U.S. State Department’s Second Ministerial To Advance Religious Freedom

On July 16-18, 2019, the U.S. State Department hosted its Second Ministerial to Advance Religious Freedom. The opening event was held at the U.S. Holocaust Memorial Museum in Washington, D.C. to emphasize the “importance of promoting religious freedom and protecting religious minorities.” The closing event, also in Washington, D.C. was at the National Museum of African American History and Culture and co-hosted by the U.S. Holocaust Memorial Museum.[1]

First Day Activities[2]

After welcoming remarks by Secretary Pompeo and Ambassador at Large for International Religious Freedom Sam Brownback, the participants discussed the opportunities and challenges for promoting and defending religious freedom globally. Through a series of plenary sessions, they discussed the necessary building blocks and emerging trends in advancing religious freedom, as well as how religious freedom, international development, and humanitarian aid can work together to advance mutual interests.

Second Day Activities[3]

 There were three separate discussions led by topical experts, civil society actors, religious leaders, academics and working-level government officials on topics such as best practices for religious freedom advocacy; limitations in forming, registering and recognizing religious communities; challenges facing religious minorities; combatting the rise of anti-Semitism and anti-Islamic behavior; countering violent extremism; religious freedom and national security; religious freedom and economic development; cultural heritage protection for religious sites; religious minorities and humanitarian crises; international development aid and religious freedom; and mobilizing faith leaders around peace and development goals.

At the end of the second day, the White House held a brief reception for some of the Ministerial attendees. One was Cuban Pastor Mario Felix Lieonart, who said, “Pastor, Ramón Rigal, and his wife are imprisoned in Cuba.  Please pray for them and help the people in Cuba. Two other Cuban pastors who were invited for the Ministerial “are not here because the government in Cuba would not give them permission to come. They are Moisés de Prada, president of the Assemblies of God, and Álida León, president of the new Evangelical League of Cuba, which said, “The intention to attend [the Ministerial] was made public, it was a proof of transparency and truth, we have nothing institutionally to hide.” Lieonart added, I am here because I am a refugee in United States.  Thank you for your hospitality for me.” In response to a question from President Trump, Rev. Lieonart said, “Raúl Castro is continuing in power because he is the First Secretary of the Communist Party.  And the new President is not really Cuba’s leader. Castro is the real leader.”

Third Day Activities[4]

Senior government and international organization representatives focused on: identifying global challenges to religious freedom; developing innovative responses to persecution on the basis of religion; and sharing new commitments to protect religious freedom for all. Survivors or close relatives of those who suffered persecution due to their religion or beliefs shared their stories. Government delegations were encouraged to announce new actions and commitments they will take to protect and promote freedom of religion or belief.

There also were the Keynote Address by Secretary Pompeo, an Address by Vice President Mike Pence and Closing Comments by Ambassador Brownback. The highlights of those speeches follow.

Secretary Pompeo’s Keynote Address

The attendance aat this Ministerial “proves that religious freedom matters to literally billions of people all around the world. Look around you. Religious freedom isn’t just a Christian concern, a Jewish concern, a Muslim concern, a Buddhist concern, a Hindu concern, or a humanist concern. It’s all of our concern; it is everyone’s concern.”

“Here in the United States, our Declaration of Independence clearly states that certain rights are unalienable. There are liberties to which all of mankind, in all places, at all times are entitled. Religious freedom is one of them. Our Constitution puts it in the very first amendment.”

“Thomas Jefferson, our first Secretary of State, [helped author the Virginia Statute of Religious Freedom,“ which states, ‘Almighty God hath created the mind free… No man shall be compelled to frequent or support any religious worship or ministry, or shall otherwise suffer on account of his religious opinions or belief.’”

“The UN Universal Declaration of Human Rights affirms religious freedom or belief as a universal right.”

“Today, we come together to turn our convictions into action. And there’s not a moment to lose. A shocking 83 percent of the world’s population live in nations where religious freedom is either threatened or denied entirely.”

Perhaps you’ve heard the recent news of the Cuban evangelical leaders who registered for this very event to come here to Washington but were not permitted to come. . . . [T]he Cuban government prevented them from . . . [coming] to express their religious freedom. Such is the thuggish, intolerant nature of the current regime in Havana.” (Emphasis added.)

The Secretary then commented about violations of religious freedom in Iran, Burma and China.

“{L]ookl at what we’ve accomplished as a result of last year’s ministerial.”

“The State Department has established an International Religious Freedom Fund – a multi-donor fund that provides rapid assistance to victims of persecution all throughout the world. It’s already serving good, and its purpose around the world is expanding. . . . We encourage more countries to step up to the plate and donate and contribute to this important cause that can do so much good all around the world.”

Here are other examples. The “United Arab Emirates they hosted the first regional conference in February on promoting religious tolerance in their curricula. . . .  {T]he nations of the Organization of American States unanimously put forth their first ever statement, introduced by the United States, affirming religious freedom in our hemisphere. Along with the United Kingdom, the United States co-sponsored a groundbreaking conference this past November on meeting the needs of vulnerable religious minorities in conflict zones. And several governments have created special ambassadors specifically charged with advancing religious freedom in their country and around the world.”

The State Department “recently commissioned a group called the Commission on Unalienable Rights to generate a serious debate about human rights that extends across party lines and across national borders. The commission’s purpose is very simple. We’re not out to discover new principles but to ground our discussion of human rights in America’s founding principles, and religious freedom is certainly amongst them.”

“In 2019, the State Department introduced mandatory training on international religious freedom for every one of our Foreign Service Officers. We’ve, so far, trained nearly 12,000 employees on how to identify religious discrimination and persecution and how to work closely with faith leaders all across the world. It is incredibly important that our diplomats be our ambassadors for this first freedom.”

“We should all consistently speak out about abuses of religious freedom. It’s the least that we can do. Today, we have nine statements of concern on countries and issues all teed up. I would ask each of you to sign them in solidarity.”

“Albania, Colombia, Morocco, and the Vatican will host regional conferences in the near future.”

“Thanks to Poland’s efforts, the UN General Assembly has named August 22nd as a special day to remember the victims of religious persecution. Please commemorate it in your home countries too. And we should all keep making the case at the United Nations and in other bodies that religious freedom should be a priority for that institution.”

“But governments alone can’t properly tackle this problem. Our countries need to support civil society groups.”

“I’m very proud to announce today a new effort that’s intended to help us in our goals across the board. We will create the International Religious Freedom Alliance. We hope that this new vehicle – the first every international body devoted to this specific topic – will build on efforts to date and bring likeminded countries together to confront challenges of international religious freedom. . . . it will defend the unalienable rights for all human beings to believe – or not to believe – whatever it is they choose.”

“You all came here because you understand that it is our responsibility to help them. We’re all in this fight together. You can be sure that the United States will be out front defending the God-given, unalienable right of all human beings to worship as they choose.”

Vice President Pence’s Remarks

“Since the earliest days of our nation, America has stood for religious freedom.  Our first settlers left their homes and all they knew for the chance to, as they said, “Begin the world [all] over again.”  They carved protections for religious liberty into the founding charters of our nation and our very earliest laws.  And after our independence was won, the crafters of America’s Constitution enshrined religious liberty as the first of our American freedoms.”

“Our Declaration of Independence proclaims that our precious liberties are not the gift of government, but rather they’re the unalienable rights endowed by our Creator.  Americans believe that people should live by the dictates of their conscience, not the diktats of government.”

“Free minds build free markets.  And wherever religious liberty is allowed to take root, it is prosperity and peace that ultimately flourish as well.”

“And as we tell even our closest allies, those who reject religious freedom are more likely to breed radicalism and resentment; that it can sow those seeds of violence and it can too often cross borders. And those who deny religious freedom to their own people often have few qualms denying those rights to others.”

“The list of religious freedom violators is long; their oppressions span the globe.” It includes Burma, Nicaragua, Venezuela, Iran, Burma, China, North Korea, Eritrea, Mauritania, Pakistan, Saudi Arabia, China and North Korea.”

“While religious freedom is always in danger in authoritarian regimes, threats to religious minorities, sadly, are not confined to autocracies or dictatorships.  The truth is, they can and do arise in free societies, as well, not from government persecution, but from prejudice. This is the evil of Anti-Semitism.”

=========================

[1] State Dep’t, Secretary Pompeo Convenes Second Ministerial to Advance Religious Freedom (June 25, 2019); State Dep’t, Ministerial To Advance Religious Freedom Convenes Opening and Closing Events (July 12, 2019). The first Ministerial in July 2018 was discussed in a prior post.

[2] State Dep’t, Day 1: 2019 Ministerial To Advance Religious Freedom (July 16, 2019).

[3] State Dept, Day 2: Track 1: 2019 Ministerial To Advance Religious Freedom (July 17, 2019); State Dept, Day 2: Track 2: 2019 Ministerial To Advance Religious Freedom (July 17, 2019); State Dept, Day 2: Track 3: 2019 Ministerial To Advance Religious Freedom (July 17, 2019); The White House, Remarks by President Trump in Meeting with Survivors of Religious Persecution (July 17, 2019); Cuban Pastor Denounces Cuban Violations of Religious Freedoms to President Donald Trump, Diario de Cuba (July 19, 2019); The regime prevents two of Cuba’s leading evangelical leaders from leaving the country, Diario de Cuba (July 14, 2019); We have nothing to hide’: the Evangelical League of Cuba, Diario de Cuba (July 19, 2019).

