Sept. 28, 2023); ASU to create national library honoring legacy of Sen. John McCain, asu.edu (Sept. 28, 2023).

[2] Baker, Biden Issues a Blistering Attack on Trump, N.Y. Times (Sept. 29, 2023); Tait, Biden warns voters a second Trump presidency will threaten democracy, Guardian (Sept. 29, 2023).

 

More Conflicting News About Cubans Fighting for Russia Against Ukraine While U.S. Continues Anti-Cuban Policies

The last several days have seen more conflicting news reports about whether Cuba condemns or tolerates Cubans fighting for Russia in the Ukrainian war. There also has been an U.S.-Cuba meeting on various issues and U.S. refusal to cancel its designation of Cuba as a state sponsor of terrorism as well as the U.S. continued authorization of its embargo of the island.

Cuba and the Ukrainian War[1]

On September 14, Reuters reported that RIA, a Russian state-owned news agency, had stated that “Cuba is not against  the legal participation of its citizens in Russia’s war in Ukraine.” RIA’s stated source was the Cuban ambassador to Russia, Julio Antonio Garmendia Pena, who was quoted as saying, “We have nothing against Cubans who just want to sign a contract and legally take part with the Russian army in this operation. But we are against illegality” and those recently arrested in Cuba “had been engaged in illegal activities and had broken the law.”

More details about the Ambassador’s statement were provided by the Miami Herald, which reported that he said the Cubans who had been arrested were “’swindlers’ who had broken the law” and “We are talking about bad people who, on the basis of such an important issue as a military operation, as relations between our countries, want to earn money, want to put money in their pocket and engage in illegal activities.”

A Cuban Foreign Ministry official in Havana, however, on September 14, issued the following statement:

  • “Cuba reiterates its firm historical position against mercenarism and upholds its active role at the United Nations against that practice. Cuban laws are very explicit in relation to the criminalization of crimes such as trafficking in persons, smuggling of migrants and mercenarism.”
  • “Cuba likewise reiterates that it is not a part of the war conflict in Ukraine.  It also states that, following the uncovering of a trafficking in persons network operating from Russia, intended to recruit Cuban citizens settled in that country, as well as others residing in Cuba, so that they would join the military forces taking part in war operations in Ukraine, several attempts of this same nature have been neutralized and criminal proceedings have been established against persons involved in such activities.”
  • “The Cuban authorities maintain an exchange with their Russian counterparts in relation to these incidents, given the excellent level of relations that exist between both countries, with the purpose of clarifying these events.”

The Miami Herald also reported that a “U.S. State Department official said the administration is “concerned by reports alleging young Cubans have been deceived and recruited to fight for Russia in its brutal full-scale invasion of Ukraine. Russia’s need to use deceit to attract foreign fighters indicates both its military weakness and its disregard for human life. We continue to monitor the situation closely.”

In addition, the Miami Herald reported that the chairman of the Ukrainian parliament’s committee on foreign relations, Oleksandr Merezhko, stated, “the Cuban communist regime pretends that it has nothing to do with this ‘human trafficking.’ In reality, this totalitarian regime is on the side of the aggressor.”

U.S. Actions Regarding Cuba[2]

The  U.S. State Department confirmed that on September 11, 2023,  Assistant Secretary for Western Hemisphere Affairs Brian Nichols met with the Cuban vice foreign minister and discussed “human rights, migration, and other issues of bilateral interest” after a number of meetings with officials from the Cuban embassy in Washington. But the U.S. did not agree to terminate its designation of Cuba as a state sponsor of terrorism.

Another U.S. action continuing its hostility towards Cuba was President Biden on September 13, 2023, signing another year’s extension of the Trading with the Enemy Law, which is the basis for the U.S. embargo of the island. That document urged the Secretary of the Treasury, Janet Yellen, to enforce this sanctioning measure against the Cuban economy, and emphasized that the embargo “is in the national interest” of the United States.

Reactions

The U.S. needs to end its embargo of Cuba and its designation of Cuba as a state sponsor of terrorism. In addition, the U.S. needs to press Cuba to stop assisting Russia in its war against Ukraine and to publicly clarify Cuba’s policies and actions regarding Ukraine.

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[1] Conflicting News About Cubans Fighting for Russia, dwkcommentaries.com (Sept. 12, 2023); Cuba is not against its citizens fighting on Russia’s side in Ukraine, RIS cites envoy, Reuters.com (Sept. 14, 2023); RIA Novosti, Wikipedia; Torres, Cuban diplomat says island will not stop citizens from fighting for Russia in Ukraine, Miami Herald (Sept,. 14, 2023); Statement by Lleana Nunez Mordoche, Director for Europe and Canada of the General Division of Bilateral Affairs of the Ministry of Foreign Affairs of Cuba (Sept. 14, 2023). Damage control: the regime says it opposes the participation of Cubans in any conflict, Diario de Cuba (Sept. 15, 2023).

[2] U.S. State Dep’t, Department Press Briefing—September 14, 2023;

 

Torres, American and Cuban officials meet ahead of Cuban leader’s trip to UN meeting in New York, Miami Herald (Sept. 14, 2023); Spetalnick, High-Level US-Cuba talks yield no progress on top disputes, Cuban official says, Reuters.com (Sept. 14, 2023); Senior Cuban and US officials hold an unusual meeting in Washington, Diario de Cuba (Sept. 15, 2023); Capote, Biden ratifies the blockade with his signature: the genocide against Cuba continues, Granma.com (Sept. 14, 2023); White House, Memorandum on the Continuation of the Exercise of Certain Authorities under the Trading With the Enemy Act (Sept. 13, 2023).