Category: Religion

A Message of Complexity and Humility    

Frank Bruni, a professor of journalism and public policy at Duke University and a contributing opinion writer for the New York Times, offers us all a useful message of complexity and humility. [1]

As a professor and writer, Bruni says he is not “an ambassador of certainty or a font of unassailable verities but as an emissary of doubt. I want to teach  . . . how much [each of us] always [has] to learn. A lesson of humility and “respect for tradition, which is a force that binds  us, a folding of the self into a greater whole. . . [W]e share the stages of our communities, our countries, our worlds, with many other actors and should conduct ourselves in a manner that recognizes this fact. And ‘it’s complicated’ is a bulwark against arrogance, purity, zeal.”

Bruni cites Charlie Baker, a former Massachusetts governor, as a frequent advocate of humility who frequently quoted Philippians 2:3 from the Holy Bible as a lodestar for governing: “Do nothing our of selfish ambition or vain conceit. Rather, in humility value others above yourself.”

Or as he stated in his co-authored 2022 book Results:

  • “Snap judgments—about people or ideas—are fueled by arrogance and conceit. They create blind spots and missed opportunities. Good ideas and interesting ways to accomplish goals in public life exist all over the place if you have the will, the curiosity, and the humility to find them.”

Bruni concludes the New York Times column with the following words: “While grievance blows our concerns out of proportion, humility puts them in perspective. While grievance reduces the people with whom we disagree to caricature, humility acknowledges that they’re every bit as complex as we are — with as much of a stake in creating a more perfect union.”

This blogger thanks Frank Bruni for these important reminders.

=====================

[1] Bruni, The Most Important Thing I Teach My Students Isn’t on the Syllabus, N.Y. Times (April 20, 2024); CFrank Bruni, Biography, N.Y. Times.

Cuba Fails To Respond to U.N. Requests for Information on Alleged Violations of Religious Freedom   

On January 15, 2024, the Cuban NGO Prisoners Defenders  announced that the Cuban Government had failed to respond to requests for information from five U.N. rapporteurs on the following subjects: (1) freedom of religion or belief, Nazila Ghanea; (2) promotion and protection of the right to freedom of opinion and expression, Irene Khan; (3) rights to freedom of peaceful assembly and association, Clement Nyaletsossi Voule; (4) minority issues, Nicolas Levrat, and (5) arbitrary detention. [1]

The requests focused on the regime’s alleged repression and harassment against 13 Cuban religious associations and leaders.  Here is information on some of these subjects:

  • Ifá priest Loreto Hernandez Garcia, who has been “systematically detained and interrogated from 2011 to the present” and who in 2022 was sentenced to seven years in prison for the crimes of public disorder and contempt, due to his participation in the anti-government protests known as 11J. In prison he has suffered several health problems.
  • Imam Abu Duyanah (Niovel Alexander Tamayo Formén) has been “subjected to house arrest, as well as monitoring, harassment, summonses, threats and arbitrary arrests due to his activity as a religious leader… detained… when he participated in a role of spiritual accompaniment in a peaceful demonstration,”
  • Other religious people persecuted, threatened and prevented from propagating their beliefs are the Catholic priest José Castor Álvarez Devesa and evangelical pastors Elier Muir Ávila and Minerva Burgos López.

The subjects of the requested information were (a) the specific cases mentioned in the report; (b) “the measures adopted to guarantee freedom of religion or belief in Cuba, as well as its exercise in conditions of full freedom and security for all religious communities and confessions, without facing harassment, threats or reprisals for exercising such right;” (c) “the measures adopted to guarantee the rights to freedom of peaceful assembly and association in Cuba, especially with regard to the existence and registration of groups of a religious nature, the establishment of their centers of worship and the celebration of their rites and ceremonies;” (d) an explanation “how the action procedures of the Office of Attention to Religious Affairs guarantee the creation and registration of religious associations under objective parameters provided for in the legislation; and (e) measures to create favorable conditions for people belonging to religious minorities in the country.”

===================================

[1] The regime ignores a UN request for information on violations of religious freedom in Cuba, Diario de Cuba (Jan. 15, 2023); Prisoners Defenders, The UN accuses the Cuban regime of the government’s pattern of institutional religious control and repression against Islam and the Catholic, Protestant and Yoruba religions (Jan. 15, 2024).

 

 

U.S. Designates Cuba as a “Country of Particular Concern” Regarding Religious Freedom  

On January 4, 2024, the U.S. Department of State issued a press statement by Secretary of State Antony J. Blinken, entitled “Religious Freedom Designations.” According to that statement, he had designated Cuba and 11 other countries as “Countries of Particular Concern” which by statute are those “countries that commit systematic, ongoing, and egregious violations of religious freedom.”[1]

This press statement, however, did not have any citations of legal authorities or reports by federal agencies that went into greater depth on this issue. Apparently, without explanation, the Secretary’s designation of the 12 countries was based on the April 2023 Annual Report of the U.S. Commission on International Religious Freedom which was issued in January 2024 and which designated 17 (not 12) countries, including Cuba, as having the status of “Countries of Particular Concern.” However, the U.S. Commission on International Religious Freedom only is authorized to make “recommendations to the U.S. Government.” [2]

With respect to Cuba that Commission Annual Report stated the following:

  • The Commission designated Cuba as one of 17 countries as being “Of Particular Concern for having engaged in or tolerated particularly severe violations of religious freedom.”
  • “In 2022, religious freedom conditions in Cuba worsened. Throughout the year, the Cuban government tightly controlled religious activity through surveillance, harassment of religious leaders and laypeople, forced exile, fines, and ill treatment of religious prisoners of conscience. Religious leaders and groups that are unregistered or conducted unsanctioned religious activity—as well as journalistic reporting on religious freedom conditions—faced relentless oppression from the Office of Religious Affairs (ORA) and state security forces.”
  • “ The Cuban government regularly targeted members of religious communities who refused to abide by strict regulations set out by the ORA. Authorities subjected pastors to detention, interrogation, threats of prison sentences on false charges, and confiscation of property.”
  • “In February, authorities detained Reverend Yordanys Díaz Arteaga, the president of the Christian Reformed Church of Cuba, after an extensive search of his home and the confiscation of technology belonging to his church. He was later interrogated and threatened with criminal charges at an unknown location and held incommunicado under effective house arrest. Christian Solidarity Worldwide (CSW) reported that Reverend Díaz became a target of the government after his denomination withdrew from the regime-aligned Cuban Council of Churches. He reportedly arrived in the United States in August.”
  • “In April, evangelical couple Pastors Mario Jorge Travieso and Velmis Adriana Medina Mariño planned an April 29–30 prayer event called ‘Breaking the Chains’ to focus on the wives and mothers of political prisoners. The regime made repeated threats to Pastors Travieso and Medina and several members of their church who planned to participate. Authorities arbitrarily detained the pastors, interrogated them for six hours, and threatened them with imprisonment. The organizers canceled the event due to the regime’s various threats.”
  • “USCIRF received reports indicating that Cuban authorities detained and interrogated citizens who traveled or planned to travel to the United States in 2022, including Catholic layman Dagoberto Valdés and his son Javier Valdés Delgado as well as Mildrey Betancourt Rodríguez, a member of the Alliance of Non-Registered Churches. Similarly, in October the Office of the Directorate of Identification, Immigration, and Foreigners of Cuba arbitrarily barred Imam Abu Duyanah, imam of the Cuban Association for the Dissemination of Islam, from traveling to Mecca for “reasons of public interest” without any specifications.”
  • “Additionally, threats and persecution by the government caused several religious leaders to leave Cuba in 2022. In March, Pastor Enrique de Jesús Fundora Pérez of the Apostolic Movement fled the country to seek asylum in Switzerland after state security officials threatened him with up to 30 years in prison for “sedition” and “incitement to commit a crime.” He drew the ire of authorities when he gave monetary and spiritual aid to families of political prisoners from the July 11, 2021 (J11) protests. Pastor Alain Toledano, a prominent Cuban religious leader of the unregistered Emmanuel Church of the Apostolic Ministry, has experienced severe harassment from the Cuban government for over 20 years. In June, Cuban state security presented Toledano with an ultimatum: leave the country within 30 days or face imprisonment. The United States granted him and his family emergency parole in July. In September, Father David Pantaleon, head of Cuba’s Jesuit Order and president of the Conference of Religious Men and Women in Cuba, had to leave the country after the government refused to renew his residence permit. During an interview in his native Dominican Republic, Father Pantaleon reported that the ORA cited his support for political prisoners and the Jesuits’ critical position toward the regime as the main reasons for his expulsion. The Cuban government continued to target independent journalists who report on religious freedom by threatening criminal charges and fines, often under Decree Law 370, and imposing travel restrictions. Cuban authorities twice interrogated and fined young Catholic layman and journalist Adrián Martínez Cádiz this year.”
  • “RECOMMENDATIONS TO THE U.S. GOVERNMENT ■ Redesignate Cuba as a “country of particular concern,” or CPC, for engaging in systematic, ongoing, and egregious violations of religious freedom, as defined by the International Religious Freedom Act (IRFA); ■ Encourage Cuban authorities to extend an official invitation for unrestricted visits by USCIRF, the U.S. Ambassador at Large for International Religious Freedom, and the United Nations (UN) Special Rapporteur on freedom of religion or belief; and ■ Impose targeted sanctions on Cuban government agencies and officials responsible for severe violations of religious freedom—including Caridad Diego, head of the ORA—by freezing those individuals’ assets and/or barring their entry into the United States under human rights related financial and visa authorities, citing specific religious freedom violations. The U.S. Congress should: ■ Raise human rights and democracy concerns in Cuba and highlight the situation facing religious leaders and organizations persecuted by the Cuban government, among others.
  • “Key U.S. Policy The U.S. government continued to place robust sanctions on Cuban officials. In January, the U.S. Department of State imposed visa restrictions on eight officials “implicated in attempts to silence the voices of the Cuban people through repression, unjust detentions, and harsh prison sentences” of J11 protesters. Further rounds of visa restrictions came in June and July when the State Department imposed restrictions on an additional 33 individuals for “unfair trials and unjust sentencing and imprisonment” of J11 protesters, plus media and communications officials who “formulate and implement policies that restrict Cubans’ ability to freely access and share information and who engage in the spread of disinformation.”
  • “In September, the U.S. Embassy in Havana announced the resumption of immigrant visa processing and consular services for the first time since 2017.”
  • “On November 30, the State Department for the first time designated Cuba as a CPC under IRFA and imposed as the relevant president action the existing ongoing restrictions referenced in 31 CFR 515.201 and the Cuban Liberty and Democratic Solidarity (LIBERTAD) Act of 1996 (Helms-Burton Act), pursuant to section 402(c) (5) of the Act. Cuba previously had been on the State Department’s Special Watch List since 2019.”[3]

