The Prayer Jesus Taught: “And lead us not into temptation, but deliver us from evil”   

On March 26, 2023, Rev. Dr. Tim Hart-Andersen, the Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the last of his five sermons on different passages of the Lord’s Prayer.[1] This sermon was on the following portion of the third sentence (in bold) of that Prayer:

  • “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. “

Scripture: Psalm 46 

God is our refuge and strength,
a very present help in trouble.
Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea,
though its waters roar and foam,
though the mountains tremble with its tumult. Selah

There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
God is in the midst of the city; it shall not be moved;
God will help it when the morning dawns.
The nations are in an uproar; the kingdoms totter;
he utters his voice; the earth melts.
The Lord of hosts is with us;
the God of Jacob is our refuge. Selah

Come, behold the works of the Lord;
see what desolations he has brought on the earth.
He makes wars cease to the end of the earth;
he breaks the bow and shatters the spear;
he burns the shields with fire.
 Be still, and know that I am God!
I am exalted among the nations;
I am exalted in the earth.”
 The Lord of hosts is with us;
the God of Jacob is our refuge. Selah

Sermon[2]

The annual Art-A-Whirl in northeast Minneapolis is like a pub crawl through hundreds of artist studios. We try to go every year, and we always stop in to see artist James Nutt, a Westminster member. One evening a few years ago, standing in his studio, I found myself staring at a painting showing bands of color arranged in horizontal lines.

“What do you think it is?” he asked.

It took me awhile before I realized I was looking at an artistic representation of the prayer Jesus taught. It now hangs on the wall above my desk at home, as if guiding me in my work. James’ watercolor has been on the cover of our worship bulletins during Lent and is currently in the Westminster Gallery.

I invite you to take a moment to look at the bulletin cover. Slowly say the prayer in your mind and watch the colors bring the words to life. Notice how the colors correspond to different terms in the prayer. “Father” and “Name” are both burgundy; “heaven” and “kingdom” both blue.

Can you find And lead us not into temptation but deliver us from evil? Those words are in the third and fourth lines up from the bottom.

The colors used for the words temptation and evil stand out. They’re among the largest blocks of color in the prayer. The strong red of temptation looms and intimidates – as temptation does in real life. The midnight darkness of the word evil appears as a hole into which light and hope and joy might disappear – as we have seen in places of violence and hatred in our world.

Stanley Hauerwas says the prayer’s colorful words in this line – temptation, deliverance, evil – indicate that “at this point the temperature rises with the Lord’s Prayer. Things are not right in the world.” (Lord, Teach Us [Nashville: Abingdon Press, 1996], p. 88)

The colors reflect our own struggle to find a way through those places and moments where we are tested, when we come to a decision point in life and are tempted to take the easy win even if it leaves others behind, or where doing the right thing would mean giving up some privilege or power and we’re not sure we can do that.

And lead us not into temptation but deliver us from evil.

The Church has always been troubled about the meaning of these words. Why would God “lead us into temptation?” Some early versions of this line avoid casting God in this light and render it, do not allow us to be led into temptation, as if Jesus hadn’t really meant to say what he said because it could never be God’s intention that we would face temptation.

Even modern voices have tried “to fix” the prayer here. One church member told me they pray “lead us away from temptation.” And a few years ago, Pope Francis declared that the wording in the prayer Jesus taught ought to be,  “Do not let us fall into temptation.”

The word here in the ancient Greek – eisenenkes – is not in dispute. Try as we might to alter the translation, it means to lead or bring someone into a place or situation. It’s the same word used to describe what the friends do for the man paralyzed when they lower him through the roof to Jesus. They bring him into that place.

The watercolor’s use of red for temptation makes that word leap out. Why would God appear to be threatening to steer us into temptation, into the red place, so much so that Jesus instructs us to try to convince God not to do so?

Some scholars think this line should be read in the context of the early Church’s expectation of the end of time – the eschaton – when believers would be under enormous pressure to abandon the faith. That may be, but I think this line is personal for Jesus. The one line in the prayer where we get a glimpse into Jesus’ own heart.

When he prays in the Garden of Gethsemane on the night of his betrayal, only hours before his death, Jesus is terrified of what is coming. He throws himself on the ground and prays, “Father, if it is possible, let this cup pass from me.”

And when his disciples fall asleep in the Garden, Jesus uses the wording of the prayer he taught: “Stay awake and pray that you may not come into temptation.” (Matthew 26:41)

Jesus is afraid of what will happen when he comes into the time of trial. After all, he has already been there. This line in the prayer echoes the experience of Jesus at the start of his ministry. Immediately following his baptism, Jesus is “led up by the Spirit into the wilderness to be tempted by the devil.” (Matthew 4:1)

Jesus does not “fall into temptation;” he is led there by the Spirit.

These forty days of Lent are an annual reminder that the life of Jesus is framed by times of trial that he faces, each one of which God leads him into – first in the wilderness and, finally, in the Garden. Each instance tests his capacity to stay with God and not give in to fear or violence or thirst for power.

Jesus answers every temptation put before him in the desert by falling back on God’s word – this may be a guide for us. When the evil one tells a hungry Jesus to turn stones into bread he replies, “It is written: ‘One does not live by bread alone, but by every word that comes from the mouth of God.’’

When the evil one takes Jesus to a high peak and tells him to throw himself off, trusting that God will save him, Jesus replies, “It is written, ‘Do not put God to the test.’”

When the evil one offers Jesus all the realms of the world if he would but worship him, Jesus replies, “It is written, ‘Worship God and serve God only.’”

In the Garden, when Jesus says to God, “take this cup from me,” in the next breath Jesus says, “Yet not what I want, but what you want.” (Matthew 4:1-11) He gives himself over to the will of God.

Lead us not into that which frightens us – and be present when we get there.

[Poet] Mary Oliver addresses the paradox of this line in the prayer Jesus taught, in her poem The Uses of Sorrow.]

  • “(In my sleep I dreamed this poem)

Someone I loved once gave me

a box full of darkness.

It took me years to understand

that this, too, was a gift.”

We live in a culture awash in debilitating fear. Fear can be like that dark hole in the watercolor that drains light and hope and joy. Fear leads us into the temptation to define others as evil, which limits possibilities for change in them and in us. We arm ourselves with weapons both real and metaphoric, convinced they will protect us from what we fear – and that can lead to violence.

John Dominic Crossan argues that the specific first century temptation referenced in this line in the prayer, is the use of violence to overthrow the occupying Roman empire. Lead us not into the temptation to be violent but deliver us from that evil. It may be that in our time we would be helped by seeing that one of the evils from which we need to be delivered is that same temptation to violence – real or imagined – born of our unrelenting fear. (The Greatest Prayer [NY: Harper, 2010], p. 175)

Jesus teaches us to pray so that we might live with courage in the midst of difficult realities and challenging times, of the sort we live in now. The prayer wants us to face our fears – and we all have them – by trusting in God and holding fast to our faith.

The psalmist understands this. In the midst of what must have been a traumatic, harrowing experience of some kind, the Hebrew poet says,

  • “God is our refuge and strength, a very present help in trouble. Therefore, we will not fear, though the earth should change, though the mountains shake in the heart of the sea, though its waters roar and foam, though the mountains tremble with its tumult.” (Psalm 46:1-3)

And lead us not into temptation but deliver us from the tumult of evil.

God leads us into times of trial and places of fear in order to be there with us. Who better to stand with us when the world closes in or falls apart? God is our refuge and strength, a very present help in trouble. Therefore, we will not let fear overcome our faith, our trust that God will see us through.

In Jesus, God enters fully into our suffering, to be there when we face our deepest fears, including our own mortality, as we did at the start of this season weeks ago, with the smudge of ashes.

Next Sunday Holy Week begins. On Good Friday, when Jesus goes to the cross, it will be the ultimate act of God’s solidarity with the human community. We are not alone. We will hear that baptismal promise in a few moments. “The God of hosts is with us. The God of Jacob is our refuge.” (Psalm 46:7, 10a)

Jesus, in this line in the prayer, wants to spare us the fear of coming up alone against that which can be our undoing. It’s as if he were saying, Because I’ve been there and know how frightening it can be, pray like this with all your heart: lead us, O God, not into temptation, but deliver us, when we get there, from evil.

And that’s where Jesus ends the prayer he teaches – with fear and temptation, deliverance and evil, right on the edge of the darkest color, which the poet says is a gift.

We may miss those final words most of us learned to say at the end of the prayer, but the oldest Greek manuscripts end the prayer abruptly, as Matthew does. The first English translations – including the King James – were not aware of those older texts but relied instead on other early renditions that concluded with the praise of God, what the church calls a doxology, which then became the prayer most of us learned as Protestants.

The prayer Jesus taught conveys what we need to know as people who follow him:

  • that God is as close to us as a parent even as God is also sovereign;
  • that Jesus teaches us to pray using “we” and “our” to remind us that this prayer is not private, and neither is our faith;
  • that this is a Jubilee prayer hoping for the time when all are fed, debts forgiven, and evil overcome.

With all of that, it is fitting that the church has chosen to retain in the prayer Jesus taught that one last burst of color at the end: For yours is the reign, the power, and the glory forever.

Thanks be to God.

Amen

Reactions

This line of the Prayer, for me, is the most difficult one to understand and embrace as it suggests that God can and may lead me into temptation.

But, as the sermon says, each of us has faced, and will face, “struggle[s] to find a way through those places and moments where we are tested . . . and are tested to take the easy win even if it leaves others behind, or where doing the right thing would mean giving up some privilege or power and we’re not sure we can do that.”

“Even the life of Jesus is framed by times of trial that he faces, each one of which God leads him into—first in the wilderness, and, finally, in the Garden. Each instance tests his capacity to stay with God and not give in to fear or violence or thirst for power.” But “Jesus answers every temptation put before him . . . by falling back on God’s word.”

=================

[1] Earlier posts about this series of sermons: The Lord’s Prayer at Minneapolis’ Westminster Presbyterian Church (May 2, 2023); The Prayer Jesus Taught: “Our Father, who art in heaven, hallowed be thy Name”  (May 4, 2023); The Prayer Jesus Taught: “Thy kingdom come, they will be done, on earth as it is in heaven” (May 6, 2023).The Prayer Jesus Taught: “Give us this day, our daily bread” (May 8, 2023); The Prayer Jesus Taught: “And forgive us our debts as we forgive our debtors (May 9, 2023).

[2] Rev. Dr. Timothy Hart-Andersen, Sermon, The Prayer Jesus Taught: “And lead us not into temptation but deliver us from evil), Westminster Presbyterian Church (Mar. 26, 2023); Bulletin, Westminster Presbyterian Church (Mar. 26, 2023).

 

The Prayer Jesus Taught: ”Give us this day, our daily bread” 

On March 12, 2023, Rev. Dr. Tim Hart-Andersen, the Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the third of his five sermons on different passages of the Lord’s Prayer.[1] This sermon was on a portion of the third sentence (in bold) of that Prayer:

  • “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. “

Scripture

Luke 12: 13-24  (New Revised Standard Version)

Someone in the crowd said to [Jesus], ‘Teacher, tell my brother to divide the family inheritance with me.’  But [Jesus] said to him, “Friend, who set me to be a judge or arbitrator over you?”  And [Jesus] said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.”  Then [Jesus] told them a parable: ‘The land of a rich man produced abundantly.  And he thought to himself, ‘What should I do, for I have no place to store my crops?’  Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods.  And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’  But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’  So it is with those who store up treasures for themselves but are not rich toward God.”

“[Jesus] said to his disciples, ‘Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.  For life is more than food and the body more than clothing.  Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!’

Sermon[2]

Our Lenten exploration of the prayer Jesus taught has prompted a lot of response. I’m hearing from many of you, which is great. It’s like a dialogue. That happens when we peel back layers of an essential and powerful part of our faith.

One church member told me he still remembers a sermon series on the prayer Jesus taught, delivered from this pulpit by Don Meisel more than three decades ago. Some have said they intend to continue using traditional language – Father, kingdom, thy, thine. Others say they are using altered vocabulary – Father/Mother, reign, realm, you, yours. Someone handed me a worship bulletin with her preferred terms penciled in above the scratched out printed words. Still others have sent prayers that follow the basic outline of what Jesus taught yet with entirely new wording.

We may hear these different versions in worship as we say the prayer together, and that’s fine. It won’t be the first time. Haven’t we all noticed when we say this prayer at a Minnesota wedding or memorial service, a little competition breaks out in the pews over debts and trespasses? We’ll get to that next week.

The 20-second spiritual practice called the Lord’s Prayer is important to us. The prayer Jesus taught is so deeply embedded in our consciousness and in our hearts that hearing it – just hearing it start – provokes a kinetic memory in the body; we want to fold our hands, close our eyes, and bow our heads. It’s intrinsic to our faith. Will Willimon, a retired Methodist Bishop and theologian, has said, “A Christian is…someone who has learned to pray the Lord’s Prayer.” (Lord, Teach Us [Nashville: Abingdon, 1996], p. 18)

I think that bar is a little low, and that how someone lives may, in fact, be a better indicator of Christian faith, but his point is that people who follow Jesus learn the prayer he teaches. And most of us learn it early in life. One of my favorite moments in worship happens when I hear a young voice saying the prayer loud enough to be heard over the rest of us.

