U.N. Human Rights Council’s Sparring Over Cuban Human Rights

This September the U.N. Human Rights Council  in Geneva, Switzerland has encountered two items relating to Cuba: (a)  a Council reprimand of Cuba for its alleged punishing some of its citizens for cooperating with the U.N. on human rights and (b) Cuba’s human rights record.

The Council’s Reprimand

On September 20 the U.N. Human Rights Council reprimanded Cuba by putting it on a list of 29 states that have “punished people, through intimidation and reprisals, for cooperating with the UN on human rights.”  Such reprisals and intimidation include travel bans, asset-freezing, detention and torture.[1]

The  29 states on the list are Algeria, Bahrain, Burundi, China, Cuba, Egypt, Eritrea, Honduras, India, Iran, Israel, Mauritania, Mexico, Morocco, Myanmar, Oman, Pakistan, Rwanda, Saudi Arabia, South Sudan, Sri Lanka, Sudan, Tajikistan, Thailand, Turkey, Turkmenistan, United Arab Emirates, Uzbekistan and Venezuela. (The nine in bold along with 38 other U.N. members are elected by the U.N. General Assembly to serve on the Council.)

The report said the  following about Cuba:

“On 18 October 2016, some mandate holders raised with the [Cuban] Government allegations of harassment and reprisals against human rights defenders and members of the Cubalex Legal Information Center for their cooperation with the United Nations in the field of human rights (see A/HRC/34/75, CUB 3/2016). The allegations were mainly in relation to advocates’ cooperation with the Human Rights Council, its special procedures and the universal periodic review mechanism, and took the form of stop and questioning at the airport and harassment by immigration agents. Additionally, on 23 September 2016, the offices of Cubalex Legal Information Center were raided (CUB 3/2016).” (Report, Section V.B.5.)[2]

The Council’s Assistant Secretary-General, Andrew Gilmour, said, “There is something grotesque and entirely contrary to the Charter and spirit of the United Nations, and particularly this Council, that people get punished, through intimidation and reprisals, for cooperating with the U.N. on human rights,”

Complaint about Cuba’s Human Rights

On September 19, under the Council’s Agenda Item 4: “Human Rights Situations Requiring Council Attention,” a U.S. diplomat expressed U.S.’ deep concern about the human rights situation in Syria, the Democratic Republic of Congo, Burundi, Sudan, Myanmar, South Sudan, Russia, Iran, Democratic Republic of Congo, (North Korea), China, DPRK (North Korea), Hong Kong, Belarus, Turkey, Venezuela and Cuba. (Emphasis added.)[3]

The diplomat’s statement about Cuba was very short: “We urge Cuba to release political prisoners and cease the harassment of civil society groups.” (Emphasis in original.)

The U.S. statement about Venezuela, Cuba’s closest ally, was longer. It said, “We condemn the Maduro regime’s repressive actions to violate human rights including by suppressing dissent and peaceful protests in Venezuela.  We call on it to dissolve the illegitimate Constituent Assembly and restore Venezuela’s democratic institutions; hold free, fair, and credible elections as soon as possible; and provide humanitarian assistance for the Venezuelan people.” (Emphasis in original.)

Cuba’s Response.

The same day (September 19), Cuba’s Permanent Representative to the Council, Ambassador Pedro L. Pedroso Cuesta, made the following longer response:[4]

  • “Is it politicization, double standards and selectivity, [all] bad practices, that will end up prevailing in the work of the Human Rights Council? Many of us hope not.”
  • “However, what we have heard in the debate of this theme, as well as in others last week, suggests that some promote that this is the way to go by this body.”
  • “Several countries continue to seek to stand as paradigms for the promotion and protection of human rights and use this and other agenda items to criticize other countries, while xenophobia, racism and intolerance increase in their own territories to a highly worrying level.”
  • “How can one think they are seriously concerned about human rights situations in countries of the South, when they promote wars and interventions against them, and then ignore or keep their hands off the suffering they caused with these actions to citizens whose rights are supposedly sought to improve?”
  • “Why do they oppose implementing the right to development and thereby improve the situation of millions of people living in poverty?”
  • “Cuba rejects manipulation for political ends and double standards in the treatment of human rights. The accusations against my country made by the [U.S.] representative, as well as unfounded, are inconsistent with the need to promote an objective, non-politicized and non-discriminatory debate on human rights issues.”
  • “I must also draw attention to the fact that such statement, centered on the alleged violations of others, aims at ignoring all human rights violations occurring in its territory, and the deep international concern caused by the language of exclusion that appears in that country.”
  • “We demand the cessation of the economic, commercial and financial blockade imposed on Cuba for more than 55 years. The measures of June 16 to reinvigorate this blockade are doomed to failure, and will not achieve their purpose of weakening the Revolution or bending the Cuban people.”
  • “We reiterate our solidarity with the Venezuelan Government and people and call for an end to all interference in the internal affairs of that country. We demand respect for the legitimate right of the Venezuelan people to continue building the social model that drives the Bolivarian Revolution.”
  • “Let us not let the failure of the defunct Commission on Human Rights repeat itself in the Council. It is our duty to work for cooperation and respectful dialogue to prevail, and politicization, selectivity and double standards disappear once and for all.”

As mentioned in a previous post, U.S. Vice President MIke Pence at the U.N. Security Council Meeting  on September 20 complained about Cuba and certain other countries being members of the U.N. Human Rights Council in light of what he said was its oppression and repression, a charge rejected by Cuba at that same meeting and by Cuba’s Foreign Minister at the General Assembly on September 22.   https://dwkcommentaries.com/2017/09/24/u-s-cuba-relations-discussed-in-u-n-proceedings/

Conclusion

These developments at the Council do not involve the potential imposition of sanctions of any kind on Cuba. Instead they are, I believe, verbal sparring on an international stage. (If I am missing some potential sanctions, please advise in a comment to this post.)

I have not seen any Cuban response to the Council’s reprimand. In any event, Cuba as soon as possible should end any harassment of Cubalex Legal Information Center and any of its officers and employees.

Any reforms of the Human Rights Council would seem to lie with the General Assembly, which I assume would only do so after significant study, analysis and voting, and I am unaware of any such study being proposed or conducted.