[4] State Dep’t, Day 3: 2019 Ministerial To Advance Religious Freedom (July 18, 2019); State Dep’t, Secretary of State Michael R. Pompeo Keynote Address at the Ministerial to Advance Religious Freedom (July 18, 2019); The White House, Remarks by Vice President Pence at the 2nd Annual Religious Freedom Ministerial (July 18, 2019). The prior day the Secretary made a similar speech for the presentation of international religious freedom awards. (State Dep’t, Secretary of State Michael R. Pompeo at the Reception for the Ministerial To Advance Religious Freedom and Presentation of the International Religious Freedom Awards (July 17, 2019).

 

 

 

Cuba Reveals Purported U.S. TOP SECRET Document for Overthrow of Venezuela’s Government

On April 30, 2019, Granma, the official newspaper of the Communist Party of Cuba, published a summary with selected quotations of a purported TOP SECRET U.S. plan to overthrow the Venezuelan government issued by the U.S. Southern Command.[1] According to Granma, this plan outlines “[s]teps to speed up the definite overthrow of Chavismo and the expulsion of its representatives.” According to Granma, this “plan” has the following sections: Parts I, II and III and Media Plan, which are set forth below.

This “plan” may have been overtaken by this week’s apparent failure of the attempt by Venezuelan leader Juan Guaidó to oust Maduro from power, which will be discussed in a future post.

“Part I of the Plan”

Part I of this plan, according to Granma, was “implemented before the Venezuelan elections last year, but did not succeed in overthrowing Maduro. It contains the following:

– “Increase internal instability to a critical level, by ‘intensifying the undercapitalization of the country, the leaking out of foreign currency and the deterioration of its monetary base, bringing about the application of new inflationary measures.’”

– “The document suggests exacerbating divisions between members of the government, emphasizing the difference between the population’s living conditions and those of their leaders, and making sure that these are exaggerated.”

– “Fully obstruct imports, and at the same time discouraging potential foreign investors in order to make the situation more critical for the population.”

– “Appeal ‘to domestic allies as well as other people inserted from abroad in the national scenario in order to generate protests, riots and insecurity, plunders, thefts, assaults and highjacking of vessels as well as other means of transportation with the intention of deserting the country in crisis through all borderlands and other possible ways, jeopardizing in such a way the National Security of neighboring frontier nations.’”

– “The plan emphasizes the importance of ‘causing victims’ and ‘holding the Venezuelan government responsible.’”

– “Promote internationally the idea that the country is facing a humanitarian crisis.”

-“ Spread lies about extensive government corruption.”

– “Link the government to drug trafficking to discredit the Maduro administration before the world and among Venezuelan supporters.”

-“ Promote ‘fatigue inside the members of the PSUV (United Socialist Party of Venezuela), inciting annoyance and . . . [disunity?]among themselves, for them to break noisily from the government.’”

-:Design a plan to incite ‘the profuse desertion of the most qualified professionals from the country, to leave it with no professionals at all, which will aggravate even more the internal situation, and along these lines, putting the blame on the government.’”

“Part II of the Plan”

 

-“’Encourage dissatisfaction with the Maduro regime.’”

– “Highlight ‘the incompetence of mechanisms of integration created by the regimes of Cuba and Venezuela, especially the ALBA and PETROCARIBE, in order to tackle the situation of the country and its inability to find solutions to the problems that citizens are facing.’”

– “One section of the document is entitled: ‘Using the army officers as an alternative of definite solution.’”

– Continue preparing “conditions inside the Armed Forces to carry out a coup d’état before the end of 2018, if the crisis does not make the dictatorship collapse, or the dictator does not decide to move aside.’”

– “Continue ‘setting fire to the common frontier with Colombia, multiplying the traffic of fuel and other goods. The movement of paramilitaries, armed raids, and drug trafficking. Provoking armed incidents with the Venezuelan frontier security forces.’”

– “Recruit ‘paramilitaries, mainly in the campsites of refugees in . . . [three areas of Colombia], areas largely populated by Colombian citizens who emigrated to Venezuela and have returned.’”

“Part III of the Plan”

– “Prepare ‘involvement of allied forces in support of Venezuelan Army officers, or to control the internal crisis.’”

– “Establish ‘a speedy timeline that prevents the Dictator [Maduro] … winning control of the internal scenario.’”

– “Obtain support and cooperation from ‘friendly countries (Brazil, Argentina, Colombia, Panama, Guyana).’”

– “Organize ‘provisioning, relief of troops, medical and logistical support from Panama.’”

– “Make ‘good use’ of electronic surveillance and intelligence signals; of hospitals and equipment deployed in Darién (Panamanian jungle), Plan Colombia’s drone equipment, as well as the ‘landing fields’  at the former Howard and Albroock military bases in Panama; as well as those of Río Hato; and the United Nations Humanitarian Regional Center, designed for catastrophe situations and humanitarian emergencies, which has ‘an aerial landing field and its own warehouses.’”

– “Propose ‘moving on the basification of combat airplanes and choppers, armored conveyances, intelligence positions, and special military and logistics units, police, military district attorneys, and prisons.’”

– “Develop ‘the military operation under international flag, patronized by the Conference of American Armies, under the protection of the OAS, and the supervision, in the legal and media context of [OAS] General Secretary Luis Almagro.’”

– “Declare the ‘necessity of the continental command be strengthened to act, using the instrument of the Inter-American Democratic Charter, in order to avoid the democratic rupture.’”

– “’Binding Brazil, Argentina, Colombia and Panama to contribute greater numbers of troops, to make use of their geographic proximity and experience in forest regions.’”

– “Strengthen the ‘international’ nature of the operation ‘with presence of combat units from the United States and the other named countries, under the command of a Joint General Staff led by the USA.’”

– “Promote ‘international participation in this effort, as part of a multilateral operation with contributions from States, Non-profit Organizations, and international bodies. Supplying the adequate logistic, intelligence, surveillance, and control support,’ anticipating as key geographical points . . .[six towns] in Colombia, and . . . [three] in Brazil.”

“Media Plan”

 “’Create within the country, via local and international media, the dissemination of messages designed and based on testimony and publications originating in the country, making use of all possible capacity, including social media.’”

– “’Justifying and assuring through violent means the international backup to the deposing of the dictatorship, displaying an extensive dissemination, inside the country and to the entire world, through all open means and the capacities of the psychological war of the U.S. Army.’”

– “Back up and ‘strengthen’ the image of the OAS, as a multilateral institution to resolve regional problems.”

– “Promote ’the request of a dispatch of a UNO military force for the imposition of peace, once Nicolas Maduro’s corrupt dictatorship is defeated.’”

Conclusion

The Granma article says this purported plan was revealed [discovered? pilfered?] by Argentine intellectual Stella Calloni. A simple Google search of her name revealed that she is an 84-year-old Argentine journalist who specializes in Latin American international politics.[2]

That same Google search discovered that on May 17, 2018, Calloni did publish an article about this purported TOP SECRET U.S. document on Voltaire.net.org.[3]

That article by Calloni in turn cited to a publication on that same website of what appears to be an actual copy of a TOP SECRET U.S. document of that title and that date and authored by Admiral Kurt W. Tidd, Commander, U.S. Southern Command.[4]

The U.S. Southern Command, which is located in Doral, Florida,,  is one of ten Unified Combatant Commands (CCMDs) in the United States Department of Defense. It is responsible for providing contingency planning, operations, and security cooperation for Central and South America, the Caribbean (except U.S. commonwealths, territories, and possessions), their territorial waters, and for the force protection of U.S. military resources at these locations. USSOUTHCOM is also responsible for ensuring the defense of the Panama Canal and the canal area. According to Its stated mission, it  “deters aggression, defeats threats, rapidly responds to crises, and builds regional capacity, working with our allies, partner nations, and U.S. government (USG) team members to enhance security and defend the U.S. homeland and our national interests.”[5]

Admiral Kurt W. Tidd was the Commander of the Southern Command in May 2018 until he retired on November 26, 2018; the current Commander is Admiral Craig L. Faller. [6]

Although the Granma article purports to summarize an actual “TOP SECRET” document, there is no indication in this article or those by Calloni that this “plan” was actually adopted or approved by higher U.S. officials. And, as noted at the start of this post, this apparent “plan” may have been superseded by this week’s apparent failure of an attempt by Venezuelan leader Juan Guaidó to oust  Maduro from power, which will be discussed in a future post.

This blog has not compared, line-by-line, Granma’s English translation of the Plan with the apparent English-language original, but Granma’s version does track the apparent original. Nor has this blog attempted to determine whether there was any action on this apparent plan by higher officials in the Department of Defense or other agencies of the U.S. government.

Thus, this purported or apparent U.S. document raises, but does not resolve, disturbing issues.

=====================================

[1] U.S. master plan to destroy Bolivarian Venezuela, Granma (April 30, 2019).

[2]  Sierra, Calloni, chronicler of our time, Granma; Stella Calloni, Wikipedia; Stella Calloni, EcuRed: Cuban Encyclopedia.