The Commission ambiguously and erroneously stated that the State Department on November 30 [2002 or 2003?] for the first time had elevated Cuba to CPC status.

Cuba’s Rejection of Its Designation as a CPC[4]

The Cuban Foreign Minister on January 5, 2024, in a text on [the  Internet’s “X”] stated that the “repeated inclusion of Cuba in unilateral reports on terrorism, human rights and religious freedom of the US Government is not linked to the exemplary performance of our country.”

A more official Cuban rejection of this designation was published as an international editorial in Granma, the official newspaper of the Cuban Communist Party. It noted that the U.S. had “unilaterally” included Cuba on a list, “of countries that, in the opinion of the US Government, have ‘participated in or tolerated particularly serious violations of religious freedom.’” However, “The repeated inclusion of Cuba in the United States Government’s unilateral reports on terrorism, human rights and religious freedom is not linked to the exemplary performance of our country.”

Conclusion

Anyone with knowledge of what prompted the content and timing of the Secretary of State’s announcement is invited to share that knowledge in a comment to this post.

===============================

[1] U. S. State Dep’t, Secretary of State Press Statement, Religious Freedom (Jan. 4, 2024);The US keeps the Cuban regime on the blacklist on religious freedom, Diario de Cuba (Jan. 5, 2024)

[2] Annual Report, U.S. Commission on International Religious Freedom (April 2023, issued in January 2024). Before the January 2024 Secretary of State’s press statement the last State Department report on international religious freedom (the 2022 report) was issued on May 15, 2023 and said nothing about Cuba being a “Country of Particular Concern.”

[3] This blogger has not found the source for the Commission’s statements that the State Department on November 30, 2023, had designated Cuba as a CPC and that the Department  should “redesignate” Cuba as a CPC.

[4] Havana has an ‘exemplary performance’ in respect for religious freedom, defends Bruno Rodriguez, Diario de Cuba (Jan. 5, 2024); Cuba’s exemplary performance does not fit on any list, Granma (Jan. 5, 2024).

 

 

 

List of Rev. Dr. Tim Hart-Andersen’s Final Sermons at Westminster Presbyterian Church 

Here is a list of the blog posts about the final seven sermons of Rev. Dr. Tim Hart-Andersen’s at Westminster Presbyterian Church (Minneapolis) before his retirement at the end of October 2023:

World Communion Sunday at Minneapolis’ Westminster Presbyterian Church Celebrates Its Global Partners (Oct. 11, 2023);

“The Benediction of Life Together” at Westminster Presbyterian Church (Oct. 19, 2023);

“The Benediction Never Ends” at Westminster Presbyterian Church (Oct. 20, 2023);

“We Are the Church: Be of Good Courage. Hold Fast to That Which Is Good” at Westminster Presbyterian Church (Nov. 2, 2023);

“We Are the Church: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted” at Westminster Presbyterian Church (Nov. 3, 2023);

“We Are the Church: Honor All People. Steward the Creation” at Westminster Presbyterian Church (Dec. 29, 2023).

“We Are the Church: Love and Serve the Lord, rejoicing in the power of the Holy Spirit” (Dec. 30, 2023).

There also was publication of the Charge that Rev. Hart-Andersen provided to the congregation after every worship service he conducted at Westminster.

A future post will set forth my own appreciation of these sermons and Rev. Hart-Andersen’s service at and for Westminster.

 

 

 

 

We Are the Church: Love and Serve the Lord, rejoicing in the power of the Holy Spirit at Westminster Presbyterian Church                                                                                   

On October 29, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon “We Are the Church: Love and Serve the Lord, rejoicing in the power of the Holy Spirit,” which was the seventh and last of his series of sermons before he retired at the end of that month.[1] Here are a summary of that worship service and the text of that sermon.

Call to Worship

Rev. Dr. Meghan Gage-Finn led the Call to Worship with these words, “Our help is in the name of the Lord,” and after the congregation said, “maker ofheaven and earth,” she said, “Let us worship God.”

Call to Confession and Prayer of Confession

Rev. Dr. David Tsai Shinn offered the following Call to Confession and Prayer of Confession:

“Merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In your mercy, forgive what we have been, help us amend what we are, and direct what we shall be, that we may delight in your will and walk in your ways to the glory of your holy name.”

Then worshippers said their silent prayers of confession followed by Rev. Shinn’s Assurance of God’s Forgiveness: “Anyone who is in Christ is a new creation. The old life has gone; a new life has begun. Friends, hear the good news,” and everyone responded, “In Jesus Christ we are forgiven. Alleluia! Amen”

The Scripture: Matthew 22:34-40

“Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: ‘Teacher, which is the greatest commandment in the Law?’”

“Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.’”

The Sermon[2]

“When I began thinking about the date for my final sermon at Westminster, which is today, it didn’t take me long to settle on Reformation Sunday. It may be an obscure date for many of you, but I’ve always appreciated this annual chance to look back at where we once were, to help us understand where we are and what may lie ahead.”

“We are the church, and the church has been around a long time –more than 2000 years. Martin Luther nailed his 95 Theses to the church door in Wittenberg 506 years ago, in 1517, the date often cited as the start of the Protestant Reformation. The Presbyterian Church formally began in this land in 1706, which means that Westminster has been around for more than half the life of our denomination.”

“One reason for the sustainability and vitality of the Christian Church is its ability to adapt, like a healthy ecosystem. When circumstances have challenged the church, it has had to change – sometimes quickly, as with the covid pandemic – but usually the church transforms more gradually, finding its way, sometimes reluctantly, even kicking and screaming, with God’s help, through difficult times.”

“Twenty-some years ago I was in Cuba with a Westminster group. We were walking through the scruffy trees and tumbled-down buildings of the Presbyterian Church’s camp on the island. It was early in the first decade of this century, right after the end of the 1990’s, the período especial, the “special period” following the collapse of the Soviet Union. Cuba’s economy had been in free-fall for more than a decade and it showed everywhere, including the camp. It was bleak. No running water. No electricity. No resources. Not much hope.”

“As I walked through the camp I came upon a hand lettered sign tacked to a tree: Habrá tiempos mejores, it said, pero este es nuestro tiempo. “There will be better times, but this is our time.’”

“It was only one sentence, but like Luther’s theses, those words signaled a recognition of hard times and a willingness to face them, trusting in God to bring needed change eventually.”

“There was nothing sudden about the Reformation. Theological streams of change were flowing through Roman Catholicism long before John Calvin and Martin Luther, whose hymns we sing in our service today.”

“In the late 12th century Peter Waldo began preaching a return to the gospel basics of caring for those who were poor and destitute in Lyon, France. If parents have kids looking for Waldo, he’s in 14th century France. He was declared a heretic, and his followers were massacred by Catholic kings, but the Waldensians are still around.”