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[1] U.N. Human Rts. Council, Report of the Secretary-General: Cooperation with the United Nations, Its representatives and mechanisms in the field of human rights (# A/HRC/36/31, Sept. 15, 2017)(Advance unedited version); U.N. Human Rts Council, Oral presentation by the Assistant Secretary-General for Human Rights of the Report of the Secretary-General on cooperation with the UN, its representatives and mechanisms in the field of human rights (No. 36/31 Sept. 20, 2017); U.N. Human Rts Council, Report highlights rising reprisals against human rights defenders cooperating with the UN (Sept. 20, 2017); Reuters, Record Number of States Punishing Human Rights Activism: U.N., N.Y. Times (Sept. 20, 2017).

[2] See earlier post to dwkcommentaries: Cuban Police Search and Seize Property of Independent Legal Center (Oct. 7, 2016) (CUBALEX is the Center in question); More Cuban Arrests of Dissidents ( Dec. 2, 2016) (arrest of Alfredo Ferrer Tamayo, who is ‎affiliated with Cubalex).

[3] U.S. Mission Geneva, Statement by the United States of America (Sept. 19, 2017).

[4] Cuba rejects manipulation of human rights issue in Geneva, Granma (Sept. 21, 2017).

Recent History of United States-Morocco Relations

On March 7, 1956, immediately after France’s recognition of Morocco’s independence, the United States did likewise with a statement of congratulations to Morocco, and later that same year Cavendish Cannon presented his credentials as the first post-independence U.S. ambassador to the country[1]

Since then, the two countries have had an increasingly close relationship. “The two countries share common concerns and consult closely on regional security and sustainable development. Morocco is a strong partner in counterterrorism efforts, and it works closely with U.S. law enforcement to safeguard both countries’ national security interests.”[2]

Counterterrorism Cooperation

As noted in an earlier post, Morocco participates in various multilateral counterterrorism efforts.

According to the U.S. State Department, “U.S. assistance to Morocco enhances the [latter’s] . . . capacity to promote security and prevent acts of terrorism, while addressing core drivers of instability and violent extremism, such as political and social marginalization, especially of youth. Our support has positive impact beyond Morocco’s borders in both the Middle East and Africa, bolstering Morocco’s emergence as a major partner for regional stabilization efforts and participation in the U.S.-led anti-Islamic State of Iraq and the Levant (ISIL) coalition and stabilization efforts in Libya, further contributing to U.S. security.”

Under the August 2014 “U.S.-Morocco Framework for Cooperation on Training for Civilian Security Services, [the U. S. provides] Anti-Terrorism Assistance funds [to] support the goal of developing Moroccan expertise in the areas of crisis management, border security, and terrorism investigations to strengthen regional counterterrorism capabilities and to deny space to terrorists and terrorist networks. The Framework outlines steps to identify and further develop a cadre of Moroccan training experts, jointly train civilian security and counterterrorism forces in partner countries in the greater Maghreb and Sahel regions, and measure the effectiveness of these trainings.”

The U.S. “International Military Education and Training (IMET)-funded Professional Military Education assists Morocco’s military force structure to become more similar to that of the [U.S.], which aids to further develop the interoperability required to meet shared counter-terror and counter-illicit-trafficking objectives. IMET also funds the installation of English language labs, significantly increasing Moroccan capacity and joint U.S.-Morocco efforts via a common operational language. The Moroccan military used Foreign Military Financing to bolster its air force, which conducts much of Morocco’s intelligence, surveillance, and reconnaissance in support of counter-terrorism efforts.”

The U.S. “Export Control and Related Border Security (EXBS) Program is focused on facilitating the creation, adoption, and implementation of appropriate laws and regulations that comply with [a U.N. Security Council resolution obligating] member States ‘to adopt legislation to prevent the proliferation of nuclear, chemical and biological weapons, and their means of delivery, and establish appropriate domestic controls over related materials to prevent their illicit trafficking.’ In addition, EXBS provides considerable training assistance to Moroccan law enforcement and border security officials as well as equipment, such as mobile cargo scanners, for [the] Tanger-Med Port.”

Morocco’s Criminal Justice Reform Agenda

The U.S. “Bureau of International Narcotics and Law Enforcement Affairs partners with [Morocco’s] . . . national police, the penitentiary administration and the judiciary to support Morocco’s reform agenda in the criminal justice sector. The corrections program is focused on prison management practices through training and technical assistance. The police program is focused on strengthening police capacity and professionalization. The justice sector programming supports the reforms called for in the 2013 Judicial Reform Charter.”

Morocco’s Peaceful Reform Agenda

The U.S. Agency for International Development (USAID) “is working with Morocco to advance the country’s initiatives for implementing its peaceful reform agenda: USAID is enhancing the employability of Morocco’s large youth population through a model career development system and by supporting civil society initiatives that address the needs of marginalized youth susceptible to extremist recruitment. . . . USAID also improves learning outcomes in the early grades of primary schools, thus decreasing the likelihood of future dropouts. Lastly, USAID works to expand citizen participation in governance and political party engagement with citizens at the local level through more open structures and improved ability of political parties to implement policies that reflect citizens’ needs.”

Cooperation on Other Civil Matters

The November 2015 U.S. Millennium Challenge Corporation-Morocco compact provides U.S. aid “for two [Moroccan] priorities: education and land productivity. The $220 million education for employability project will work to increase access to higher-quality secondary education and workforce development programs. The $170.5 million land productivity project will assist [Morocco’s development of] . . . a sector-wide land governance strategy to help remove institutional blocks to privatization and will also work with [Morocco] . . . to increase land productivity through investments in rural and industrial land.”

The U.S. “Middle East Partnership Initiative (MEPI) program supports direct engagement with Moroccan civil society through Washington-issued grants, local grants to Moroccan civil society organizations (CSO), and exchange programs for Moroccan citizens. MEPI has been active in Morocco and the region for over a decade and has a long history of building civil society capacity, while also enabling CSO partners to support women’s empowerment, youth leadership and volunteerism, increased civic engagement, entrepreneurship, skills training, and small business development.”

U.S.-Morocco Free Trade Agreement

“In 2006, the U.S. and Morocco entered into a free-trade agreement (FTA). “Since its entry into force, Moroccan exports to the [U.S.] have more than doubled, and U.S. exports to Morocco have more than tripled. From 2005 to 2015, the total value of Moroccan goods exported to the [U.S.] increased from $445.8 million to $1 billion, and U.S. exports to Morocco have increased from $480 million to $1.6 billion. The FTA has paved the way for increased foreign direct investment [in Morocco] by helping to improve Morocco’s business climate, harmonize standards, and create legal guarantees for investors. While Morocco has made significant improvements in its business environment, foreign companies still encounter issues related to sluggish bureaucracy and lack of judicial expediency.”