[3]  Calloni, The United States “Master Stroke” against Venezuela, Voltaire.net.org (May 17, 2018). The Hong Kong-based Voltaire website says it was founded by French intellectual Thierry Meyssan as a “web of non-aligned press groups dedicated to the analysis of international relations . . . from diversified political, social and cultural backgrounds . . . and does not aim to promote a particular ideology or a world vision, but to hone the critical thinking of its readers . . . [and place] reflection before belief and arguments before convictions.”

[4]  Tidd, TOP SECRET: Plan to overthrow the Venezuelan Dictatorship—“Masterstroke,” Voltaire.net.org (Feb, 23, 2018).

[5] U.S. Defense Dep’t, U.S. Southern Command; United States Southern Command, Wikipedia.

[6] U.S. Defense Dep’t, Admiral Kurt W. Tidd; Kurt W. Tidd, Wikipedia; Inter-American Defense Board, Retirement Ceremony for Admiral Kurt W.Tidd and USSOUTHCOM Change of Command Ceremony (Nov. 29, 2018).

 

Cuban Reactions to New U.S. Anti-Cuba Measures

Naturally the Cuban government and its officials condemned the new U.S. measures. Other Cubans voiced various opinions on this subject.

Cuban Government[1]

“Today, the 17th of April, we celebrate another anniversary of the start of the military aggression at the Bay of Pigs (Playa Girón) in 1961. The decisive response of the Cuban people in defense of the Revolution and socialism resulted in the first military defeat of imperialism in the Americas, in just 72 hours. Oddly enough, it is the date chosen by the current government of the United States to announce the adoption of new aggressive measures against Cuba and to reinforce the application of the Monroe Doctrine.”

“The Revolutionary Government rejects in the most energetic of terms the decision to permit hereinafter that action is taken in US courts against Cuban and foreign entities outside the jurisdiction of the United States, and that of intensifying the impediments for entry into the United States of the executives of companies that legally invest in Cuba and their relatives in properties that were nationalized.  These are actions envisaged in the Helms-Burton Act that were rejected a long time ago by the international community, that the Cuban nation has repudiated from the time when they were enacted and applied in 1996, and whose fundamental aim is to impose colonial protection over our country. Cuba also repudiates the decision to return to limiting the remittances which Cuban residents in the US send to their families and next of kin, to restrict even further travel by American citizens to Cuba and to apply additional financial penalties.”

“It energetically rejects the references that in Cuba attacks have been produced against American diplomats. They would like to justify their actions, as usual, using lies and blackmail. On last 10 April, General of the Army Raúl Castro declared: ‘Cuba is blamed for all evils, using lies in the worst style of Hitlerian propaganda.’To cover up and justify the evident failure of the sinister coup d’ét maneuver of designating, from Washington, a usurper “president” for Venezuela, the government of the United States resorts to slander.”

“It accuses Cuba of being responsible for the soundness and steadfastness shown by the Bolivarian and Chavista government, the people of that country and the civilian-military union which defends the sovereignty of their nation. It brazenly lies when it declares that Cuba keeps thousands of troops and security forces in Venezuela, influencing and determining what is happening in that sister country.”

“It has the cynicism of blaming Cuba for the economic and social situation besetting Venezuela after years of brutal economic penalties, conceived and applied by the United States and a number of allies, precisely to economically suffocate the population and to cause its suffering. Washington has gone to the extremes of pressuring the governments of third countries to attempt to persuade Cuba to withdraw this presumed and unlikely military and security support and even for it to stop providing backing and solidarity to Venezuela. The current US government is known, in its own country and internationally, for its unscrupulous tendency of using lies as a resort in domestic and foreign policy matters.   This is a habit coinciding with the old practices of imperialism.”

“Still fresh in our minds are the images of President George W. Bush, with the support of the current National Security Advisor John Bolton, lying shamelessly about the supposed weapons of mass destruction in Iraq, a fallacious argument that served as an excuse to invade that country in the Middle East.”

“History also records the blowing up of the battleship “Maine” in Havana and the self-provoked incident in the Gulf of Tonkin, episodes that served as excuses to unleash wars of pillage in Cuba and Vietnam. We should not forget that the United States used fake Cuban insignia painted on the planes that carried out the bombing runs as a prelude to the aggression at the Bay of Pigs, in order to cover up the fact that they were really American planes”

“It must remain clear that US slander rests upon complete and deliberate lies. Its intelligence services possess more than enough proof, surely more than any other State, to know that Cuba has no troops nor does it participate in any operations of a military or security nature in Venezuela, even though it is a sovereign right of two independent countries to decide how they shall cooperate in the sector of defense, something that does not correspond to the United States to question. That accuser keeps over 250,000 soldiers on 800 military bases abroad, some of these in the American hemisphere.”

“Their government also knows that, as Cuba has publicly and repeatedly declared, the nearly 20,000 Cuban collaborators, over 60 % of them women, are in that Latin American nation to fulfill the same tasks that approximately another 11,000 Cuban professionals are fulfilling in 83 nations:   contributing to provide basic social services, fundamentally in the area of health, a fact that is acknowledged by the international community. It must remain absolutely clear that steadfast solidarity with the sister Bolivarian Republic of Venezuela is Cuba’s right as a sovereign State and it is also a right that forms part of the tradition and essential principles of the foreign policy of the Cuban Revolution.”

“No threats of reprisals against Cuba, no ultimatum or blackmail by the current US government is going to divert the internationalist conduct of the Cuban nation, despite the devastating human and economic damages caused our people by the genocidal blockade.”

“It behooves us to remember that Mafioso threats and ultimatums were already being used in the past when Cuba’s internationalist efforts were supporting the liberation movements in Africa while the US was backing the scurrilous regime of apartheid. They would have liked Cuba to renounce its commitments of solidarity with the peoples of Africa in exchange for promises of pardon, as if the Revolution had anything whatsoever that needed to be pardoned by imperialism.”

“At that time, Cuba rejected blackmail, as it rejects it today, with utmost disdain.”

“Last April 10th, General of the Army Raúl Castro recalled: ‘In 60 years of facing aggression and threats, we Cubans have demonstrated the iron-clad will to resist and overcome the most difficult of circumstances. Despite its immense power, imperialism does not have the capacity to crush the dignity of a united people, who are proud of their history, and of the freedom they have attained by the strength of so much sacrifice.’”

“The Government of Cuba calls on all members of the international community and on the citizens of the United States to stop the irrational escalation and the policy of hostility and aggression of the government of Donald Trump. With complete justification, year after year the Member States of the United Nations have called practically unanimously for the end to this economic war.  The peoples and governments of our region must see to it that, for the benefit of all, the principles of the Proclamation of Latin America and the Caribbean as a Zone of Peace prevail.”

“Last April 13th, the President of the Councils of State and Ministers Miguel Díaz-Canel Bermúdez declared: ‘Cuba continues to trust in its strength, its dignity and also in the strength and dignity of other independent and sovereign nations.  But it also continues to believe in the American people, in the Land of Lincoln, that they should be ashamed of those who act on the fringes of universal law on behalf of the entire American nation.’ Once again, Cuba repudiates the lies and threats, and reiterates that its sovereignty, independence and commitment to the cause of the peoples of Latin America and the Caribbean are not negotiable.”

“Two days away from commemorating the 58th anniversary of the Playa Girón Victory, a historical point in national geography where the mercenary forces sent by imperialism tasted the dust of defeat, the Cuban Revolution reiterates its firm determination to face up to and prevail over the escalated aggression of the United States.”

Cuban Government Officials[2]

Cuban President Miguel Diaz-Canel responded defiantly with these tweets: ‘Cubans do not surrender, nor do we accept laws about our destinies that are outside the Constitution. In Cuba we Cubans will not change the attitude towards those who hold the sword against us.’ He added,  ‘No one will rip the (Fatherland) away from us, neither by seduction nor by force, We Cubans do not surrender.’’”

In another tweet, Diaz-Canel said,  ‘Title III is not worse than the I and II, which are in the portfolio of actions against all the people of Cuba, Cubans do not give up.”

Also initially responding with tweets was Cuba Foreign Minister Bruno Rodriguez. He “called it an attack on international law, Cuban sovereignty and countries that would do business with the island: Aggressive escalation by US against Cuba will fail. Like at Giron, we will be victorious.’”

On state television, Rodriguez said, ‘”We will always be willing to have a dialogue based on absolute respect, but if the U.S. government has chosen a confrontational path we will not hesitate to defend the gains of the revolution at any cost.’” According to Rodríguez, ‘These decisions of Washington are an aggressive escalation of the US against Cuba that ‘will fail.’”

In another tweet, he also repudiated the ‘aggressive discourse, calumnies and measures to intensify the blockade announced by the US National Security Adviser [Bolton that] constitute a new aggression against the people of Cuba, the American people, Cuban emigration and sovereign states.’”

.”’But now there are nefarious interests in the government of that country, an increasingly monopoly, more McCarthyist policy against Our America and against our people, based on true slander.’”

“’We, of course, will not give up one bit of our principles. We will continue our solidarity support to the sister Bolivarian Republic of Venezuela and we will follow the course that our people, now in a free and universal referendum, has confirmed towards an increasingly just, advanced, increasingly inclusive Cuban socialism and the foreign policy of the Revolution Cubans will continue to be the same, as the Constitution confirms. Our principles are unchangeable and invariable.’”