Now we turn to today’s line from the prayer: Give us this day our daily bread.

With this line Jesus signals a shift in the prayer away from the opening words about the holiness of God and God’s reign to more specific, human needs. Several petitions follow in rapid succession, each with an imperative: Give. Forgive. Lead. Deliver. The urgent verbs of these petitions sound almost impertinent, so demanding of God as to be disrespectful. That Jesus would teach us to use such strong wording in our prayer indicates how much we can trust the one to whom we pray. God wants our authentic selves in prayer. A parent hears this kind of language from their child all the time – the demanding imperatives that parents deal with, God has to deal with from us in this prayer.

We have been watching the pronouns in the prayer. From the start Jesus teaches that we do not offer privatized prayer to “my” God. Nowhere in the prayer does the first-person pronoun appear. That’s true even when we get to these petitions, each of which is intensely personal – I worry about my bread, my debt, my forgiveness, my temptations I’ll worry about mine; you worry about yours. Those are all challenges in life you and I know about intimately, but Jesus does not want us to think of ourselves as facing them alone, in isolation from others. It’s not give me today my daily bread. Life doesn’t work like that. In the prayer, it’s our bread, our debts, our temptations.

In the film A Man Called Otto, Tom Hanks plays Otto Anderson. Following the death of his wife and his 4 4 retirement Otto feels that his world has ended. He slips further and further into isolation. He closes in on himself and cuts himself off from others. Otto’s neighbor Marisol tries to break through to him repeatedly, but cannot. Finally, she says to him, “You think your life is so hard and…you have to do it all on your own – well guess what? You can’t. No one can.”

The film follows the story of the neighbors surrounding Otto, helping him understand he is not alone and that no one can do life by themselves. Eventually they become a small community around Otto and bring him back to the land of the living. We cannot thrive in life apart from others.

Jesus communicates that truth when he teaches that we use collective pronouns when we pray, because life is not a private, isolated, atomized reality. We are created for community.

Give us this day our daily bread.

This phrase in the prayer stands out in the biblical Greek. Unlike the other petitions in the prayer that begin with a verb – forgive, lead, deliver – this line starts with a noun: bread. It reads literally something like this: The bread of us daily, give us today. Jesus focuses here more on the bread, than the giving of it. Daily bread. Bread daily.

As Jesus taught this line in the prayer his listeners, who knew the stories of the Hebrew people, would have heard an illusion to the “bread of heaven” that came down to the hungry Israelites as they escaped from enslavement in Egypt and wandered the wilderness. God provided manna daily, daily manna, and it sustained the people. It was only one day’s nourishment, and everyone received the same amount. No manna was wasted. No manna could be hoarded from one day to the next.

Jesus draws on that image as a way to teach us the difference between what is necessary for life and what is beyond sufficient. The parable of the rich farmer and his barns echoes the old story of the Israelites and the manna. When the land produces more than he could possibly consume, rather than share it with those in need, he decides to tear down his barns and build new, bigger ones to keep it all for himself. That way he can “relax, eat, drink, and be merry.”

Something like the American dream, isn’t it.

“’You fool,’” God says to the rich man in the parable, “This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves, but are not rich toward God…Be on your 6 6 guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” (Luke 12:15-21)

 Give us this day our daily bread.

It would be hypocritical for the rich man in the parable with his hoarded surplus of grain to pray this line in the prayer Jesus taught. How could he pray only for his own needs to be met and ignore those of his neighbors? That may help explain the placement of the teaching of the prayer Jesus taught in Luke’s gospel. The prayer precedes by only a few paragraphs the moment when Jesus tells the parable of the rich man and his extra barns, as if Jesus were saying, remember the prayer I just taught? This is what I was trying to communicate: we all need bread each day, and if you have more than enough, then share it.

 The writing of early Christians on this line in the prayer shows that the Church understood exactly what Jesus was aiming at here. The Didache, a treatise on Christian faith written in the second century, and one of the earliest non-canonical sources of the prayer Jesus taught, says this:

  • “Do not be like those who are prompt to open their hand to receive and prompt to close it when it comes to giving…You shall not reject the needy but will share all things…and call nothing your own. If you share the eternal goods, shouldn’t you share even more those that are in passing?” (Quoted by Justo Gonzalez in Teach Us to Pray [Grand Rapids, Eerdmans; 2020], p. 110)

Praying this simple line about bread can be costly. In fact, that’s true of the entire prayer Jesus teaches. We should sit up and pay attention when we offer it each week in worship. Frederick Buechner warns us about the prayer.

  • “We do well not to pray it lightly. It takes guts to pray it at all. We can pray it in the unthinking and perfunctory way we usually do only by disregarding what we are saying…To speak those words is to let the tiger out of the cage, to unleash a power that makes atomic power look like a warm breeze.” (Quoted in Will Willimon, Lord, Teach Us [Nashville: Abingdon, 1996], Epigraph)

Give us this day our daily bread.

To pray like that is to reject the culture of continuous consumption and instead learn to be satisfied with only what we need. This is a prayer and a commitment, a promise to help meet the most basic needs of others.

Pope Francis, elected pope ten years ago tomorrow, has written a short book of the prayer Jesus taught. “When we pray the Our Father,” he says, using the Catholic terminology,

  • “It would be good for us to linger a bit over this petition – ‘give us bread today’ – and to think about how many people do not have this bread. At home as children, when a piece of bread fell, my family taught us to pick it up right away and kiss it. Bread was never thrown away. Bread is a symbol of the unity of humanity; a symbol of God’s love for you.” (Pope Francis, Our Father [Milano, Rizzoli Libri; 2017], p. 74- 75)

Last year in Minnesota the use of food shelves skyrocketed by 53.5%. Jesus is teaching us here to rein in our consumptive impulses and simply pray for something to eat for others and for ourselves. To feed the hungry is a universal ethical imperative for the Church, arising from this line in the prayer. I’m glad to report that just this morning Westminster’s Hunger Ministry Team released from our resources more than $51,000 to several local food shelves, to do our part to help meet the need. (https://www.mprnews.org/story/2023/02/08/foodshelf-visits-jumped-nearly-54-percent-last-year-inminnesota)

Give us this day our daily bread.

Bread plays an outsize role in scripture. When we say this line, we are recalling the place of bread in the long story of the people of God – from the provision of manna in the wilderness,      to the breaking of bread as a sign of the first covenant, to the bread offered at Isaiah’s mountaintop feast, to the miracle of the loaves and fishes, to the words Jesus says as he breaks bread at the Last Supper, to the bread provided by Jesus at the resurrection picnic on the beach, to the eyes that open at the breaking of bread with the risen Jesus in Emmaus.

Even little Bethlehem, the town of Jesus’ birth, gets in on it: Bethlehem means house of bread in Hebrew.

With bread at the heart of the biblical story, it should not surprise us when Jesus says, “Í am the bread of life. Whoever comes to me will never be hungry.” (John 6:35)

Give us this day that bread, our daily bread.

This one short line in the prayer opens to us a world of meaning around the word bread. When we pray it, it takes us to the joyful feast of the people of God, where the breaking of bread is a sign of the new covenant, the promise of God.

Every time we eat our daily bread, whether at the communion table, at the banquet table, or at the kitchen table, we take it, and break it, and in that action, we remember the promise of God that all shall be fed.

To God be the glory.

Amen.

Reactions

This sermon was especially meaningful for me in its shifting to the imperatives for every one of us without “privatized” pronouns. It emphasizes that no one is alone and no one can live a life by himself or herself. “Jesus communicates that truth when he teaches that we use collective pronouns when we pray because life is not a private, isolated, atomized reality. We are created for community.”

This was recognized in a second century Christian treatise, the Didache, when it said, “Do not be like those who are prompt to open their hand to receive and prompt to close it when it comes to giving. . . You shall not reject the needy but will share all things . . . and call nothing your own. If you share the eternal goods, shouldn’t you share even more those that are in passing?”

And in our own time, Frederick Buechner, a deceased Presbyterian preacher, theologian and author, said: “We do well not to pray [the Lord’s Prayer] lightly. It takes guts to pray it at all. . . . To speak those words is to let the tiger out of the cage, to unleash a power that makes atomic power look like a warm breeze.”

This line of the prayer focuses on the basic food of bread, not on meat or cheese or a food prepared in accordance with a fancy recipe. And this line of the prayer focuses on a human’s daily need for the food.

I reiterate my suggestion that the communal  recitation of this prayer should be slowed down with a pause after every line  of the prayer to provide time for reflection.

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[1] Earlier posts about this series of sermons: The Lord’s Prayer at Minneapolis’ Westminster Presbyterian Church (May 2, 2023); The Prayer Jesus Taught: “Our Father, who art in heaven, hallowed be thy Name”  (May 4, 2023); The Prayer Jesus Taught: “Thy kingdom come, they will be done, on earth as it is in heaven” (May 6, 2023).

[2] Rev. Dr. Timothy Hart-Andersen, Sermon: The Prayer Jesus Taught: ”Give us this day, our daily bread” (Mar. 12, 2023); Westminster Bulletin for Service (Mar. 12, 2023).

Roman Catholic Church Rejects Doctrine of Discovery

In the 15th century, the Roman Catholic Church issued several papal bulls announcing what became known as the doctrine of discovery that authorized various European powers to conquer the lands of non-Christians. In 1452, Pope Nicholas V issued the bull Dum Diversas, which authorized King Alfonzo of Portugal to “subjugate the Saracens and pagans and other unbelievers and enemies of Christ” and “reduce their persons to perpetual servitude” and “to take their belongings, including land,” and “to convert them to you, and your use, and your successors the Kings of Portugal.” In 1455 Pope Nicholas V issued Romanus Pontifex, which extended Portugal’s authority to conquer the lands of infidels and pagans for “the salvation of all’ in order to “pardon. . . their souls. This document also granted Portugal a specific right to conquest in West Africa and to trade with Saracens and infidels in designated areas.[1]

As discussed below, in March 2023 the Roman Catholic Church rejected this doctrine.

Church’s Rejection of the Doctrine[2]

The doctrine in more recent times has been subjected to criticism from indigenous peoples, and on March 30, 2023, the doctrine’s rejection came in a joint statement by two of the Vatican’s departments or dicasteries: the Dicasteries  for Culture and Education and for Promoting Integral Human Development.

After confessing that “many Christians have committed evil acts against indigenous peoples for which recent Popes have asked forgiveness on numerous occasions,” the Joint Statement said, “In our own day, a rewed dialogue with indigenous peoples, especially with those who profess the Catholic Faith, has helped the Church to understand better their values and cultures. With their help, the Church has acquired a greater awareness of their sufferings, past and present, due to the expropriation of their lands, which they consider a sacred gift from God and their ancestors, as well as the policies of forced assimilation, promoted by the governmental authorities of the time, intended to eliminate their indigenous cultures. As Pope Francis has emphasized, their sufferings constitute a powerful summons to abandon the colonizing mentality and to walk with them side by side, in mutual respect and dialogue, recognizing the rights and cultural values  of all individuals and peoples. In this regard, the Church is committed to accompanying indigenous peoples and to foster efforts aimed at promoting reconciliation and healing.”

In these conversations with indigenous peoples, “the Church has heard the importance of [our] addressing the concept referred to as the ‘doctrine of discovery.’ The legal concept of ‘discovery’ was debated by colonial powers from the sixteenth century onward and found particular expression in the nineteenth century jurisprudence of courts in several countries, according to which the discovery of lands by settlers granted an exclusive right to extinguish, either by purchase or conquest, the title to or possession of those lands by indigenous peoples.

The Joint Statement then said, “The ‘doctrine of discovery’ is not part of the teaching of the Catholic Church. Historical research clearly demonstrates that the papal documents in question, written in a specific historical period and linked to political questions, have never been considered expressions of the Catholic faith. At the same time, the Church acknowledges that these papal bulls did not adequately reflect the equal dignity and rights of indigenous peoples. The Church is also aware that the content of these documents were manipulated for political purposes by competing colonial powers in order to justify immoral acts against indigenous peoples that were carried out, at times, without opposition from ecclesiastical authorities. It is only just to recognize these errors, acknowledge the terrible effects of the assimilation policies and the pain experienced by indigenous peoples, and ask for pardon. Further, Pope Francis has urged: “Never again can the Christian community  allow itself to be infected by the idea that one culture is superior to others, or that it is legitimate to employ ways of coercing others.” (Emphasis added.)

In no uncertain terms, the Church’s magisterium upholds the respect due to every human being. The Catholic Church therefore repudiates those concepts that fail to recognize the inherent human rights of indigenous peoples, including what has become known as the legal and political ‘doctrine of discovery.’” (Emphasis added.)

 Reactions to the Rejection[3]

 This papal action was applauded the same day by the Roman Catholic Bishops for the U.S. and Canada.

 U.S. Bishops

The U.S. Bishops said, “The Joint Statement is yet another step in expressing concern and pastoral solicitude for Native and Indigenous peoples who have experienced tremendous suffering because of the legacy of a colonizing mentality. We welcome the statement’s renewed repudiation and condemnation of the violence and injustices committed against Native and indigenous peoples, as well as the Church’s ongoing support for their dignity and human rights.”