Conclusion

Concluding this summary, the U.S. State Department states, “Morocco is a moderate Arab state that maintains close relations with Europe and the [U.S.]. It is a member of the [U.N., the African Union,] the Arab League, Arab Maghreb Union, Organization of Islamic Cooperation (OIC), the Non-Aligned Movement, and the Community of Sahel-Saharan States. King Mohammed VI is the chairman of the [OIC’s] Al-Quds [Jerusalem] Committee.”

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[1] U.S. State Department, A Guide to the United States’ History of Recognition, Diplomatic and Consular Relations, by Country, since 1776: Morocco. On June 23, 1776, Morocco became the first country in the world to recognize the new U.S.A. with a treaty of peace and friendship; this peaceful relationship continued until October 20, 1917, when the U.S. formally recognized the French and Spanish protectorates of Morocco. This peaceful relationship resumed on March 7, 1956, immediately after France’s recognition of Morocco’s independence,

 [2] U.S. State Department, Fact Sheet: U.S. Relations with Morocco (Jan. 20, 2017). The close relations between the two countries was also apparent in the 2013 White House meeting between President Obama and King Mohammed VI that was discussed in an earlier post. This State Department Fact Sheet was issued on the date of Donald Trump’s inauguration and thus obviously was the work of the Obama Administration’s State Department to assist the incoming administration, but to date it has not been countermanded by the Trump Administration.

 

 

 

President Obama and Moroccan King’s White House Meeting

In November 2013, Morocco’s King Mohammed VI met at the White House with President Barack Obama. Below is a photograph of the two men in the White House.

Their subsequent Joint Statement “reaffirmed the strong and mutually beneficial partnership and strategic alliance between the [U.S.] and the Kingdom of Morocco; . . . [their mapping] out a new and ambitious plan for the strategic partnership and [pledging] . . . to advance our shared priorities of a secure, stable, and prosperous Maghreb, Africa, and Middle East.   The two leaders also emphasized our shared values, mutual trust, common interests, and strong friendship, as reflected throughout our partnership.”[1]

Democratic and Economic Reforms. After the President “commended the [King’s] action and the leadership . . . in deepening democracy and promoting economic progress and human development,” the two men “reaffirmed their commitment to work together to realize the promise of Morocco’s 2011 constitution and explore ways in which the [U.S.] can help strengthen Morocco’s democratic institutions, civil society, and inclusive governance. . . . [They also] reaffirmed their commitment to the UN human rights system and its important role in protecting and promoting human rights and fundamental freedoms, and committed to deepening the ongoing U.S.-Morocco dialogue on human rights, which has been a productive and valuable mechanism for the exchange of views and information. . . . [The] President expressed support for Morocco’s initiative to reform its asylum and immigration system based on recommendations from Morocco’s National Human Rights Commission.  The President [also] welcomed Morocco’s intent to take concrete steps to . . . [ensure] women fully participate in public life, and that they lead and benefit from inclusive economic growth.”

Economic and Security Cooperation. “The two leaders emphasized that the [U.S.] and Morocco are dedicated to working together to promote human and economic development in Morocco [under several specified programs].” They noted that the two countries [had] signed a Customs Mutual Assistance Agreement . . . to expand bilateral cooperation on the detection of money laundering, trade fraud, and other financial crime. . . . [and] a Trade Facilitation Agreement that furthers the U.S.-Morocco Free Trade Agreement and represents a forward-leaning, 21st century agreement on customs reform and modernization. . . . These important initiatives reflect our common commitment to building stronger economic ties with and among the region.”

They both “recognized the importance of Morocco as a trade and investment platform for North Africa and Sub-Saharan Africa and the benefits of maintaining an attractive business climate for investment in Morocco.” A prior and upcoming “U.S.-Morocco Business Development Conference” each “aims to build on business-to-business contacts in aviation, the agriculture and food industry, and energy to expand trade and promote investment, as well as regional economic integration.” Morocco also will be hosting the “Global Entrepreneurship Summit, and both leaders highlighted the importance of fostering broad-based economic opportunity in the region, particularly for young people and women.”

Educational and Cultural Cooperation. The two leaders expressed their commitment “to exploring further cooperation to promote mutual understanding and interfaith dialogue in Morocco and throughout the region, . . . to enhance and diversify [their] exchange programs, . . . [to ratify and implement an] agreement on the registration and status of the system of American schools in Morocco, . . . to strengthening ties and increasing mutual understanding between Moroccan and American youth.”

 The Issue of the Western Sahara. “The President pledged to continue to support efforts to find a peaceful, sustainable, mutually agreed-upon solution to the Western Sahara question. . . . [The U.S.] has made clear that Morocco’s autonomy plan is serious, realistic, and credible, and that it represents a potential approach that could satisfy the aspirations of the people in the Western Sahara to run their own affairs in peace and dignity.  We continue to support the negotiations carried out by the United Nations . . . and urge the parties to work toward a resolution. The two leaders affirmed their shared commitment to the improvement of the lives of the people of the Western Sahara and agreed to work together to continue to protect and promote human rights in the territory.[2]

 Regional Security and Counterterrorism Cooperation.The leaders noted their partnership on the [U.N.] Security Council over the past two years in the advancement of international peace and security, including in Mali, the Sahel, Syria, Libya, and the Middle East.  They reaffirmed their commitment to continue to deepen civilian and military cooperation in the areas of non-proliferation and counter-terrorism.  To address their deep concern for the continuing threat posed by terrorism, the [U.S.] and Morocco intend to continue cooperation to bolster democratic criminal justice institutions and to counter the threat of violent extremism in the region.  The leaders also reinforced their commitment to regional cooperation initiatives.”[3]

 “The leaders are committed to continuing close cooperation in the Global Counterterrorism Forum and to work to strengthen regional political, economic, and security ties across North Africa and the Sahel, including through a reinvigorated Arab Maghreb Union and other regional forums.

“The President encouraged Morocco to join the [U.S.] in founding the International Institute of Justice and the Rule of Law in Malta, which intends to train a new generation of criminal justice officials across North, West, and East Africa on how to address counterterrorism and related security challenges through a rule of law framework.”