  Other Cubans[3]

The most cogent opinion on these issues was provided by Rafael Rojas, who is one of Cuba’s most distinguished historians with many publications and the holder of university positions around the world. He wrote the following 10 objections to what he calls “the Bolton Doctrine” in Madrid’s El Pais.

  • “1. In the conflict between the United States, Cuba, Nicaragua and Venezuela, the symbolic dimension weighs heavily. From Washington, Havana, Caracas, Managua and, of course, Miami, these differences are assumed as inertias or continuations of the Cold War. But in most of the world this is not the case: the conflict between communism and anti-communism is marginal on the planetary level. To have announced the new policy in Miami, on the anniversary of the failed Bay of Pigs invasion of 1961, is to persist in that local, archaic entanglement that favors Manichaeism and the binary visions of contemporary politics.”
  • “ The announcement of the new measures from Miami, by Bolton, reinforces a double and harmful subordination: that of the policy towards Venezuela, Nicaragua and Cuba to the sphere of the “national security” of the United States and that of the Washington agenda for those countries to the electoral cycles in the state of Florida.”
  • “ The sanctions against the three regimes adopt a totally unilateral sense at a time when various global institutions and diplomatic initiatives (OAS, UN, Lima Group, International Contact Group of the European Union, Prosur, Uruguayan and Mexican chanceries) try to arrange multilateral actions to face the Venezuelan and Nicaraguan crisis.”
  • “ During the last two decades, the US Department of State has maintained a differentiated policy for Venezuela, Cuba and Nicaragua. It is evident that these regimes act coordinated in a permanent strategy of promoting authoritarian alternatives to democracy in the hemisphere, but, at the same time, the differences between the three political systems, the peculiarities of their respective relations with civil society and society are indisputable [as are] the opposition and nuances of its international commitments and Government priorities.”
  • “The definition of these regimes as “troika of tyrannies” is not only a theoretical simplification, that almost the whole of Latin America and the European Union, plus the UN, China and India, Africa and the Middle East do not share, but an incentive to the deployment of a greater diplomatic and military collaboration of those governments among themselves and with their allies in the world, especially Russia and Iran.”
  • “The application of Titles III and IV of the Helms-Burton Act, passed in 1996, had been postponed by all the governments of the United States until now: the second by Bill Clinton, the two by George W. Bush and the two of Barack Obama [and the two??? by Trump]. The reason was always a mixture of recognition of the global unpopularity of the embargo against Cuba and the complications that could arise in relations with Europe, Canada, Latin America and Asia, in case of demands to companies from those regions that operated in Cuba with confiscated properties. The thousands of cases of Cuban-American citizens that will be presented before the US justice system, in addition to being complicated and burdensome, will generate costs at the international level, as already observed with the European Union’s appeal to the World Trade Organization (WTO).”
  • “Restrictions on American tourist trips and remittances from Cuban-Americans from the United States will not only affect the income of Miguel Diaz Canel’s government: they will also damage the small market sphere that attempts to articulate within the island. The new policy towards Cuba returns to the old paradox of the republican right to promote capitalism, closing the external ways by which capitalism can reproduce itself.”
  • “The sanctions against the Central Bank of Venezuela continue the punitive strategy undertaken so far by the Trump administration against the financial networks of the Government of Nicolás Maduro. Who announces that measure in Miami is the same one that recently proposed the sending of 5,000 soldiers to the border between Colombia and Venezuela and the same government that already openly complains about the inability of its ally, President Ivan Duque [Colombia’s current president], to reduce drug trafficking.”
  • “ The measures against the Government of Daniel Ortega also try to affect the sources of income of the Sandinista State, through the freezing of funds from the Corporate Bank of Nicaragua and the official investment and export agency, ProNicaragua, headed by the son of the presidential couple, Laureano Ortega Murillo. So far, this type of personalized sanctions has not yielded results in Cuba or Venezuela, in terms of promoting greater economic and political openness. Daniel Ortega, a leader so discredited by the Latin American left, gains prestige with the Bolton doctrine.”
  • “ The purpose of the unilateral US offensive against Venezuela, Cuba and Nicaragua is not, apparently, a flexibilization but a breakdown of those regimes. But for that to happen, unlikely scenarios would have to occur: a military uprising in Venezuela, a coup in Nicaragua or a popular uprising in Cuba. In a possible conjuncture of simultaneous economic asphyxia in the three countries should not rule out a greater cohesion against the external enemy, despite the greater or lesser wear and tear of their respective leaders. Not even the collapse of one of those regimes would necessarily mean the collapse of the other two.”

Another article critical of the new U.S. measures in tones similar to those  expressed by the Cuban government and its officials appears in Granma, the official newspaper of the Communist Party of Cuba.

On the other hand, some Cubans disagreed with the Cuban government’s lengthy and vitriolic attacks on the new U.S. measures. These articles were an editorial in Diario de Cuba and one of its articles by Elias Amor; this Internet periodical is published in Madrid, Spain and says that “the  views expressed are not those of any government, nor of any corporate entity other than K&M Productions, LLC, of Boston, Massachusetts.”

A surprising opinion on the new U.S. policies was voiced by Antonio Rodiles, a member of the Cuban opposition, when saying he supported the new U.S. restrictions. “”Pressure is needed. In what other way will it be possible to stop a regime like this? I do not see another Possibility.”

Conclusion[4]

 The lengthy declaration by the Cuban Government was to be expected. Criticism of the official position of the Cuban Government on these issues from  Dario de Cuba was also to be expected as it always publishing such pieces and makes one wonder whether it secretly is funded by the U.S. government.

Most persuasive are the 10 reasons advanced by respected historian Rafael Rojas. I agree that the speech by John Bolton seems erroneously anchored in the views of the Cold War, which has been over for some time; that the new measures seem derived from U.S. political concerns about the state of Florida in national politics; that the new measures totally ignore multilateral efforts to solve the many issues in Cuba, Venezuela and Nicaragua; that the new U.S. measures encourage these three countries to seek help from Russia and Iran; that the previous U.S. waiver of enforcement of provisions of the Hale-Burton Act were based on realistic assessments that the related U.S. embargo of Cuba was rejected by virtually every country in the world whereas enforcement of those provisions of the Act would generate costs at the international level, including tension with U.S. allies; that the restriction of U.S. remittances and travel to Cuba will harm emerging Cuban free enterprise; and that the true purpose of these new U.S. measures does not appear to encourage actions consistent with U.S. interests, but instead to cause a breakdown of their regimes.

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[1] Cuba Foreign Ministry, Declaration of the Revolutionary Government of Cuba: The Cuban revolution reiterates its firm determination to face the escalation in aggression by the United States (April 18, 2019).

[2] Solomon, Reichmann & Lee (AP), Trump Cracks Down on Cuba, Nicaragua and Venezuela, Wash. Post (April 17, 2019); DeYoung, Trump administration announces new measures against Cuba, Wash. Post (April 17, 2019); Reuters, Trump’s Cuba Hawks Try to Squeeze Havana Over Venezuela Role, N.Y. Times ( April 17, 2019).

[3] Rojas, Ten Objections to the Bolton doctrine, El Pais (April 18, 2019); Capote, Let’s talk Cuban about the Helms-Burton, Granma (April 17, 2019); Editorial, The Helms-Burton Act and the responsibility of the Cuban regime, Diario de Cuba (April 18, 2019); Amor, Will the Cubans be impoverished by the Helms-Burton Law?, Diario de Cuba (April 20, 2019).

[4] As always corrections and opinions about this post are welcome. Are there any other significant Cuban statements on these new U.S. measures? If so, add them in comments to this post.

Additional State Department Briefing on Helms-Burton Changes

A prior post discussed the changes in U.S. implementation of Title III of the Helms-Burton Act that were announced on April 17 by Secretary of State Mike Pompeo and discussed by an Assistant Secretary of State. That same day an unidentified senior official of the Department held a briefing for journalists, apparently at the U.S. Embassy in Havana. Here are highlights of that briefing.[1]

General Comments on Helms-Burton Act

“[U]nder Title III, Congress gave U.S. nationals with a claim to confiscated property in Cuba the right to file a lawsuit against the people or companies who were trafficking in that property.  But for more than 22 years, U.S. Presidents or Secretaries of State have suspended American’s rights under Title III which Congress authorized when both necessary to U.S. national interests and necessary to expedite a transition to democracy in Cuba.”

“Now our decision on Title III is fundamentally related to the actions of the Cuban regime.  After suspending Title III for more than 22 years in a row we still have not seen Cuba transition to democracy.  In fact the opposite is true.  Cuba shows no sign that it will achieve democracy in the near future as the repressive political situation in Cuba has persisted.  And even under a new leader in Cuba, nothing has fundamentally changed.  The recent illegitimate constitutional referendum on February 24th simply entrenched the one-party rule in Cuba, and of course the human rights situation in Cuba remains abysmal.”

“But not only has the situation in Cuba worsened, Cuba also actively undermines democracy in the region as a whole.  We’ve seen it export dictatorship, export torture, export arbitrary detentions, and export the harassment and intimidation of dissidents and opposition factors.  And in all of these actions Cuba continues to prop up the former Maduro regime which denies Venezuelans their right to self-determination.”