“There were others. Catholic priests John Wycliffe in 14th century England and Jan Hus a hundred years later in Bohemia both preached a new openness to the words of scripture. Wycliffe translated the Bible into common languages. Hus spoke against the corruption of the church. They, too, were declared heretics by Rome – Jan Hus was burned at the stake (which the Pope apologized in 1999) – but the seeds they planted would germinate and come to full bloom in the Reformation of the 16th century. Ironically, 500 years later, now, some of their “heresies” are now at the heart of Catholicism – ministry with those who are poor, for instance, or reading the Bible in local languages.”

“In the Reformation and in other times when the church has gone through change, those on the leading edge have often been animated by returning to the Bible. That was the genius of the Protestant Reformers. They wanted to arrive at a more focused, simple core of what it means to be the people of God. To do that they peeled back layers of ecclesiastical accretions and peered into the biblical texts themselves to find the heart of God’s desire for humankind. Sola Scriptura, they declared. Scripture alone. They wanted to rebuild the faith from the ground up.”

“Today’s gospel lesson offers a window into competing religious claims in the time of Jesus, and how he responded to them. The Pharisees and Sadducees disagreed on key issues, and each group wanted to leverage the popularity of Jesus. They, and that pesky 6 6 lawyer, peppered him with questions to help their own cause while also hoping to entrap him by his response. They asked about working on the Sabbath, about divorce, about obeying Rome – and, in today’s passage, they asked about the law. Centuries later the Reformers would return to pursue essentially the same line as they challenged the Church.”

“’Teacher,’ they say to Jesus, ‘Which commandment in the law is the greatest?’”

“That’s the compelling question for people of faith in every age: What matters most to God? What is our core religious teaching? Every attempt at reforming or challenging or changing the church, and ourselves as followers of Jesus, arises out of that single question. Jesus offers the answer, straight out of the Hebrew scriptures: ‘To love the Lord your God with all your heart and with all your soul and with all your mind…and to love your neighbor as yourself.’”

“Those words underlie the Charge and Benediction I’ve offered at the end of worship at Westminster since I began serving among you. ‘Go forth into the world in peace…Hold fast to that which is good…Render to no person evil for evil…Love and serve the Lord, rejoicing in the power of the Holy Spirit.’ That’s a summary of the admonition from Jesus to love God and love neighbor. Everything else in our faith flows from the commandment to love.”

“Presbyterians relish an old phrase in Latin: ecclesia reformata, semper reformanda, the church reformed and always being reformed. Across the ages, the church has had to ask itself again and again the question put to Jesus: What is the greatest commandment? What matters most to God? In its answer – if honest and faithful – the church has either reformed itself or been reformed.”

“Change in the Church has usually come in response to shifting realities in which Christian faith finds itself. Sometimes forces outside the church – economic pressures, war, political unrest – have pushed the church in new directions. And sometimes forces inside the church – new theologies, challenges to power, new understandings of God’s call – have also brought transformation to the church.”

“In her book The Great Emergence, Phyllis Trible says the church goes through regular cycles of change, seasons of transformation which she likens to ‘rummage sales,’ when the church sorts out its accumulated stuff – theology, doctrine, liturgy, practice – and clears away all that is extraneous to the gospel in order to reclaim the core of its faith.”

“The Reformation was such a time, and it resulted in enormous change for the Christian Church – an epic rummage sale. Five hundred years earlier, the Great Schism of the year 1054, when Christianity split between Eastern Orthodoxy and Western Catholicism, was another such major change in the Church. The Reformation and the Great Schism both took place in times of serious social and political upheaval. The impact on the church in those times was transformation – whether the church wanted to change or not.”

“The world today is similarly roiled and roiling, this time by vast inequalities, international conflicts, powerful technologies, competing political values, global economic systems, massive migration, climate change, cultural hostilities, and religious struggles. Like other times in history, this is the kind of context – right now – in which the Church will have to adapt to sustain its life and witness.”

“A different kind of Christianity may emerge in response to the realities of life in the 21st century. Today there’s a struggle between clashing views of the direction of the church. Divisions in Christianity today fall along lines beyond denominational affiliation. We see that in the tensions between those clinging to a narrow and restrictive faith – increasingly linked to Christian nationalism in our country – and those trying to center their faith on the gospel mandate for inclusion and justice.”

“Westminster finds itself in the latter part of the church, trying to center our faith on inclusion and justice. Our congregation is pursuing a Christianity that practices respect for people of diverse faith traditions. We’re willing to work with them and others of goodwill to pursue systemic change for those on the receiving end of the cruelties of history and economy and culture. As we seek to live out the teaching of Jesus, we’re focused in this congregation on building community that welcomes, and listens and learns, that seeks to heal and offer refuge from a world that feels as if it’s flying apart.”

“Those commitments place us in a church growing into something new – or maybe it’s a rediscovery of something old – as old as the gospel itself.”

“We don’t proclaim a faith that excludes others; ‘I came that all may have life and have it in abundance,’ Jesus says. (John 10:10)”

“We don’t understand God’s grace as being withheld until we meet some religious test; ‘Judge not lest you be judged,’ Jesus says. (Matthew 7:1)”

“We don’t expect to find Christ in those who are successful and powerful and privileged in the world’s eyes; ‘As you did it to one of the least of these brothers and sisters of mine, you did it to me,’ Jesus says. (Matthew 25:40)”

“I consider myself a hopeful Christian universalist. I follow Jesus, and trust my salvation comes from him, but I hope and expect God’s love is bigger and wider and deeper than I could imagine. Some may call that perspective heretical, and that’s alright; from history we know that heresies often lead the church in faithful new directions, especially in challenging times.”

“Habrá tiempos mejores, pero este es nuestro tiempo. There will be better times, but this is our time.”

“Westminster, this is your time. You are the church. Love and serve the Lord, rejoicing in the power of the Holy Spirit.”

“Thanks be to God.”

“Amen.”

Responding to the Word

Led by Rev. Alanna Simone Tyler, the worshippers joined in saying the following Affirmation of Faith from the United Church of Canada:

  • “We are not alone, we live in God’s world. We believe in God: who has created and is creating, who has come in Jesus, the Word made flesh, to reconcile and make new, who works in us and others by the Spirit. We trust in God. We are called to be the Church: to celebrate God’s presence, to live with respect in Creation, to love and serve others, to seek justice and resist evil, to proclaim Jesus, crucified and risen, our judge and our hope. In life, in death, in life beyond death, God is with us. We are not alone. Thanks be to God.”

Rev. Tyler then offered the Pastoral Prayer before leading the congregation in the Lord’s Prayer:

  • “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.”

Next was the Offertory portion of the service led by Rev. Margaret O. Fox with the Westminster Choir singing “I Was Glad” by C. Hubert H. Parry:

  • “O God beyond all praising, we worship you today and sing the love amazing that songs cannot repay; for we can only wonder at every gift you send, at blessings without number and mercy without end: we lift our hearts before you and wait upon your word, we honor and adore you, our great and mighty Lord.”

The congregation then joined the Choir in singing Gustav Holst’s “O God Beyond All Praising.” Rev. Fox concluded this portion of the service by saying “The Prayer of Dedication for the Offerings Received” and by the choir and congregation singing “A Mighty Fortress” (No. 275).

Words of Gratitude and Farewell

As this was Rev. Hart-Andersen’s final sermon at Westminster, at the end of the service there were Words of Gratitude and Farewell from the Community expressed by Imam Makram El-Amin of Masjid An-Nur in North Minneapolis followed by the Congregation’s participating in the following Litany of Gratitude and Farewell:

  • “One: God has been our dwelling place in all generations; before the mountains were brought forth, or the earth was formed, God has been our refuge, offering blessings without number and mercies without end. All: We give thanks for God’s presence through this season of life and ministry. One: Jesus Christ has been our teacher and friend: in sacraments celebrated and Word proclaimed, in pursuing justice, and teaching, listening, and guiding, seeking us when we wander from the fold of God, Christ has been our companion.”
  • “All: We give thanks for Christ’s presence through this season of life and ministry.”
  • “One: The Spirit has been our guide and comforter: in partnerships forged across traditions and cultures, in relationships with neighbors nurtured across borders through listening and prayer, in meals shared around wide tables of welcome, the Spirit has led and sustained us.”
  • “All: We give thanks for the Spirit’s presence through this season of life and ministry.”
  • “One: The love of God has been made visible through these past decades. In the waters of baptism and celebrations of life’s joys, in tender words of comfort in moments of pain, in ashes on our foreheads and nourishment of bread and cup, we have known God’s love.”
  • “All: We give thanks for the Triune God’s presence through this season of life and ministry.”
  • “One: O God, you have called us to ventures where we cannot see the end, by paths never yet taken, through perils unknown. Give us good courage, not knowing where we go, but only that your hand is leading us, and your love supporting us; through Jesus Christ our Lord.”
  • “All: Amen.”
  • Hart-Andersen then said, “I give thanks to God for my years of service among you and pray God’s blessing on what lies ahead for Westminster. “
  • “All: We give thanks to God for our shared ministry with you and pray God’s blessing on what lies ahead for you and your family. Amen.”

