My Call Stories

Here are my call stories in response to Rev. Tim Hart-Andersen’s  sermon,“What Is Your Call Story?,” which was the subject of a prior post.  

The sermon drew from the Bible’s account of Isaiah receiving a direct call from God and Zacchae’us having one from Jesus. I never had such a direct call and doubt that I ever will. Instead, as will be discussed, I have responded to various requests by friends and colleagues to do something that upon reflection were calls to service. Such requests often can lead to personal reflection and conversations with pastors and friends to discern whether there has been a call and what your response should be.

The title of the sermon suggests that each of us only has one call story. Yet I have had multiple calls to service and believe that is or should be a common experience. After all the sermon mentions the pastor’s father, Rev. Dr. Henry William Andersen, who had a strong calling to Presbyterian ministry, but upon his retirement from that ministry was perplexed for a while before he discovered a calling to retire and be a friend and counselor to other retired people.

In other words, vocation “implies a dedication to a certain kind of work or service over a period of time. A one-time effort probably does not count. On the other hand, . . . vocation does not necessarily require a lifetime commitment to doing a certain thing. Indeed, an individual’s circumstances change over time and what was a vocation for one period of life may not be appropriate for other period. Thus, an individual may have several vocations over time, some of which might be simultaneous.” [1]

Before I joined Westminster in 1981 I had no religious calls to service.

My Calls to Service

Church Leadership [2]

Shortly after I joined the church, I was asked to be an elder of the church. At the time I was surprised that the church wanted someone to serve in that capacity with such limited experience in the church, but I said “Yes” and now regard that as a call to service. This led to service on various church committees—Spiritual Growth, Evangelism and Global Partnerships, the last of which I chaired for ten years. In the process I learned a lot about these different programs and helped shape their missions.

This call was expanded by an invitation I accepted to join the Board of Trustees of United Theological Seminary of the Twin Cities, an ecumenical Protestant institution, which I served, 1988-1998.

The Sanctuary Movement Lawsuit [3]

While serving as a church leader, I struggled with how I could integrate my new religious faith with an active legal practice as a corporate litigator.

The answer to that struggle emerged in 1985, when the senior partner at my law firm asked me to provide legal advice to a firm client and his church, the American Lutheran  Church (ALC), which was headquartered in Minneapolis and since merged into the Evangelical Lutheran Church in America (ELCA). The problem was to help ALC decide what it should do in response to the U.S. Government’s disclosure in a criminal case in Arizona that the Immigration and Naturalization Service (INS and now the (Immigration and Customs Enforcement Agency (ICE)) had sent undercover agents into worship services and Bible study meetings in ALC and Presbyterian churches in Arizona that were involved in the Sanctuary Movement.

The result was the ALC joined my denomination—Presbyterian Church U.S.A.—in suing the U.S. Government in federal court in Arizona over what we called “spies in the churches.” In preparation for that case, I had a trip to Phoenix to meet religious leaders involved in the Movement, including Rev. John Fife of Southside Presbyterian Church in Tucson, who in 1986 was convicted of harboring and transporting illegal aliens and served five years probation before being elected Moderator (the national leader) of my denomination. 

The courtroom work in this case was handed by two excellent lawyers—Peter Baird and Janet Napolitano of the Phoenix firm of Lewis and Roca (n/k/a Lewis Roca Rothgerber Christie)—and after a Ninth Circuit reversal of a judgment for the Government, the court in Arizona granted a declaratory judgment that the U.S. Constitution’s “freedom of religion” Claus of the First Amendment protected churches from unreasonable investigations. (Napolitano, of course, later became U.S. Attorney for the District of Arizona, the state’s Attorney General and Governor and Secretary of the U.S. Department of Homeland Security and now is the President of the University of California.)

Thus, I came to understand that my senior partner’s asking me to provide legal services to the ALC was a call to religious service.

Becoming a Pro Bono Asylum Lawyer [4]

Moreover, at the start of the Sanctuary Movement case, I knew very little about the Sanctuary Movement or refugee and asylum law or what had been going on in Central America. This led to my leaning about this area of the law through a refugee and asylum training program from Minnesota Advocates for Human rights (n/k/a Advocates for Human Rights) and then volunteering to be a pro bono (no fee) attorney for an asylum applicant from El Salvador. Simultaneously I engaged in research about the Sanctuary Movement and about what had been happening in that country. I then tried the case with an experienced immigration attorney in the Immigration Court in Minneapolis. As was typical at the time, we lost the case, but immediately filed an appeal to the Board of Immigration Appeals in Washington, D.C., which enabled our client to remain in the U.S. with a work permit.

My Pilgrimage to El Salvador [5]

In 1988 I volunteered to handle another Salvadoran asylum case, which was more complicated. As a result, I decided to go to that country in April 1989 with a group from the Washington, D.C. Synod of the ALC through the auspices of the Center for Global Education of Augsburg University of Minneapolis. My purpose was to conduct investigations for this new case and learn more about the country and those objectives were accomplished.

The day we arrived, the Salvadoran Attorney General was assassinated with a car bomb. This produced an intensely tense and dangerous time in the country with her security forces with their automatic rifles stationed throughout the capitol.

Unexpectedly this trip turned out to be the most intense religious experience of my life and a major call to faith and service.

I started to learn more about Archbishop Oscar Romero, who was assassinated while saying mass on March 24, 1980, because of his outspoken criticism of his government’s human rights violations. My group visited the beautiful, modern chapel on the grounds of a cancer hospital where he was killed. Across the street was his small apartment. No fancy archbishop’s palace for him. Another stop was at the capitol city’s Cathedral, which was still unfinished due to Romero’s refusal to spend money on the building while so many Salvadorans were being killed and persecuted. His tomb then in one of the transepts was very plain and covered with photographs of people and their written prayers. There were scraps of linoleum on the floor and plain wooden benches for worshippers. On the outdoor steps to the Cathedral women from COMADRES (Committee of Mothers of the Disappeared and Assassinated) with bullhorns were screaming protests against the latest round of repression by the government. Tears filled my eyes as the words of the Holy Communion or Eucharist echoed in my mind: “My body broken for you.” As a result, Romero became a self-appointed saint for this Protestant believer and I was overjoyed in October 2018 when the Roman Catholic Church canonized Romero as Saint Romero. [6]

Of the many other searing events of my week in El Salvador, another stands out. At the small Lutheran Church of El Salvador, we met an attorney, Salvador Ibarra, who was the one-person human rights office of the church. He spoke of his joy in his work even though such service put his own life at risk and thereby was calling me to continued work as a pro bono asylum lawyer.