“So under the Trump administration U.S. policy towards Cuba will reflect reality.  Twenty-two years of suspending Title III has failed to advance the goal set forth by the legislation in the first place.  Secretary Pompeo’s decision today recognizes the truth of that failure and enacts Congress’ common sense policy to starve the Cuban regime of the wealth it needs to hold onto power while simultaneously supporting the people of Cuba.”

“So ending the suspension of Title III sends a strong signal against trafficking in these confiscated properties as well as opens a path for U.S. claimants whose property was confiscated by the Cuban regime to seek compensation.”

“[S]tarting with NSPM5 [National Security Presidential Memorandum], this administration has made clear its intent on holding the Cuban regime accountable for repression on the island and maligned activity overseas, while at the same time supporting the Cuban people.  And this administration will not allow those trafficking in confiscated property off the hook for their complicity in the regime’s malign behavior.”

“The purpose of the legislation as it was originally passed was to ensure that there was justice for those who had their property illegally confiscated by the Cuban regime.  So of course any European company, any American company, any company around the world that traffics in property that was confiscated by the regime does have the possibility of being hit by this legislation.”

“So I wouldn’t be comfortable giving an assessment on how many companies that applies to, but the LIBERTAD Act also does include certain conditions and requirements to bring an action under Title III.  So in that instance we advise potential plaintiffs to consult with legal counsel.”

Impact of U.S. Changes on Europe

“{O]ou relationship with our partners in Europe is very critical to this administration.  We’ve consulted with them numerous times.  We’ve taken into account their considerations and their concerns. . . . we all agree on the broader strategy to promote democracy and human rights in Cuba.  There is some disagreement on the tactics to get there.”

“[W]hether the Europeans would be taking this to the World Trade Organization, I would just defer to them on their response and what their actions will be, and just simply reiterate that we here are implementing the laws passed by Congress.”

“With this . . . implementation of this legislation we are not targeting any specific countries or specific companies.  The Secretary has made very clear that this is a decision not to waive, that has no exceptions.  So there is no direct targeting reflected here.”

“And in terms of the broader message that we’re trying to communicate writ large, it is the administration’s continued focus on holding the Cuban regime accountable for human rights abuses, and again, simultaneously supporting the people of Cuba in their fight for democracy. [No response to question about impact on Russia.]

“[T[his administration is very committed and clear-eyed in its focus on bringing human rights to Cuba.  This decision is part of a long trajectory that started with NSPM5 and continues with the Cuba restricted list with this decision.  I think you will continue to see decisions and announcements from this administration up to and until a moment when we have democracy in Cuba.” [No response to question about possible re-designation of Cuba as a State Sponsor of Terrorism.]

Cuba and Venezuela

“We have already begun to undertake a number of actions when it comes to Cuba’s role in Venezuela.  As mentioned, this is based [on] . . . the Cuban regime’s activities, both inside Cuba as well as its actions inside Venezuela.”

So we have been very clear on our intent to ratchet up that pressure.  We’ve also been clear that we’re monitoring the impact, the recent suspensions had on bringing about meaningful reform in Cuba.  And we have seen none of those things”

“{T]his is administration has already come out with a number of sanctions and designations specifically related to Cuba’s, the relationship between Cuba and Venezuela, so that again is an indication that we are willing to ratchet up the pressure with respect to Cuba’s foreign intervention in that country.”{

We would agree, there definitely is military intervention in Venezuela.  It’s not on the part of President Juan Guaido or the United States.  It is uniquely on the part of former regime leader Nicolas Maduro, the Cubans, the Russians, and the Iranians.  It is something that we do not accept.  The Lima Group recently announced that they do not accept this intervention.  It is against all of the principles of non-intervention that are held so dear to the people of the Western Hemisphere.  So we absolutely agree with that assertion.”

“We have no tolerance or patience for the recent landing of Russian military personnel inside Venezuela.  We have no tolerance or patience for the way the Cuban regime treats the people of Venezuela, how it props up the Maduro regime, how it provides repression training and tactics to Sebin and others.  So accordingly we are and will continue to take action.”

“We know that there are Cuban military and intelligence services present in Venezuela.  It is widely known both inside and outside of Venezuela that these officers are deeply entrenched in the Venezuela state.  They are the ones providing physical protection and other support directly to Maduro and to the inner circle.  And Maduro himself has made no secret of his partnership with the Cuban armed forces’

In October 2018 Maduro celebrated the deployment of Cuban Special Forces units which were called the Black Wasps, to the Venezuelan-Colombia border for provocative military exercises, and we’ve seen publicly the provocative actions undertaken by the Russians in recent weeks as well.”

In terms of the next steps that we can do, . . . on April 12th the United States sanctioned four companies for operating in the oil sector of the Venezuelan economy and identified nine vessels as blocked properties pursuant to an Executive Order.  Those actions were themselves a follow-on to previous designations and identifications announced earlier in the month which targeted entities and vessels known to be involved in the transportation of crude oil from Venezuela to Cuba.”

All “of these actions are aligned with our broader Venezuela strategy which seeks to hinder the former Maduro regime’s ability to line its pockets with the profits from natural resources that properly belong to the people of Venezuela but that Maduro himself steals.  And it’s also very consistent with our policy approach when it comes to Cuba, which is making sure that we are again holding the regime accountable for its abuses, both inside the country as well as its abuses outside the country.”

Potential Claims for Expropriated Cuban Property

The U.S. “ Foreign Claims Settlement Commission has certified nearly $2 billion worth of claims.  That doesn’t include possible interest.  The United States did an assessment, . . .in 1996, where we saw that there were over 6,000 certified claims.  However,  . . . [today’s] determination is not specifically focused only on certified claims . . . [and] there could be as many as 200,000 certified claims [and] uncertified claims.  That’s why we can’t give a concrete assessment of exactly how many companies or how much money this would entail.  However it’s possible that it could be in the tens of billions of dollars.”

“Title IV  [of the Helms-Burton Act] was never suspended, and what I can say is that we are going to be ramping up investigations in that space as well.”

Conclusion

Exceedingly important facts are ignored by the U.S. cancelling further waiver of Title III of the Helms-Burton Act, by the U.S. current discussion of the claims by U.S. nationals for Cuba’s expropriation of their property on the island, by the above comments by a State Department official as well as Secretary Pompeo’s April 17 announcement of the changes regarding the Act and by the subsequent briefing by Assistant Secretary Breier, as set forth in a prior post.

First, Cuba has consistently recognized that it has an obligation under international law to pay fair compensation for all property that was expropriated in the early years of the Cuba Revolutionary Government. [2]

Second, Cuba has negotiated and paid such expropriation claims by claimants from other countries. [2]

Third, during  the Obama Administration in 2015-2016 held bilateral meetings with Cuba in Washington, D.C. and Havana on many issues that had accumulated during the 50-plus years of U.S.-Cuba estrangement. One such subject was compensation for U.S. claimants for expropriated property. However, there was no resulting agreement on this and many other subjects. I suspect this was due to the complexity of these many issues, potential U.S. political difficulties in approving any such settlement and Cuba’s lack of money to pay such U.S. claims. [2]

Fourth, as a result, this blog has proposed, in an earlier post, that the U.S. and Cuba should agree to an international arbitration over this and other U.S. and Cuba damage claims. (Remember every Fall at the U.N. General Assembly Cuba alleges large amounts of damages from the U.S. embargo when the Assembly overwhelmingly approves Cuba’s resolution condemning that U.S. embargo and this Cuba claim would also be part of the arbitration.) This is a peaceful, responsible way to settle these claims, and frequently in U.S. litigation over large, competing claims, settlements frequently occur after the parties become further educated about the merits and risks of such claims.

The current U.S. bluster over the Helms-Burton Act totally fails to recognize this solution to the issue of compensation of U.S. nationals for expropriation of their property in Cuba.

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[1] U.S. Embassy in Cuba, Telephonic Press Briefing with Senior State Department Official  on the U.S. Policy Towards Cuba (April 17, 2019).

[2] See posts listed in the “U.S. (Obama) & Cuba (Normalization), 2015” and “U.S. (Obama) & Cuba (Normalization), 2016” sections of List of Posts to dwkcommentaries–Topical: CUBA.

 

My Call Stories

Here are my call stories in response to Rev. Tim Hart-Andersen’s  sermon,“What Is Your Call Story?,” which was the subject of a prior post.  

The sermon drew from the Bible’s account of Isaiah receiving a direct call from God and Zacchae’us having one from Jesus. I never had such a direct call and doubt that I ever will. Instead, as will be discussed, I have responded to various requests by friends and colleagues to do something that upon reflection were calls to service. Such requests often can lead to personal reflection and conversations with pastors and friends to discern whether there has been a call and what your response should be.

The title of the sermon suggests that each of us only has one call story. Yet I have had multiple calls to service and believe that is or should be a common experience. After all the sermon mentions the pastor’s father, Rev. Dr. Henry William Andersen, who had a strong calling to Presbyterian ministry, but upon his retirement from that ministry was perplexed for a while before he discovered a calling to retire and be a friend and counselor to other retired people.

In other words, vocation “implies a dedication to a certain kind of work or service over a period of time. A one-time effort probably does not count. On the other hand, . . . vocation does not necessarily require a lifetime commitment to doing a certain thing. Indeed, an individual’s circumstances change over time and what was a vocation for one period of life may not be appropriate for other period. Thus, an individual may have several vocations over time, some of which might be simultaneous.” [1]

Before I joined Westminster in 1981 I had no religious calls to service.