The U.S. Bishops also expressed ‘deep sorrow and regret” for the “times when Christians, including ecclesiastical authorities, failed to oppose destructive and immoral actions of the competing colonial powers.” In recent dialogues, “Tribal leaders have illuminated more aspects of this painful history, and, with humility, we wish to offer our continuing solidarity  and support, as well as a further willingness to listen and learn. We will continue to support policies that protect the poor and vulnerable, and that will offer relief to Native and indigenous families who are struggling.”

The U.S. Bishops also noted that “the centuries of history are complex, and the term ‘doctrine of discovery’ has taken on various legal and political interpretations that merit further historical study and understanding.”

Canadian Bishops

 After endorsing the Vatican’s Joint Statement, the Canadian Bishops noted that “numerous and repeated statements by the Church and the Popes over the centuries have upheld the rights and freedoms  of Indigienous Peoples” and that “Popes in recent times have also sought forgiveness on numerous occasions for evil acts committed against Indigenous Peoples by Christians.” The Canadians also reported that that the Canadian and U.S. Bishops and the Pontifical Committee for Historical Sciences are exploring the possibility of organizing an academic symposium with Indigenous and non-Indigenous scholars to further deepen historical understanding about the “Doctrine of Discovery.”

The Canadians closed with the following July 2022 quotation from Pope Francis in Quebec City: “ [N]ever again can the Christian community allow itself to be infected by the idea that one culture is superior to others, or that it is legitimate to employ ways of coercing others.”

 U.N. Special Rapporteur on Rights of Indigenous Peoples

 The U.N. Special Rapporteur, JośeFrancisco Cali Tzay, acknowledged that the doctrine of discovery “was a theory that served to justify the expropriation by sovereign colonizers of indigenous land from their rightful owners” and “is still an open wound for many Indigenous Peoples around the world.” Therefore, this doctrine ‘must be addressed as part of a reconciliation process between Indigenous Peoples and colonial States.” Therefore, Tzay welcomed the Vatican’s rejection of the ‘Doctrine of Discovery’ and hoped that other governments would follow its lead.

 Conclusion

In the 19th century the doctrine of discovery was incorporated into U.S. law by the U.S. Supreme Court, a topic for exploration in a subsequent post.[4]

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[1] Papal bulls, Wikipedia; Discovery doctrine, Wikipedia.

[2] Joint Statement of the Dicasteries for Culture and Education and for Promoting Integral Human Development on the “Doctrine of Discovery,” Bollettino Pubblico (Mar. 30, 2023); Povoledo, Vatican Repudiates ‘Doctrine of Discovery,’ Used as Justification for Colonization, N.Y. Times (Mar. 30, 2023); Cardinal Tolendtino, Statement on “Doctrine of Discovery,” a sign of reconciliation, Vatican News (Mar. 30, 3023); U.S. and Canadian Bishops welcome Vatican Statement on Doctrine of Discovery, Vatican News (Mar. 30, 2023); Church defends indigenous peoples: “Doctrine of Discovery’ was never Catholic, Vatican News (Mar. 30, 2023).

[3] USCCB, Statement on “Doctrine of Discovery,” (Mar. 30, 2023); CCCB, Statement by the Permanent Council of the Canadian Conference of Catholic Bishops on the Joint Statement of the Dicastery for Culture and Education and the Dicastery for Promoting Integral Human Development on the “Doctrine of Discovery,” CCB (Mar. 30, 2023):Lubov, UN rights expert hails Vatican’s rejection of ‘Doctrine of Discovery,’ Vatican News (Mar. 30, 2023);

[4] E.g., Doctrine of discovery, Legal Infor,. Institute (April 2022); /Johnson v. M’Intosh, Wikipedia.

Giving Thanks for Refugees and Other Immigrants 

On Thanksgiving Day 2020 I give thanks for the courage and fortitude of immigrants in my own family and of refugees and other immigrants in the U.S..

Personal Ancestral Immigrants

My earliest immigrant ancestor, to my knowledge, was William Brown (my seventh maternal great-grandfather), who left England as a young boy before 1686 to come to the Massachusetts Bay Colony, eventually settling in Leicester, MA, where he was one of its early settlers and officer of the town in various capacities. [1]

His grandson (my fifth maternal great-grandfather) was Perley Brown, who was born on May 23, 1737 in Leicester, MA, where later he was a Minuteman and then fought for the colonists in the American Revolutionary War at the Battle of Bunker Hill and was killed in the Battle of White Plains, NY under the command of General George Washington.[2]

My first maternal great-grandparents, Sven Peter Johnson and Johanna Christina Magnusson (Johnson), were born and married in Sweden and emigrated to the U.S. sometime before 1881, when their daughter (my maternal grandmother), Jennie Olivia Johnson (Brown), was born on February 28, 1881, in Ottumwa, Iowa.[3]

My paternal first great-grandfather, Johann N. Kroehnke (John Krohnke) was born on November 26, 1839 in Holstein, Prussia and emigrated to the U.S. circa 1867 and denounced Allegiance to the King of Prussia (William I?)  when he applied for U.S. citizenship in Davenport, Iowa on October 9, 1867 and received his U.S. naturalization papers on March 7, 1871. He settled in Benton County, Iowa, where he met Elizabeth Heyer, who was born October 13, 1847 in Krofdorf, Prussia?, but the dates of her arrival in the U.S. and obtaining U.S. citizenship are unknown. The two of them were married on December 26, 1871 in that same Iowa county. Thus, she is my first paternal great-grandmother. [4]

To determine whether there are additional immigrants in my family tree, I need the assistance of Henry Louis Gates, Jr.[5]

Refugees and Other Immigrants

I also give thanks for the courage and fortitude of the millions of refugees and other immigrants who have come to the U.S. and who have become U.S. citizens, a few of whom as a pro bono lawyer I helped obtain asylum as their first step for obtaining U.S. citizenship. I thank them for helping me learn about their personal histories and later introducing me to the moving experience of U.S. naturalization ceremonies, when they obtained their U.S. citizenship. (I also was the pro bono attorney for an Afghan man for his interview for U.S citizenship.)[6]

One such ceremony was in Minnesota in February 2016 when U.S. District Court Judge Donovan Frank before swearing in the new citizens, said, ““We are a better country now than we were five minutes ago. We are better with you than without you.”  The Judge  added that three of his five daughters were naturalized citizens.[7]

Ed Collins of Wilmington, Delaware recently wrote about his attending such a ceremony 35 years ago at San Francisco’s Masonic Temple at the invitation of a friend from college. Collins said he “was stunned upon arrival to see around 150 applicants and 300 or so friends and relatives in the auditorium. A judge led the ceremony supported by a military color guard and a small military band. The judge spoke eloquently about the duties of citizenship as well as its privileges. All joined in lustily singing a number of patriotic songs. Finally, the judge led the applicants in swearing allegiance to the U.S. and then pronounced them citizens of the U.S.”[8]

Collins added, “An amazing roar of cheering, applause, laughing and crying swept the room. I have never seen such a large display of emotion and total joy. That moment led me to understand the value that these good people placed on U.S. citizenship. I urge every American to attend a naturalization ceremony at least once. You won’t look upon U.S. citizenship the same way again, and you won’t take your citizenship for granted.”

Even more inspiring was the December 2015 naturalization ceremony at Washington, D.C.’s Rotunda of the National Archives Museum, where the original Constitution, Declaration of Independence and Bill of Rights are permanently displayed on the 224th anniversary of the ratification of the Bill of Rights. The welcome of the new citizens was given by President Obama. Here are some of his remarks that day:[9]

  • “To my fellow Americans, our newest citizens. You are men and women from more than 25 countries, from Brazil to Uganda, from Iraq to the Philippines.  You may come from teeming cities or rural villages.  You don’t look alike.  You don’t worship the same way.  But here, surrounded by the very documents whose values bind us together as one people, you’ve raised your hand and sworn a sacred oath.  I’m proud to be among the first to greet you as “my fellow Americans.”
  • “Just about every nation in the world, to some extent, admits immigrants.  But there’s something unique about America.  We don’t simply welcome new immigrants, we don’t simply welcome new arrivals — we are born of immigrants.  That is who we are.  Immigration is our origin story.  And for more than two centuries, it’s remained at the core of our national character; it’s our oldest tradition.  It’s who we are.  It’s part of what makes us exceptional.”
  • “And perhaps, like some of you, these new arrivals might have had some moments of doubt, wondering if they had made a mistake in leaving everything and everyone they ever knew behind.  So life in America was not always easy.  It wasn’t always easy for new immigrants.  Certainly it wasn’t easy for those of African heritage who had not come here voluntarily, and yet in their own way were immigrants themselves.  There was discrimination and hardship and poverty.  But, like you, they no doubt found inspiration in all those who had come before them.  And they were able to muster faith that, here in America, they might build a better life and give their children something more.”
  • “We can never say it often or loudly enough:  Immigrants and refugees revitalize and renew America.  Immigrants like you are more likely to start your own business.  Many of the Fortune 500 companies in this country were founded by immigrants or their children.  Many of the tech startups in Silicon Valley have at least one immigrant founder.”
  • “We celebrate this history, this heritage, as an immigrant nation.  And we are strong enough to acknowledge, as painful as it may be, that we haven’t always lived up to our own ideals.  We haven’t always lived up to these documents.”
  • “And the biggest irony of course is that those who betrayed these values were themselves the children of immigrants.  How quickly we forget.  One generation passes, two generation passes, and suddenly we don’t remember where we came from.  And we suggest that somehow there is ‘us’ and there is ‘them,’ not remembering we used to be ‘them.’”
  • “The truth is, being an American is hard.  Being part of a democratic government is hard.  Being a citizen is hard.  It is a challenge.  It’s supposed to be.  There’s no respite from our ideals.  All of us are called to live up to our expectations for ourselves — not just when it’s convenient, but when it’s inconvenient.  When it’s tough.  When we’re afraid.  The tension throughout our history between welcoming or rejecting the stranger, it’s about more than just immigration.  It’s about the meaning of America, what kind of country do we want to be.  It’s about the capacity of each generation to honor the creed as old as our founding:  “E Pluribus Unum” — that out of many, we are one.”
  • “That is what makes America great — not just the words on these founding documents, as precious and valuable as they are, but the progress that they’ve inspired.  If you ever wonder whether America is big enough to hold multitudes, strong enough to withstand the forces of change, brave enough to live up to our ideals even in times of trial, then look to the generations of ordinary citizens who have proven again and again that we are worthy of that.”
  • “That’s our great inheritance — what ordinary people have done to build this country and make these words live.  And it’s our generation’s task to follow their example in this journey — to keep building an America where no matter who we are or what we look like, or who we love or what we believe, we can make of our lives what we will.”
  • “You will not and should not forget your history and your past.  That adds to the richness of American life.  But you are now American.  You’ve got obligations as citizens.  And I’m absolutely confident you will meet them.  You’ll set a good example for all of us, because you know how precious this thing is.  It’s not something to take for granted.  It’s something to cherish and to fight for.”
  • “Thank you.  May God bless you.  May God bless the United States of America.”

Conclusion

Given the recent frequent negative comments about immigrants, especially in the rural areas of the U.S., it would be instructive to have such naturalization ceremonies broadcast live in all parts of the states where they occur. Another source of information and inspiration for all current U.S.  citizens is the recent widespread statements of governors justifying their support for resettlement of refugees in their states. [10]

Pope Francis also provides a religious justification for welcoming, protecting, promoting and integrating refugees and other immigrants.[11]

=====================================

[1] Carol W. Brown, William Brown: English Immigrant of Hatfield and Leicester, Massachusetts and His Descendants, c. 1669-1994, at 1-4 (Gateway Press, Baltimore, MD 1994).

[2] Id. at 17-27.  See also these posts to dwkcommentaries: Watertown, Massachusetts, 238 Years Ago (April 20, 2013); The American Revolutionary War’s Siege of Boston, April 19, 1775-March 17, 1776 (July 27, 2012); The American Revolutionary War’s Battle of Bunker Hill, June 17, 1775 (July 30, 2012); The American Revolutionary War’s Campaign for New York and New Jersey, March 1776-January 1777 (Aug. 13, 2012); The American Revolutionary War’s Battle of Brooklyn (Long Island), August 1776 (Oct. 8, 2012); The American Revolutionary War: The Battle of Harlem Heights, New York, September 1776 (Oct. 10, 2012); The American Revolutionary War: The Battle of White Plains, October 1776 (Oct. 12, 2012). George Edwin Brown and Jennie Olivia Johnson Brown, dwkcommentaries.com (Mar. 17, 2013); n.1 supra at 267.

[4] Hansen, The Heyers From Krofdorf to Keystone at 9, 19 (Amundsen Publishing Co., Decorah, IA 1977).

[5] Finding Your Roots with Henry Louis Gates, Jr., PBS.org.

[6] Becoming a Pro Bono Asylum Lawyer, dwkcommentaries.com (May 24, 2011).

[7] See these posts to dwkcommentaries.com: Naturalized U.S. Citizens: Important Contributors to U.S. Culture and Economy (June 7, 2015); Minnesota Welcomes New Citizens (June 8, 2015); Another U.S. Citizenship Naturalization Ceremony (Feb. 18, 2016).

