The Mission of Morocco’s Ministry of Endowments and Islamic Affairs

The mission of Morocco’s Ministry of Endowments and Islamic Affairs was explicated in a September 2014 speech by its Minister, Ahmed Toufiq, to an Open Briefing by the U.N. Security Council’s Counter-Terrorism Committee.[1] To the right is his photograph.

Two other representatives of the Moroccan government made more general statements at the briefing: H.E. Mr. Nasser Bourita, Secretary-General of the Ministry of Foreign Affairs of the Kingdom of Morocco; and Mr. Yassine Mansouri, Director General of the Directorate General of Studies and Documentation of the Kingdom of Morocco.[2]

This briefing was opened by the Committee’s Chair, Ambassador Raimonda Murmokaitë, the Permanent Representative of Lithuania to the U.N., who stated that the theme of this open briefing– countering incitement to commit terrorist acts motivated by extremism and intolerance–was prompted by the Committee’s 2013 visit to Morocco and identifying its national strategy to promote dialogue among civilizations as a good practice to be shared among other States. The Chair noted, “Whether in developing or developed States, religious leaders can play a pivotal role in creating an environment of peaceful coexistence. By promoting intra-religious and interreligious reflection and dialogue, governments can help build trust within societies and within public institutions.”

Minister Ahmed Toufiq’s Statement[3]

Minister Toufiq started with the assertion that many Islamic terrorist groups seek to take advantage of the following religious beliefs of most observant Muslims: (1) “religion gives meaning to life;” (2) “some events that have taken place in recent history are ambiguous and tend to disturb the conscience that believes in the ideal values of religion;” (3) “justice at all levels is a central value in religion;” and (4) “religion encompasses all the bases of life and . . . regulates [life] for both individuals and community.”

At the same time, he said, observant Muslims can be vulnerable to some Islamic terrorists’ messages due to (a) “a belief that “political legitimacy [is based upon a] commitment to the fundamentals of religion;” (2) Islamic terrorists’ “interpretation of [Islamic religious] texts in the absence of a respectable qualified [Islamic] religious authority;” and (3) the “absence of or shortcomings in [Islamic] religious leadership and supervision or religious services.”

In these historical circumstances, Morocco’s King Mohammed VI as the country’s Commander of the Faithful has pursued policies to prevent terrorism: adopting reforms and actions in accordance with religious fundamentals (defending religion, protecting life, guarding against harmful ideologies, preserving property and defending honor and dignity); and implementing reforms to enhance security, justice and living conditions and thereby consolidate solidarity and combat social marginalization and exclusion. These measures include the following:

  • Adherence to the Ash’ari doctrine that does not excommunicate people or impose death sentences for transgressing Devine Decrees;[4]
  • Adherence to the Maliki school of jurisprudence that encompasses a “rich variety of methods to derive rulings from their sources;” that has “flexibility in integrating local cultural practices within the sphere of Islamic Law;” that recognizes the “importance [of] . . . public interest [including] . . . a fatwa (ruling) . . . that the laws that are promulgated in Morocco all have religious legitimacy.”[5]
  • “Preservation of the spiritual dimension of Islam known for its mysticism (Sufism). . . [that calls] the soul to account as a means to reach ethical perfection . . . . [that raises] the awareness of the sanctity of the Other, [that] curbs unhealthy enthusiasm for racial and tribal belonging and [that] sets up institutions that provide assistance, protection, education and development.”[6]

The Commander of the Faithful also has established the High Council for Religious Affairs as a modernization of Morocco’s long-standing Order of religious scholars to “implement the fundamentals of religion, especially in mosques, the intellectual enhancement of the caretakers of religion and of the general public, which would definitely curb negative phenomena such as terrorism.” They do so “in conformity with the great principle known in Islam as ‘enjoining good and forbidding evil.’”

The High Council, therefore, takes “charge of issuing fatwas pertaining to political life and social activity, while people’s statements on religion remain mere opinions whose free expression is guaranteed so long as [they] do not violate the law.” The Council thereby has “demonstrated through legal proof . . . that there is no cogent proof for terrorism in religion.”

The Commander of the Faithful also has substantially increased the budget allocated to religious services, including “holding in-service training of imams under the supervision of the legal scholars; training young imams from among university graduates; [and] training spiritual guides from among female university graduates . . . to provide guidance to women and men in mosques, . . . schools, hospitals and prisons.”[7]

Conclusion

The above comments about Islam in Morocco were placed in broader context by the following statement in the remarkable website “Morocco on the Move” maintained by the Moroccan American Center, a group of three U.S. NGOs:

  • “Morocco has a long history of religious diversity and tolerance. Freedom of worship is guaranteed by Morocco’s Constitution, and in contrast to other parts of North Africa or even Europe, Morocco is internationally recognized for peaceful coexistence among the country’s Muslims, Jews, and Christians.”
  • “Morocco protected its Jewish citizens from anti-Semitic laws during World War II, and in 2009, King Mohammed [VI] became the first Arab leader to denounce the Holocaust, calling it ‘one of the most tragic chapters of modern history.’ Morocco has a vibrant Jewish community, with thriving synagogues and schools. Members of the Jewish community have played and continue to play key roles in Moroccan political life, such as serving as a senior royal advisor, an ambassador-at-large, and parliamentary candidates.”