Additional Pro Bono Asylum Work [7]

I accepted that call upon my return to the security and comforts of my office in a large law firm in downtown Minneapolis. I helped my second Salvadoran client to obtain asylum.

Thereafter until my retirement from the law firm in 2001, I was such an attorney for other Salvadorans, a young man from Afghanistan, two Somali men, a Burmese man, a young woman from Colombia and a Colombian family, all of whom obtained asylum and at least some of whom are now U.S. citizens.

Teaching International Human Rights Law [8]

In the Fall of 2001, after retiring from the practice of law, I audited the international human rights law course at the University of Minnesota Law School, which was taught by friends, Professors David Weissbrodt and Barbara Frey and by Professor Fionnuala Ní Aoláin, who became another friend. Thereafter David extended a surprise invitation to me to help them teach the course in the future. I accepted that invitation or call, and from 2002 through 2010 I was an Adjunct Professor at the UM where I taught the chapters on refugee and asylum law and U.S. federal court litigation over foreign human rights violations. Along the way I also learned a lot more about other aspects of this large area of law. I am grateful for this call.

Blogging About Law, Politics, Religion and History [9]

One of the reasons I had another retirement (this from teaching) was to research and write about law, politics, religion and history and stumbled onto blogging as a way to do just that. As a result, in April 2011 I started this blog.

My writing about religion has concentrated on the life and witness of Minneapolis’ Westminster Presbyterian Church. I have been enriched by reading the Biblical texts and sermons and then thinking and writing about them. I have come to see this as my way of doing evangelism by demonstrating how an intelligent person can have a religious, spiritual life, something I did not believe possible during my 24 years of religious and spiritual nothingness before I joined Westminster in 1981.

Another major subject of my blog is promoting U.S.-Cuba reconciliation, which grew out of my work on Westminster’s partnership with a Presbyterian-Reformed congregation in the City of Matanzas, Cuba, making three mission trips to the island and welcoming Cuban visitors to my church and city.

Thus, I have come to see blogging as another call that I have accepted.

Conclusion

I concur with Rev. Hart-Andersen when he said in his sermon, “ Christian vocation is less about a particular job and more about how we approach that job, less with what career we choose and more about the underlying purpose we sense in our lives and how that purpose manifests itself in whatever we do. . . . Being called to follow Jesus is a way of life, a pilgrimage on which we embark together.”

Or as noted Presbyterian pastor and author, Frederick Buechner said, a calling is “work I need most to do and what the world needs most to have done. The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” [10]

I am eternally grateful to have received, and accepted, these calls to service. My life has been enriched!

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[1] My General Thoughts on Vocation, dwkcommentaries.com (Feb. 6, 2014). 

[2] Minneapolis’ Westminster Presbyterian Church, dwkcommentaries.com (April 6, 2011); My Vocations, dwkcommentaries.com (Feb. 23, 2014), 

[3] The Sanctuary Movement Case, dwkcommentaries.com (May 22, 2011) 

[4] Becoming a Pro Bono Asylum Lawyer, dwkcommentareis.com (May 24, 2011).

[5] My Pilgrimage to El Salvador, April 1989, dwkcommentariess.com  (May 25, 2011); Inspiration of a Christian Lawyer by the Martyred Jesuit Priests of El Salvador, dwkcommentaries.com (Dec. 14, 2014); posts listed in the “Archbishop Oscar Romero “ section of List of Posts to dwkcommentaries—-Topical: RELIGION.

[6] The Canonization of Oscar Romero, dwkcommentaries.com (Oct. 15, 2018). 

[7] See n. 4.

[8] Auditing the International Human Rights Law Course, dwkcommentaries.com (June 30, 2011); Teaching the International Human Rights Law Course, dwkcommentareis.com (July 1, 2011). 

[9] The Joy of Blogging, dwkcommentaries.com; List of Posts to dwkcommentaries—Topical: RELIGION

[10] My General Thoughts on Vocation, dwkcommentaries.com (Feb. 6, 2014). 

U.S. Considering Re-Designating Cuba as “State Sponsor of Terrorism” 

According to the Miami Herald, the U.S. is considering re-designating Cuba as a “State Sponsor of Terrorism” if Cuba’s government and military continue to support Nicolás Maduro in Venezuela. A senior U.S. official said,  ”What Cubans are doing in Venezuela is unacceptable,. And the United States is evaluating options to address that behavior.” [1]

This unnamed official added, ““The Cubans are executing a strategy to keep the military from second-guessing their support to Maduro. The only thing that is preventing the generals from supporting President Juan Guaidó is the surveillance Cubans are doing. What is keeping [Nicolas] Maduro going is Cuba’s logistical support.”

Another potential reason for such a re-designation is Cuba’s refusal so far to extradite Colombian leaders of the guerilla group ELN — in Havana for currently suspended peace negotiations —for suspected involvement in. last week’s fatal car bombing in Bogota. The Cuban government, however, condemned the attack, but said it would follow the protocols agreed at the start of peace negotiations in 2017. These provide security guarantees for guerrilla commanders to return to Colombia or Venezuela within 15 days of an end to talks and bar military offensives for 72 hours. [2]

Reactions

This possible re-designation predictably was endorsed by Senator Marco Rubio. He said, “Maduro had ‘bought’ the loyalty of the largely corrupt generals. They are also loyal, by the way, because the Cubans are spying on them. The Cuban intelligence agencies quickly pick up on any of these military officers that are being disloyal or expressing doubts and those guys are arrested. There has been a massive purge of Venezuelan military officers over the last two years … And it wasn’t because of corruption … It was because the Cubans caught them and reported them.”

According to William LeoGrande, a Cuba expert and American University professor, “Putting Cuba back on the list of state sponsors of international terrorism would not have a major practical impact on Cuba because almost all the financial sanctions that such a designation entails are already in place under the broader Cuban embargo. However, Cuba would take it as a great insult, and it would certainly have an extremely negative effect on state-to-state cooperation on issues of mutual interest.”

LeoGrande added, ““The Cuban government certainly recognizes that Maduro’s situation is dire and the worst outcome for Cuba would be complete regime collapse through civil violence or external military intervention. Regime collapse would probably mean an immediate end to Venezuelan oil shipments to Cuba — a blow to [Cuba’s] already fragile economy. Cuba would be willing to help find a negotiated political solution to the Venezuelan crisis . . . but only if both Maduro and the opposition are willing to seek such a solution. At the moment, neither side seems willing to accept any compromise. As a result, the Cubans are essentially stuck with Maduro, even as the chances for his survival diminish.”