[8] Collins, Letter: A U.S. Naturalization Ceremony to Remember, W.S.J. (Nov. 23, 2020). Collins was prompted to write his article by reading another about a recent naturalization ceremony attended by Wall Street Journal columnist Jo Craven McGinty. (McGinty, More Green Card Holders Are Becoming U.S. Citizens, W.S.J. (Nov. 13, 2020).)

[9] President Obama Welcomes New U.S. Citizens with Inspiring Challenge, dwkcommentaries.com (Dec. 16, 2015)(contains full text of Obama’s speech).

[10] See these posts to dwkcommentaries.com: U.S. State and Local Governments’ Justifications for Consenting to Resettlement of Refugees (December 31, 2019); Five More States Have Consented to Refugee Resettlement (Jan.7, 2020); U.S. State Governments Celebrate Refugees’ Accomplishments (Feb. 2, 2020).

[11] Pope Francis Reminds Us to Welcome, Protect, Promote and Integrate Refugees and Other Migrants, dwkcommentaries.com (Jan. 1, 2020).

 

 

Pope Francis’ Encyclical Letter “Fratelli Tutti” (Brothers All)

On October 3, in Assisi (Italy) at the tomb of Saint  Francis, Pope Francis released his lengthy (287 paragraphs) Encyclical Letter, “Fratelli Tutti” (Brothers All).”[1]

Here are this lay person’s overview of this important document and summary of the instantaneous reactions thereto from E.J. Dionne Jr., a Washington Post columnist on U.S. national politics and a Roman Catholic, and from other journalists.

Overview of the Letter

The title of the Encyclical– “Fratelli Tutti”—was used by Saint Francis to address “his brothers and sisters” and to propose “a way of life marked by the flavor of the Gospel.” The Letter’s guiding light is Saint Francis’ call “for a love that transcends the barriers of geography and distance, and declares blessed all those who love their brother ‘as much when he is far away from him as when he is with him.’”

The Letter has an introduction “Without Borders” before exploring the following eight chapters:

  • One: Dark Clouds Over a Closed World;
  • Two: A Stranger on the Road;
  • Three: Envisaging and Engendering an Open World;
  • Four: A Heart Open to the Whole World;
  • Five: A Better Kind of Politics;
  • Six: Dialogue and Friendship in Society;
  • Seven: Paths of Renewed Encounter; and
  • Eight: Religions at the Service of Fraternity in Our World.

The Letter concludes with the following two prayers:

A Prayer to the Creator:

  • “Lord, Father of our human family,
    you created all human beings equal in dignity:
    pour forth into our hearts a fraternal spirit
    and inspire in us a dream of renewed encounter,
    dialogue, justice and peace.
    Move us to create healthier societies
    and a more dignified world,
    a world without hunger, poverty, violence and war.”
  • “May our hearts be open
    to all the peoples and nations of the earth.
    May we recognize the goodness and beauty
    that you have sown in each of us,
    and thus forge bonds of unity, common projects,
    and shared dreams. Amen.”

An Ecumenical Christian Prayer:

  • “O God, Trinity of love,
    from the profound communion of your divine life,
    pour out upon us a torrent of fraternal love.
    Grant us the love reflected in the actions of Jesus,
    in his family of Nazareth,
    and in the early Christian community.”
  • “Grant that we Christians may live the Gospel,
    discovering Christ in each human being,
    recognizing him crucified
    in the sufferings of the abandoned
    and forgotten of our world,
    and risen in each brother or sister
    who makes a new start.”
  • “Come, Holy Spirit, show us your beauty,
    reflected in all the peoples of the earth,
    so that we may discover anew
    that all are important and all are necessary,
    different faces of the one humanity
    that God so loves. Amen.”

E.J. Dionne, Jr.’s Reactions [2]

E.J. Dionne Jr. published an intriguing column about this lengthy Papal Encyclical Letter, only one day after it was published.[2] Here is a summary of what Dionne had to say, which will probably spark this blogger’s comments after he carefully and prayerfully studies the Encyclical Letter.

According to Dionne, this Letter only a month before the U.S. presidential election criticizes many aspects of current politics that are found in the U.S. and other countries:

  • It criticizes persons who advocate “myopic, extremist, resentful and aggressive nationalism” and cast immigrants as “less worthy, less important, less human.”
  • It criticizes advocates of an ““every man for himself” worldview that “will rapidly degenerate into a free-for-all that would prove worse than any pandemic.”
  • “The marketplace, by itself, cannot resolve every problem, however much we are asked to believe this dogma of neoliberal faith. Whatever the challenge, this impoverished and repetitive school of thought always offers the same recipes … the magic theories of ‘spillover’ or ‘trickle’ — without using the name.”
  • It denounces those who speak of “empty individualism,” a “narrow and violent nationalism, xenophobia and contempt, and even the mistreatment of those who are different,” and “a cool, comfortable and globalized indifference.”
  • The Pope “cited his earlier condemnations of “a ‘throwaway’ world” that lacks respect for the “poor and disabled, ‘not yet useful’ — like the unborn — or ‘no longer needed’ — like the elderly.” And he denounced human trafficking as a “perversion that exceeds all limits when it subjugates women and then forces them to abort.”
  • The Pope had 12 references to capital punishment as “inadequate from a moral standpoint and no longer necessary from that of penal justice.”
  • The Pope criticized the world’s inability “to resolve problems that affect us all” like the COVID-19 pandemic and  “Anyone who thinks that the only lesson to be learned was the need to improve what we were already doing, or to refine existing systems and regulations, is denying reality.” Moreover, ““God willing, after all this, we will think no longer in terms of ‘them’ and ‘those’, but only ‘us’. … If only we might keep in mind all those elderly persons who died for lack of respirators, partly as a result of the dismantling, year after year, of healthcare systems.”
  • “Political life no longer has to do with healthy debates about long-term plans to improve people’s lives and to advance the common good, but only with slick marketing techniques primarily aimed at discrediting others. In this craven exchange of charges and counter-charges, debate degenerates into a permanent state of disagreement and confrontation.” This is “a strategy of ridicule, suspicion and relentless criticism.”

Other Reactions [3]

Chico Harlan, the Washington Post’s Rome Bureau Chief, and Stefano Pitrelli of that Bureau who covers Italy and the Vatican, lead with this statement, “Humankind, Pope Francis says, is in the midst of a worrying regression. People are intensely polarized. Their debates, absent real listening, seem to have devolved into a ‘permanent state of disagreement and confrontation.’ In some countries, leaders are using a ‘strategy of ridicule’ and relentless criticism, spreading despair as a way to ‘dominate and gain control.’”

Harlan and Pitrelli believe that the encyclical “amounts to a papal stand against tribalism, xenophobia, and the dangers of the social media age.” They also point out that this is only the third encyclical by Pope Francis. The first was “Lumen Fidei” (the Light of Faith) which was issued in 2013 soon after he became pope and was written mostly by Benedict XVI. The second, “Laudarto Si” (On Care for Our Common Home) in 2015 addressed responsibility for the environment, climate change and development.

The New York Times’ Rome Bureau Chief, Jason Horowitz, opened with Pope Francis’ criticism of the world’s response to the Covid-19 pandemic as “exposing our false securities” and “inability to work together.” This was accerbated by the forces of “myopic, extremist, resentful and aggressive nationalism.” The document also “calls for closeness to the marginalized, support for migrants, resistance of nationalist and tribal populism, and the abolition of the death penalty.” Hindering “the development of universal fraternity” were economic inequality, sexism and racism.

The Wall Street Journal’s article on the encyclical is by Francis X. Rocca, who is its Vatican correspondent based in Rome. He says the document offered the Pope’s “prescription for a host of ills plaguing societies around the world, including poverty, terrorism and racism, and “echoes some of the major themes of his social teaching, including the rights of migrants and the poor, with a special urgency inspired by Covid-19.” He also notes for non-Catholics that papal encyclicals are “one of the most authoritative genres of papal writing.”

Conclusion

As a Protestant (Presbyterian) Christian, I plan to give this Encyclical Letter careful and prayerful study and then offer my reactions to the Letter and to the comments by Dionne and  other journalists.

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[1] The Holy See, Encyclical Letter: FRATELLI TUTTI of the Holy Father Francis on the Fraternity and Social Friendship (Oct. 3, 2020).

[2] Dionne, The Pope’s unexpected election message, Wash. Post (Oct. 4, 2020).

[3] Harlan & Pitrelli, Pope Francis’s new encyclical is a papal warning about a world going bad, Wash. Post (Oct. 4, 2020); Horowitz, Pope Criticizes Lack of Unity in World’s Response to Coronovirus, N.Y. Times (Oct. 4, 2020); Rocca, Pope Francis Says Covid-19 Pandemic Shows Limits of Market Economics, W.S.J. (Oct. 4, 2020). See also Pepinster, How Pope Francis’s encyclical could shake up the US election, Guardian (Oct. 6, 2020).

 

 

 

Click to access papa-francesco_20150524_enciclica-laudato-si_en.pdf

 

 

 

 

 

 

 

 

 

 

Secretary Pompeo Foments Conflict with the Holy See

On September 30, U.S. Secretary of State Michael Pompeo was at the Holy See for its Symposium on Advancing and Defending Religious Freedom through Diplomacy. There he delivered a speech entitled “Moral Witness and Religious Freedom” that provided great details about China’s abuses of religious freedom and called upon the Vatican (Pope Francis) to take action against the Chinese abuses. He thereby fomented conflict with the Holy See.

Pompeo’s Recent Speech [1]

Most of the first part of this speech appropriately concentrated on the 75th anniversary of the end of World War II in Europe and the courageous resistance to the Nazi’s persecution of its Jewish citizens by Roman Catholic Father Bernhard Lichtenberg in  Berlin by his helping Jews with finances, advice and emigration assistance and by publicly  criticizing the Nazi regime after Kristallnacht.

“That life or death struggle [against the Nazis] was a crucible, a proving ground of moral witness.  Individual stories of valor were legion.  But I remember especially Father Bernhard Lichtenberg. . . .[He] was a priest in Berlin in the 1930s, who fervently resisted the Nazi regime, and helped Jews with finances, advice, emigration assistance as the Nazi fist tightened. In 1938, in the aftermath of Kristallnacht, he began to speak up more loudly on their behalf, proclaiming at St. Hedwig’s Cathedral in Berlin, ‘Outside ‘the synagogue is burning, and that too, is a house of God.’ From then on, he fearlessly prayed each day publicly for the Jews and other victims of Nazi brutality.”

“Eventually, the Nazis arrested him in 1941. Rejecting a deal to go free in exchange [for] stopping his subversive peaching, he was given a two-year prison sentence.  When asked if he had anything to add when the sentence was read, he said, ‘I submit that no harm results to the state by citizens who pray for the Jews.’ Towards the end of his sentence, the Nazis realized they could never break his spirit.  They ordered him sent to Dachau concentration camp, but he died on the way before he reached that grim destination. Father Lichtenberg bore an incredible moral witness, and in 2004 he was honored by the State of Israel as one of the Righteous Among the Nations, a non-Jew who risked his life to save Jews from Nazis.”

“Today, as we think about that man, I urge all faith leaders to exhibit a similarly moral, bold witness for the sake of religious freedom, for human dignity, and for peace.(Emphasis added.)

Secretary Pompeo then shifted his remarks to say “the mission of defending human dignity – and religious freedom in particular – remains at the core of American foreign policy. That’s because it’s at the heart of the American experiment.  Our founders regarded religious freedom as an absolutely essential right of mankind and central to our founding.”

“Indeed, I would say it’s an integral part to what Pope John Paul II described as the ‘universal longing for freedom’ at the United Nations when he spoke in 1995.  Billions of people today . . . have always seeked to worship according to their conscience.”

But sadly, authoritarian regimes, terrorists, and even secularists, free societies are – in their different ways – trampling religious freedom all around the world. Vast swathes of humanity live in countries where religious freedom is restricted, from places like . . . Cuba, and beyond.” (Emphasis added.) Later in the speech he reiterated this contention: “Christian leaders have an obligation to speak up for their brothers and sisters in Iraq, in North Korea, and in Cuba.” (Emphasis added.)[2]

Then he went into his excoriation of China.

“Nowhere, however – nowhere is religious freedom under assault more than it is inside of China today. That’s because, as with all communist regimes, the Chinese Communist Party deems itself the ultimate moral authority. An increasingly repressive CCP, frightened by its own lack of democratic legitimacy, works day and night to snuff out the lamp of freedom, especially religious freedom, on a horrifying scale.”

The Uyghur Muslims of Xinjiang are “not the only victims.  The Chinese Communist Party has battered every religious community in China: Protestant house churches, Tibetan Buddhists, Falun Gong devotees, and more.”

“Nor, of course, have Catholics been spared this wave of repression: Catholic churches and shrines have been desecrated and destroyed. Catholic bishops like Augustine Cui Tai have been imprisoned, as have priests in Italy. And Catholic lay leaders in the human rights movement, not least in Hong Kong, have been arrested. Authorities order residents to replace pictures of Jesus with those of Chairman Mao and those of General Secretary Xi Jinping.”

“All of these believers are the heirs of those Pope John Paul celebrated in his speech to the UN, those who had ‘taken the risk of freedom, asking to be given a place in social, political, and economic life which is commensurate with their dignity as free human beings.’”

“We must support those demanding freedoms in our time, like Father Lichtenberg did.”