Africa. “The President acknowledged . . . the King’s leadership and the actions carried out by Morocco in the field of peace keeping, conflict prevention, human development, and the preservation of cultural and religious identity. In this context, both countries committed to explore joint initiatives to promote human development and stability through food security, access to energy, and the promotion of trade based on the existing Free Trade Agreement.  [They] were pleased to note their common assessment of the critical role of human and economic development in promoting stability and security on the African continent, and committed to explore in greater detail concrete options for pragmatic, inclusive cooperation around economic and development issues of mutual interest.”

Middle East Peace. His Majesty commended the continuous commitment of the . . . [U.S.] to advance Middle East peace.  The President acknowledged the contribution of His Majesty, Chairman of the [Organization of Islamic Cooperation’s] Al Quds [Jerusalem] Committee, to the efforts aiming to achieve a two state solution.”

Conclusion. The President and His Majesty the King [emphasized] . . . their shared commitment to the special and longstanding relationship between the [U.S.] and . . . Morocco, which in 1777 became the first nation to recognize the independence of the [U.S.].  [The two leaders] . . . reaffirmed their commitment to stay in close contact and to continue on a path of increased cooperation that will strengthen the [U.S.]-Morocco strategic partnership.”

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[1] White House, Joint Statement by the United States of America and the Kingdom of Morocco (Nov. 22, 2013).

[2] As noted in a prior post, the U.N. Security Council on April 28, 2017, unanimously passed a resolution extending the mandate of the U.N. Mission for the Referendum in Western Sahara (MINURSO) until 30 April 2018 and calling on the parties to that conflict to resume negotiations under the auspices of the Secretary-General without preconditions and in good faith, in order to facilitate a just, lasting and mutually acceptable political solution.

[3] Another prior post discussed Morocco’s current bilateral and multilateral counter-terrorism activities.

U.S. State Department’s Report on Morocco’s Human Rights

On March 3, 2017, the U.S. Department of State released its annual report on human rights in every country in the world. The Preface by Secretary of State Rex Tillerson stated, “Promoting human rights and democratic governance is a core element of U.S. foreign policy. These values form an essential foundation of stable, secure, and functioning societies. Standing up for human rights and democracy is not just a moral imperative but is in the best interests of the United States in making the world more stable and secure.”[1]

Here is the Executive Summary of its report about Morocco’s human rights other than freedom of religion that was covered in a separate report and that was the subject of a prior post.[2]

“Morocco is a constitutional monarchy under which ultimate authority rests with King Mohammed VI, who presides over the Council of Ministers. The king may dismiss ministers, dissolve parliament and call for new elections, or rule by decree.”

“The king shares executive authority with the head of government (prime minister), whom he must appoint from the political party with the most seats in parliament, and approves members of the government nominated by the prime minister.”

“International and domestic observers judged the October 7 parliamentary elections credible and relatively free from irregularities. The Islamist-leaning ruling party, Party of Justice and Development (PJD), again won a plurality of seats in the elections. As mandated by the constitution, immediately following the October 7 elections, the king chose the PJD to lead the governing coalition and nominated PJD Secretary General Abdelilah Benkirane to serve again as head of government.”

“During the year the government continued to implement its “advanced regionalization” plan, allowing local bodies elected in 2015 to exercise increased budgetary and decision-making powers.”

“Civilian authorities at times did not maintain effective control over security forces.”

“The most significant continuing human rights problems were corruption, discrimination against women, and disregard for the rule of law by security forces.”

“[O]ther human rights problems . . . included Security forces occasionally committing human rights abuses, including reports of mistreatment in detention. While prison and detention center conditions improved during the year, in some instances, they still did not meet international standards. Pretrial detention conditions were especially a problem due to overcrowding, and detention periods were often prolonged.”

“The judiciary lacked full independence, and sometimes denied defendants the right to a fair public trial. Domestic and international nongovernmental organizations (NGOs) asserted there were political prisoners, although the government asserted that these individuals were charged with criminal offenses.”

“The government abridged civil liberties by infringing on freedom of speech and press, including by harassing and arresting print and internet journalists for reporting or commenting on issues sensitive to the government. The government also limited freedom of assembly and association and restricted the right to practice one’s religion.”

“The power of the elected government was limited on certain national policy issues. The government placed restrictions on domestic and international human rights organizations, depending on its evaluation of the political orientation of the organization and the sensitivity of the issues. Trafficking in persons and child labor continued to occur, particularly in the informal sector.”

“There were few examples of investigations or prosecutions of abuse or corruption by officials, whether in the security services or elsewhere in the government, which contributed to the widespread perception of impunity.”

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[1] U.S. State Dep’t, 2016 Country Reports on Human Rights Practices: Secretary’s Preface (Mar. 3, 2017).

[2] U.S. State Dep’t, 2016 Country Reports on Human Rights Practices: Morocco (Mar. 3, 2017).

U.N. Human Rights Committee’s Evaluation of Morocco’s Human Rights Record

As noted in a prior post, Morocco is a state party to the International Covenant on Civil and Political Rights, the most comprehensive multilateral human rights treaty, and as such is required to submit periodical reports on its implementation of that treaty for evaluation by the U.N. Human Rights Committee. The most recent such evaluation was on December 1, 2016, and the Committee’s comments on religious freedom in that country were covered in that prior post.[1]

Positive Evaluations

The Committee first complimented Morocco on the following positive developments:

“3. The Committee welcomes the legislative and institutional measures taken by the State party, notably:

(a) Adoption of a new Constitution in 2011, which strengthens democratic institutions and the status of human rights in the domestic legal system;

(b) Process of reform of the judiciary begun in 2011;

(c) Adoption of Act No. 108-13 in 2014 limiting the jurisdiction of military courts to military offences and offences committed in time of war;

(d) Adoption in June 2016 of the law on domestic workers, which prohibits domestic work for persons under 16 years of age;

(e) Adoption of framework law No. 97.13 on the protection and promotion of the rights of persons with disabilities in May 2016;

(f) Amendment of the Nationality Code in 2007, which now allows Moroccan women in most cases to transmit their nationality to their children regardless of the nationality of the father;

(g) New migration policy, adopted in September 2013, and one-off regularization process for migrants in an irregular situation that followed and the efforts made to improve their living conditions and facilitate their integration.”

“4. The Committee welcomes the State party’s ratification of or accession to the following international human rights instruments:

(a) International Convention for the Protection of all Persons from Enforced Disappearance, in 2013;

(b) Convention on the Rights of Persons with Disabilities and its Optional Protocol, in 2009;

(c) Optional Protocol to the Convention against Torture, in 2014.”