This section of the service was concluded by The Prayer of Blessing, which was provided by the Rev. Dr. Anika Galloway, Pastor, Liberty Community Church, the first and only African American led Presbyterian congregation in Minnesota and a Westminster friend.

Music

Nor can one forget the following beautiful music throughout the service by Dr. Melanie Ohnstad, Minister of Music and the Arts and Organist Emerita; Douglas Carlsen and Charles Lazarus, trumpets; Michael Gast, horn; R. Douglas Wright, trombone; Jason Tanksley, tuba; Mike Cramer, guitar; Ben Gaunt, fiddle; Kenneth Vigne, Piano):

  • “A Mighty Fortress is Our God” by Benjamin M. Culli;
  • “Christus factus est pro nobis obediens” by Anton Bruckner;
  • “Fantaisie a Deux” by Rachel Laurin;
  • “Greet Thee, Who My Sure Redeemer Art” (Hymn No. 624);
  • “Come, Thou Fount of Every Blessing” (Hymn No. 475).

==============================

[1] Bulletin of Service, Westminster Presbyterian Church (Oct. 29, 2023)(this bulletin for Reformation Sunday also included presentation of Bibles to third graders); Westminster Presbyterian Church (Minneapolis), website.  A subsequent blog post will list its websites that discuss all of Rev. Hart-Andersen’s final sermons to be followed by another post with this blogger’s appreciation for his pastoral service.

[2] Rev. Tim Hart-Andersen, Sermon, We Are the Church: Love and Serve the Lord and serve the Lord, rejoicing in the power of the Holy Spirit, Westminster Presbyterian Church (Oct. 29, 2023)

“We Are the Church: Honor All People. Steward the Creation” at Westminster Presbyterian Church  

On October 22, 2023, Rev. Dr. Timothy Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Honor All People. Steward the Creation,” which was the sixth of his final seven sermons before his retirement at the end of October.[1]

Call to Confession and Prayer of Confession

This was provided by Associate Pastor Margaret D. Fox:

“Merciful God, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a broken world. The profit and pleasures we pursue lay waste the land and pollute the seas. The fears and jealousies that we harbor set neighbor against neighbor and nation against nation. We abuse your good gifts of imagination and freedom, of intellect and reason, and have turned them into bonds of oppression. Lord, have mercy upon us; heal and forgive us. Set us free to serve you in the world as agents of your reconciling love in Jesus Christ.”

After worshippers said their silent prayers of confession, Rev. Fox provided this assurance:“Anyone who is in Christ is a new creation. The old life has gone; a new life has begun. Friends, hear the good news:”

Then everyone in attendance said,: “In Jesus Christ we are forgiven. Alleluia! Amen.”

Scripture

Genesis 2: 4b-9

“This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.”

“Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”

“Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.”

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it.”

Mark 10: 35-45

“Then James and John, the sons of Zebedee, came to him. ‘Teacher,’ they said, ‘we want you to do for us whatever we ask.’

“‘What do you want me to do for you?’ he asked.”

“They replied, ‘Let one of us sit at your right and the other at your left in your glory.’”

“’You don’t know what you are asking,’ Jesus said. ‘Can you drink the cup I drink or be baptized with the baptism I am baptized with?’”

 “’We can,’ they answered.”

“Jesus said to them, ‘You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.’”

“When the ten heard about this, they became indignant with James and John. Jesus called them together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Sermon[2]

“There are two purposes to Christian life, beyond the worship of God: serving God by honoring all people and serving God by caring for creation. If we want to follow Jesus, the way is clear: Honor all people. Steward the creation. The new members we will welcome today have signed up for this; so have the rest of us.”

“It sounds simple enough, but from the start we’ve been missing the mark on both counts for the same reason.”

“The gospel text today reveals what we get wrong. James and John, who’ve been with Jesus since they dropped their nets and followed him, reveal an ugly side of humanity in a candid conversation with Jesus. They’ve been with him his entire ministry and have gotten a taste of what Jesus can do. They want some of that for themselves.”

“’Teacher,’ they say, ‘We want you to do for us whatever we ask of you…Appoint us to sit, one at your right hand and one at your left, in your glory.’ (Mark 10:35, 37)”

“They’re so human, aren’t they? Put us at the center. Give us the power. Make our privilege permanent.”

“It’s the perfect example of the alarming arrogance of which we humans are capable and which has been on vivid display for some time now in our nation and in 3 3 others, in how we treat the earth and how we treat one another.”

“We want you, these two entitled men say to the Lord of Life and Author of Salvation, to do for us whatever we ask of you.”

“Apparently, they have no sense of the irony of their demand from the one who has told them to take up their cross and follow him, to love their enemies and lose their life to gain it.”

“Draw the circle around us. Look at the world only from our point of view. That’s our politics today, our culture, our life in this fractured time.”

“Forget those on the other side; it’s ok to demean them or push them out or, even, do violence to them.”

 “In response Jesus delivers a line that leaps out of the gospel to describe the purpose of the incarnation and, by extension, the meaning of Christian life. ‘Whoever wishes to become great among you,”’he says, ‘Must be servant of all…for I came not to be served but to serve.’”

“Jesus is teaching James and John and anyone else who will listen, including us, about humility. We cannot simultaneously honor all people and put ourselves above them, by virtue of their immigrant status, or ethnicity, or political party, or gender identity, or nationality, or religion.”

“We know this in our heads. James and John did, as well. But their hearts weren’t convinced, and neither are ours. They could not resist the temptation to move toward the center of power, and it’s hard for us, as well. To follow Jesus means giving up any hope of gaining control for the sake of “lording it over others,” as he says. Jesus challenges us to live much more generously than that, as he does with his own life, in order that others might live.”

“It’s difficult to go to the margins, to those places we try to avoid, especially if we’re already at the center. I’ve told this story before, but it bears repeating because it had such impact on me. Some years ago, at a national Presbyterian Church General Assembly I gave a speech to a group working to change the church’s rules to allow LGBTQ church members to serve as pastors, elders, and deacons.”

“For years the church had refused to become more inclusive. We tried again and again, but there was no movement. In my remarks I said how strange it was for me, a straight, white male accustomed to being on top, to be shunted aside to the margins by my own church, as it kept refusing to change year after year. Being on the losing end was not a familiar place for me. I was not used to being marginalized by the church or anyone else.”

“After I finished, Janie Spahr, who describes herself as a “lesbian evangelist,” came up to me and said, ‘Welcome to the margins, Tim, only we think of it as the horizon.'”

“It was a pivotal moment that helped me reframe what it means to follow Jesus.”

“We are the church, and we can best be the church when we don’t know all the answers, when we set aside our own agenda, when we resist the impulse to put ourselves at the center. That’s what Westminster youth discover on a summer service-learning trip. It’s what we learn from visits to our global partners, in those mutual exchanges. It’s what became clear when Westminster leaders spent a year listening to Black and indigenous communities, speaking with them of opportunities for partnership in our Enduring Hope capital campaign.”

“When we de-center ourselves and attend to the experience and wisdom of those outside our circles, a new way of seeing things opens to us.”

“Honor all people. When we sit down with and listen to the story of someone seeking asylum, or someone living on the streets, someone grieving their child’s death, or someone with different politics from us, it can change us.”

“That’s the church being the church, sensing the need for transformation in ourselves and in our systems. That is the church, seeking solidarity with those on the receiving end of cruelty and oppression. That is the church: wanting to see Christ in every person.”

“We are the church, and we can only be the church from a posture of humility. That is as true for our interaction with the human community as it is for our relationship with the planet.”

“Steward the creation.”

“There are two versions of the creation story in Genesis. In the first, which seems to describe the path we have taken, humankind is given dominion over all creation. The story told that way can be seen as placing humankind as somehow superior over creation and not participant within it suggesting a biblical rationale for abuse of the land and its creatures.”

“Somewhere along the way dominion morphed into domination. As a result, over time we developed an economy of extraction and destruction, and today we have a world either on fire or under water. Putting ourselves at the center is dangerous and violates the teaching of Jesus against hubris.”

“But Genesis offers an alternative. In the second version of the creation story, which we heard this morning, such a conclusion about the role of humankind is more difficult to reach. It begins like this: ‘And the Lord God planted a garden in Eden, in the east.’”