My Calls to Service

Church Leadership [2]

Shortly after I joined the church, I was asked to be an elder of the church. At the time I was surprised that the church wanted someone to serve in that capacity with such limited experience in the church, but I said “Yes” and now regard that as a call to service. This led to service on various church committees—Spiritual Growth, Evangelism and Global Partnerships, the last of which I chaired for ten years. In the process I learned a lot about these different programs and helped shape their missions.

This call was expanded by an invitation I accepted to join the Board of Trustees of United Theological Seminary of the Twin Cities, an ecumenical Protestant institution, which I served, 1988-1998.

The Sanctuary Movement Lawsuit [3]

While serving as a church leader, I struggled with how I could integrate my new religious faith with an active legal practice as a corporate litigator.

The answer to that struggle emerged in 1985, when the senior partner at my law firm asked me to provide legal advice to a firm client and his church, the American Lutheran  Church (ALC), which was headquartered in Minneapolis and since merged into the Evangelical Lutheran Church in America (ELCA). The problem was to help ALC decide what it should do in response to the U.S. Government’s disclosure in a criminal case in Arizona that the Immigration and Naturalization Service (INS and now the (Immigration and Customs Enforcement Agency (ICE)) had sent undercover agents into worship services and Bible study meetings in ALC and Presbyterian churches in Arizona that were involved in the Sanctuary Movement.

The result was the ALC joined my denomination—Presbyterian Church U.S.A.—in suing the U.S. Government in federal court in Arizona over what we called “spies in the churches.” In preparation for that case, I had a trip to Phoenix to meet religious leaders involved in the Movement, including Rev. John Fife of Southside Presbyterian Church in Tucson, who in 1986 was convicted of harboring and transporting illegal aliens and served five years probation before being elected Moderator (the national leader) of my denomination. 

The courtroom work in this case was handed by two excellent lawyers—Peter Baird and Janet Napolitano of the Phoenix firm of Lewis and Roca (n/k/a Lewis Roca Rothgerber Christie)—and after a Ninth Circuit reversal of a judgment for the Government, the court in Arizona granted a declaratory judgment that the U.S. Constitution’s “freedom of religion” Claus of the First Amendment protected churches from unreasonable investigations. (Napolitano, of course, later became U.S. Attorney for the District of Arizona, the state’s Attorney General and Governor and Secretary of the U.S. Department of Homeland Security and now is the President of the University of California.)

Thus, I came to understand that my senior partner’s asking me to provide legal services to the ALC was a call to religious service.

Becoming a Pro Bono Asylum Lawyer [4]

Moreover, at the start of the Sanctuary Movement case, I knew very little about the Sanctuary Movement or refugee and asylum law or what had been going on in Central America. This led to my leaning about this area of the law through a refugee and asylum training program from Minnesota Advocates for Human rights (n/k/a Advocates for Human Rights) and then volunteering to be a pro bono (no fee) attorney for an asylum applicant from El Salvador. Simultaneously I engaged in research about the Sanctuary Movement and about what had been happening in that country. I then tried the case with an experienced immigration attorney in the Immigration Court in Minneapolis. As was typical at the time, we lost the case, but immediately filed an appeal to the Board of Immigration Appeals in Washington, D.C., which enabled our client to remain in the U.S. with a work permit.

My Pilgrimage to El Salvador [5]

In 1988 I volunteered to handle another Salvadoran asylum case, which was more complicated. As a result, I decided to go to that country in April 1989 with a group from the Washington, D.C. Synod of the ALC through the auspices of the Center for Global Education of Augsburg University of Minneapolis. My purpose was to conduct investigations for this new case and learn more about the country and those objectives were accomplished.

The day we arrived, the Salvadoran Attorney General was assassinated with a car bomb. This produced an intensely tense and dangerous time in the country with her security forces with their automatic rifles stationed throughout the capitol.

Unexpectedly this trip turned out to be the most intense religious experience of my life and a major call to faith and service.

I started to learn more about Archbishop Oscar Romero, who was assassinated while saying mass on March 24, 1980, because of his outspoken criticism of his government’s human rights violations. My group visited the beautiful, modern chapel on the grounds of a cancer hospital where he was killed. Across the street was his small apartment. No fancy archbishop’s palace for him. Another stop was at the capitol city’s Cathedral, which was still unfinished due to Romero’s refusal to spend money on the building while so many Salvadorans were being killed and persecuted. His tomb then in one of the transepts was very plain and covered with photographs of people and their written prayers. There were scraps of linoleum on the floor and plain wooden benches for worshippers. On the outdoor steps to the Cathedral women from COMADRES (Committee of Mothers of the Disappeared and Assassinated) with bullhorns were screaming protests against the latest round of repression by the government. Tears filled my eyes as the words of the Holy Communion or Eucharist echoed in my mind: “My body broken for you.” As a result, Romero became a self-appointed saint for this Protestant believer and I was overjoyed in October 2018 when the Roman Catholic Church canonized Romero as Saint Romero. [6]

Of the many other searing events of my week in El Salvador, another stands out. At the small Lutheran Church of El Salvador, we met an attorney, Salvador Ibarra, who was the one-person human rights office of the church. He spoke of his joy in his work even though such service put his own life at risk and thereby was calling me to continued work as a pro bono asylum lawyer.

Additional Pro Bono Asylum Work [7]

I accepted that call upon my return to the security and comforts of my office in a large law firm in downtown Minneapolis. I helped my second Salvadoran client to obtain asylum.

Thereafter until my retirement from the law firm in 2001, I was such an attorney for other Salvadorans, a young man from Afghanistan, two Somali men, a Burmese man, a young woman from Colombia and a Colombian family, all of whom obtained asylum and at least some of whom are now U.S. citizens.

Teaching International Human Rights Law [8]

In the Fall of 2001, after retiring from the practice of law, I audited the international human rights law course at the University of Minnesota Law School, which was taught by friends, Professors David Weissbrodt and Barbara Frey and by Professor Fionnuala Ní Aoláin, who became another friend. Thereafter David extended a surprise invitation to me to help them teach the course in the future. I accepted that invitation or call, and from 2002 through 2010 I was an Adjunct Professor at the UM where I taught the chapters on refugee and asylum law and U.S. federal court litigation over foreign human rights violations. Along the way I also learned a lot more about other aspects of this large area of law. I am grateful for this call.

Blogging About Law, Politics, Religion and History [9]

One of the reasons I had another retirement (this from teaching) was to research and write about law, politics, religion and history and stumbled onto blogging as a way to do just that. As a result, in April 2011 I started this blog.

My writing about religion has concentrated on the life and witness of Minneapolis’ Westminster Presbyterian Church. I have been enriched by reading the Biblical texts and sermons and then thinking and writing about them. I have come to see this as my way of doing evangelism by demonstrating how an intelligent person can have a religious, spiritual life, something I did not believe possible during my 24 years of religious and spiritual nothingness before I joined Westminster in 1981.

Another major subject of my blog is promoting U.S.-Cuba reconciliation, which grew out of my work on Westminster’s partnership with a Presbyterian-Reformed congregation in the City of Matanzas, Cuba, making three mission trips to the island and welcoming Cuban visitors to my church and city.

Thus, I have come to see blogging as another call that I have accepted.

Conclusion

I concur with Rev. Hart-Andersen when he said in his sermon, “ Christian vocation is less about a particular job and more about how we approach that job, less with what career we choose and more about the underlying purpose we sense in our lives and how that purpose manifests itself in whatever we do. . . . Being called to follow Jesus is a way of life, a pilgrimage on which we embark together.”

Or as noted Presbyterian pastor and author, Frederick Buechner said, a calling is “work I need most to do and what the world needs most to have done. The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” [10]

I am eternally grateful to have received, and accepted, these calls to service. My life has been enriched!

==========================

[1] My General Thoughts on Vocation, dwkcommentaries.com (Feb. 6, 2014). 

[2] Minneapolis’ Westminster Presbyterian Church, dwkcommentaries.com (April 6, 2011); My Vocations, dwkcommentaries.com (Feb. 23, 2014), 

[3] The Sanctuary Movement Case, dwkcommentaries.com (May 22, 2011) 

[4] Becoming a Pro Bono Asylum Lawyer, dwkcommentareis.com (May 24, 2011).

[5] My Pilgrimage to El Salvador, April 1989, dwkcommentariess.com  (May 25, 2011); Inspiration of a Christian Lawyer by the Martyred Jesuit Priests of El Salvador, dwkcommentaries.com (Dec. 14, 2014); posts listed in the “Archbishop Oscar Romero “ section of List of Posts to dwkcommentaries—-Topical: RELIGION.

[6] The Canonization of Oscar Romero, dwkcommentaries.com (Oct. 15, 2018). 

[7] See n. 4.

[8] Auditing the International Human Rights Law Course, dwkcommentaries.com (June 30, 2011); Teaching the International Human Rights Law Course, dwkcommentareis.com (July 1, 2011). 

[9] The Joy of Blogging, dwkcommentaries.com; List of Posts to dwkcommentaries—Topical: RELIGION

[10] My General Thoughts on Vocation, dwkcommentaries.com (Feb. 6, 2014). 