Another U.S. expert on Cuba, Ted Henken, a professor at Baruch College, said, “Returning Cuba to the list could be disastrous for the Cuban economy because it would scare away desperately needed foreign investments, already very small.”

Background

The State Department summarizes the statutory requirements for “state sponsor of terrorism” as a state that has been “determined [by the Secretary of State] to have repeatedly provided support for acts of international terrorism.” [3]

The Cuban government was on the list of countries that sponsor terrorism from 1982 until 2015, when the Obama administration ruled the island was no longer supporting terrorist organizations. More specifically, the State Department in April 2015 stated its recommendation to President Obama for rescission “reflects the Department’s assessment that Cuba meets the criteria established by Congress for rescission . . . . whether Cuba provided any support for international terrorism during the previous six months, and whether Cuba has provided assurances that it will not support acts of international terrorism in the future.” This conclusion was based, in part, upon “corroborative assurances received from the Government of Cuba. [4]

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[1] Gamez Torres, U.S. considers putting Cuba on terror list over island’s support of Maduro, Miami Herald (Jan. 25, 2019).

[2[ Reuters, Cuba Urges Colombia, ELN Rebels to Follow Peace Talks Protocol, N.Y. times (Jan. 26, 2019).

[3] State Dep’t, State Sponsor of Terrorism. The three statues are section 6(j) of the Export Administration Act, section 40 of the Arms Export Control Act, and section 620A of the Foreign Assistance Act.

[4] President Obama Rescinds U.S. Designation of Cuba as a “State Sponsor of Terrorism,” dwkcommentaries.com (April 15, 2015). See also other posts listed in the “Cuba: State Sponsor of Terrorism?” section of List of Posts to dwkcommentaries—Topical (CUBA).

“Whose People Will Be Our People?”

This was the title of the November 18 sermon by Senior Pastor, Rev. Tim Hart-Andersen, at Minneapolis’ Westminster Presbyterian Church.[1]

Preparing for the Word

The Prelude for the service was Franz Joseph Haydn’s Trumpet Concerto (Movements I and II) that was performed by Douglas Carlsen, trumpet (Minnesota Orchestra) and Melanie Ohnstad, organ.

Associate Pastor, Rev.  Alanna Simone Tyler, then led the congregation in the following unison Prayer of Confession:

  • “O Holy One, we gather today aware that we fall short of your hopes for us. We are a people divided. We do not trust one another. We forget we belong to the whole human family, not merely to our little circle. We do not accept the stranger as if it were you, O Christ. Forgive us, and make us one again, with you and with those from whom we are estranged.”

Listening for the Word

The Scriptures: Ruth 1: 1-18 (NRSV):

“In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion; they were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. When they had lived there about ten years, both Mahlon and Chilion also died, so that the woman was left without her two sons and her husband.”

“Then she started to return with her daughters-in-law from the country of Moab, for she had heard in the country of Moab that the Lord had considered his people and given them food. So she set out from the place where she had been living, she and her two daughters-in-law, and they went on their way to go back to the land of Judah. But Naomi said to her two daughters-in-law, ‘Go back each of you to your mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. The Lord grant that you may find security, each of you in the house of your husband.’ Then she kissed them, and they wept aloud. They said to her, ‘No, we will return with you to your people.’ But Naomi said, ‘Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband. Even if I thought there was hope for me, even if I should have a husband tonight and bear sons, would you then wait until they were grown? Would you then refrain from marrying? No, my daughters, it has been far more bitter for me than for you, because the hand of the Lord has turned against me.’ Then they wept aloud again. Orpah kissed her mother-in-law, but Ruth clung to her.”

“So she said, ‘See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.’”

“But Ruth said, ‘Do not press me to leave you or to turn back from following you! Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!’”

“When Naomi saw that she was determined to go with her, she said no more to her.”

The Sermon:

“Few stories in Hebrew Scripture are as central to our Christian narrative, and are as reflective of what God is up to in Jesus, as the account of Naomi and Ruth.”

In many ways it’s a thoroughly modern story, a tale of love and survival, of refugees and immigrants, of loyalty and generosity, of family legacy and the quiet strength of women.” (Emphasis added.)

“Naomi, an Israelite, marries a man from Bethlehem. They flee famine in Israel and travel as refugees to the land of Moab to the east, beyond the river Jordan, where they settle as a family.”

“But after a time Naomi’s husband dies, and with no one to provide for her and being a refugee from a foreign land, she faces serious hardship. Fortunately, her sons have grown up. They marry women of Moab, Orpah and Ruth, and can now care for their mother.”

“We often view the story of Ruth as the tale of individuals and the decisions they make. But their lives, and this story, are lived in a much broader context. Naomi, from Israel, and Ruth, from Moab, represent two nations historically in conflict. Their people are enemies.” (Emphasis added.)

“To get a feel for the unsettling power of this narrative, imagine it set in the modern Middle East. If we replace Moab with Palestinian Gaza, and Bethlehem with Israeli Tel Aviv, we begin to get a sense of the larger, treacherous, complicated implications of this story.” (Emphasis added.)

“For a time all is well for Naomi in her new life in Moab, but then tragedy strikes again. Both sons die, leaving her vulnerable once more. The only hope for Naomi is to return to Bethlehem where she has relatives on whom she might be able to depend. She learns the famine that caused them to leave in the first place is over, and she decides to go home.”

“When Naomi sets off for Bethlehem, her two daughters-in-law decide to go with her, but Naomi stops them. She tells them to go home to their own people, where they have a chance of surviving, of marrying again and starting new families, and being among their own people. Orpah chooses to return home, but Ruth’s love and loyalty compel her to go with her mother-in-law, who tries again to dissuade her. I imagine them standing on the banks of the Jordan, the border between Moab and Judah, the southern kingdom of Israel, Naomi urging her to return home one last time. But Ruth stands her ground.”

“’Do not press me to leave you or to turn back from following you!’ she says to Naomi.”

  • Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die—there will I be buried.’ (Ruth 1:17-18)” (Emphasis added.)

“It’s a stunning soliloquy, with far-reaching consequences. With her words, Ruth reframes and redefines existing norms and realigns historic assumptions. She chooses to ignore the accepted boundaries between people and nations. She sets self aside and declares her intention to use love as the measure by which she will live.” (Emphasis added.)

The story of Ruth points to the dangers of exaggerated nationalism and the risks of restrictive boundaries within the human family. The story upends old rules about identity, and proposes new ways of thinking about relationships. It shows that grace and generous love can disrupt historic patterns of exclusivity.” (Emphasis added.)