“Creation begins with God planting a garden – like a teenager eagerly turning over the soil after school in the community plot; like an older gentleman in the fading light of day picking ripe squash and tomatoes for the evening meal; like the farmer walking through the mist down the rows of beans, checking for weeds; like the young mother on a spring morning cutting daffodils to brighten house and office all day.”

“God, the Cosmic Gardener, whose field includes all that is and ever will be, stooping to spread the seed and push it into the earth, so that it will grow and give life to sustain bugs and birds, bears, squirrels, and deer, and the human family.”

“In this account of Creation, the Gardener makes us from the “dust of the ground.” Scripture calls us Adam, often mistranslated as “man.” Adam comes from the Hebrew word adamah, meaning ground, or earth. God creates us out of the very soil. We are earthlings, put into the garden of creation to care for it, not exploit it.”

“’The LORD God took the earthling and put them in the garden of Eden to till it and keep it.’ (Genesis 2:15)”

“Concern for a healthy ecosystem has been there from the start. It is not ancillary to our faith. On the contrary, it’s at the heart of it. Humanity is given the responsibility to take up where the Creator leaves off, as the gardener of the planet.”

“Every gardener knows they’re not at the center of life. It would be conceit to think otherwise.”

“Last week we planted 600 bulbs in our yard. We have very little to do with what happens now, as we wait for them to emerge from the ground in six months. If we’re lucky, next spring, daffodils will emerge. The gardener collaborates with the earth and water, the seed and light, and they all work together to bring forth new life. That’s what the planet will do, if given a chance.”

“There are two purposes to Christian life: serving God by honoring all people and serving God by caring for creation. It sounds simple enough, but we’ve been missing the mark on both counts by putting ourselves on top. That needs to change.”

 

We are the church, and this is how we are called to live:

“Honor all people. Try to understand those with whom we disagree. Tone down self-righteous hostility. Listen to those excluded from places of power and learn from them. Steward the creation. Treat the planet as a sacred garden, and the only one we have. Sustain its water, air, and land for future generations. Rejoice in the goodness of the earth and partner with it.”

“If we want to follow Jesus, the way is clear, and it starts by setting aside our very human need to be at the center.”

“Earlier in our worship Cantus sang Song of Peace, to the tune of Finlandia. Its lyrics offer a vision of life together that reflects God’s hope for humankind:

‘My country’s skies are bluer that the ocean

And sunlight beams on cloverleaf and pine

But other lands have sunlight, too, and clover

And skies are everywhere as blue as mine

O hear my song, thou God of all the nations

A song of peace for their land and for mine.”

“Thanks be to God.”

“Amen.”

Words of Gratitude

 As part of the subsequent congregational meeting, words of gratitude for the ministry of Rev. Hart-Andersen were provided by friends of Westminster: Rev. Dr. Libby Shannon, the Transitional Executive Presbyter of the Twin Cities Area, and Rabbi Marcia Zimmerman of the nearby Temple Israel.

======================

[1] Westminster Presbyterian Church, Bulletin of Worship Service (Oct. 22, 2023); Westminster Presbyterian Church (Minneapolis), Website.

[2] Hart-Andersen, Sermon, “We Are the Church: Honor all people. Steward the Creation,” Westminster Presbyterian Church (Oct. 22, 2023).

Charge to Westminster Presbyterian Congregation by Rev. Dr. Tim Hart-Andersen

At the close of each Westminster worship service during Rev. Dr. Tim Hart-Andersen’s tenure as Senior Pastor he offered the following charge to the congregation:

Go forth into the world in peace.

Be of good courage.

Hold fast to that which is good.

Render to no person evil for evil.

Strengthen anyone fainthearted.

Support anyone weak.

Heal anyone afflicted.

Honor all people.

Steward the creation.

Love and serve the Lord,

Rejoicing in the power of the Holy Spirit.

This charge originally was found in the 1928 Church of England Book of Common Prayer, based on a paraphrase of 1 Thessalonians 5:12-28, amended with a reference to Genesis 2:15.

The elements of this charge were elaborated in Rev. Hart-Andersen’s final seven sermons before his retirement at the end of this October.[1]

===================================

[1] “The Benediction of Life Together” at Westminster Presbyterian Church, dwkcommentaries.com (Oct. 19, 2023)(9/10/23 sermon); “The Benediction Never Ends” at Westminster Presbyterian Church, dwkcommentaries.com (Oct. 20, 2023)(9/17/23 sermon); ;“World Communion Sunday at Minneapolis’ Westminster Presbyterian Church Celebrates Its Global Partners (Oct. 11, 2023) (10/1/23 sermon); “We Are the Church: Be of Good Courage. Hold Fast to That Which Is Good” at Westminster Presbyterian Church, dwkcommentaries.com  Nov. 2, 2023) (10/8/23 sermon) ; “We Are The Church: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted” at Westminster Presbyterian Church, dwkcommentaries.com (Nov. 3, 2023)(10/15/23 sermon); “We Are The Church: Honor all people. Steward the creation” at Westminster Presbyterian Church (10/22/23 sermon) [blog post to follow]; “We Are the Church: Love and serve the Lord, rejoicing in the power of the Holy Spirit (10/29/23 sermon) [blog post to follow].

 

 

 

“We Are the Church: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted” at Westminster Presbyterian Church  

On October 15, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Render to no person evil for evil. Strengthen anyone fainthearted. Support Anyone Weak. Heal Anyone Afflicted,” which was the fifth of his final seven sermons before his retirement at the end of October.

Scripture

Leviticus 19:9-18

“‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.

 “‘Do not steal.”

“‘Do not lie.”

“‘Do not deceive one another.”

 “‘Do not swear falsely by my name and so profane the name of your God. I am the Lord.”

 “‘Do not defraud or rob your neighbor.”

“‘Do not hold back the wages of a hired worker overnight.”

 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.”

 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.”

 “‘Do not go about spreading slander among your people.”

“‘Do not do anything that endangers your neighbor’s life. I am the Lord.”

 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt.”

 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.”

Matthew 7:1-5, 12

“Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?  How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

“So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.”

Sermon[1]

“The scripture passages for today were selected months ago, when we knew we would be marking the completion, or near completion, of a major capital campaign at Westminster. We could not have known then what would happen this week in other parts of the world.”

“It’s a bit jarring, frankly, to juxtapose our celebration with the suffering of so many. But we are the church, and we are made to face and live into the chaos of the world, carrying a message of hope, and so we do that this morning.”

“The Sermon on the Mount, from which today’s gospel reading comes, opens with the Beatitudes, when Jesus says, ‘Blessed are the meek, for they shall inherit the earth. Blessed are those who mourn, for they shall be comforted.’” (Matthew 5:4,5)

“This past week we’ve seen too much mourning among the meek of the earth. Children dying in Israel and Gaza, families grieving the senseless loss of the next generation to wanton violence, first from the terror unleashed by Hamas and now from the destruction in Gaza by Israel.”

“I had breakfast a few days ago with the interfaith clergy of downtown Minneapolis, including a Jewish rabbi and an Arabic Muslim imam. All of us have been to Israel and Palestine multiple times. No one wanted to talk about solutions or next steps or politics in what we know to be an extraordinarily complex situation. The room that morning was simply filled with sorrow, with an exhausted sadness at the endless conflict and loss of life, especially among the children.”

“’Render to no person evil for evil.’ That line from the weekly Charge and Benediction at the end of worship seems particularly apt this week.”

“Let us all pray for peace and advocate for justice in that part of the world where there is neither.”

“The Sermon on the Mount starts with the Beatitudes and ends, three chapters later, with the Golden Rule. It’s Jesus’ closing argument: ‘In everything,’ he says, summing up what he has just preached, ‘Do to others as you would have them do to you.’”

“Every major world religion embraces that same uncomplicated approach to human relationships. It’s an ethic for all ages, all places, all people. “Do to others what you would want them to do to you.” We all remember it, but few of us live it completely. It applies to our most  intimate relationships, and to our life in community and among the nations, as well.”

“The divisions that paralyze our public life today in America and haunt our culture could use a little Golden Rule sprinkled on them. How can we speak ill of other people and groups and assume the worst of them, when we would hope they not do the same to us?”

“Jesus doesn’t pull the Golden Rule out of thin air. He says that the prophets and the Law gave rise to this rule. He was clear on this point: show God’s love to others and God’s love will be shown to you. That ethic is embedded in the Holiness Code of Leviticus, a set of ethical commandments to God’s people:

‘When you reap the harvest of your land, you shall not reap to the very edges of your field or gather the gleanings of your harvest; you shall leave them for the poor and the alien: I am the LORD your God.’

‘You shall not steal…you shall not lie to one another…you shall not defraud your neighbor…and you shall not keep for yourself the wages of a worker…I am the LORD your God.’ (Leviticus 19:9, 11, 13)

“Those ancient words are reflected in our weekly Charge and Benediction in worship: Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted.”