U.S. Considering Re-Designating Cuba as “State Sponsor of Terrorism” 

According to the Miami Herald, the U.S. is considering re-designating Cuba as a “State Sponsor of Terrorism” if Cuba’s government and military continue to support Nicolás Maduro in Venezuela. A senior U.S. official said,  ”What Cubans are doing in Venezuela is unacceptable,. And the United States is evaluating options to address that behavior.” [1]

This unnamed official added, ““The Cubans are executing a strategy to keep the military from second-guessing their support to Maduro. The only thing that is preventing the generals from supporting President Juan Guaidó is the surveillance Cubans are doing. What is keeping [Nicolas] Maduro going is Cuba’s logistical support.”

Another potential reason for such a re-designation is Cuba’s refusal so far to extradite Colombian leaders of the guerilla group ELN — in Havana for currently suspended peace negotiations —for suspected involvement in. last week’s fatal car bombing in Bogota. The Cuban government, however, condemned the attack, but said it would follow the protocols agreed at the start of peace negotiations in 2017. These provide security guarantees for guerrilla commanders to return to Colombia or Venezuela within 15 days of an end to talks and bar military offensives for 72 hours. [2]

Reactions

This possible re-designation predictably was endorsed by Senator Marco Rubio. He said, “Maduro had ‘bought’ the loyalty of the largely corrupt generals. They are also loyal, by the way, because the Cubans are spying on them. The Cuban intelligence agencies quickly pick up on any of these military officers that are being disloyal or expressing doubts and those guys are arrested. There has been a massive purge of Venezuelan military officers over the last two years … And it wasn’t because of corruption … It was because the Cubans caught them and reported them.”

According to William LeoGrande, a Cuba expert and American University professor, “Putting Cuba back on the list of state sponsors of international terrorism would not have a major practical impact on Cuba because almost all the financial sanctions that such a designation entails are already in place under the broader Cuban embargo. However, Cuba would take it as a great insult, and it would certainly have an extremely negative effect on state-to-state cooperation on issues of mutual interest.”

LeoGrande added, ““The Cuban government certainly recognizes that Maduro’s situation is dire and the worst outcome for Cuba would be complete regime collapse through civil violence or external military intervention. Regime collapse would probably mean an immediate end to Venezuelan oil shipments to Cuba — a blow to [Cuba’s] already fragile economy. Cuba would be willing to help find a negotiated political solution to the Venezuelan crisis . . . but only if both Maduro and the opposition are willing to seek such a solution. At the moment, neither side seems willing to accept any compromise. As a result, the Cubans are essentially stuck with Maduro, even as the chances for his survival diminish.”

Another U.S. expert on Cuba, Ted Henken, a professor at Baruch College, said, “Returning Cuba to the list could be disastrous for the Cuban economy because it would scare away desperately needed foreign investments, already very small.”

Background

The State Department summarizes the statutory requirements for “state sponsor of terrorism” as a state that has been “determined [by the Secretary of State] to have repeatedly provided support for acts of international terrorism.” [3]

The Cuban government was on the list of countries that sponsor terrorism from 1982 until 2015, when the Obama administration ruled the island was no longer supporting terrorist organizations. More specifically, the State Department in April 2015 stated its recommendation to President Obama for rescission “reflects the Department’s assessment that Cuba meets the criteria established by Congress for rescission . . . . whether Cuba provided any support for international terrorism during the previous six months, and whether Cuba has provided assurances that it will not support acts of international terrorism in the future.” This conclusion was based, in part, upon “corroborative assurances received from the Government of Cuba. [4]

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[1] Gamez Torres, U.S. considers putting Cuba on terror list over island’s support of Maduro, Miami Herald (Jan. 25, 2019).

[2[ Reuters, Cuba Urges Colombia, ELN Rebels to Follow Peace Talks Protocol, N.Y. times (Jan. 26, 2019).

[3] State Dep’t, State Sponsor of Terrorism. The three statues are section 6(j) of the Export Administration Act, section 40 of the Arms Export Control Act, and section 620A of the Foreign Assistance Act.

[4] President Obama Rescinds U.S. Designation of Cuba as a “State Sponsor of Terrorism,” dwkcommentaries.com (April 15, 2015). See also other posts listed in the “Cuba: State Sponsor of Terrorism?” section of List of Posts to dwkcommentaries—Topical (CUBA).

“Whose People Will Be Our People?”

This was the title of the November 18 sermon by Senior Pastor, Rev. Tim Hart-Andersen, at Minneapolis’ Westminster Presbyterian Church.[1]

Preparing for the Word

The Prelude for the service was Franz Joseph Haydn’s Trumpet Concerto (Movements I and II) that was performed by Douglas Carlsen, trumpet (Minnesota Orchestra) and Melanie Ohnstad, organ.

Associate Pastor, Rev.  Alanna Simone Tyler, then led the congregation in the following unison Prayer of Confession:

  • “O Holy One, we gather today aware that we fall short of your hopes for us. We are a people divided. We do not trust one another. We forget we belong to the whole human family, not merely to our little circle. We do not accept the stranger as if it were you, O Christ. Forgive us, and make us one again, with you and with those from whom we are estranged.”

Listening for the Word

The Scriptures: Ruth 1: 1-18 (NRSV):

“In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.”

“Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.”

“So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’”

“But Ruth said, ‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!’”

“When Naomi saw that she was determined to go with her, she said no more to her.”

The Sermon:

“Few stories in Hebrew Scripture are as central to our Christian narrative, and are as reflective of what God is up to in Jesus, as the account of Naomi and Ruth.”

In many ways it’s a thoroughly modern story, a tale of love and survival, of refugees and immigrants, of loyalty and generosity, of family legacy and the quiet strength of women.” (Emphasis added.)

“Naomi, an Israelite, marries a man from Bethlehem. They flee famine in Israel and travel as refugees to the land of Moab to the east, beyond the river Jordan, where they settle as a family.”

“But after a time Naomi’s husband dies, and with no one to provide for her and being a refugee from a foreign land, she faces serious hardship. Fortunately, her sons have grown up. They marry women of Moab, Orpah and Ruth, and can now care for their mother.”

“We often view the story of Ruth as the tale of individuals and the decisions they make. But their lives, and this story, are lived in a much broader context. Naomi, from Israel, and Ruth, from Moab, represent two nations historically in conflict. Their people are enemies.” (Emphasis added.)

“To get a feel for the unsettling power of this narrative, imagine it set in the modern Middle East. If we replace Moab with Palestinian Gaza, and Bethlehem with Israeli Tel Aviv, we begin to get a sense of the larger, treacherous, complicated implications of this story.” (Emphasis added.)

“For a time all is well for Naomi in her new life in Moab, but then tragedy strikes again. Both sons die, leaving her vulnerable once more. The only hope for Naomi is to return to Bethlehem where she has relatives on whom she might be able to depend. She learns the famine that caused them to leave in the first place is over, and she decides to go home.”

“When Naomi sets off for Bethlehem, her two daughters-in-law decide to go with her, but Naomi stops them. She tells them to go home to their own people, where they have a chance of surviving, of marrying again and starting new families, and being among their own people. Orpah chooses to return home, but Ruth’s love and loyalty compel her to go with her mother-in-law, who tries again to dissuade her. I imagine them standing on the banks of the Jordan, the border between Moab and Judah, the southern kingdom of Israel, Naomi urging her to return home one last time. But Ruth stands her ground.”

“’Do not press me to leave you or to turn back from following you!’ she says to Naomi.”

  • Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried.’ (Ruth 1:17-18)” (Emphasis added.)

“It’s a stunning soliloquy, with far-reaching consequences. With her words, Ruth reframes and redefines existing norms and realigns historic assumptions. She chooses to ignore the accepted boundaries between people and nations. She sets self aside and declares her intention to use love as the measure by which she will live.” (Emphasis added.)

The story of Ruth points to the dangers of exaggerated nationalism and the risks of restrictive boundaries within the human family. The story upends old rules about identity, and proposes new ways of thinking about relationships. It shows that grace and generous love can disrupt historic patterns of exclusivity.” (Emphasis added.)

“After Ruth’s words, Naomi really has no choice, so the two of them set off together for Bethlehem, climbing up into the hills of Judah from the Jordan Valley. Once they get there, they have no means of sustaining themselves. In order to provide food for the two of them, Ruth goes to glean in the fields with other poor, hungry people, picking up leftovers after the harvest. She happens to do this, to glean, in the field of Boaz, a kinsman of her dead husband’s family.”

“Boaz sees her and is attracted to her, and asks about her and, eventually, with a little encouragement from Ruth, falls in love with her. They have a son named Obed, whose wife has a son named Jesse. Remember the prophetic prediction that ‘a shoot will come out of the stump of Jesse?’ That shoot would be David, son of Jesse, great-grandson of Ruth – David, who would become king of Israel, and from whose line the Messiah would one day come, as the prophets of old had foretold.” (Emphasis added.)

“In other words, without the courage and strength of Naomi and the perseverance and love of Ruth, the story would end. There would have been no Obed, no Jesse, no David – and, eventually, no Jesus. The entire biblical story for Christians rests on this one foreign enemy woman, a young widow who leaves her own people, with great risk, goes with her mother-in-law, to support her, because it was the right and just thing to do. As the Shaker poem the choir sang earlier says, ‘Love will do the thing that’s right.’”

“’Where you go I will go, ‘Ruth says. ‘Where you lodge I will lodge. Your people will be my people, and your God my God.’”