“After Ruth’s words, Naomi really has no choice, so the two of them set off together for Bethlehem, climbing up into the hills of Judah from the Jordan Valley. Once they get there, they have no means of sustaining themselves. In order to provide food for the two of them, Ruth goes to glean in the fields with other poor, hungry people, picking up leftovers after the harvest. She happens to do this, to glean, in the field of Boaz, a kinsman of her dead husband’s family.”

“Boaz sees her and is attracted to her, and asks about her and, eventually, with a little encouragement from Ruth, falls in love with her. They have a son named Obed, whose wife has a son named Jesse. Remember the prophetic prediction that ‘a shoot will come out of the stump of Jesse?’ That shoot would be David, son of Jesse, great-grandson of Ruth – David, who would become king of Israel, and from whose line the Messiah would one day come, as the prophets of old had foretold.” (Emphasis added.)

“In other words, without the courage and strength of Naomi and the perseverance and love of Ruth, the story would end. There would have been no Obed, no Jesse, no David – and, eventually, no Jesus. The entire biblical story for Christians rests on this one foreign enemy woman, a young widow who leaves her own people, with great risk, goes with her mother-in-law, to support her, because it was the right and just thing to do. As the Shaker poem the choir sang earlier says, ‘Love will do the thing that’s right.’”

“’Where you go I will go, ‘Ruth says. ‘Where you lodge I will lodge. Your people will be my people, and your God my God.’”

The prophet Micah asks, ‘What does the Lord require of us’ Ruth, a foreigner not under the law of the Hebrews, instinctively knows the answer: ‘To do justice, love kindness, and walk humbly with our God.’” (Emphasis added.)

The story of Ruth is a parable for our time. It may not be Moab and Israel, but in America today we live as if we were enemies of one another. There’s no longer a common understanding of what unites us as a people. We think the worst of those with whom we disagree. Everything has a zero-sum quality to it. Either you’re with me or you’re against me.” (Emphases added.)

“Your people cannot possibly be my people.”

“American individualism has always been in creative and generative tension with the call to live as one community. These days, however, that tension has largely been displaced by rampant sectarianism. Very few now try even to talk across the divide anymore. Rigid partisanship precludes the possibility of building a shared purpose as a people. We cannot see beyond our own firm boundaries.”

“Presidential historian Michael Beschloss spoke at the Westminster Town Hall Forum last Tuesday. More than 1700 people were here. The sanctuary and Westminster Hall were filled to overflowing.” [2]

“We were surprised by the crowd. Why did so many people come? The midterm elections were over and the relentless campaigning was behind us , and I think people wanted to take a longer view of where things stand in America. We had just marked the 100th anniversary of the Armistice ending the First World War. And our national Day of Thanksgiving is nearly upon us, always a time to pause and reflect on the road we as a people have trod, and on the journey ahead. People came that day to find hope for the future of our nation.”

“The questions asked of Beschloss at the Town Hall Forum focused less on any particular president, current or historic, and more on the present contentiousness in our land. People wrote question expressing serious anxiety about the health of our democracy. They wanted to hear from a professional historian whether things are as bad as they seem. They are, in his view.“

“Beschloss is deeply concerned about the nation and its future. In his study of history, he said, he knew of few times in our country’s life as fraught with division and discord, and the potential for worse, as ours. Even as he expressed hope about the enduring strength of American democracy, he warned about the risk of conflict escalating into violence.”

“This is not only a Republican-Democrat problem, or a conservative-progressive matter. It’s not even solely a political problem, nor merely a lack of civility. It’s something far more than that.”

“It’s the same question Ruth faced, a question of identity and belonging: whose people will be my people? Our people?”

“It shows up in the rural-urban divide. It can be seen in the widening gulf between those with a high level of economic comfort and those who have been left behind – and in the policies aimed at keeping things like that. We see it in unresolved racial disparities among us. It’s there in the backlash against immigrants. There’s a growing education gap and a perception of elitism among us.”

“We’re all caught up in it. We’re all caught up in the cultural dividing lines that cut across the nation. And naturally we think the “other side” is at fault; but none of us is innocent.”

“Beschloss said that when American presidents have found themselves leading in a time of war they always become more religious. He described Lincoln coming to Washington as an agnostic, and maybe even an atheist,, but as he sent men off to fight and die on the battlefield he turned to the Bible and to prayer for wisdom and strength and succor. We can hear it in his speeches; he quoted scripture all the time. He needed something beyond his own resources to bear the terrible burden and to help resolve the national crisis.”

“We need something, as well, beyond our own limited resources. What we’re facing, I think, can be described as a spiritual problem. We’re too mired in mundane, daily outrage to see things from a higher point of view.” (Emphasis added.)

“In contrast, Ruth refuses to let the prevailing perception of reality – that Moab and Israel are enemies – define her own point of view. She chooses to live according to a different reality. She seeks a deeper, broader, more generous perspective on the human family. She lifts her vision above the discord and looks beyond it. She wants to see things more as God intends them to be, not as the world sees them.”

“We’re in a moment where our nation lacks that kind of moral vision, a vision that looks beyond the immediacies of our divided house, a vision summoning us to conceive anew the possibilities the American experiment was meant to offer. We cannot keep living like this; there’s simply too much at stake not to try to reclaim the values at the heart of our democracy – values never perfectly implemented, but that have served as aspirational measures of our life together.”

This is a Naomi and Ruth moment, and the question facing us is: whose people will be our people?” (Emphasis added.)

As Christians, we believe that Jesus embodies God’s response to that question.” (Emphasis added.)

“In the coming season we will we speak of this one who is born in Bethlehem, the descendant of David. We will speak of him as Emmanuel, God with us.”

Jesus does with all humanity what Ruth does with Naomi. He lives for others and loves them unconditionally, even at the risk of losing his own life.” (Emphasis added.)

In Jesus, and in Ruth, we have the blueprint for human community: a generosity of spirit that starts by saying, “Your people will be our people.” (Emphasis added.)

“Thanks be to God.”

Reflections

This sermon provided historical and contemporary contexts that made the story of Ruth and Naomi more powerful.

Naomi and Ruth were from countries, Israel and Moab respectively, that were enemies. Yet Ruth “reframes and redefines existing norms and realigns historic assumptions.” She “chooses to ignore the accepted boundaries between people and nations” and thereby “shows that grace and generous love can disrupt historic patterns of exclusivity.”

“Jesus does with all humanity what Ruth does with Naomi. He lives for others and loves them unconditionally.”

It is easiest for nearly everyone to first experience love in a family and define yourself as a member of that family. Then as we grow up we enlarge the family group to include friends and neighbors, eventually people from a geographical area and then a nation. All of these groups are logical and hopefully enriching.