Although, as noted in a prior post, the U.N. Human Rights Committee has pointed out weaknesses in Morocco’s freedom of religion, as a non-Moroccan and a non-Muslim, I am impressed by Morocco’s intelligent analysis of the threat posed by terrorists, especially from ISIS and Al Qaeda, Morocco’s crafting of responses to emphasize the true peacefulness of Islam and the leadership of King Mohammed VI. I also especially solicit corrections and elaborations of the above account.

============================

[1] Morocco’s involvement with the U.N. Security Council’s Counter-Terrorism Committee and other multilateral and bilateral efforts to combat terrorism was discussed in a prior post. Another such multilateral effort was its July 2015 hosting of the inaugural conference of the United Nations Counter-Terrorism Centre (UNCCT) – Global Counterterrorism Forum (GCTF) Border Security Initiative (BSI). (U.N. Counter-Terrorism Centre, Inaugural Conference of the United Nations Counter-Terrorism Centre-Global Counterterrorism Forum Border Security Initiative (July 2015).

[2] Talking Points of Ambassador Nasser Bourita (Sept. 30, 2014); Director General Mansouri, Speech to U.N. Security Council Counter Terrorism Committee (Sept. 30, 2014).

[3] Toufiq, Speech at U.N. Security Council’s Counter-Terrorism Committee (Sept. 20, 2014).

[4] According to Wikipedia, Ash’ari theology is an early theological and orthodox school of Sunni Islam that holds that interpreting the Quran and the Hadith should keep developing with the aid of older interpretations. While it depends on rationalism, it also holds that the unique nature and attributes of Allah cannot be fully understood by human reasoning and the senses.

[5] According to Wikipedia, Maliki is one of four major schools of religious law within Sunni Islam. Its sources for Islamic law (Sharia) are hierarchically prioritized as follows: Quran and then trustworthy Hadiths (sayings, customs and actions of Muhammad); if these sources were ambiguous on an issue, then `Amal (customs and practices of the people of Medina), followed by consensus of the Sahabah (the companions of Muhammad), then individual’s opinion from the Sahabah, Qiyas (analogy), Istislah (interest and welfare of Islam and Muslims), and finally Urf (custom of people throughout the Muslim world if it did not contradict the hierarchically higher sources of Sharia).

[6] According to Wikipedia, Sufism believes that it is possible to draw closer to God and to more fully embrace the divine presence in this life. The chief aim of all Sufis is to seek the pleasing of God by working to restore within themselves the primordial state of human nature (fitra) as described in the Quran. In this state nothing one does defies Allah, and all is undertaken with the single motivation of love (ishq).

[7] In May 2014, King Mohammed VI launched the Mohammed VI Institute for the Training of Imams, Morchidines, and Morchidates in Rabat, which will welcome students from Morocco, Africa, and the Middle East to promote religious moderation and tolerance in the region.

 

 

 

U.N. Security Council Orders More Negotiations About the Western Sahara Conflict

Disputes over the Western Sahara, a former Spanish colony, have followed its 1975 annexation by Morocco in opposition to competing claims by the Polisario Front. In 1991 the U.N. brokered a cease-fire and established a peacekeeping monitoring mission and to help prepare a referendum on the territory’s future that has never taken place. So far the parties have been unable to agree upon how to decide on self-determination. Morocco wants an autonomy plan under Moroccan sovereignty while Polisario wants a U.N.-backed referendum including on the question of independence. Below is a map of the Western Sahara.

Western_sahara_map_showing_morocco_and_polisaro.gif

On April 28, 2017, the U.N. Security Council unanimously adopted Resolution 2351 extending the mandate of the U.N. Mission for the Referendum in Western Sahara (MINURSO) until 30 April 2018 and calling on the parties to that conflict to resume negotiations under the auspices of the Secretary-General without preconditions and in good faith, in order to facilitate a just, lasting and mutually acceptable political solution.[1]

Other provisions of the resolution called on the parties to cooperate fully with the operations of MINURSO, to take the necessary steps to ensure unhindered movement for U.N. and associated personnel in carrying out their mandate, to demonstrate the political will to work in an atmosphere propitious for dialogue in order to resume negotiations, to implement the relevant Security Council resolutions, to resume cooperation with the Office of the U.N. High Commissioner for Refugees, to ensure that the humanitarian needs of refugees were adequately addressed.  It also supported an increase in the ratio of medical personnel within the current uniformed authorization, as requested in the Secretary-General’s most recent report to address MINURSO’s severely overstretched medical capacity. Yet another part of the resolution noted that both sides had withdrawn troops from the Guerguerat area of the territory, a vast swath of desert bordering the Atlantic Ocean that has been contested since 1975.