The prophet Micah asks, ‘What does the Lord require of us’ Ruth, a foreigner not under the law of the Hebrews, instinctively knows the answer: ‘To do justice, love kindness, and walk humbly with our God.’” (Emphasis added.)

The story of Ruth is a parable for our time. It may not be Moab and Israel, but in America today we live as if we were enemies of one another. There’s no longer a common understanding of what unites us as a people. We think the worst of those with whom we disagree. Everything has a zero-sum quality to it. Either you’re with me or you’re against me.” (Emphases added.)

“Your people cannot possibly be my people.”

“American individualism has always been in creative and generative tension with the call to live as one community. These days, however, that tension has largely been displaced by rampant sectarianism. Very few now try even to talk across the divide anymore. Rigid partisanship precludes the possibility of building a shared purpose as a people. We cannot see beyond our own firm boundaries.”

“Presidential historian Michael Beschloss spoke at the Westminster Town Hall Forum last Tuesday. More than 1700 people were here. The sanctuary and Westminster Hall were filled to overflowing.” [2]

“We were surprised by the crowd. Why did so many people come? The midterm elections were over and the relentless campaigning was behind us , and I think people wanted to take a longer view of where things stand in America. We had just marked the 100th anniversary of the Armistice ending the First World War. And our national Day of Thanksgiving is nearly upon us, always a time to pause and reflect on the road we as a people have trod, and on the journey ahead. People came that day to find hope for the future of our nation.”

“The questions asked of Beschloss at the Town Hall Forum focused less on any particular president, current or historic, and more on the present contentiousness in our land. People wrote question expressing serious anxiety about the health of our democracy. They wanted to hear from a professional historian whether things are as bad as they seem. They are, in his view.“

“Beschloss is deeply concerned about the nation and its future. In his study of history, he said, he knew of few times in our country’s life as fraught with division and discord, and the potential for worse, as ours. Even as he expressed hope about the enduring strength of American democracy, he warned about the risk of conflict escalating into violence.”

“This is not only a Republican-Democrat problem, or a conservative-progressive matter. It’s not even solely a political problem, nor merely a lack of civility. It’s something far more than that.”

“It’s the same question Ruth faced, a question of identity and belonging: whose people will be my people? Our people?”

“It shows up in the rural-urban divide. It can be seen in the widening gulf between those with a high level of economic comfort and those who have been left behind – and in the policies aimed at keeping things like that. We see it in unresolved racial disparities among us. It’s there in the backlash against immigrants. There’s a growing education gap and a perception of elitism among us.”

“We’re all caught up in it. We’re all caught up in the cultural dividing lines that cut across the nation. And naturally we think the “other side” is at fault; but none of us is innocent.”

“Beschloss said that when American presidents have found themselves leading in a time of war they always become more religious. He described Lincoln coming to Washington as an agnostic, and maybe even an atheist,, but as he sent men off to fight and die on the battlefield he turned to the Bible and to prayer for wisdom and strength and succor. We can hear it in his speeches; he quoted scripture all the time. He needed something beyond his own resources to bear the terrible burden and to help resolve the national crisis.”

“We need something, as well, beyond our own limited resources. What we’re facing, I think, can be described as a spiritual problem. We’re too mired in mundane, daily outrage to see things from a higher point of view.” (Emphasis added.)

“In contrast, Ruth refuses to let the prevailing perception of reality – that Moab and Israel are enemies – define her own point of view. She chooses to live according to a different reality. She seeks a deeper, broader, more generous perspective on the human family. She lifts her vision above the discord and looks beyond it. She wants to see things more as God intends them to be, not as the world sees them.”

“We’re in a moment where our nation lacks that kind of moral vision, a vision that looks beyond the immediacies of our divided house, a vision summoning us to conceive anew the possibilities the American experiment was meant to offer. We cannot keep living like this; there’s simply too much at stake not to try to reclaim the values at the heart of our democracy – values never perfectly implemented, but that have served as aspirational measures of our life together.”

This is a Naomi and Ruth moment, and the question facing us is: whose people will be our people?” (Emphasis added.)

As Christians, we believe that Jesus embodies God’s response to that question.” (Emphasis added.)

“In the coming season we will we speak of this one who is born in Bethlehem, the descendant of David. We will speak of him as Emmanuel, God with us.”

Jesus does with all humanity what Ruth does with Naomi. He lives for others and loves them unconditionally, even at the risk of losing his own life.” (Emphasis added.)

In Jesus, and in Ruth, we have the blueprint for human community: a generosity of spirit that starts by saying, “Your people will be our people.” (Emphasis added.)

“Thanks be to God.”

Reflections

This sermon provided historical and contemporary contexts that made the story of Ruth and Naomi more powerful.

Naomi and Ruth were from countries, Israel and Moab respectively, that were enemies. Yet Ruth “reframes and redefines existing norms and realigns historic assumptions.” She “chooses to ignore the accepted boundaries between people and nations” and thereby “shows that grace and generous love can disrupt historic patterns of exclusivity.”

“Jesus does with all humanity what Ruth does with Naomi. He lives for others and loves them unconditionally.”

It is easiest for nearly everyone to first experience love in a family and define yourself as a member of that family. Then as we grow up we enlarge the family group to include friends and neighbors, eventually people from a geographical area and then a nation. All of these groups are logical and hopefully enriching.

The challenge then is to understand and treasure all human beings who are outside these groups. We are offered opportunities to do so by reading about people in other cultures and lands, by seeking to engage with nearby neighbors with different cultures and traditions, by welcoming newcomers of all faiths and traditions to our cities and towns and by traveling to other lands.

I have been blessed in this quest by a superb education; by living and studying for two years in the United Kingdom; by traveling to many other countries in Europe, North America and Latin America and a few countries in the Middle East, Asia and Africa; by being a pro bono asylum lawyer for Salvadorans, Somalis, Colombians and men from Afghanistan and Burma; by learning and teaching international human rights law; by researching and writing blog posts about Cuba, Cameroon and other countries and issues; and by getting to know their peoples and by getting to know people in Minnesota from many other countries.

Especially meaningful for me has been involvement in Westminster’s Global Partnerships in Cuba, Cameroon and Palestine and learning more about these countries’ histories, traditions and problems and establishing friendships with individuals in these countries. For example, this past May, individuals from these three counties visited Westminster in Minneapolis and we all shared our joys and challenges. Especially enriching were three worship services focused on each of our partnerships.

For example, our May 20, 2018, service on Pentecost Sunday featured our Palestinian brothers and sisters from our partner congregation, Christmas Lutheran Church in Bethlehem.[3]

We had Palestinian music from the Georges Lammam Ensemble (San Francisco, California). Rev. Munther Isaac, the Senior Pastor of our partner congregation, provided the Pastoral Prayer and led the unison Lord’s Prayer. My new friend, Adel Nasser from Bethlehem, chanted the Twenty-third Psalm in Arabic.

Then Rev. Mitri Raheb, the President of Dar-Al-Kalima University in Bethlehem, had an illuminating conversational sermon with Rev. Hart-Andersen that was centered on the Biblical text (Acts 2: 1-12). This passage talks about a gathering in Jerusalem of  people “from every nation under heaven,” each speaking “in the native language of each” and yet hearing, “each of us, in our own native language” and thus understanding one another. Here are some of the highlights of that conversation:

  • Hart-Andersen said the text emphasized that all of these people were in one place together, affirming the vast display of God’s creative goodness in the human family when no one has to surrender his or her own identity and thereby affirms the identity of every human being.
  • This is what God wants in the human family, Hart-Andersen continued. Make space for people who are different. The miracle of Pentecost is the existence of bridges over these differences and the destruction of walls that we tend to build around our own little groups.
  • Hart-Andersen also pointed out that Minnesota today is like that earlier gathering at Pentecost with over 100 different language groups in the State.
  • Raheb agreed, saying that Palestine is also very diverse and God wants diversity in the human family. As a result, there is a need to build bridges between different groups, and the Covenant Agreement between Westminster and Christmas Lutheran Church expressly calls for building bridges between the U.S. and Palestine. He also treasures the gathering this month of Cubans and Cameroonians with the Palestinians and Americans because it helped to build bridges among all four of these groups. We were experiencing Pentecost in Minneapolis.
  • Raheb also mentioned that the original Pentecost featured the miracle of understanding among the people speaking different languages. The Holy Spirit provided the software enabling this understanding.
  • Hart-Andersen said the diversity of the human family compels us to build bridges. The mission of the church is to resist walls that keep us apart.
  • Raheb emphasized that Acts 2:1-12 is a foundational text for Arabic Christianity as it mentions Arabs as being present on Pentecost.
  • He also contrasted Pentecost with the Genesis account (Chapter 11) of “the whole earth [having] one language and the same words” and the resulting arrogance to attempt to build a tower to the heavens. God responded by confusing their language” so that they would not understand one another and stop building the tower of Babel. This is emblematic of empires throughout history that have attempted to impose one language on all parts of the empire.

Yes, we all are brothers and sisters in Christ!

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[1]  The text of the sermon is available on the church’s website.

[2] See Beschloss Discusses “Presidents of War” at Westminster Town Hall Forum, dwkcomentaries.com (Nov. 15, 2018).

[3] The bulletin and an audio recording for this May 20 service are available on the Westminster website.