The challenge then is to understand and treasure all human beings who are outside these groups. We are offered opportunities to do so by reading about people in other cultures and lands, by seeking to engage with nearby neighbors with different cultures and traditions, by welcoming newcomers of all faiths and traditions to our cities and towns and by traveling to other lands.

I have been blessed in this quest by a superb education; by living and studying for two years in the United Kingdom; by traveling to many other countries in Europe, North America and Latin America and a few countries in the Middle East, Asia and Africa; by being a pro bono asylum lawyer for Salvadorans, Somalis, Colombians and men from Afghanistan and Burma; by learning and teaching international human rights law; by researching and writing blog posts about Cuba, Cameroon and other countries and issues; and by getting to know their peoples and by getting to know people in Minnesota from many other countries.

Especially meaningful for me has been involvement in Westminster’s Global Partnerships in Cuba, Cameroon and Palestine and learning more about these countries’ histories, traditions and problems and establishing friendships with individuals in these countries. For example, this past May, individuals from these three counties visited Westminster in Minneapolis and we all shared our joys and challenges. Especially enriching were three worship services focused on each of our partnerships.

For example, our May 20, 2018, service on Pentecost Sunday featured our Palestinian brothers and sisters from our partner congregation, Christmas Lutheran Church in Bethlehem.[3]

We had Palestinian music from the Georges Lammam Ensemble (San Francisco, California). Rev. Munther Isaac, the Senior Pastor of our partner congregation, provided the Pastoral Prayer and led the unison Lord’s Prayer. My new friend, Adel Nasser from Bethlehem, chanted the Twenty-third Psalm in Arabic.

Then Rev. Mitri Raheb, the President of Dar-Al-Kalima University in Bethlehem, had an illuminating conversational sermon with Rev. Hart-Andersen that was centered on the Biblical text (Acts 2: 1-12). This passage talks about a gathering in Jerusalem of  people “from every nation under heaven,” each speaking “in the native language of each” and yet hearing, “each of us, in our own native language” and thus understanding one another. Here are some of the highlights of that conversation:

  • Hart-Andersen said the text emphasized that all of these people were in one place together, affirming the vast display of God’s creative goodness in the human family when no one has to surrender his or her own identity and thereby affirms the identity of every human being.
  • This is what God wants in the human family, Hart-Andersen continued. Make space for people who are different. The miracle of Pentecost is the existence of bridges over these differences and the destruction of walls that we tend to build around our own little groups.
  • Hart-Andersen also pointed out that Minnesota today is like that earlier gathering at Pentecost with over 100 different language groups in the State.
  • Raheb agreed, saying that Palestine is also very diverse and God wants diversity in the human family. As a result, there is a need to build bridges between different groups, and the Covenant Agreement between Westminster and Christmas Lutheran Church expressly calls for building bridges between the U.S. and Palestine. He also treasures the gathering this month of Cubans and Cameroonians with the Palestinians and Americans because it helped to build bridges among all four of these groups. We were experiencing Pentecost in Minneapolis.
  • Raheb also mentioned that the original Pentecost featured the miracle of understanding among the people speaking different languages. The Holy Spirit provided the software enabling this understanding.
  • Hart-Andersen said the diversity of the human family compels us to build bridges. The mission of the church is to resist walls that keep us apart.
  • Raheb emphasized that Acts 2:1-12 is a foundational text for Arabic Christianity as it mentions Arabs as being present on Pentecost.
  • He also contrasted Pentecost with the Genesis account (Chapter 11) of “the whole earth [having] one language and the same words” and the resulting arrogance to attempt to build a tower to the heavens. God responded by confusing their language” so that they would not understand one another and stop building the tower of Babel. This is emblematic of empires throughout history that have attempted to impose one language on all parts of the empire.

Yes, we all are brothers and sisters in Christ!

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[1]  The text of the sermon is available on the church’s website.

[2] See Beschloss Discusses “Presidents of War” at Westminster Town Hall Forum, dwkcomentaries.com (Nov. 15, 2018).

[3] The bulletin and an audio recording for this May 20 service are available on the Westminster website.

 

More Hostile Comments About Cuba from U.S. Vice President Pence and U.S. Ambassador to the Organization of American States  

As discussed in a previous post, harsh rhetoric about Cuba recently has come from the lips of U.S. Vice President Mike Pence and the new U.S. Ambassador to the Organization of American States (OAS), Carlos Trujillo. Now there has been more such rhetoric.

Vice President Pence[1]

On May 2, the Vice President at his Ceremonial Office in the Eisenhower Executive Office Building in Washington, conducted the swearing-in of  Carlos Trujillo, a Cuban-American, as the new U.S. Permanent Representative to the Organization of American States. In his remarks, the Vice President said, “In Cuba, the Castro name may be fading, but its legacy of tyranny lives on and hangs over that country like a cloud, darkening the future of all who call that island home.”

On May 7, the Vice President appeared at a Special Meeting of the Permanent Council of OAS at its headquarters in Washington, D.C. and said the following about Cuba:

  • “In Cuba, the longest-surviving dictatorship in the Western Hemisphere still clings to power.  For nearly 60 years, the Castro family systematically sapped the wealth of a great nation and of the Cuban people.  While the Castro name is now fading, the oppression and police state they imposed is as powerful as ever.”
  • “Today, the United States once again stands with the Cuban people in their stand for freedom.  No longer will our dollars fund Cuba’s military, security, and intelligence services — the core of that regime.  And in this administration, we will stand and we will always say, ‘Que Viva Cuba Libre.’”
  • “But Cuba’s leaders have never been content to stifle just their own people’s freedom.  For generations, that communist regime has sought to export its failed ideology across the wider region.  And today, the seeds of Cuban tyranny are bearing fruit in Nicaragua and Venezuela.”

The main topic of his address, however, was the announcement of new U.S. measures against Cuba’s major ally, Venezuela:  imposing financial sanctions on three Venezuelans; providing $2.5 million to help Venezuelans temporarily living in Colombia; and demanding Venezuela’s president to open the country to international aid. In addition, Pence demanded that the country suspend what he called a fraudulent election later this month and called for the other OAS members “to cut off Venezuela’s corrupt leaders from laundering money through your financial systems;” “to enact visa restrictions that prevent Venezuela’s leaders from entering your nations;” “to hold [President] Maduro accountable for destroying Venezuela’s democracy;” and to vote to suspend Venezuela from the OAS.

Ambassador Trujilo[2]

At his May 2 swearing-in, Ambassador Trujillo criticized President Obama’s being in Cuba in 2016 “shaking hands, eating hotdogs, and celebrating a baseball game with a dictator who tortured and imprisoned political prisoners and dissidents throughout many years.” The new Permanent Representative concluded by saying, “I look forward to working diligently with that resolve and never wavering until Venezuela, Cuba, Nicaragua, and the Western Hemisphere is free and able to enjoy the liberties and democracies that we all celebrate.” (Emphasis added.)