Negative Evaluations

The Committee then stated the following principal areas of concern (or negative evaluations):[2]

Constitutional and legislative framework

“5. The Committee welcomes the commitment of Morocco to harmonize its national legislation with ratified international treaties and to accede to the first Optional Protocol to the Covenant. It notes that the provisions of the Covenant can be invoked before the courts and regrets that they have only rarely been invoked or applied by the courts (art. 2).” (Emphasis added.)

State of emergency

“7. The Committee welcomes the inclusion in article 59 of the Constitution of the principle of non-derogation of basic rights and freedoms in a state of emergency. However, it notes with concern that this provision does not establish specific substantive and procedural guarantees as set out in article 4 (1 and 3) of the Covenant and does not guarantee a clear prohibition against the suspension during this time of all the rights set out in article 4 (2).” (Emphasis added.)

Right to self-determination

“9. The Committee takes note of the Moroccan initiative for engaging in negotiations on autonomy for the Western Sahara region and the additional information provided by the State party but remains concerned about: (a) the limited progress made in dealing with the issue of the self-determination of the people of Western Sahara; (b) reports that the State party is not taking all necessary measures to consult the people of Western Sahara about the development of the natural resources of the Western Sahara; and (c) the presence of the sand wall, also known as the ‘berm,’ which limits the freedom of movement of the people of Western Sahara given the very few crossing points that are open to civilians and the presence of landmines and other explosive remnants of war along the berm that endanger the lives and safety of the communities located in the vicinity (arts. 1, 6 and 12).” (Emphasis added.)

Discrimination and violence based on sexual orientation and gender identity

“11.The Committee is concerned at the criminalization of homosexuality, the fact that it is punishable by a term of imprisonment of up to 3 years and the arrests that have been made on that basis. It is also concerned by reports of the advocacy of hatred, discrimination and violence against people because of their sexual orientation or gender identity (arts. 2, 9 and 26).” (Emphasis added.)

Equality between men and women and practices that are harmful to women

“13. The Committee welcomes the recognition of the principle of equality in the Constitution of 2011 but is still concerned, however, about: (a) the continued existence of legislative provisions that discriminate against women, particularly as regards a matrimonial regime that continues to permit polygamy, divorce, child custody, legal guardianship of children, inheritance and the transmission of nationality to a foreign spouse; (b) the high number of polygamous marriages; and (c) the increase in early marriages (arts. 2, 3, 23, 24 and 26).” (Emphasis added.)

Violence against women

15. The Committee welcomes the fact that, in 2014, the State party abrogated article 475 (2) of the Criminal Code, which had allowed rape charges to be dropped when the victim was a minor if the perpetrator married the victim. It remains concerned, however, about: (a) the prevalence of violence against women; (b) the fact that violent attacks often go unreported and the perpetrators of violence often are not prosecuted owing, inter alia, to the absence of protection measures and support facilities and to the fact that victims of rape who report the crime may themselves be prosecuted because of the criminalization of sexual relations outside marriage between consenting adults; (c) the limited scope of the law under which sexual harassment is a criminal offence; and (d) the fact that the legislative reforms now under way leave a number of discriminatory provisions in place, such as the one that sets out mitigating circumstances for “honour crimes” (arts. 3, 6, 7 and 17).” (Emphasis added.)

 “Counter-terrorism

“17. The Committee remains concerned about the broad and unclear wording of the provisions in the Criminal Code that define what acts constitute acts of terrorism and the introduction of new, vaguely defined offences in 2015. It is also concerned by reports that charges have been brought under these provisions without proper cause against journalists who were fulfilling their duty to inform the public and that the fact that these provisions are so vaguely worded discourages the exercise of other Covenant rights, including the right to freedom of expression. The Committee is also disturbed by the excessive length of time that persons may be held in police custody in connection with terrorism-related offences (12 days) and by the fact that such persons are allowed to consult a lawyer only after 6 days have elapsed (arts. 9, 14 and 19).” (Emphasis added.)

Death penalty

“19.The Committee welcomes the de facto moratorium on executions since 1993, the reduction in 2014 in the number of offences punishable by the death penalty under the Code of Military Justice and the reduction envisaged under the draft Criminal Code. However, it regrets that three new categories of crimes punishable by death are contained in the draft Criminal Code (art. 6).” (Emphasis added.)

Voluntary termination of pregnancy

“21.The Committee notes that a disturbingly high number of clandestine abortions are performed in the State party which endanger the lives and health of the women concerned. It remains concerned about the extremely restrictive nature of the conditions under which a woman may legally have her pregnancy terminated in the State party and about the heavy penalties that are imposed in cases of clandestine abortions. The Committee notes that the draft revised Criminal Code provides for more exceptions to the general prohibition of abortion, but it is concerned about the introduction of excessive requirements such as the obligation to submit proof that legal proceedings have been opened in cases of rape or incest (arts. 3, 6, 7 and 17).” (Emphases added.)

Prohibition of torture and ill-treatment

“23. The Committee welcomes the authorities’ efforts to combat torture and ill-treatment and notes that there has been a marked reduction in such practices since the time that its last concluding observations (CCPR/CO/82/MAR) were issued. It is nonetheless concerned by continued reports of torture and cruel, inhuman or degrading treatment being perpetrated by agents of the State in Morocco and Western Sahara, particularly in the case of persons suspected of terrorism or of endangering State security or posing a threat to the territorial integrity of the State. The Committee notes with particular concern that: (a) confessions obtained under duress are reportedly sometimes admitted as evidence in court even though, by law, they are inadmissible; (b) in cases of alleged torture or of the extraction of confessions under duress, judges and prosecutors do not always order that medical examinations be performed or that investigations be undertaken; (c) persons who report cases of torture are sometimes the object of intimidation, threats and/or legal proceedings; and (d) the number of cases in which charges have been brought and the number of convictions that have been handed down seem quite low given the number of complaints filed and the extent to which torture and ill-treatment have occurred in the past (arts. 2, 7 and 14).” (Emphasis added.)

Police custody and access to a lawyer

“25. The Committee is concerned about the unduly prolonged periods of police custody and that access to a lawyer is permitted only in cases in which the period of police custody is prolonged and for a maximum of 30 minutes (arts. 9 and 14).” (Emphasis added.)