In support of the resolution, U.S. Deputy Permanent Representative to the United Nations, Ambassador Michele Sisson, emphasized hat peacekeeping missions should support political solutions, said that postponing the [referendum] had been the key to allowing MINURSO to close out the 2016 chapter in the territory.  The U.S. was pleased with the mandate renewal, which helped in returning the Council’s attention where it belonged — supporting a political process to resolve the situation on the ground.  Emphasizing that the situation must change, she said the Council must look at the “big picture” in Western Sahara, including the absence of any political process for many years, she said.  The resolution demonstrated the importance of the parties working with the U.N. to return to the table.  The Mission must be able to hire the right staff in order to be as effective as possible, and to adjust components that were not working, as well as they should.  The U.S. would watch closely to see what happened on the ground, she said.

Also speaking in support of the resolution were the other Security Council members: Uruguay, Sweden, Senegal, Ethiopia, China, France, United Kingdom, Italy, Bolivia, Japan, Ukraine and the Russian Federation.

Although the resolution was passed unanimously, France, a permanent Council member, backs Morocco, its former colony, while Polisario has been supported by some non-permanent council members and by South Africa.

Afterwards Morocco’s foreign ministry said the kingdom was satisfied with the resolution and hoped for a “real process” toward a solution, which it said should be on its autonomy initiative. Morocco also called for neighboring Mauritania and Algeria, the latter of which backs Polisario and maintains tense relations with Morocco, to be involved in negotiations. Algeria, on the other hand, called the resolution a victory for the Sahrawi cause that put the process “back on track.”

Morocco recently has made at least two diplomatic moves that may be related to enhancing its position in such negotiations.

First, on January 31, 2017, the African Union (AU) at its Summit, 39 to 9, approved Morocco’s request for readmission after having left the AU in 1984 in response to a majority of its members recognizing the disputed territory in the Western Sahara.

Morocco’s King Mohammed VI in his speech at this year’s AU Summit emphasized “how indispensable Africa is to Morocco and how indispensable Morocco is to Africa.” As evidence he mentioned that “since 2000, Morocco has [signed] nearly a thousand agreements with African countries, in various fields of cooperation,” including providing scholarships for Africans to attend Moroccan universities, launching the African Atlantic Gas Pipeline, creating a regional electricity market, constructing fertilizer production plants, creating the Adaptation of African Agriculture program to respond to climate change. These actions, he asserted, demonstrated Morocco’s “commitment to the development and prosperity of African citizens, [who] have the means and the genius; [so that] together, we can fulfill the aspirations of our peoples.”

This readmission, say analysts, also enhances Morocco’s status in upcoming negotiations over the Western Sahara although the King did not mention this in his speech. Instead, he made a modest allusion to this conflict when he said, “We know that we do not have unanimous backing from this prestigious assembly. Far be it from us to spark off a sterile debate! We have absolutely no intention of causing division, as some would like to insinuate!”[2]

The other diplomatic move that can be seen as an attempt to soften resistance towards Morocco’s position in negotiations over the Western Sahara was its re-establishment of diplomatic relations with Cuba, as discussed in a prior post.

============================================

[1] U.N. Security Council, Press Release: Security Council Extends Mandate of United Nations Mission (April 28, 2017); U.S. Mission to the U.N., Ambassador Sisson Remarks at the Adoption of UN Security Council Resolution 2351 on the [U.N.] Mission for the Referendum in Western Sahara (MINURSO) (April 28, 2017); U.N. Security Council, Press Release: Secretary-General Welcomes Withdrawal of Moroccan, Frente Polisario Elements from Western Sahara’s Guerguerat Area, Urging Adherence to Cease Fire (Apr. 28, 2017); Reuters, U.N. Security Council Backs New Western Sahara Talks Push, N.Y. Times (Apr. 29, 2017); Assoc. Press, UN Council Backs New Effort to End Western Sahara Conflict, N.Y. Times (Apr. 28, 2017).

[2] Quinn, Morocco rejoins African Union after more than 30 years, Guardian (Jan. 31, 2017); Morocco Ministry of Foreign Affairs, His Majesty the King delivers a speech at the 28th Summit of the African Union (AU) in Addis Ababa (Jan. 31, 2017); Abubeker, Why Has Morocco Rejoined the African Union After 33 Years, Newsweek Feb. 2, 2017).