On Sunday, May 6, on Univision, Trujillo said that “Raul Castro should be tried for his crimes against human rights” and that he hopes for the OAS , and for other agencies, that these trials will be held.” These comments were supported by a spokesman for the International Justice Commission of Cuba, which is composed of civil rights activists from 10 countries.

Cuba’s Response[3]

The Cuban response was provided on May 7 by its  Foreign Ministry’s Director General for the United States,  Fernandez de Cossio. He rejected what he called “aggressive and false” statements by Vice President Pence at the OAS meeting. Indeed, Pence  allegedly lied when he claimed that the U.S. has a long-standing commitment on the continent to democracy and freedom and that the U.S. supports the Cuban people. Moreover, the U.S. has intensified the blockade (embargo) of the island, aimed at stifling its economy and people while the OAS Is “known for its support for the most horrendous crimes on the continent, ranging from coups and brutal dictatorships to assassinations, torture and disappearances.”

Minister Fernandez continued. Vice President Pence does not realize that Latin America is different and that the U.S. policies will fail. Cuba will continue to build an independent, sovereign, socialist, democratic and sustainable country, and will also continue to support the construction of our America in solidarity and respectful of the diversity of peoples.

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[1] White House, Remarks by vice President Pence at Swearing-In Ceremony of Carlos Trujillo as U.S. Permanent Representative to the Organization of American States (May 2, 2018); White House, Remarks by Vice President Mike Pence During a Protocolary Meeting at the Organization of American States (May 7, 2018); Assoc. Press, US Hits 3 Venezuelans, 20 Companies, With Sanctions, N.Y. Times (May 7, 2018).

[2]  White House, Remarks by vice President Pence at Swearing-In Ceremony of Carlos Trujillo as U.S. Permanent Representative to the Organization of American States (May 2, 2018); Carlos Trujillo: Raúl Castro must be tried for his crimes against human rights, Diario de Cuba (May 7, 2018).

[3] The MINREX qualifies Pence’s statements as ‘aggressive and false,’ Diario de Cuba (May 6, 2018); Cuba rejects aggressive speech by Mike Pence, vice president of the United States, CubaDebate (May 7, 2018).

Cuban Medical Professionals Continue To Escape from Foreign Medical Missions 

For years, the Cuban government has sent health professionals to work overseas and currently has them stationed in 62 countries. Official Cuban figures show the government earns more than $11.5 billion a year from the work of its professionals abroad, predominantly those in the medical field. [1]

Especially those serving in Venezuela are seeking to escape horrible living and working conditions in that chaotic country by making their way to neighboring Colombia. But they do not have legal status in that country and face similar, but less severe, problems to what they had experienced in Venezuela.

Prior to January 12, 2017, these Cuban medical professionals had the prospect of thereafter being welcomed by the U.S. under its medical professionals parole program, which was terminated on that date.[2]

Now Dr. Julio Cesar Alfonso, president of the Miami-based Solidarity Without Borders organization that helps Cuban doctors who have defected abroad, said he’s working with Florida lawmakers to renew the parole program eliminated by the Obama administration. The key roadblock to a new parole program, Alfonso said, is “the agenda of President Donald Trump” that seeks to reduce immigration to the U.S.

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[1] Pentón, Cuban physicians still abandoning missions abroad despite end to U.S. parole program, Miami Herald (Mar. 12, 2018) 

[2] The January 12, 2017, U.S. termination of the Cuban medical professionals parole program was discussed in U.S. Ends Special Immigration Programs for Cubans, dwkcommentaries.com (Jan. 13, 2017). Other posts about the U.S. parole program are listed in the “Cuban Medical Personnel & U.S.” section of List of Posts to dwkcommentaries—Topical: CUBA. 

Secretary of State Tillerson’s Provocative Remarks About Latin America

On February 1, U.S. Secretary of State Rex Tillerson embarked on a seven-day trip to five Latin American countries (Mexico, Argentina, Peru, Colombia and Peru). Before he did so he delivered an overview of this trip in a major speech at the University of Texas, Austin entitled “U.S. Engagement in the Western Hemisphere.” In addition to talking about the countries he will be visiting, he touched on Cuba and Venezuela and, in response to a professor’s question, the Monroe Doctrine, which will be discussed below. [1].

The Secretary’s Speech and Answers to Questions

  1. Cuba

The Secretary’s prepared remarks about Cuba essentially reiterated President Trump’s National Security Presidential Memorandum, which has been discussed in previous posts. In addition, in response to a professor’s question, Tillerson criticized President Obama’a policy of normalization’s allegedly not obtaining advantages for the U.S. “other than a clear economic opportunity for U.S. business interests, which is great.” But  “that was coming on the backs of the Cuban people, who are still very repressed.”

The Trump Administration’s policies, he claimed, are all directed to helping the Cuban people. “That’s what we want to do is help the Cuban people.” Nevertheless, at the same time, “we stay engaged with the Cuban authorities that in this transition, can they find their way to maybe a different future? I don’t know. We’ll see.”

2. Venezuela

According to Secretary Tillerson, “he corrupt and hostile regime of Nicolas Maduro in Venezuela clings to a false dream and antiquated vision for the region that has already failed its citizens. It does not represent the vision of millions of Venezuelans – or in any way comport with the norms of our Latin American, Canadian, or Caribbean partners.”

“Our position has not changed. We urge Venezuela to return to its constitution – to return to free, open, and democratic elections – and to allow the people of Venezuela a voice in their government. We will continue to pressure the regime to return to the democratic process that made Venezuela a great country in the past. . . .”

“We encourage all nations to support the Venezuelan people. The time has come to stand with freedom-loving nations, those that support the Venezuelan people, or choose to stand with the Maduro dictatorship, if that is your choice.”

Tillerson returned to Venezuela in response to a student’s question whether the removal of President Maduro was “ necessary, and what could the U.S.’s role be in the possible regime change, especially considering the turmoil that could surmount from such a change?”

The Secretary’s response: “Well, President Maduro could choose to just leave. . . . “We have not advocated for regime change or removal of President Maduro; rather, we have advocated that they return to the constitution. We do not recognize the constituent assembly as legitimate, and they need to get back to the constitution and follow the constitution.” (Emphasis added.)