Enforced disappearances

“27. While recognizing the work carried out in cases of enforced disappearance by the Equity and Reconciliation Commission and the National Human Rights Council to gather information and to provide reparation, the Committee remains concerned by the fact that cases of enforced disappearance have still not been solved in Morocco and Western Sahara. The Committee is also concerned about the fact that the persons responsible for those disappearances have still not been identified, judged or punished (arts. 2, 6, 7, 9 and 16).” (Emphasis added.)

Prison conditions

“29. The Committee is concerned about the inadequate conditions of detention in the prisons of Morocco and Western Sahara, particularly in respect of prison overcrowding. The Committee is also concerned that almost half of the inmates are awaiting trial (arts. 9 and 10).” (Emphasis added.)

Imprisonment for non-performance of a contractual obligation

“31.The Committee is concerned about the fact that the circular of 21 October 2015 issued by the Ministry of Justice and Freedoms provides for enforcement by committal of debtors who do not fulfil their contractual obligations if they have not provided a certificate of indigence or a document that certifies that they are not liable to pay taxes (art. 11).” (Emphasis added.)

Right to a fair trial and the independence of the judiciary

“33.The Committee is concerned about cases in which irregularities appear to have occurred in court proceedings, including the admission of confessions obtained under duress and refusals to hear witnesses or to consider evidence. It is also concerned about cases in which lawyers and judges have been the target of threats and intimidation and of interference in their work and about the imposition of arbitrary or disproportionate disciplinary measures.” (Emphasis added.)

Asylum seekers and refugees

“35.The Committee welcomes the State party’s efforts to develop a legal framework on migration, asylum and human trafficking. It finds it regrettable that the regularization process pursued in 2014 did not result in the regularization of many refugees, particularly in the case of refugees from the Syrian Arab Republic. The Committee takes note with concern of the continued occurrence of arbitrary arrests of migrants and of allegations concerning the excessive use of force against migrants and the participation of Moroccan security forces in collective expulsions, particularly in the vicinity of the autonomous Spanish cities of Ceuta and Melilla. It also takes note of concerns regarding the detention and treatment of child migrants and regarding the legal barriers to the registration of newborns, the recognition of marriages of asylum seekers and refugees and the transmission of nationality, which may cause children born on Moroccan territory to be stateless (arts. 6, 7, 12, 23 and 24).” (Emphasis added.)

Right to privacy and the interception of private communications

“37.The Committee is concerned by reports of illegal infringements of the right to privacy in the course of surveillance operations conducted by law enforcement and intelligence agencies targeting journalists, human rights defenders and perceived opponents of the Government, particularly those located in Western Sahara. The Committee is also concerned by the lack of clarity with regard to the legal provisions which authorize and govern surveillance activities and the lack of oversight of those activities by an independent authority (art. 17).” (Emphasis added.)

Freedom of association and the activities of human rights defenders

“41. The Committee welcomes the fact that the procedures for filing a declaration of association have been streamlined but is nonetheless concerned about the fact that many associations are refused the right to register. The Committee is also concerned by reports that the activities of human rights defenders are subject to disproportionate, unjustified restrictions and that human rights defenders’ freedom of movement is limited, particularly in Western Sahara (arts. 12, 21 and 22).” (Emphasis added.)

Freedom of opinion and expression

“43. The Committee welcomes the adoption of the new Press Code in 2016, under which press-related offences are no longer subject to custodial penalties. It is concerned, however, about the concurrent introduction of new provisions in the Criminal Code that establish terms of imprisonment as penalties for acts perceived as being offensive to Islam or the monarchy or as posing a threat to the country’s territorial integrity. The Committee is deeply concerned by reports that journalists and human rights defenders have been prosecuted on those charges or have been threatened with prosecution (arts. 9, 14 and 19).” (Emphasis added.)

Right of peaceful assembly

“45.The Committee notes with concern that, under Moroccan law, prior authorization must be obtained for gatherings that are to be held in public places and that the issuance of such authorizations is sometimes hindered unjustifiably. It is also concerned about the excessive and disproportionate use of force to disperse unauthorized peaceful gatherings despite the issuance of a circular by the Ministry of Justice and Freedoms in October 2015 which states that police intervention is justified only in the presence of an armed mob and/or when a crowd has gathered that is likely to disturb the peace (arts. 7, 9, 19 and 21).” (Emphasis added.)

Child labour

“47.The Committee remains concerned about the continued economic exploitation of children, particularly as domestic and farm workers (arts. 8 and 24).” (Emphasis added.)

“The Amazigh

“49.The Committee welcomes the fact that the Amazigh language has been recognized as an official language of the country in the Constitution but finds it regrettable that the draft organic law concerning the measures to be taken to give effect to that recognition has not yet been adopted. It remains concerned about the difficulties encountered by Amazighs seeking to be taught in their language, to use their language in judicial and administrative proceedings and to register the Amazigh first names of their children (arts. 2, 26 and 27).” (Emphasis added.)

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[1] U.N. Human Rights Comm., Concluding Observations on the sixth periodic report by Morocco (Dec. 1, 2016).

[2] The Committee’s Concluding Observations also included separately recommendations on each of the principal areas of concern.

 

The Mission of Morocco’s Ministry of Endowments and Islamic Affairs

The mission of Morocco’s Ministry of Endowments and Islamic Affairs was explicated in a September 2014 speech by its Minister, Ahmed Toufiq, to an Open Briefing by the U.N. Security Council’s Counter-Terrorism Committee.[1] To the right is his photograph.

Two other representatives of the Moroccan government made more general statements at the briefing: H.E. Mr. Nasser Bourita, Secretary-General of the Ministry of Foreign Affairs of the Kingdom of Morocco; and Mr. Yassine Mansouri, Director General of the Directorate General of Studies and Documentation of the Kingdom of Morocco.[2]

This briefing was opened by the Committee’s Chair, Ambassador Raimonda Murmokaitë, the Permanent Representative of Lithuania to the U.N., who stated that the theme of this open briefing– countering incitement to commit terrorist acts motivated by extremism and intolerance–was prompted by the Committee’s 2013 visit to Morocco and identifying its national strategy to promote dialogue among civilizations as a good practice to be shared among other States. The Chair noted, “Whether in developing or developed States, religious leaders can play a pivotal role in creating an environment of peaceful coexistence. By promoting intra-religious and interreligious reflection and dialogue, governments can help build trust within societies and within public institutions.”