“It’s a simple directive for our life together: treat others as you yourself would want to be treated. Could there be a more basic commandment for human community, an ethic not limited to any one religion, but meant for all of us? It is the measure of what is right and good in life. What matters is not what makes us feel self-satisfied or vindicated or avenged, but what contributes to a world that is a little kinder and more just.”

“Westminster aspires to be a Golden Rule church. We’re committed as a congregation and as individuals – because when we go from this place we are, each one of us, the church in the world – to live in this world in ways that show the love and justice of God. That’s what our Westminster mission statement says. That doesn’t mean we’re perfect. Sometimes we fall short, which is why we include a time of confession each week in worship: we own that we don’t always hit the mark – and we are grateful that God’s grace always gives us another chance – always another chance, as individuals and communities.”

“For more than a decade Westminster has been working at creating a sustainable future for this congregation. And, speaking personally, I am glad finally to arrive at this Sunday. We’ve wanted to give those who follow us the wherewithal to continue to be a church working for a world whose worth is tested by how the most vulnerable among us are faring. A world where the meek might inherit the earth.”

“That’s essentially the purpose of the church: worship God with all our heart and mind and strength – and then take the goodness of God out into the streets of the city and nations of the world, not as self-righteous victors, but as realistic and humble followers of one who came not to be served but to serve.”

“We are the church. This is what we do. Whether as individuals or together as a community, we try to live with others as we want them to live with us. Our city and the world need to hear that, to see that, especially this week but only this week, to experience a willingness, among this community and others, to attend to others as we would have them attend to us.”

“Today we celebrate a milestone in our congregation’s effort to prepare this church for the next 50-100 years of being the church in this city. It was a strategic, long-term vision. When we began Open Doors Open Futures downtown Minneapolis was predicted to double in population, from 35,000 in 2010 to 70,000 in 2025. The residential population is now near 60,000. Westminster wanted to prepare for that growth by creating access and parking and a facility to enhance our ministries and welcome our neighbors.”

“It has taken Westminster 12 years of focused effort, most recently with the Enduring Hope campaign, to get to the place where the future of this community of faith is now wide open. Having spent half of my ministry among you on this project, this is a source of great joy for me.”

“It’s common these days to hear about the decline of religion in America, that the church is slowly slipping into irrelevance. A recent survey projected that within two generations Christianity will be the religion of fewer than half of Americans. (https://www.pewresearch.org/religion/2022/09/13/modeling-thefuture-of-religion-in-america/)”

“Those macro-level studies and statistics do not tell the whole picture. Westminster and other congregations, large and small, aim to be Christian communities of meaning and purpose rooted in ancient biblical values that are as relevant today as they ever were: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted. Do unto others as you would have them do unto you.”

“There will never be a time when those ideals will not offer hope and direction for a more just and sustainable world. If the church becomes – as predicted – a minority voice, a minority presence in the future, so be it: we still have a good word, an important word, a life-giving word for a chaotic and suffering world.”

“I don’t panic in the face of dire predictions about Christianity because the Church is not merely a sociological phenomenon. We are not the religious equivalent of another voluntary organization suffering membership loss. We are the Church. We are the Body of Christ into which we will baptize little Leland Otto later in this service. This is the living community created and sustained by a love that will not let us go. Whether we’re in the majority or not, frankly, is irrelevant to how we choose to live as a community that follows Jesus.”

“Long ago the church got used to the idea of being at the center of it all, the center of social, political, and economic life in the West – first when Emperor Constantine converted to Christianity and the entire empire followed suit. Then in the rise of the power of Rome over many centuries. And in more recent times, with the ascendance of Protestantism.”

“We may be witnessing in our time the de facto disestablishment of the church from the center of privilege and control. And that’s ok – maybe even needed. But we do not lose heart: this is God’s church, not ours, formed by the Spirit at Pentecost and borne through history by the power of unconditional love not beholden to principalities and powers and cultures.”

“We have much to celebrate today, and even more to which we can look forward. Westminster has sought to open doors and open futures, to embrace hope that endures.”

“Together we’ve helped move the world a little closer to the justice for which God longs. We’ve helped build more than 300 units of affordable housing. We’ve made significant commitment to support children and young people in Black and indigenous communities, having listened to what they need most from us as partners. We’ve helped teachers in South Sudan educate thousands of girls. We’ve brought clean water to Cuba.”

“Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted.”

“In a world where fear and animosity and injustice and violence seem to proliferate, both in our own land in other places, there is another way: Do to others as you would have them do to you.”

“To proclaim that good word is our mission as followers of Jesus.”

“Today we rejoice that God has called this church – this Golden Rule community of faith – to be a telling presence in the city for generations to come.”

“Thanks be to God.”

“Amen.”

Conclusion

This sermon appropriately rejects the frequent talk about the alleged decline of religion in America and the church slowly slipping into irrelevance. Instead, Tim points out that this is God’s church, not ours, formed by the Spirit at Pentecost and borne through history by the power of unconditional love not beholden to principalities and powers and cultures.

Indeed, Westminster has sought to open doors and open futures, to embrace hope that endures. Together we’ve helped move the world a little closer to the justice for which God longs. We’ve helped build more than 300 units of affordable housing. We’ve made significant commitment to support children and young people in Black and indigenous communities, having listened to what they need most from us as partners. We’ve helped teachers in South Sudan educate thousands of girls. We’ve brought clean water to Cuba.

Westminster and other congregations, large and small, aim to be Christian communities of meaning and purpose rooted in ancient biblical values that are as relevant today as they ever were: Render to no person evil for evil. Strengthen anyone fainthearted. Support anyone weak. Heal anyone afflicted. Do unto others as you would have them do unto you.

======================

[1]  Sermon, We are the church: Render to no person evil for evil. Strengthen anyone faint-hearted. Support anyone weak. Heal anyone afflicted, Westminster Presbyterian Church (Oct. 15, 2023); Bulletin for the Service, Westminster Presbyterian Church (Oct. 15, 2023).

“We Are the Church: Be of good courage. Hold fast to that which is good” at Westminster Presbyterian Church 

On October 8, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Be of good courage. Hold fast to that which is good,” which was the fourth of his final seven sermons before his retirement at the end of October.

Scripture: Joshua 1: 1-9

“After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide:  ‘Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you.  Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.’”

“’Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.  Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.  Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.’”

Sermon[1]

“The text we just heard recounts the conclusion of the Exodus, the foundational story of identity for Judaism. Moses leads the Israelites out of enslavement in Egypt into the wilderness for forty years, on their way to the Land of Promise. Jews around the world spent the last week remembering the Exodus during the Festival of Sukkot – and yesterday they awakened to the news of an attack on Israel. Let us pray – yet again – for peace for all the peoples in that region of the world.”  

 “In their wilderness sojourn the Hebrew people encountered hunger and thirst, doubt and rebellion, fear and anxiety, but through it all, Moses kept the faith. He followed the pillar of fire by night and the cloud by day. Moses was clearly an early adapter in using the cloud as a navigational system.”  

 “They finally reach the Jordan River, and the Land of Promise – I call it that because it should be a land of promise for all who live there – the Land of Promise is within sight. On Mt. Nebo, on the border between present day Jordan and Israel, Moses looks out over the Jordan Valley and the West Bank, sees the town of Jericho, that Joshua will take in his first conquest, and then up the hills on which the City of David will rise. And then he dies, leaving the people without a leader at a critical point in their journey.”  

 “But God has a succession plan.”

 “The Lord  spoke to Joshua son of Nun, Moses’ assistant, saying, ‘My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them.’” (Joshua 1:1-2) 

 “Transition in leadership can be challenging, and when it accompanies a risky new venture, it can be doubly difficult.”

 “Now it’s Joshua’s turn to look out over the coming conquest of the land of other nations. I wonder if he senses that entering that land would be the start of unending geopolitical conflict still present today, much of it rooted in how this text has been understood and implemented. Joshua is overwhelmed by an uncertain and frightening future that lies ahead.”

 “Did you hear how God prepares Joshua to cross the river? Three times God tells him to be ‘be of good courage.’ I will be with you. You are not alone. My word will go with you.  

Be of good courage. Hold fast to that which is good. We’ve heard that line every Sunday in worship in the closing Charge and Benediction since I began serving this congregation. I often think of those words when I find myself facing some river over which I need to cross, knowing it will not be easy.” 

“We are the church. We’re the ones who are of good courage. We’re those who hold fast to that which is good.”  

 “What is ‘good’ courage? It’s the determination to stand for what is right and just and fair even when it’s hard. For Moses, and then Joshua, it meant holding fast to the law of God, not turning away from it. Good courage is the bravery that comes from unwavering commitment to pursuing God’s vision of a world built on kindness and justice and love, a world where all are respected, and hope does not disappear.” 