“I think there will be a change. We want it to be a peaceful change. Peaceful transitions, peaceful regime change is always better than the alternative of violent change. In the history of Venezuela and in fact the history in other Latin American and South American countries, oftentimes it’s the military that handles that, that when things are so bad that the military leadership realizes they just – they can’t serve the citizens anymore, they will manage a peaceful transition. Whether that will be the case here or not, I do not know. Again, our position is Maduro should get back to his constitution and follow it. And then, if he is not re-elected by the people, so be it. And if the kitchen gets a little too hot for him, I’m sure that he’s got some friends over in Cuba that can give him a nice hacienda on the beach, and he can have a nice life over there.” (Emphasis added.)

3. Monroe Doctrine

A  professor asked about Tillerson’s opinion of the Monroe Doctrine, which was a unilateral principle of U.S. foreign policy first enunciated in the 1823 State of the Union Address by President James Monroe and in 1850 became known in U.S. parlance as the Monroe Doctrine. Monroe stated that any “further efforts by European nations to take control of any independent state in North or South America would be viewed as “the manifestation of an unfriendly disposition toward the United States.” At the same time, Monroe noted that the U.S. would recognize and not interfere with existing European colonies nor meddle in the internal concerns of European countries.[1] 

Perhaps caught off guard by this question, Tillerson said, “Well, I think it clearly has been a success, because as I mentioned at the top, what binds us together in this hemisphere are shared democratic values, and while different countries may express that democracy not precisely the same way we practice democracy in this country, the fundamentals of it – respect for the dignity of the human being, respect for the individual to pursue life, liberty, happiness – those elements do bind us together in this hemisphere. So I think it clearly was an important commitment at the time, and I think over the years, that has continued to frame the relationship.”

Tilleson added, “it’s easy for the United States as a country, because of our size and our engagements with so many countries and regions around the world, . . . through nothing more than just perhaps a period of neglect, to let certain relationships atrophy a bit. . . . I think we’ve gone through those periods of time in our history as well, and if you look back and whether . . . by individual country or regionally as well, due to other events, sometimes I think we have forgotten about the importance of the Monroe Doctrine and what it meant to this hemisphere and maintaining those shared values. So I think it’s as relevant today as it was the day it was written.”

Cuba’s Criticism of the Secretary’s Remarks [3]

Cuba’s Criticism of the Secretary’s RemarksOn February 5, 2018, Cuba’s Foreign Ministry registered its strong objection to the Secretary’s comments about Cuba, its ally Venezuela and the Monroe Doctrine, which, Cuba said, were ones of “arrogance and contempt.”

According to Cuba Tillerson had “reiterated U.S. interference “ in Cuba’s internal affairs, on demanding from our upcoming electoral process changes that are to the liking of the United States.” He also ”aimed at undermining the unanimous repudiation of the region of the retrogressive measures and tightening of the economic, commercial and financial blockade against Cuba, whose purpose is to harm the Cuban economy and people to attempt to subdue the country.”

Cuba added that “Tillerson’s comments about the history of military overthrowing elected governments in Lain America “openly instigate the overthrow, by any means, of the legitimate government of Venezuela” and are also “clearly in line with the regime change schemes that have claimed the lives of millions of innocent victims in various parts of the world and promoted violence, war, humanitarian crises and instability, demonstrating their failure.”

Moreover, said Cuba,  the Secretary’s defense of the Monroe Doctrine reiterated “the postulates of the infamous doctrine that established as a policy that the Americas were the backyard of the United States.”

In short, the Secretary’s remarks “adds a new act to what has been a pattern of successive outrages in the history of domination of our region, and confirms the sustained contempt with which the government of President Donald Trump has unequivocally referred to the nations of Latin America and the Caribbean, whose peoples it denigrates whenever it has the opportunity.”

“The Ministry of Foreign Affairs of the Republic of Cuba condemns this new attack against Cuba and Venezuela, which follows the recent disrespectful statements of President Trump in his State of the Union Address.”

“Before departing for his imperialist tour, the Secretary of State announced that 2018 will be the year of the Americas and made clear that he will seek to encourage division and submission among Latin American governments. In doing so, he will come up against the repudiation inspired by his announcements and the dignity of the peoples of the region, who bear the memory of the hundreds of thousands of dead and disappeared by the military dictatorships sponsored by the United States, and that Secretary Tillerson today calls to repeat.”

“Ours has been a continent subjected to the humiliating dominance of the U.S., interested only in extracting its resources in an unequal relationship. But Our America has awakened and it will not be so easy to crush it.”

Conclusion

Tillerson’s direct comments abut Cuba were rather limited and by themselves did not deserve Cuba’s strong rejection. However, the Trump Administration’s announced policies regarding Cuba do deserve the Cuban rebuke. Those policies also are not aimed at helping the ordinary Cuban people, especially those who are now engaged in the island’s private sector.

Although this blogger has not  carefully followed recent developments regarding Venezuela, he does believe that the country is in a horrible mess and that President Maduro’s actions are a major cause of this situation. While Tillerson did call for a peaceful solution to the country’s problems, was his unnecessary reference to military coup d’tat solutions in Latin America an implicit call for such action in Venezuela? If so, it was totally inappropriate and undiplomatic. And Cuba was right to criticize him for those remarks.

Unless Tillerson previously has been tipped off about the professor’s interest in the Monroe Doctrine, the question may have caught him off guard and the Secretary’s response obviously did not recognize the hostility throughout Latin America to the U.S. history of trying to impose its solutions to various problems upon the countries Latin America. This too deserved Cuba’s criticism.

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[1] U.S. State Dep’t, [Secretary’s] Travel to Texas, Mexico, Argentina, Peru, Colombia, and Jamaica, February 1-7, 2018  (Feb. 1, 2018); U.S. State Dep’t, Secretary of State Remarks, U.S. Engagement in the Western Hemisphere (Feb. 1, 2018).

[2] Monroe Doctrine, Wikipedia.

[3] Cuba rejects a return to the Monroe Doctrine, Granma (Feb. 5, 2018). 

 

President Raúl Castro Discusses Cuba-U.S. Relations

On July 14, Raúl Castro Ruz, Army General, First Secretary of the Communist Party of Cuba Central Committee and President of the Councils of State and Ministers, addressed a session of Cuba’s legislature (the National Assembly of People’s Power).[1]

A previous post discussed his remarks about Cuba’s private sector. He also made the following comments about the history of Cuba-U.S. relations.[2]

Present Castro’s Comments

President Trump’s Policies Regarding Cuba

“This past June 16, the President of the [U.S.], Donald Trump, announced his administration’s policy toward Cuba, nothing novel for sure, since he retook a discourse and elements from the confrontational past, which showed their absolute failure for over 55 years.”