For the Church, “Earthly considerations shouldn’t discourage principled stances based on eternal truths.  And as history shows, Catholics have often deployed their principles in glorious, glorious service of human dignity.” These include Jacques Maritain,  the bishops of Poland and West Germany in the 1960s,  the bishops of Poland and West Germany, Pope John Paul II, who was unafraid, and Pope Emeritus Benedict. “And just like Pope Benedict, Pope Francis has spoken eloquently about the ‘human ecology’ essential to decent societies.” (Emphasis added.)

“Pope Francis has exhorted the Church to be ‘permanently in a state of mission.’  It’s a hope that resonates with this evangelical Protestant who believes, as the Holy Father does, that those of us given the gift of Christian faith have an obligation to do our best to bless others.” (Emphasis added.)

To be a Church ‘permanently in a state of mission’ has many meanings.  Surely, one of them is to be a Church permanently in defense of basic human rights. A Church permanently in opposition to tyrannical regimes. A Church permanently engaged in support of those who wish to take ‘the risk of freedom’ of which Pope John Paul II spoke, especially, most especially where religious freedom is denied, or limited, or even crushed.” (Emphasis added.)

“As Christians, we all know we live in a fallen world.  That means that those who have responsibility for the common good must sometimes deal with wicked men and indeed with wicked regimes.  But in doing so – in doing so, statesmen representing democracies must never lose sight of the moral truths and human dignity that make democracy itself possible.” (Emphasis added.)

So also should religious leaders.  Religious leaders should understand that being salt and light must often mean exercising a bold moral witness. And this call to witness extends to all faiths, not just to Christians and Catholics.  It’s for leaders of all faiths at – indeed, at every level.” (Emphasis added.)

I call on every faith leader to find the courage to confront religious persecution against their own communities, as well as Father Lichtenberg did against members of other faiths as well.” (Emphasis added.)

“Every man and woman of faith is called to exercise a moral witness against the persecution of believers.  Indeed – we’re here today to talk about religious freedom – the very future of religious freedom depends upon these acts of moral witness.”

Pope John Paul II bore witness to his flock’s suffering, and he challenged tyranny.  By doing so, he demonstrated how the Holy See can move our world in a more humane direction, like almost no other institution.” (Emphasis added.)

May the Church, and all those who know that we are ultimately accountable to God, be so bold in our time.  May we all be so bold in our time.” (Emphasis added.)

Pompeo’s Preceding Comments [3]

Just twelve days before his recent trip to the Holy See, Pompeo published an article in First Things, “a conservative Christian magazine that has called [Pope} Francis a failure as Pope.” https://www.firstthings.com/about

Entitled “China’s Catholics and the Church’s Moral Leadership,” Pompeo’s article vigorously attacked the 2018 agreement between the Holy See and China that recognized the validity of Chinese appointment of some of the Catholic bishops in the country and the current Holy See-China negotiations about renewal of that agreement. (Emphasis added.)

The next day, Pompeo issued the following tweet: “Two years ago, the Holy See reached an agreement with the Chinese Communist Party, hoping to help China’s Catholics. Yet the CCP’s abuse of the faithful has only gotten worse. The Vatican endangers its moral authority, should it renew the deal.” (Emphasis added.)

Reactions to Pompeo’s Comments and Speech [4]

These Pompeo words were seen by an “indignant Vatican . . . as a calculated affront.” As a result, the Vatican denied Pompeo a requested meeting with Pope Francis. Cardinal Pietro Parolin, who, as secretary of state, is the Vatican’s second-ranking official, told reporters that the Pope had not granted the meeting because Francis had “clearly said that he does not receive political figures ahead of the elections.”

Moreover, Pompeo’s subsequent speech at the Holy See can be seen as an indirect challenge to Pope Francis by Pompeo’s talking about the Chinese abuses at great length and the courage of previous popes and Father Lichtenberg, by calling on “every faith leader to find the courage to confront religious persecution against their own communities,” by his using Pope Francis’ own challenge to the Church to be “permanently in a state of mission” as a way to say Francis is not doing that and by Pompeo’s saying, “May the Church, and all those who know that we are ultimately accountable to God, be so bold in our time.”  

In addition,  Pompeo met with “prelates and others who are hostile to Pope Francis.” As a result of these developments, many observers believe “Pompeo’s [recent] visit is as much about the coming [U.S.] presidential election as about China policy. Mr. Pompeo dismissed that suggestion as absurd, but intended or not, his trip signals that President Trump is on the side of those conservative American Catholics who worry about the church’s direction under Francis and think he is soft on China.”

The New York Times also reports that the event at the Vatican where Pompeo gave his speech on September 30 was organized by Callista Gingrich, the U.S. ambassador to the Vatican, and who received warm words from Pompeo at the start of his speech while she sat in the front row with her husband Newt Gingrich, the Republican former Speaker of the U.S. House of Representatives.”

“Mr. Gingrich said that Mr. Pompeo’s piece in First Things has stirred support and ‘probably’ motivated Catholic voters who read it to vote for President Trump. ‘The reaction to his op-ed the other day was very strong.’ Mr. Gingrich, who converted to Catholicism after his third marriage [to Calista] is a co-chair of Catholics for Trump [that] has attacked Mr. Biden over his ties to China and . . . supports Carlo Maria Viganò, the former Vatican ambassador to Washington, who has accused the pope of shielding child abusers and demanded that he step down.”

As he went to the podium for his Vatican speech, Pompeo “gave a pat on the shoulder to Cardinal Raymond Burke, a U.S. leader of the conservative opposition to Francis within the church hierarchy. Burke, who ruled out giving communion to John Kerry during the 2004 presidential campaign, said he believed American voters ‘more and more so’ cared about the issues Mr. Pompeo raised. And when it came to China, he said ‘I know I do.’” (https://en.wikipedia.org/wiki/Raymond_Leo_Burke)

“Thomas Williams, the Breitbart bureau chief in Rome and a consistent critic of Francis who attended the event, argued that there was a clear electoral angle to the nominally diplomatic trip. He said that while he believed Mr. Pompeo genuinely hoped to change the Vatican’s stance on China, any political benefit back home was ‘a welcome and I’m sure sought after side effect.’”

Massimo Faggioli, a professor of theology and religious studies at Villanova University [and a supporter] of Francis, said these Pompeo actions are “an appeal to an electorate that is bigger than the Catholic vote, it’s also the evangelical vote. Being anti-pope helps with these Catholics but also evangelicals.”

“Alberto Melloni, the director of the Foundation for Religious Sciences John XXIII in Bologna, Italy, called Mr. Pompeo’s moves ‘a divisive operation targeted to the American electorate, not to the Holy See.’” Afterwards Pompeo, rejecting the suggestion that his speech was an attack on Pope Francis, said at a press conference, “I wrote that piece to honor the moral authority of the Catholic Church and its capacity to influence and make things better for people all across the world. They have historically stood with oppressed peoples all around the world. The piece was written and our policy has been all along to bring every actor who can benefit the people of China from — to take away the horrors of the authoritarian regime the Chinese Communist Party is inflicting on these people. That was our mission set, and it will remain our mission set. It’s been so long before the election; it will remain so after the election.”

This response was endorsed in a Wall Street Journal editorial with these words: “It is a welcome message from a U.S. Secretary of State, and the Vatican would do well to at least hear him out as it enters its latest negotiations with Beijing.”

All of this leaves this non-Catholic blogger from Minnesota bewildered. However, there should be more diplomatic ways to discuss and negotiate differences with the Holy See.

================================

[1] State Dep’t, Michael Pompeo Speech, Moral Witness and Religious Freedom (Sept. 30, 2020).

[2] In his 2019 speech at the Holy See, Pompeo said, “Because when the state rules absolutely, God becomes an absolute threat to authority.  That’s why Cuba cancelled National Catholic Youth Day back in August [of 2019].”  This statement was erroneous and misleading as discussed in a prior post. (Secretary of State Pompeo Delivers Speech at the Holy See, dwkcommentaries.com (Oct. 4, 2019).)  https://dwkcommentaries.com/2019/10/04/secretary-of-state-pompeo-delivers-speech-at-the-holy-see

[3] Pompeo, China’s Catholics and the Church’s Moral Witness, First Things (Sept. 18, 2020), https://www.firstthings.com/web-exclusives/2020/09/chinas-catholics-and-the-churchs-moral-witness; Pompeo, Tweet (Sept. 19, 2020), https://twitter.com/secpompeo/status/1307366983890018311?s=21.

[4] Horowitz & Jakes, Rebuffed by Vatican, Pompeo Assails China and Aligns With Pope’s Critics, N.Y. Times (Sept. 30, 2020), https://www.nytimes.com/2020/09/30/world/europe/pompeo-pope-francis-china.html; Winfield, Pompeo urges Vatican to condemn human rights abuses in China, Wash. Post (Sept. 30, 2020), https://www.wsj.com/articles/pompeo-and-the-pope-11601507813?mod=searchresults&page=1&pos=2; Morelio, Harlan & Shih, Pompeo and Vatican officials face off over negotiations with China, Wash. Post (Sept. 30, 2020), https://www.wsj.com/articles/pompeo-and-the-pope-11601507813?mod=searchresults&page=1&pos=2; Winfield, Pompeo, Vatican talk China after tensions spill out publicly, Wash. Post (Oct. 1, 2020), https://www.washingtonpost.com/politics/pompeo-meets-with-vatican-after-us-china-tensions-spill-over/2020/10/01/1d9b1c16-03d4-11eb-b92e-029676f9ebec_story.html.

 

Pope Francis Approves Beatification of Padre Rutilio Grande

On February 21, Pope Francis approved the beatification of Padre Rutilio Grande, a Salvadoran Jesuit priest who was murdered on March 12, 1977, by a Salvadoran death squad for his advocacy for people who were persecuted by the country’s military and death squads.[1]

His ministry and slaying inspired then Archbishop Oscar Romero (now Saint Romero) to become an  outspoken critic of the country’s military and advocate for El Salvador’s oppressed.[2]

Pope Francis has long expressed his intense admiration for both Grande and Romero. At the entrance to his room at the Vatican hotel where the Pope lives is a piece of cloth with Romero’s blood on it and notes from a catechism teaching Grande delivered. Last year during a visit to Panama, the Pope said,“I was a devotee of Rutilio even before coming to know Romero better. When I was [a priest] in Argentina, his life influenced me, his death touched me. He said what he had to say, but it was his testimony, his martyrdom, that eventually moved Romero. This was the grace.”

The official Vatican News stated the news of this beatification as follows:

  • “The Pope also recognized the martyrdom of the Servants of God Rutilio Grande García, a Jesuit priest, and his 2 lay companions, who were killed in hatred of the faith in El Salvador on March 12, 1977.”
  • “Murdered before the start of the Salvadoran civil war, Father Grande, who was a close friend of fellow Salvadoran and martyr, Saint Oscar Romero, became an icon for human rights in rural Latin America.”
  • “Known for his vigorous defence of poor, the Jesuit priest, an elderly man and a teenager were shot by a right-wing death squad as they were travelling in a car outside the village where he was born.”
  • “The horror that the assassination of Fr. Grande generated led Archbishop Oscar Romero of San Salvador to take up the Jesuit’s mantle as a defender of the poor.  Three years later, Romero would succumb to the assassins’ bullets for his outspoken criticism of the military and work on behalf of El Salvador’s oppressed.”
  • “The decree on the martyrdom of Fr. Grande and his two companions does away with the need for a miracle through their intercession to qualify for beatification, the final step before sainthood, for which a miracle would be required.  The beatification date will be declared at a later date.”

In March 2003, this blogger was in El Salvador and attended a memorial mass for Father Grande at the church in the village of El Paisnal, where he had served as the parish priest, and stopped to pay my respects at Grande’s memorial on the road to the village where he had been murdered.[3]

=============================

[1] Gomes, Indian martyr, Devasahayam, cleared for sainthood, Vatican News  (Feb. 22, 2020); Reuters, Pope Moves Slain Salvadoran Priest, Icon for Poor, Closer to Sainthood, N.Y. Times (Feb. 22, 2020); Assoc. Press, Pope Oks Beatification for Rutilio Grande, Salvadoran Martyr, N.Y. Times (Feb. 22, 2020).

[2] See posts listed in the “ Oscar Romero” section of List of Posts to dwkcommentaries—Topical: El Salvador.

[3] See Remembering Oscar Romero in Film, dwkcommentaries.com (Oct. 15, 2011) (includes photos of the sanctuary during the memorial mass and of the Grande memorial).

U.S. State Governments Celebrate Refugees’ Accomplishments

The now enjoined Trump executive order requiring state and local governments to consent to refugee resettlement has had what the President probably did not expect: many of the 42 states so consenting, all by their governors (both Republican and Democrat), also celebrated the many accomplishments of the previous refugees who have resettled in their states. These positive comments about refugees need to be remembered and continuously publicized, and so here they are. [1]

Alaska. Although the state has not officially submitted a consent letter to the federal government, its Governor in a press conference said, “the resettlement program has a longstanding history and is in line with U.S. and Alaska values.  I think America and Alaska get behind because, once again, it’s folks that are in situations where there’s war or some type of persecution and of course, when they apply to come here, the hope is that that’s put behind them and they can get on with their lives and be part of the state, if they choose to stay, and part of the country.”