Minister Ahmed Toufiq’s Statement[3]

Minister Toufiq started with the assertion that many Islamic terrorist groups seek to take advantage of the following religious beliefs of most observant Muslims: (1) “religion gives meaning to life;” (2) “some events that have taken place in recent history are ambiguous and tend to disturb the conscience that believes in the ideal values of religion;” (3) “justice at all levels is a central value in religion;” and (4) “religion encompasses all the bases of life and . . . regulates [life] for both individuals and community.”

At the same time, he said, observant Muslims can be vulnerable to some Islamic terrorists’ messages due to (a) “a belief that “political legitimacy [is based upon a] commitment to the fundamentals of religion;” (2) Islamic terrorists’ “interpretation of [Islamic religious] texts in the absence of a respectable qualified [Islamic] religious authority;” and (3) the “absence of or shortcomings in [Islamic] religious leadership and supervision or religious services.”

In these historical circumstances, Morocco’s King Mohammed VI as the country’s Commander of the Faithful has pursued policies to prevent terrorism: adopting reforms and actions in accordance with religious fundamentals (defending religion, protecting life, guarding against harmful ideologies, preserving property and defending honor and dignity); and implementing reforms to enhance security, justice and living conditions and thereby consolidate solidarity and combat social marginalization and exclusion. These measures include the following:

  • Adherence to the Ash’ari doctrine that does not excommunicate people or impose death sentences for transgressing Devine Decrees;[4]
  • Adherence to the Maliki school of jurisprudence that encompasses a “rich variety of methods to derive rulings from their sources;” that has “flexibility in integrating local cultural practices within the sphere of Islamic Law;” that recognizes the “importance [of] . . . public interest [including] . . . a fatwa (ruling) . . . that the laws that are promulgated in Morocco all have religious legitimacy.”[5]
  • “Preservation of the spiritual dimension of Islam known for its mysticism (Sufism). . . [that calls] the soul to account as a means to reach ethical perfection . . . . [that raises] the awareness of the sanctity of the Other, [that] curbs unhealthy enthusiasm for racial and tribal belonging and [that] sets up institutions that provide assistance, protection, education and development.”[6]

The Commander of the Faithful also has established the High Council for Religious Affairs as a modernization of Morocco’s long-standing Order of religious scholars to “implement the fundamentals of religion, especially in mosques, the intellectual enhancement of the caretakers of religion and of the general public, which would definitely curb negative phenomena such as terrorism.” They do so “in conformity with the great principle known in Islam as ‘enjoining good and forbidding evil.’”

The High Council, therefore, takes “charge of issuing fatwas pertaining to political life and social activity, while people’s statements on religion remain mere opinions whose free expression is guaranteed so long as [they] do not violate the law.” The Council thereby has “demonstrated through legal proof . . . that there is no cogent proof for terrorism in religion.”

The Commander of the Faithful also has substantially increased the budget allocated to religious services, including “holding in-service training of imams under the supervision of the legal scholars; training young imams from among university graduates; [and] training spiritual guides from among female university graduates . . . to provide guidance to women and men in mosques, . . . schools, hospitals and prisons.”[7]

Conclusion

The above comments about Islam in Morocco were placed in broader context by the following statement in the remarkable website “Morocco on the Move” maintained by the Moroccan American Center, a group of three U.S. NGOs:

  • “Morocco has a long history of religious diversity and tolerance. Freedom of worship is guaranteed by Morocco’s Constitution, and in contrast to other parts of North Africa or even Europe, Morocco is internationally recognized for peaceful coexistence among the country’s Muslims, Jews, and Christians.”
  • “Morocco protected its Jewish citizens from anti-Semitic laws during World War II, and in 2009, King Mohammed [VI] became the first Arab leader to denounce the Holocaust, calling it ‘one of the most tragic chapters of modern history.’ Morocco has a vibrant Jewish community, with thriving synagogues and schools. Members of the Jewish community have played and continue to play key roles in Moroccan political life, such as serving as a senior royal advisor, an ambassador-at-large, and parliamentary candidates.”

Although, as noted in a prior post, the U.N. Human Rights Committee has pointed out weaknesses in Morocco’s freedom of religion, as a non-Moroccan and a non-Muslim, I am impressed by Morocco’s intelligent analysis of the threat posed by terrorists, especially from ISIS and Al Qaeda, Morocco’s crafting of responses to emphasize the true peacefulness of Islam and the leadership of King Mohammed VI. I also especially solicit corrections and elaborations of the above account.

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[1] Morocco’s involvement with the U.N. Security Council’s Counter-Terrorism Committee and other multilateral and bilateral efforts to combat terrorism was discussed in a prior post. Another such multilateral effort was its July 2015 hosting of the inaugural conference of the United Nations Counter-Terrorism Centre (UNCCT) – Global Counterterrorism Forum (GCTF) Border Security Initiative (BSI). (U.N. Counter-Terrorism Centre, Inaugural Conference of the United Nations Counter-Terrorism Centre-Global Counterterrorism Forum Border Security Initiative (July 2015).

[2] Talking Points of Ambassador Nasser Bourita (Sept. 30, 2014); Director General Mansouri, Speech to U.N. Security Council Counter Terrorism Committee (Sept. 30, 2014).

[3] Toufiq, Speech at U.N. Security Council’s Counter-Terrorism Committee (Sept. 20, 2014).

[4] According to Wikipedia, Ash’ari theology is an early theological and orthodox school of Sunni Islam that holds that interpreting the Quran and the Hadith should keep developing with the aid of older interpretations. While it depends on rationalism, it also holds that the unique nature and attributes of Allah cannot be fully understood by human reasoning and the senses.

[5] According to Wikipedia, Maliki is one of four major schools of religious law within Sunni Islam. Its sources for Islamic law (Sharia) are hierarchically prioritized as follows: Quran and then trustworthy Hadiths (sayings, customs and actions of Muhammad); if these sources were ambiguous on an issue, then `Amal (customs and practices of the people of Medina), followed by consensus of the Sahabah (the companions of Muhammad), then individual’s opinion from the Sahabah, Qiyas (analogy), Istislah (interest and welfare of Islam and Muslims), and finally Urf (custom of people throughout the Muslim world if it did not contradict the hierarchically higher sources of Sharia).

[6] According to Wikipedia, Sufism believes that it is possible to draw closer to God and to more fully embrace the divine presence in this life. The chief aim of all Sufis is to seek the pleasing of God by working to restore within themselves the primordial state of human nature (fitra) as described in the Quran. In this state nothing one does defies Allah, and all is undertaken with the single motivation of love (ishq).