 “We all need courage like that at times in our lives. Any one of us can find ourselves facing situations that loom large and threatening, moments when we’re not sure we can keep going. In those moments we can look for help beyond ourselves. To get through whatever we face, personally or together, we can remember that it’s not only up to us. That’s one of the gifts of faith: we know we are not alone as we seek courage to get through difficult circumstances beyond our control.” 

 “We hear that theme in our music today. The text for The World Beloved reminds us that God’s love never leaves us. Bluegrass music sings of the strength from a power greater than our own that allows us to live through hard times.”  

 “I’ve made two Civil Rights pilgrimages through the south, and both times I came away astonished at the courage of the young people of that day… Ruby Bridges, a six-year-old Black girl walking alone through angry adults into an all-white school through a crowd of angry adults in New Orleans. …Claudette Colvin, a 15-year-old arrested in Montgomery, Alabama, for refusing to give up her seat on the bus eight months before Rosa Parks did the same thing… The students who faced police dogs and water canon in Kelly Ingram Park in Birmingham as they protested for their parents’ right to vote…That is good courage.”

“Courage is evident in large and small ways in our time. The growth in the hospice movement is a sign of courage to face squarely the reality of the end of life. Teenagers seeking help for a mental health crisis – that takes courage. Those standing up to powerful interests to try to stop climate change are demonstrating courage on behalf of the planet. Trans kids and their families who face bullying from school boards and politicians and yet refuse to back down are showing good courage.”  

“As I think about the church and its future – and here I mean not only this church, but the Christian Church, and for that matter, all communities of faith – in coming decades we will need good courage in new ways, to hold fast to that which is good, because of future challenges we cannot yet even fathom – there are many, but I want to focus on one that may surprise my colleagues, knowing my limited knowledge of computers.”  

 “I’m thinking of the coming impact of Artificial Intelligence. I spent the summer reading about this; if you’re not either fascinated by it or fearful of it, then you’re not paying attention. The view from Mt. Nebo today looks out over a landscape that will soon be altered by astonishing new technologies that will affect all of us in significant ways.” 

“Some are comparing the coming of Artificial Intelligence to the discovery of electricity or humanity’s harnessing of fire. After spending months with the developers of AI, Ross Andersen wrote recently in The Atlantic that the goal of artificial general intelligence, which goes far beyond the currently available AI, is ‘to summon a superintelligence into the world, an intellect superior to that of any human.’” (The Atlantic, September 2023, p. 54) 

“If we don’t readily see the implications of this new technology for people of faith, it becomes apparent in listening to those engaged in developing it. One person working on superintelligence refers to it as ‘the final boss of humanity.’” (The Atlantic, September 2023, p. 66)  

 “That sounds like religious language.”

“The Internet and our use of it today will seem quaint and naive in merely a few years. Changes in technology only recently predicted to be here around 2050 are now expected by 2026. Economies and social and political systems will face enormous upheaval in coming to terms with the power of AI. It is both hopeful and ominous.”  

 “The technologies that emerge over the next decade represent for people of faith a mid-21st century Jordan over which the human community will soon cross, not knowing where we are going. Will AI be a force that benefits or harms humanity? Will the new technologies help us cure disease and clean up the planet and learn to live together peaceably, or will they serve as new means of control that diminish human meaning and purpose, expand existing inequities, and lead to catastrophic uses?” 

“On Mt. Nebo, God reminds Joshua and the Israelites they have reason to hope in the future because they take good courage with them as they cross into the unknown. This congregation has the chance to do the same – to step into the next chapter of its life with courage and hope, not knowing what lies ahead. I’m not referring to the short-term transition of a retiring senior pastor. I’m pointing to the much larger and more consequential challenge and opportunity to live into an as-yet undetermined future together.” 

“That future will be shaped by technologies only now being developed that will have profound impact on systems that could move humanity in more just, equitable, and sustainable directions – or away from them. The Church and other people of faith and goodwill can and must play a part in determining a new course for the human community.” 

“The word to Joshua and to people of faith everywhere and in every age is a word to which we, too, should listen as we cross a new Jordan into tomorrow, with the song of God’s love in our hearts: Be of good courage. Hold fast to that which is good.”

“Thanks be to God.” 

 “Amen.”

Prayers

Rev. Alanna Simone Tyler led the congregation in the following Prayer of Adoration and Confession: “God of grace, you brought the Church into being long ago. Across the ages people have loved you and followed you. We join them in praising your name, but we confess the Church needs renewal today. We are confused and afraid. We do not trust your Spirit can still stir the Church. Awaken us, we pray. Give us good courage. Summon from us a response that sings your praise and holds fast to the hope that is ours in Jesus Christ, in whose name we pray. Amen.”

After the sermon, Rev. Alexandra Jacob offered a Pastoral Prayer and then led the congregation in the Lord’s Prayer: “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen”

Music

The church choir opened  with a “Bluegrass Hymn Sing” and “The World Beloved: A Bluegrass Mass.” The choir and congregation sang “Prayer of Good Courage” from “Mountain Vespers” by Kent Gustavson and “Lord Jesus, You Shall Be My Song” accompanied by the church organist, who concluded the service with the Postlude “When the Angels Carry Me Home.”

 Conclusion

This sermon does a wonderful job of making a profound theological point in simple language that is tied to words in the Old Testament. “Be of good courage. Hold on to that which is good.”

Three times God tells Joshua “Be of good courage.” And God gives Joshua three reasons to “be of good courage. You are not alone. I will be with you. My word will go with you. Hold fast to that which is good.”

What is good courage? “It’s the determination to stand for what is right and just and fair even when it’s hard.” It’s “the bravery that comes from unwavering commitment to pursuing God’s vision of a world built on kindness, and justice and love, a world where all are respected, and hope does not disappear.” (Emphasis added.)

Moreover, Westminster and all other churches (and indeed all communities of faith) ”in coming decades . . . will need good courage in new ways, to hold fast to that which is good, because of future challenges we cannot yet even fathom,” especially Artificial Intelligence. A recent article in The Atlantic magazine said that “the goal of artificial general intelligence,  . . . which goes far beyond the currently available AI is “to summon a superintelligence in the world, an intellect superior to that of any human” or “the final boss of humanity.” (Emphasis added.)

Such future changes “could move humanity in more just, equitable, and sustainable directions—or away from them. The Church and other people of faith and goodwill can and must play a part in determining a new course for the human community.” Thus, all of us need to “Be of good courage. Hold fast to that which is good.” (Emphasis added.)

===============================

[1] Rev. Dr. Tim Hart-Andersen, Sermon, “We Are the Church: Be of good courage. Hold fast to that which is good,” Westminster Presbyterian Church (Oct. 8, 2023); Bulletin of the Worship Service, Westminster Presbyterian Church (Oct. 8, 2023).

“The Benediction Never Ends” at Westminster Presbyterian Church

On September 17, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the second of his last seven sermons, “The Benediction Never Ends at Westminster Presbyterian Church,” before he retires at the end of October. Here is the text of that sermon along with a summary of this Sunday’s worship service.

Call to Confession and Prayer of Confession

(Rev. Alanna Simone Tyler) “O Holy One, you wear a thousand different names, but we hesitate to use any. Forgive us. We depend solely on ourselves, as if you were a figment of someone else’s imagination. We go through the motions, yet our faith has little depth or staying power. We long to be renewed. Help us discover the deep joy that comes from trusting in you, and following Jesus, in whose name we pray.”

Scripture

Isaiah 25: 1-4:

“Lord, you are my God;
I will exalt you and praise your name,
for in perfect faithfulness
you have done wonderful things,
things planned long ago.
You have made the city a heap of rubble,
the fortified town a ruin,
the foreigners’ stronghold a city no more;
it will never be rebuilt.
Therefore strong peoples will honor you;
cities of ruthless nations will revere you.
You have been a refuge for the poor,
a refuge for the needy in their distress,
a shelter from the storm
and a shade from the heat.
For the breath of the ruthless
is like a storm driving against a wall.”

 Romans 8: 32-35, 37-39

“He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?  Who will bring any charge against those whom God has chosen? It is God who justifies.  Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us.”  

“No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,  neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

The Sermon[1]

“Religion has always tried to help people face the mystery of mortality. Dealing with death is the one constant in every age and culture. It happens to everyone; I hope that’s not news to you!”

“Humanity’s capacity to create symbols, and our need to bring order to the world, gave rise to rituals around death long ago. Those rituals offered the cultures in which they developed ways to find meaning in life and in death. Over time, different religious traditions evolved, each with its own understanding of what happens at death and how to treat the end of life.”

“This summer we visited several archaeological museums in Europe. Each one introduced us to ancient ways of navigating the loss of life. We saw mummies, complex burial vaults, carefully selected items placed in graves – jewelry, drinking vessels, weapons, amulets, and other items. All of that tells us something about how our ancestors dealt with death. We can imagine the gatherings held on such occasions, where laments were lifted, stories told, exploits recounted, gratitude expressed, and religious response offered.”