Arizona. “Throughout our nation’s history, the United States has been a refuge for individuals fleeing religious and political persecution in their homeland, and Arizona has historically been one of the most welcoming states in terms of the number of refugees resettled here. Refugees arriving in the United States have been vetted and approved by the appropriate national security agencies and Department of State and have been granted legal entry to make a new home in the land of the free.”

Arkansas.  “Arkansans have a history of welcoming refugees. While we fully support control of our borders and oppose illegal immigration, we also value the contribution of immigrants and understand the importance of America continuing to be a welcoming nation for those truly seeking refuge and following the legal path to our land. Immigrants bring energy, a thirst for freedom, and a desire to pursue the American dream. This is America’s strength and part of our future.”

California “The State of California is proud to be a welcoming state, and is committed to the continued resettlement of refugees in partnership with local jurisdictions and community partners. California recognizes its resettlement programs and services are an indispensable lifeline to refugees who have been forcibly dispatched from their home countries and cannot rebuild their lives where they first fled.”

“The refugee resettlement program has a long history in California, spanning over 40 years and successfully resettling over 700,000 men, women and children. During these four decades, refugees continuously have contributed to the enrichment of our economy, culture, and society. California’s communities have flourished because of their diversity and ongoing ability to embrace refugees and immigrant families. . . . Refugees deserve our support and we will keep our doors open to these families and people to sustain  an inclusive California for all.”

 Colorado. “Colorado will continue to assist and resettle more refugees in our communities as long as people around the world are displaced from their home countries.”

“Since 1980, Colorado has welcomed individuals and families fleeing persecution, war, and violence from all over the world through the United States Refugee Admissions Program. Having a robust refugee program ensures that we are upholding our American values of humanitarianism, freedom, and opportunity. Not only is investing in refugees the compassionate and humane thing to do, refugees contribute to our economy in ways that benefit all Coloradans. For every dollar Colorado invests in refugees, we receive a $1.23 return on investment in tax revenue, and four new Colorado jobs are created for every refugee who is resettled in our State.”

Connecticut. “It is a bedrock principle of the United States of America that we welcome to our shores those fleeing tyranny, persecution and violence. As you well know, prior to being admitted to the United States, a refugee must undergo a rigorous vetting process. And we know from our own experience here in Connecticut that refugees enrich the communities that offer them shelter- socially, culturally, and economically. In addition, many people are resettled in our country as part of the Special Immigrant Visa (SIV) program, because they have put their lives and safety, and that of their families, at risk to help ensure the success and safety of our military service members in Afghanistan and Iraq. Connecticut is proud to do its part to honor our country’s commitment to them. The policy of the Trump Administration over several years to cut dramatically the number of refugees allowed to resettle in the United States is antithetical to our heritage and our values.”

Delaware. “Our country has historically been a refuge of safe harbor for those fleeing war-torn countries, violence, and political persecution. We should continue to stand as a beacon of hope and freedom for people around the world. In that spirit, as Delawareans, we are proud to do our part, and continue to accept the resettlement of refugees.”

Illinois. “Since 1975, the State of Illinois has welcomed and resettled more than 130,000 refugees from more than 86 countries. In recent years, 1,000 to 3,000 refugees, those seeking asylum, and victims of human trafficking arrived in Illinois annually. Refugees have successfully rebuilt their lives and made positive social and economic contributions to Illinois. They have helped revitalize neighborhoods and added to the cultural vitality of our state and communities. As survivors of persecution, refugees embody the importance of human rights, democracy, and freedom. Refugees’ resilience in the face of hardship inspires courage, hope, and perseverance. And refugees’ countless contributions undoubtedly make our states and nation stronger.”

Indiana. “Indiana is a destination of certainty, stability and opportunity. As a state, we are on course to become the absolute best place in America to grow as an individual, a family, a business and as a community. Our long tradition of welcoming and helping to resettle refugees with support from our federal partners, shows the world the compassion of Hoosiers and our willingness to give others the ability to grow and prosper in the great state of Indiana.”

“In just the last five years, state based non-profit agencies have resettled thousands of deserving, qualified individuals in the Hoosier state, who have been fully and carefully vetted by relevant federal government agencies. These are . . . individuals who have gone through all the proper channels, were persecuted for their religious or political beliefs in their homeland and have sought and been granted refugee status in our nation of immigrants.”

Kansas. “Kansas has a long and proud history of welcoming the world’s refugees to our state. Refugees are not simply looking for a better home, they are fleeing some of the most horrific violence, war, famine, religious and cultural persecution of our time. Our country and our state can provide the security they need for a safer place to call home. The citizens of Kansas have shown time and again a strong commitment to welcoming refugees into communities statewide.”  She also said, “Refugees come to our country and state looking for a better place to live. Our country and our state benefit as they also make positive contributions in significant ways. They contribute to our economy, workforce and the cultural fabric of our state and nation.”

Maine. “For more than forty years, and under the leadership of seven Democratic, Republican and Independent governors, Maine has participated in the federal refugee resettlement program. Over the course of those decades we have welcomed nearly 10,000 people from more than 30 countries – people who have resettled in Maine with the hope of finding peace, safety and work for themselves and their families.”

“Maine has a workforce shortage, projected to grow worse over the next decade, creating serious challenges for businesses seeking to hire qualified workers in every industry and in every sector of our economy. Our state welcomes refugees who have skills, education and ability, a proven work ethic and tremendous drive. It is the right thing to do, and it is critical to the strength of our economy and our future success as a state.”

Massachusetts. “Massachusetts is committed to continuing to serve as a source of hope and opportunity, welcoming those seeking refuge with open arms and ensuring that newcomers feel safe, valued and supported as they settle into a new country and integrate into new communities.”

“The United States has a proud and noble tradition of serving as a country of refuge for those most vulnerable in the world. The Commonwealth welcomed 516 refugees last year, from 30 countries, and has welcomed 14,282 refugees over the past decade, from 59 countries. Throughout history, many of the refugees our Country admitted became distinguished scientists, government leaders, entrepreneurs, cultural icons, and public servants. We have much to gain in providing refuge to those in need. Foreign born employees provide significant support to our economy and make up a critical part of the health and human services sector workforce.”

Michigan. “Michigan has a rich history of welcoming refugees and other immigrants to our state. I am committed to ensuring that we remain a leader in responding to the needs of globally displaced families and individuals. We recognize the value of being a welcoming state, and the contribution of refugees to the fabric of our communities. Refugees enhance our state socially, culturally, and economically.”

Minnesota. “Minnesota has a strong moral tradition of welcoming those who seek refuge. Our state has always stepped forward to help those who are fleeing desperate situations and need a safe place to call home. Refugees strengthen our communities. Bringing new cultures and fresh perspectives, they contribute to the social fabric of our state. Opening businesses and supporting existing ones, they are critical to the success of our economy. Refugees are doctors and bus drivers. They are entrepreneurs and police officers. They are students and teachers. They are our neighbors.”

“We will continue to work hard to ensure refugees become a thriving part of our communities, and I am confident this demonstration of compassion will mark the first step in these immigrants becoming  patriotic and productive fellow Americans.”

Missouri. “Missouri has a long and rich history of immigration, dating back to America’s earliest explorers, fur traders, and missionaries. Today, Missouri’s population includes thousands of former refugees who have become vital members of our communities. Since 2002, nearly 18,000 refugees from 45 countries have resettled in Missouri.”

“In Missouri, state organizations and faith-based groups work tirelessly to support refugee resettlement. Currently, there are five agencies that integrate refugees in St. Louis, Kansas City, Columbia, and Springfield, where they have helped strengthen local economies, especially through entrepreneurship. These groups do an excellent job of transitioning newly settled populations, ensuring they are educated, trained, and prepared to assimilate into their new community. In fact, St. Louis boasts one of the largest Bosnian populations outside that country itself. Community volunteers, especially faith-based partners, continue to be an integral part of such local resettlement efforts.”

Nevada. “Nevada is proud of our long-standing tradition of resettling refugees. Since the 1970s, Republican and Democratic Governors from Nevada have welcomed these individuals into our state with open arms. Earlier this year, I had the opportunity to meet with dozens of refugee children in the State Capitol. . . . While their unimaginable experiences of suffering and hardship may have originated in different areas around the globe, the personal stories they shared were defined by courage, hope and resilience. These stories embody the dignity and values of this country. Such is the story of Nevada Assemblyman Alexander Assefa. Mr. Assefa came to the U.S. as a refugee with similar hopes and dreams. After a lot of hard work, he became a pilot, a small business owner, and he now proudly serves in the Nevada State Legislature. Above all, he is a proud American.”

“We need not forget that refugees fled for their lives after enduring persecution, war and dire humanitarian conditions. Many waited several years in remote places, while undergoing extensive background checks and security clearances, for the opportunity to start a new life in the United States. Once here, refugees become productive, responsible and self-sufficient members of society and account for an important part of our workforce and that drives our economic engine.”

New Jersey. “New Jersey will continue to welcome refugees anxiously fleeing harm and seeking safety. It is not only the right response; it is the American response. We believe that America must remain a beacon of hope in the world, and we know that opening its doors to those facing danger and oppression is who we are as a nation. We are disheartened by recent attempts to undercut our commitment to freedom and opportunity by shrinking the numbers of who can seek comfort on our shores and by erecting new and significant barriers for refugees desperately reaching for safety. The announcement that your Administration will continue dramatically cutting the number of refugees allowed to resettle in the United States by reducing admission in the coming year to 18,000 from 30,000 -which was already a drastic decline from the 111,000 ceiling just two years ago – is devastating not only for those seeking refuge from harm but for the United States’ standing in the world.”

“New Jersey will continue to welcome refugees anxiously fleeing harm and seeking safety. It is not only the right response; it is the American response.”

“We believe that America must remain a beacon of hope in the world, and we know that opening its doors to those facing danger and oppression is who we are as a nation. We are disheartened by recent attempts to undercut our commitment to freedom and opportunity by shrinking the numbers of who can seek comfort on our shores and by erecting new and significant barriers for refugees desperately reaching for safety. The announcement that your Administration will continue dramatically cutting the number of refugees allowed to resettle in the United States by reducing admission in the coming year to 18,000 from 30,000 -which was already a drastic decline from the 111,000 cei ling just two years ago – is devastating not only for those seeking refuge from harm but for the United States’ standing in the world.”

“Over two million of our residents are immigrants, including refugees, representing nearly 23 percent of New Jersey’s population. There is no doubt that refugees have contributed to the strength of our state and have enriched our communities economically, culturally and socially. Refugees who have made New Jersey their home have helped our state thrive by growing our workforce, starting businesses, contributing to local economies, and becoming valued friends and neighbors.”

“We took these actions because we recognize that new Americans are integral to our State’s culture and our economy. Immigrants and refugees in New Jersey include over 120,000 entrepreneurs, employ more than 389,000 people and contribute over $24.2 billion in federal, State, and local taxes. In fact, 43 percent of the State’s science, technology, engineering, and math-focused workforce are new Americans who play a significant part in maintaining the State’s role as a leading innovator in the STEM field. Supporting immigrant and refugee integration is a smart strategy for our State and our country.”

“We know that a strong and vibrant democracy like ours requires that we live out our values through our deeds. To do so, we must continue to hold true to who we are as Americans by helping those who come seeking refuge from violence and persecution around the world. My Administration looks forward to continuing to work together with cities and towns across our great State to welcome immigrants and refugees.”

New Mexico. “New Mexico has always welcomed immigrants of all types, including more than 2,500 refugees from 28 countries who have resettled in New Mexico since 2002, adding to the rich multicultural mix of which New Mexicans are so rightly proud.”[2] She also said, “Unlike other immigrants, refugees have been forcibly displaced from their homes, whether by war, famine, religious and cultural persecution or violence. They leave their home countries fearing for their lives, and they come to our shores and our borders often with nothing more than the clothes on their backs, desperate — not for a handout but for a chance to start over.”

“While refugees arrive needing our help, they are often quick to pay back the country and communities that welcome them. They get jobs and pay taxes. They open businesses. They contribute their cuisines and cultures, bringing us new forms of entertainment and understanding.”

North Carolina. “North Carolina was one of the first states to welcome refugees to the United States after the United States Refugee Act was signed into law in 1980. Our state has a strong network of community and faith-based groups which aid in resettlement of refugees who seek safety from persecution.”

North Dakota. “North Dakota has had success at integrating refugees who have become responsible citizens and productive members of the workforce.”

Oregon. “Oregon opposed the President’s recent Executive Order on “refugee resettlement, and ask that you return this year’s refugee admission number to previous annual levels. The values reflected in this Executive Order are not the values on which our country was built.”

“It is a sad day for a nation founded on the principle of welcoming ‘poor, tired, and huddled masses.’ Nobody chooses to be a refugee. Refugees are just like us. They have jobs and families. They are parents and friends, teachers and doctors, farmers and fishermen. Since 1975, Oregon has resettled 67,743 refugees. Refugees contribute every day to the strength of our economy, our communities, and our culture. About 70 percent of refugees find employment within the first few months of resettlement. They pay taxes, buy homes, and open businesses. Their search for freedom and a better future for themselves and their children embodies what it means to be an American.”