[7] In May 2014, King Mohammed VI launched the Mohammed VI Institute for the Training of Imams, Morchidines, and Morchidates in Rabat, which will welcome students from Morocco, Africa, and the Middle East to promote religious moderation and tolerance in the region.

 

 

 

U.S. State Department’s Report on Moroccan Religious Freedom 

On August 10, 2016, the U.S. Department of State released its latest annual report on religious freedom in every country in the world for 2015. Here are the key points of what it said about Morocco.[1]

The Report on Morocco

Morocco with its population of 33.3 million people (July 2015), estimates that 99% are Sunni Muslim and 1%, Shia Muslims, Christians, Jews and Bahais.

“The constitution declares the country to be a sovereign Muslim state and Islam to be the religion of the state. The constitution guarantees freedom of thought, expression, and assembly, and says the state guarantees the free exercise of beliefs to everyone.”

“The law grants recognition to Sunni Maliki-Ashari Muslims and Jews as native populations free to practice their religion without any specific requirements to register with the government. The law requires [all other] religious groups not recognized as native, which includes non-Maliki-Ashari Muslims (i.e., Shia) and Christians, among others, to register before they are able to undertake financial transactions or conduct other business as private associations and legal entities.”

“Registered churches and associations include the Roman Catholic, Russian Orthodox, Greek Orthodox, French Protestant, and Anglican Churches, whose existence as foreign resident Churches predates the country’s independence in 1956 and which operate within the officially registered Council of Christian Churches of Morocco (CECM).”

“The constitution states the king is the protector of Islam and the guarantor of freedom of worship. It prohibits political parties, parliamentarians, and constitutional amendments from infringing upon Islam. The criminal code prohibits the use of ‘enticements’ by non-Muslims to try to convert Muslims to another religion. The minister of justice reaffirmed the freedom to change religions as long as no coercion was involved, but said Christian evangelism remained prohibited because missionaries had offered material inducements to the poor to convert them.”

“The government reportedly detained and questioned Moroccan Christians about their beliefs and contacts with other Moroccan Christians, including incidents in Rabat and Fes. The government also continued to deny registration to local Christian, Shia, and Bahai groups. Representatives of minority religious groups said fears of government surveillance led adherents of the Christian, Bahai, and Shia faiths to refrain from public worship and instead to meet discreetly in members’ homes. The government allowed foreign Christian communities to attend worship services in approved locations. The Ministry of Endowments and Islamic Affairs (MEIA) continued to control the content of sermons in mosques, Islamic religious education, and the dissemination of Islamic religious material by the broadcast media. The government continued to restrict the distribution of non-Islamic religious materials, as well as Islamic materials it deemed inconsistent with the Maliki-Ashari school of Sunni Islam. The government arrested several individuals for eating in public during Ramadan.”

“Although Jews said they continued to live and worship in safety, participants in a pro-Palestinian rally in Casablanca in October staged a mock execution of individuals dressed as Hasidic Jews. Christians reported pressure to convert from non-Christian family and friends. Two Muslim actors received death threats for appearing in a U.S.-made movie about the life of Jesus. Members of the Shia community said in some areas they were able to practice their faith openly, but most members of the community practiced discreetly. Bahais reportedly practiced their faith discreetly and avoided disclosing their religious affiliation.”

“The U.S. government promoted religious tolerance in its bilateral strategic dialogue [with the Moroccan government]. The Ambassador, embassy and consulate general officers, and visiting U.S. government officials met with senior government officials, including the minister of endowments and Islamic affairs, to discuss tolerance of minority religions. The Ambassador and embassy officers also met with Muslim religious scholars, leaders of the Jewish community, prominent Christian visitors, Christian foreign residents, leaders of registered and unregistered Christian groups, and other local religious groups to promote religious dialogue.”

Conclusion

With Sunni Muslim as the state religion under Morocco’s constitution and 99% of the population’s being Sunni Muslims, it would appear to this non-Moroccan Christian outsider that it would be easy and non-threatening for the Moroccan government to allow virtually unfettered religious freedom to all others (Shia Muslims, Christians, Jews and Bahias). However, Morocco does not do so. Therefore, I believe the U.S. government, while observing all diplomatic niceties, should endeavor to persuade the Moroccan government to provide more religious freedom to the other religious groups.

Any U.S. efforts at attempting to persuade Morocco should refer to Morocco’s ratification or accession in 1979 to the International Covenant on Civil and Political Rights (ICCPR), which provides the following in Article 18: “Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.”

  1. “No one shall be subject to coercion which would impair his freedom to have or to adopt a religion or belief of his choice.”
  2. “Freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”
  3. “The States Parties to the present Covenant undertake to have respect for the liberty of parents and, when applicable, legal guardians to ensure the religious and moral education of their children in conformity with their own convictions.”[2]

That U.S. effort should also mention that under the ICCPR, Morocco as a state party has submitted periodical reports regarding its implementation of the treaty to the U.N. Human Rights Committee, which after review and consultation with the party issues its Concluding Observations on that implementation. The last such Concluding Observations by this Committee, which were issued on December 1, 2016, said the following about freedom of religion in Morocco:

  • “39. The Committee is concerned by reports that restrictions are placed on the practice of religions other than the official religion. It is also concerned about provisions in the Criminal Code that criminalize actions contrary to the Muslim religion and the introduction of new offences to the draft Criminal Code that further extend the limits imposed on freedom of religion and expression (arts. 18 and 19).”
  • “40. The State party should eliminate any legislative provision or discriminatory practice that is in violation of the right to freedom of thought, conscience and religion and ensure that the draft revised Criminal Code now under discussion is fully in accordance with article 18 of the Covenant.”

Finally this outsider also suggests that discussions with the Moroccan government on this subject should refer to the January 2016 Declaration of Marrakesh about religious minorities in Muslim majority countries that was discussed in a prior post.

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[1] U.S. State Dep’t, International Religious Freedom Report for 2015: Morocco (Aug. 2016). The annual reports on the same subject by the U.S. Commission on International Religious Freedom do not comment on every country in the world and Morocco is one such country that is not covered. (U.S. Com’n Int’l Religious Freedom, Annual Report (April 2017) (Morocco is not on list of countries covered by report, pp. iii-iv).

[2] The ICCPR and other international instruments regarding religious freedom were briefly reviewed in International Law Regarding Freedom of Religion, dwkcommentaries.com (Jan. 1, 2012).