“It is evident that the U.S. President has not been well informed on the history of Cuba and its relations with the [U.S.], or on the patriotism and dignity of the Cuban people.”

Cuba-U.S. Relations, 1789-2014

“History cannot be forgotten, as they have at times suggested we do. For more than 200 years, the ties between Cuba and the [U.S.] have been marked, on the one hand, by the pretensions of the northern neighbor to dominate our country, and on the other, by the determination of Cubans to be free, independent, and sovereign.”

“Throughout the entire 19th century, invoking the doctrines and policies of Manifest Destiny, of Monroe, and the ‘ripe fruit,’ different U.S. administrations tried to take possession of Cuba, and despite the heroic struggle of the mambises,[3] they did so in 1898, with a deceitful intervention at the end of the war which for 30 years Cubans had waged for their independence, and which the U.S. troops entered as allies and then became occupiers. Negotiating with Spain behind Cuba’s back, they militarily occupied the country for four years, demobilizing the Liberation Army, dissolving the Revolutionary Cuban Party – organized, founded, and led by Martí – and imposed an appendix to the Constitution of the nascent republic, the Platt Amendment, which gave them the right to intervene in our internal affairs and establish, among others, the naval base in Guantánamo, which still today usurps part of the national territory, the return of which we will continue to demand.”

“Cuba’s neocolonial condition, which allowed the [U.S.] to exercise total control over the economic and political life of the island, frustrated, but did not annihilate, the Cuban people’s longing for freedom and independence. Exactly 60 years later, January 1, 1959, with the triumph of the Revolution led by Comandante en Jefe Fidel Castro, we became definitively free and independent.”

“From that moment on, the strategic goal of U.S. policy toward Cuba has been to overthrow the Revolution. To do so, over more than five decades, they resorted to dissimilar methods: economic war, breaking diplomatic relations, armed invasion, attempts to assassinate our principal leaders, sabotage, a naval blockade, the creation and support of armed bands, state terrorism, internal subversion, the economic, commercial, financial blockade, and international isolation.”

Cuba-U.S. Relations, 2014-2017

“Ten administrations held office until President Barack Obama, in his statement of December 17, 2014, without renouncing the strategic goal, had the good sense to recognize that isolation had not worked, and that it was time for a new focus toward Cuba.”

“No one could deny that the [U.S.], in its attempts to isolate Cuba, in the end found itself profoundly isolated. The policy of hostility and blockade toward our country had become a serious obstacle to relations with Latin America and the Caribbean, and was rejected almost unanimously by the international community. Within U.S. society, growing majority opposition to this policy had developed, including among a good portion of the Cuban émigré community.”

“In the Sixth Summit of the Americas in Cartagena de Indias, Colombia, in 2012, Ecuador refused to participate if Cuba was not permitted to attend, and all Latin American and Caribbean countries expressed their rejection of the blockade and Cuba’s exclusion from these events. Many countries warned that another meeting would not take place without Cuba. As such, we arrived in April 2015 – three years later – to the Seventh Summit in Panama, invited for the very first time.”

“Over the last two years, and working on the basis of respect and equality, diplomatic relations have been reestablished and progress made toward resolving pending bilateral matters, as well as cooperation on issues of mutual interest and benefit; limited modifications were made to the implementation of some aspects of the blockade. The two countries established the bases from which to work toward building a new type of relationship, demonstrating that civil coexistence is possible despite profound differences.”

“At the end of President Obama’s term in office, the blockade, the Naval Base in Guantánamo, and the regime change policy, remained in place.”

Cuba-U.S. Relations, 2017–

“The announcements made by the current U.S. President, last June 16, represent a step back in bilateral relations. This is the opinion of many people and organizations in the [U.S.] and around the world, who have overwhelmingly expressed their outright rejection of the announced changes. This sentiment was also expressed by our youth and student organizations, Cuban women, workers, campesinos, Committees for the Defense of the Revolution, intellectuals, and religious groups, on behalf of the vast majority of the nation’s citizens.”

“The U.S. government has decided to tighten the blockade by imposing new obstacles on its businesspeople to trade and invest in Cuba, and additional restrictions on its citizens to travel to the country – justifying these measures with out-dated rhetoric regarding the Cuban people’s exercise and enjoyment of human rights and democracy.”

“President Trump’s decision disregards the support of broad sectors of U.S. society, including the majority of Cuban émigrés, for lifting of the blockade and normalization of relations, and only satisfies the interests of an increasingly isolated, minority group of Cuban origin in South Florida, who insist on harming Cuba and its people for having chosen to defend, at any cost, their right to be free, independent, and sovereign.”

“Today, we reiterate the Revolutionary Government’s condemnation of measures to tighten the blockade, and reaffirm that any attempt to destroy the Revolution, whether through coercion and pressure, or the use of subtle methods, will fail.”

“We likewise reject manipulation of the issue of human rights against Cuba, which has many reasons to be proud of its achievements, and does not need to receive lessons from the [U.S.] or anyone else.”

“I wish to repeat, as I did so in the CELAC Summit held in the Dominican Republic in January of this year, that Cuba is willing to continue discussing pending bilateral issues with the [U.S.], on the basis of equality and respect for the sovereignty and independence of our country, and to continue respectful dialogue and cooperation in issues of common interest with the U.S. government.”

“Cuba and the [U.S.] can cooperate and coexist, respecting our differences and promoting everything that benefits both countries and peoples, but it should not be expected that, in order to do so, Cuba will make concessions essential to its sovereignty and independence. [N]or will it negotiate its principles or accept conditions of any kind, just as we have never done throughout the history of the Revolution.”

“Despite what the government of the [U.S.] does, or does not decide to do, we will continue advancing along the path sovereignly chosen by our people.”

Conclusion

Castro’s review of the history of these relations was succinct, fact-based, fair and necessary for the two countries’ moving forward in a positive direction.

Moreover, the two countries, as Castro said, should be “willing to continue discussing pending bilateral issues . . . on the basis of equality and respect for the sovereignty and independence of [each] country, and to continue respectful dialogue and cooperation in issues of common interest.” The two countries should be able to “cooperate and coexist, respecting our differences and promoting everything that benefits both countries and peoples.”

These principles should govern U.S. relations with Cuba and every other country in the world.

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[1] Castro Ruz, We will continue to advance along the path freely chosen by our people, Granma (July 17, 2017).

[2] Various aspects of this history have been discussed in the posts identified in List of Posts to dwkcommentaries–Topical: CUBA.

[3]Mambises” refers to the guerrilla Cuban independence soldiers who fought against Spain in the Ten Years’ War (1868–78) and Cuban War of Independence (1895–98).