Pennsylvania. “Pennsylvania has a rich history of opening its doors to those facing persecution and danger. William Penn founded our commonwealth on the principle of religious freedom, seeking to allow those in Europe to escape persecution.”

“It is vital that America retain its moral authority throughout the world. And that means that when vulnerable and displaced individuals seek refuge from violence and oppression elsewhere, we welcome them to find that refuge in America. This maintains our image as a beacon of hope and freedom, and shows the world that America is the antithesis of the places these individuals are fleeing.”

“For decades, refugees have made our communities better, and I am committed to continuing that tradition to the fullest extent of my ability. In communities from Allentown to Lancaster to Erie, and elsewhere, refugees are resettling, making a home, finding employment, starting businesses, paying taxes, and enriching their communities. Church World Service, based in Lancaster, has gained national attention for how it has brought refugees and communities together to find mutual understanding and build strong relationships despite differences. That, to me, is the best of America.”

“During past conflicts, America has accepted hundreds of thousands of refugees who were fleeing violence and persecution. [For example,] Jewish refugees came to Pennsylvania from Germany and other European countries to escape the Nazi occupation and religious persecution. . . . As millions of people in Eastern Europe, the Middle East, Asia, Latin America and Africa face violence, persecution, and death, we should continue to help those we can while taking care to protect our commonwealth and our country, just as we have done for hundreds of years. To reject refugees outright emboldens the message of those who seek to inspire hatred by saying that we, as Americans, do not have compassion or care for specific groups of people in the world facing persecution or worse.”

Tennessee. “Resettlement will be facilitated by the Trump Administration and non-profit organizations with extensive experience in this area. The refugee population in Tennessee is small, and . . .our consent to cooperate and consult with the Trump Administration to provide a safe harbor for those who are fleeing religious persecution and violent conflict is the right decision. The United States and Tennessee have always been, since the very founding of our nation, a shining beacon of freedom and opportunity for the persecuted and oppressed, and particularly those suffering religious persecution.”

Utah. “Utah has “historically accepted and resettled more than 1,000 refugees each year from a variety of troubled regions of the world. . . . Utah’s unique history informs our approach to refugees. Our state was founded by religious refugees fleeing persecution in the Eastern United States. Those experiences and hardships of our pioneer ancestors 170 years ago are still fresh in the minds of many Utahans. As a result we empathize deeply with individuals and groups who have been forced from their homes and we love giving them a new home and a new life. And it turns out we do it quite well. Those refugees who resettle in Utah become integrated and accepted into our communities. They become productive employees and responsible citizens. They become contributors in our schools, churches and other civic institutions, even helping serve more recent refugees and thus generating a beautiful cycle of charity. This marvelous compassion is simply embedded into our state’ s culture.”

Vermont. “Since 1989, Vermont has welcomed almost 8,000 refugees, primarily from Bhutan, Burma, Bosnia, Burundi, Democratic Republic of Congo, Iraq, Somalia, Sudan and Vietnam. Prior to 2017, Vermont was resettling an average of approximately 325 refugees per year. Through this consent process, I hope to increase current resettlement to the level of 325-350 individuals annually. Vermont has never conditioned and will never condition refugee resettlement on a refugee’s race, ethnicity, religion or national origin.”

“Vermont’s refugee communities have made countless contributions to our state. Refugees help ensure a healthy sized and diverse student population. They help employers fill open positions, contributing to the community and local economy, and pay federal, state and local taxes. In recent years, refugees have entered employment in critical economic sectors including construction, health care, hospitality and hotels, manufacturing, customer service, education, environmental services, food service, maintenance, meat processing, office/accounting, packing, retail, transportation, and warehouse. Vermont has more open jobs than people to fill them; refugee communities are vital to Vermont’s economic health.”

“I am also heartened by the fact that an average of 90-94% of these new Americans are economically self-sufficient within eight months of arrival in Vermont. In fact, the rate for fiscal year 2029 is 100%.”

Virginia. “Virginia has welcomed refugees who are fleeing war, persecution, or other dire circumstances. We know that no one chooses to abandon their home until conditions become so difficult that the unknown is preferable.”

“The United States has long presented itself as a haven, a place of stability and economic prosperity. We promote the ideals upon which this country was founded, of liberty and freedom. But lo uphold those ideals abroad, we must allow access to them here at home. We must practice what we preach.”

“Virginia helps refugees settle into new homes only in those localities that participate in the Virginia Community Capacity Initiative, which ensures that a community’ s elected officials, faith leaders, schools, and other stakeholders are committed to helping refugees build new homes and lives. We work with resettlement agencies that have deep ties to these communities. We have always been clear that successful resettlement only happens with community involvement.”

“Because of our proximity to Washington, D.C., we are a preferred location for many Special Immigrant Visa holders: Iraqi and Afghanistan refugees who provided services to the U.S. military in those countries, and whose lives and families are in danger because of that service.”

“In recent years, as the federal government has lowered the number of refugees accepted into the United States, Virginia’s refugee number has dropped. We have the capacity to accept and help more refugees than we currently have.”

“These are people who no longer have a home. History shows us that this could happen to any of us. We must all imagine ourselves in their shoes, and treat them as we would wish to be treated. If I were ever in such a position, I hope a friendly country would take me in and let me rebuild my life in peace and safety. I believe people of decency would share that hope. Virginia’s lights are on and our doors are open, and we welcome new Virginians to make their homes here.”

Washington. “[The] State of Washington wholeheartedly consents to welcoming and resettling refugees into our communities—a long and proud tradition that we intend to continue.”

“As the state that resettled the second highest number of refugees last year, we are honored to remain a place of safety and security for those fleeing persecution and violence. Since 1975, Washington has bought in nearly 150,000 refugees from 70 different countries, including Vietnam, Ukraine and the Democratic Republic of the Congo. Refugees contribute to all sectors of our economy—as teachers, service members, doctors, and more—while adding to our rich cultural landscape. They are an integral part of Washington’s past, present, and future.”

“Just last week, we celebrated the success of Dr. Anisa Ibrahim, a Washingtonian who resettled in our state after fleeing war-torn Somalia more than two decades ago. Only six years old when her family first arrived in the United States, Dr. Ibrahim later graduated from the University of Washington Medical School and now leads a pediatric clinic in Seattle—the same clinic that treated her when she and her siblings were children.”

“Her story is not unique. Throughout our state, children and families speak of similar circumstances, of having sacrificed everything to seek refuge in America from violence, starvation, and other horrors most of us will thankfully never experience. Many of these children are now leaders in our communities, bringing with them their unique perspectives on tragedy, perseverance, and triumph. Washington State is stronger and our communities are richer because of their important contributions.”

“Given all of the benefits of a robust resettlement program, we should not cast aside our founding principles as a nation. Enshrined in the Statue of Liberty, the ‘Mother of Exiles,’ is our country’s commitment as a safe place for humanity’s most vulnerable. Lest we forget that, of the 26,000,000 refugees worldwide, more than half are children.”

West Virginia.  “West Virginia has had great success with our refugee resettlement agency, which has been in operation since 1978. Refugees who have resettled here have become productive citizens and are welcomed into our West Virginia family.”

Wisconsin. “Our state has a rich history of opening its doors to people of all backgrounds, experiences, and walks of life. Through the years, while the people seeking resettlement opportunity in Wisconsin have changed, their circumstances have not: they are people seeking a new life, they embrace American ideals, and they bring with them valuable skills and experience which benefit all of us.” He also said, “Following the end of World War II, Wisconsin welcomed its first refugees as defined by the United Nations 1951 Refugee Convention. Our state has since continued to offer opportunities for safety and a new life to those from around the world who are granted resettlement. Over the past two decades, Wisconsin has welcomed more than 16,000 refugees from countries around the world, including Laos, Vietnam, the former Yugoslavia, Somalia, and Iraq. Most recently, our state has welcomed people from Burma and the Democratic Republic of Congo.”

“Refugees and immigrants are essential to Wisconsin’s economy, from manufacturing to education, and public service to agriculture and healthcare. At a time when we are seeing labor shortages across our state, it is irresponsible for the administration to place obstacles in the path of talented and hard-working folks seeking refuge and a better life.” Moreover, “our refugees are a critically important part of our families, our communities, and our culture—they are part of the fabric of our state. Wisconsin’s refugee population is resilient and determined—they want to help themselves and their family, they want to continue working toward their dreams of living safely and freely, and they are eager to give back to the communities who welcome them. These contributions and our diversity and our differences make us and our state stronger, not weaker.”

Conclusion

It also is noteworthy that at last 19 of the 42 consents came from Republican governors and at least 22 from Democratic governors. Seven other states have not been heard from on the consent issue and thereby impliedly did not consent before a federal court enjoined this program: six with Republican governors (Alabama, Florida, Georgia, Mississippi, South Carolina and Wyoming) and one with a Democratic governor (Hawaii). The only state that explicitly did not consent was Texas with a Republican governor.

More importantly these statements and the lives they depict are incarnations of Pope Francis’ advice to us all: Welcome. Protect. Promote. Integrate refugees and immigrants![2]

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[1] Almost all of these celebratory comments were quoted in previous posts to this blog: Latest U.S. Struggle Over Refugees (Dec. 11, 2019); Minnesota and Minneapolis Say “Yes” to Refugees (Dec. 14, 2019); Update on U.S.’ Consents to Refugee Resettlement (Dec. 16, 2019); Tennessee Consents to Refugees Resettlement (Dec. 20, 2019); Another Update on States’ Consents to Refugees Resettlement (Dec. 30, 2019); U.S. State and Local Governments’ Justifications for Consenting to Resettlement of Refugees (Dec. 31, 2019) Five More States Have Consented to Refugee Resettlement (Jan. 7, 2020); Alaska Says “Yes” to Refugee Resettlement (Jan. 8, 2020). See also Letter, Utah Gov. Herbert to Pres. Trump (Oct. 14, 2018); Letter, New Mexico Governor Grisham to Lutheran Family Services Rocky Mountain (Oct. 7, 2019); Letter, Vermont Governor Phil Scott to President Trump and Secretary Pompeo (Jan. 6, 2020). These opinions about the importance of refugees are consistent with the opinion of a Wall Street Journal columnist. (Immigrants Come to America to work, dwkcommentaries.com (Jan. 31, 2020).

[2]  Pope Francis Reminds Us To Welcome, Protect, Promote and Integrate Refugees and Other Migrants, dwkcommentaries.com (Jan. 1, 2020).

 

Blowback on Two Decisions on Refugee Resettlement 

Two Republican governors, Asa Hutchinson in Arkansas and Greg Abbott in Texas, reached opposite decisions on refugee resettlement. Hutchinson said, “yes;” Abbott, “no.” [1] Both have received blowback.

Arkansas[2]

In Arkansas, some GOP state legislators said they unpleasantly were surprised by Hutchinson’s decision to consent to resettlement and asked him to appear before a legislative committee to explain and justify his decision.

The Governor did that on January 13 and emphasized that his decision was buttressed by the U.S. “acceptance of refugees who have aided overseas U.S. military personnel and [the U.S.] heightened . . .level of security screenings” and by the likelihood that fewer than 50 refugees will likely come to the state’s northwestern Washington County under this program. He also told the committee, “Each of you are leaders in your community. You’ve got a choice to make: You can create fear or you can help resolve fear. I challenge you to help resolve fear, have the facts, and to talk about those.”

Another point by Hutchinson was the “cost-benefit analysis conducted by the Trump administration that found refugees contributed $63 billion more in state and federal taxes than they received between 2005 and 2014. He noted that refugees are typically eager to go to work and become self-sufficient. “I believe . . . it’s a positive thing that we bring immigrants to our country, that they benefit to us in terms of their work and their paying taxes.”

Hutchinson also personally introduced to the committee “a Congolese refugee, who after nearly two decades in a refugee camp in Kenya now lives in . . . [the state] and works as a certified nursing assistant at a senior living facility, and a refugee from Afghanistan who fled his native country after his life became endangered for helping U.S. authorities.”

After the hearing, Republican state Sen. Trent Garner, who had requested the meeting, said, “This isn’t an issue to create fear. This is about legitimate security concerns and having a major change happen and people not being informed.”

On the other hand, “refugee advocates said they were heartened by Hutchinson’s remarks and hoped they would help the public understand resettlement better.” According to Emily Crane Linn, executive director of Canopy Northwest Arkansas, a nonprofit refugee resettlement agency, “I hope that as people ask questions and as they learn the truth, they will come to feel the same way I do about this program, that it is part of what makes this country great, it’s part of what makes our state great and it’s absolutely something that should continue.”

Texas[3]

Governor Abbott’s decision was criticized by at least three faith-based organizations: the state’s Roman Catholic bishops, the Episcopal Church and the Lutheran Immigration and Refugee Service, the last  of which was discussed in the prior post about the decision.

The Texas Catholic Bishops said the Governor’s decision “is deeply discouraging and disheartening. While the . . . [Conference of 16 bishops] respects the governor, this decision is simply misguided. It denies people who are fleeing persecution, including religious persecution, from being able to bring their gifts and talents to our state and contribute to the general common good of all Texans. The refugees who have already resettled in Texas have made our communities even more vibrant. As Catholics, an essential aspect of our faith is to welcome the stranger and care for the alien. We use this occasion to commit ourselves even more ardently to work with all people of good will, including our federal, state and local governments, to help refugees integrate and become productive members of our communities.”