“That is essentially what humans still do at funerals in every culture and religion, but when death comes in sudden and overwhelming numbers that is not possible. In Derna, Libya, there are now more than 11,000 confirmed deaths from the catastrophic flooding last week, and that number could grow to more than 20,000. Body bags stacked anonymously in mass graves violate the rituals we long for at the time of death and extend the trauma. Let us keep the survivors who have lost so many in our prayers. To offer help, look for information on our website tomorrow on how giving for Libya relief through Presbyterian Disaster Assistance.”

“Death on that scale is not common, but mortality is never very far away. There’s no way to avoid facing death. What matters is how we attend to it. That’s a basic task of any religion, certainly ours. Responding to death with courage and hope is at the heart of Christian proclamation.”

“We may think of our congregation as being primarily engaged in Sunday worship, in justice and service, or education, or music and the arts. We’re known in the community for those things, and they are part of our mission, but there’s another dimension to our ministry that may not be as widely known. We help families move through the loss of a loved one, and we do it often.”

“Last week Westminster held five memorial services or funerals – the latter being when the body is present. And this week we have two more. That pastoral work is central to our life as a Christian community. We have something to say at the time of death.”

“Today’s scripture lesson from Romans affirms the power of God’s love. The Apostle Paul is confident that God’s love conveys us from this life to the next. ‘Who will separate us from the love of Christ?’ Paul asks. ‘Will affliction or distress or persecution or famine or nakedness or peril or sword?’”

“Then he answers his own question – and this is our response to the age-old wondering about life and death.”

“’No,’ he says, ‘In all these things’- the stuff that happens in life –

‘We are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.’ (Romans 8:35, 37-39)

“I’ve preached on that biblical text than any other in my 40 years in ministry – some 300 sermons. That’s because it’s the scripture of choice at memorial services. It’s the funeral equivalent of the ‘love chapter’ in I Corinthians used at almost all weddings.”

“For that reason, I’ve been reluctant over the years to preach again from Romans 8 on a Sunday morning. But with retirement coming at the end of next month I decided that the text offers such a strong affirmation of our hope in life eternal it needs to be heard one more time.”

“Most people would rather attend a wedding than a funeral; in contrast, as I’ve said before, most ministers would prefer leading a memorial service. At a memorial service pastors play an essential role in helping those assembled to face death and not be undone by it.”

“A Christian memorial service does three things. First, it invites us to name the sorrow and acknowledge the loss. The pain is real. No matter how long and wonderful someone’s life may have been or how welcome their release from suffering in this world was, there is, nonetheless, an absence, and absence in the heart they once occupied in our lives. So, we express our grief and do not deny it.”

“Second, at a memorial service we remember the life of the one who died. We tell stories of their legacy, the love they shared, the values they lived, the difference they made. We laugh, we cry, we revel in our memory of who they were to us.”

“Memorial services, especially when in a more secular setting, are often called a celebration of life and sometimes the subject of death itself can be oddly taboo. In a Christian funeral, we do not avoid mention of the end of life. This is the third piece: a memorial service gives us the opportunity to face death squarely and proclaim the core of our faith: that God’s love carries us from this life into the mystery of life eternal.”

“During the construction of the US Bank Stadium back in 2016, a worker fell to his death in an accident. I was asked to speak to the workers when they came back onto the site for the first time two days later. I was there at the start of their work day, very early in the morning. The workers assembled on the future football field, in their safety vests and hard hats.”

“I was introduced, and when I stepped to the microphone, 1200 hard hats quickly came off. It was their way of making that construction site sacred space. That moment transcended time. It could have been any community gathered anywhere in any age, to mark the loss of one of their own.”

“I looked out at them and did what I do at every memorial service. I acknowledged the pain of losing a co-worker. I said his name to honor his life. And I spoke of the hope we have in the unseen force of love that is stronger than death. Then I offered prayer for his family and friends and all bearing sorrow that day. With my “Amen,” the hardhats came back on, and a new work day began.”

“I imagine most of those workers were grieving that day, and also  have been facing their own mortality. A construction site, especially a massive one like the stadium, can be a dangerous place. However difficult, that’s important for us to do from time to time.”

“Jews are preparing today for Yom Kippur. It begins at sundown this evening and continues for 25 or 26 hours until nightfall on Monday. Yom Kippur invites Jews to remember those who have died and to examine their own lives as they enter a day of fasting.”

“It is something like our Ash Wednesday, when we reckon with reality and remember that from dust we have come and to dust we shall return. Ash Wednesday invites us to consider the inevitability of our own deaths. We hear that again at memorial services in a part of the liturgy called the Commendation. “

“Imagine for a moment these words being said at your memorial service:

  • “All of us go down to the dust; Yet even at the grave we make our song, Alleluia, alleluia, alleluia. Give rest, O Christ, to your servant with all your saints, where there is neither pain nor sorrow nor sighing, but life everlasting.
  • “Into your hands, O merciful Savior, we commend your servant…Tim, Steve, Mary, Alan, Bob, Nancy.” Drop in your own name. “We commend your servant…”
  • “Receive them into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light.”

As is often true of anything we don’t fully understand, we tend to avoid the subject of death, as if it might not notice us and slip by. We may not like talking about the end of our lives but ignoring it can lead us to fear it and cause anxiety when it does comes near, as it will. Our time on this earth is fleeting; coming to terms with that truth helps us live with more purpose and live more fully in each day.”

“The Bible is not afraid of human mortality. Throughout the texts of the older and newer testaments we hear the repeated promise that God intends to do away with death.”

“The ancient prophet Isaiah imagines an invitation to a mountaintop feast – and this is proof that even back then when someone dies people started to eat together as a way to process their grief –

‘On this mountain the Lord of hosts will make for all peoples

a feast of rich food, a feast of well-matured wines…

And God will destroy on this mountain

the shroud that is cast over all peoples…

God will swallow up death for ever (and) …

wipe away the tears from all faces.’ (Isaiah 25:6-8a)”

“In Revelation, we hear that same promise this way: ‘God will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.’ (Revelation 21:4)”

“The Apostle Paul puts the promise like this: ‘Behold! I tell you a mystery…We shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet.’ (I Corinthians 15:51-52a, 54c)”

“The old hymn echoes the promise: ‘Changed from glory into glory, till in heaven we take our place, till we cast our crowns before thee, glost in wonder, love, and praise.’ (Charles Wesley, Love Divine, All Loves, Excelling; 1747, vs. 4)”

“That is the promise we bear as Christians. We will hear that promise in a few minutes at the font, when we baptize little Roselyn Natasha.”

“The common thread is that death is not final. ‘I am the resurrection and the life,’ Jesus says. (John 11:25)”

“With that assurance we take our place with people of every age, every time, every place who have faced death either on a small or large scale, and wondered what it means. Our response is to hold fast to the Easter promise of eternal life. That’s why we call a memorial service a Witness to the Resurrection. We share the Apostle Paul’s conviction that nothing – nothing – can separate us from the love of God in Christ Jesus our Lord.”

“God is good. All the time. All the time. God is good.”

“In this season as I wind down my ministry with you, we’re thinking a lot about benediction. A benediction is a blessing. Our faith claims that the blessing of life from God continues after our earthly experience into the mystery that ultimately awaits us.”

“Love never ceases. It’s the final blessing. Hope is fulfilled.”

“Life after life. The Benediction never ends.”

“Thanks be to God.”

“Amen.”

Congregational Affirmation of Faith

(United Church of Canada) “We are not alone, we live in God’s world. We believe in God: who has created and is creating, who has come in Jesus, the Word made flesh, to reconcile and make new, who works in us and others by the Spirit. We trust in God. We are called to be the Church: to celebrate God’s presence, to live with respect in Creation, to love and serve others, to seek justice and resist evil, to proclaim Jesus, crucified and risen, our judge and our hope. In life, in death, in life beyond death, God is with us. We are not alone. Thanks be to God.”

Music

The congregational hymns were “Open Now Thy Gates of Beauty,” “Precious Lord, Take My Hand,” “You Belong to Christ” (after the baptism of an infant) and “Love Devine, All Loves Excelling.”

The choir sang “Hallelujah” by William Walker and “Rest” by Ralph Vaughan Williams

The organ Prelude and Postlude were the “Sarabande and Gavotte” and “Rigaudon” from Edvard Grieg’s Holberg Suite.

Conclusion

This was another inspiring sermon. Thanks to Tim.

=============================

[1] Sermon, The Benediction Never Ends, Westminster Presbyterian Church (Sept. 17, 2023). Bulletin of Service, Westminster Presbyterian Church (Sept. 17, 2023).