Governor Abbott “has cited his [Catholic] faith to support anti-abortion and other conservative policies. But on the issue of refugees, he sharply diverges from the official positions of his church ― and the example set by Pope Francis.[4]

The Episcopal Church “condemns Gov. Abbott’s decision to reject refugee resettlement in 2020. Texas has long served as a strong partner in the work of welcoming some of the most vulnerable individuals in the world to peace, safety, and a bright future. Texas Episcopalians have also given generously of their time, talents, and treasure to help our refugee brothers and sisters rebuild their lives in the Lone Star State.” The statement added the following:

  • “Texans have long been known for their southern hospitality and generosity of spirit. Additionally, many Texans are people of strong faith who take seriously the Gospel call to welcome the stranger and to help those who are fleeing religious persecution and violence. The Episcopal community in Texas shares these values.”
  • “Refugees bring immense value to communities throughout Texas. They have invigorated the economy, brought innovation to small towns, and made communities stronger through their contributions to public life and cultural institutions. Refugees in Texas are students, entrepreneurs, dedicated employees, customers, elected officials, and community leaders – just like us. They are us.”

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[1] See these posts to dwkcommentaries.com: Five Mores States Have Consented to Refugee Resettlement (Jan.7, 2020); Texas “No” to Refugee Resettlement (Jan. 11, 2020).

[2]  Field, Arkansas governor defends refugee decision, urges legislators to ‘help resolve fear,’ Ark. Democrat Gazette (Jan. 14, 2020); Assoc. Press, Arkansas Governor Defends Decision to Accept New Refugees, N.Y. Times (Jan. 13, 2020).

[3]   Texas Catholic Conference of Bishops, Texas Catholic Bishops respond to Governor Abbott’s decision to turn away refugees (Jan.10, 2020); Kuruvilla, Texas Catholic Bishops Denounce Governor Abbott’s Decision To End Refugee Resettlement, HuffPost (Jan. 13, 2020); Burke, Every Catholic bishop in Texas is slamming Gov. Abbott’s decision to bar refugees, CNN (Jan. 13, 2020); Episcopal Church statement on Texas Gov. Abbott’s decision to reject refugee resettlement (Jan. 11, 2020).

[4] See Pope Francis Reminding Us To Welcome, Protect, Promote and Integrate Refugees and Migrants, dwkcommentaries. com (Jan. 1, 2020)..

Pope Francis Reminds Us To Welcome, Protect, Promote and Integrate Refugees and Other Migrants

In 2019, Pope Francis on at least three occasions reminded everyone of the Biblical injunctions to welcome, protect, promote and integrate refugees and migrants. Here are his words on those occasions.

April 30, 2019[1]

The first was on April 30, 2019 when the Pope published his lengthy and moving message for the upcoming 105th World Day of Migrants and Refugees 2019.  Here is what he said.

  • “The most economically advanced societies are witnessing a growing trend towards extreme individualism which, combined with a utilitarian mentality and reinforced by the media, is producing a ‘globalization of indifference.’ In this scenario, migrants, refugees, displaced persons and victims of trafficking have become emblems of exclusion. In addition to the hardships that their condition entails, they are often looked down upon and considered the source of all society’s ills. That attitude is an alarm bell warning of the moral decline we will face if we continue to give ground to the throw-away culture. In fact, if it continues, anyone who does not fall within the accepted norms of physical, mental and social well-being is at risk of marginalization and exclusion.” (Emphasis added.)
  • The “presence of migrants and refugees – and of vulnerable people in general – is an invitation to recover some of those essential dimensions of our Christian existence and our humanity that risk being overlooked in a prosperous society. That is why it is not just about migrants. When we show concern for them, we also show concern for ourselves, for everyone; in taking care of them, we all grow; in listening to them, we also give voice to a part of ourselves that we may keep hidden because it is not well regarded nowadays.” (Emphasis added.)
  • “’Take courage, it is I, do not be afraid!’ (Mt14:27). It is not just about migrants: it is also about our fears. The signs of meanness we see around us heighten ‘our fear of ‘the othe,’ the unknown, the marginalized, the foreigner… We see this today in particular, faced with the arrival of migrants and refugees knocking on our door in search of protection, security and a better future. To some extent, the fear is legitimate, also because the preparation for this encounter is lacking” (Homily in Sacrofano, 15 February 2019). But the problem is not that we have doubts and fears. The problem is when they condition our way of thinking and acting to the point of making us intolerant, closed and perhaps even – without realizing it – racist. In this way, fear deprives us of the desire and the ability to encounter the other, the person different from myself; it deprives me of an opportunity to encounter the Lord.” (Emphases added.)
  • “’For if you love those who love you, what recompense will you have? Do not the tax collectors do the same?’ (Mt5:46). It is not just about migrants: it is about charity. Through works of charity, we demonstrate our faith (cf. Jas 2:18). And the highest form of charity is that shown to those unable to reciprocate and perhaps even to thank us in return. ‘It is also about the face we want to give to our society and about the value of each human life… The progress of our peoples… depends above all on our openness to being touched and moved by those who knock at our door. Their faces shatter and debunk all those false idols that can take over and enslave our lives; idols that promise an illusory and momentary happiness blind to the lives and sufferings of others.’” (Emphasis added.)
  • “’But a Samaritan traveler who came upon him was moved with compassion at the sight’ (Lk10:33). It is not just about migrants: it is about our humanity. Compassion motivated that Samaritan – for the Jews, a foreigner – not to pass by. Compassion is a feeling that cannot be explained on a purely rational level. Compassion strikes the most sensitive chords of our humanity, releasing a vibrant urge to ‘be a neighbor’ to all those whom we see in difficulty. As Jesus himself teaches us (cf. Mt9:35-36; 14:13-14; 15:32-37), being compassionate means recognizing the suffering of the other and taking immediate action to soothe, heal and save. To be compassionate means to make room for that tenderness which today’s society so often asks us to repress. ‘Opening ourselves to others does not lead to impoverishment, but rather enrichment, because it enables us to be more human: to recognize ourselves as participants in a greater collectivity and to understand our life as a gift for others; to see as the goal, not our own interests, but rather the good of humanity.’” (Emphasis added.)
  • “’See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father’ (Mt18:10). It is not just about migrants: it is a question of seeing that no one is excluded. Today’s world is increasingly becoming more elitist and cruel towards the excluded. Developing countries continue to be drained of their best natural and human resources for the benefit of a few privileged markets. Wars only affect some regions of the world, yet weapons of war are produced and sold in other regions which are then unwilling to take in the refugees produced by these conflicts. Those who pay the price are always the little ones, the poor, the most vulnerable, who are prevented from sitting at the table and are left with the ‘crumbs’ of the banquet (cf. Lk 16:19-21). ‘The Church which ‘goes forth’… can move forward, boldly take the initiative, go out to others, seek those who have fallen away, stand at the crossroads and welcome the outcast’ (Evangelii Gaudium, 24). A development that excludes makes the rich richer and the poor poorer. A real development, on the other hand, seeks to include all the world’s men and women, to promote their integral growth, and to show concern for coming generations.” (Emphases added.)
  • “’Whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all’ (Mk10:43-44).It is not just about migrants: it is about putting the last in first place. Jesus Christ asks us not to yield to the logic of the world, which justifies injustice to others for my own gain or that of my group. ‘Me first, and then the others!’ Instead, the true motto of the Christian is, ‘The last shall be first!’ ‘An individualistic spirit is fertile soil for the growth of that kind of indifference towards our neighbors which leads to viewing them in purely economic terms, to a lack of concern for their humanity, and ultimately to feelings of fear and cynicism. Are these not the attitudes we often adopt towards the poor, the marginalized and the ‘least’ of society? And how many of these ‘least’ do we have in our societies! Among them I think primarily of migrants, with their burden of hardship and suffering, as they seek daily, often in desperation, a place to live in peace and dignity.’ In the logic of the Gospel, the last come first, and we must put ourselves at their service.” (Emphases added.)
  • “’So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God’ (Eph2:19). It is not just about migrants: it is about building the city of God and man. In our time, which can also be called the era of migration, many innocent people fall victim to the ‘great deception’ of limitless technological and consumerist development (cf. Laudato Si’, 34). As a result, they undertake a journey towards a ‘paradise’ that inevitably betrays their expectations. Their presence, at times uncomfortable, helps to debunk the myth of a progress that benefits a few while built on the exploitation of many. ‘We ourselves need to see, and then to enable others to see, that migrants and refugees do not only represent a problem to be solved, but are brothers and sisters to be welcomed, respected and loved. They are an occasion that Providence gives us to help build a more just society, a more perfect democracy, a more united country, a more fraternal world and a more open and evangelical Christian community.’” (Emphasis added.)
  • “Dear brothers and sisters, our response to the challenges posed by contemporary migration can be summed up in four verbs: welcome, protect, promote and integrate. Yet these verbs do not apply only to migrants and refugees. They describe the Church’s mission to all those living in the existential peripheries, who need to be welcomed, protected, promoted and integrated. If we put those four verbs into practice, we will help build the city of God and man. We will promote the integral human development of all people. We will also help the world community to come closer to the goals of sustainable development that it has set for itself and that, lacking such an approach, will prove difficult to achieve.” (Emphases added.)
  • “In a word, it is not only the cause of migrants that is at stake; it is not just about them, but about all of us, and about the present and future of the human family. Migrants, especially those who are most vulnerable, help us to read the ‘signs of the times.’ Through them, the Lord is calling us to conversion, to be set free from exclusivity, indifference and the throw-away culture. Through them, the Lord invites us to embrace fully our Christian life and to contribute, each according to his or her proper vocation, to the building up of a world that is more and more in accord with God’s plan.” (Emphasis added.)

September 29, 2019[2]

The second was the Pope’s Homily at Holy Mass on September 29, 2019 (the actual 105th World Day of Migrants and Refugees 2019).

The Pope said, “The Lord upholds the stranger as well as the widow and the orphan among his people. The Psalmist makes explicit mention of those persons who are especially vulnerable, often forgotten and subject to oppression. The Lord has a particular concern for foreigners, widows and orphans, for they are without rights, excluded and marginalized. This is why God tells the Israelites to give them special care.” (Emphasis added.)

“In the Book of Exodus, the Lord warns his people not to mistreat in any way widows and orphans, for he hears their cry (cf. 22:23). Deuteronomy sounds the same warning twice (cf. 24:17; 27:19), and includes strangers among this group requiring protection. The reason for that warning is explained clearly in the same book: the God of Israel is the one who ‘executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing’ (10:18). This loving care for the less privileged is presented as a characteristic trait of the God of Israel and is likewise required, as a moral duty, of all those who would belong to his people.” (Emphases added.)

That is why we must pay special attention to the strangers in our midst as well as to widows, orphans and all the outcasts of our time. In the Message for this 105th World Day of Migrants and Refugees, the theme “It is not Just about Migrants” is repeated as a refrain. And rightly so: it is not only about foreigners; it is about all those in existential peripheries who, together with migrants and refugees, are victims of the throwaway culture. The Lord calls us to practice charity towards them. He calls us to restore their humanity, as well as our own, and to leave no one behind.” (Emphases added.)

“Along with the exercise of charity, the Lord also invites us to think about the injustices that cause exclusion – and in particular the privileges of the few, who, in order to preserve their status, act to the detriment of the many. ‘Today’s world is increasingly becoming more elitist and cruel towards the excluded:’ this is a painful truth; our world is daily more and more elitist, more cruel towards the excluded. ‘Developing countries continue to be drained of their best natural and human resources for the benefit of a few privileged markets. Wars only affect some regions of the world, yet weapons of war are produced and sold in other regions which are then unwilling to take in the refugees generated by these conflicts. Those who pay the price are always the little ones, the poor, the most vulnerable, who are prevented from sitting at the table and are left with the ‘crumbs’ of the banquet.’” (Emphases added.)

“It is in this context that the harsh words of the Prophet Amos (6:1.4-7) should be understood. Woe to those who are at ease and seek pleasure in Zion, who do not worry about the ruin of God’s people, even though it is in plain sight. They do not notice the destruction of Israel because they are too busy ensuring that they can still enjoy the good life, delicious food and fine drinks. It is striking how, twenty-eight centuries later, these warnings remain as timely as ever. For today too, the ‘culture of comfort… makes us think only of ourselves, makes us insensitive to the cries of other people… which results in indifference to others; indeed, it even leads to the globalization of indifference.’” (Emphasis added.)

“In the end, we too risk becoming like that rich man in the Gospel who is unconcerned for the poor man Lazarus, ‘covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table’ (Lk 16:20-21). Too intent on buying elegant clothes and organizing lavish banquets, the rich man in the parable is blind to Lazarus’s suffering. Overly concerned with preserving our own well-being, we too risk being blind to our brothers and sisters in difficulty.” (Emphasis added.)

Yet, as Christians, we cannot be indifferent to the tragedy of old and new forms of poverty, to the bleak isolation, contempt and discrimination experienced by those who do not belong to ‘our’ group. We cannot remain insensitive, our hearts deadened, before the misery of so many innocent people. We must not fail to weep. We must not fail to respond. Let us ask the Lord for the grace of tears, the tears that can convert our hearts before such sins.” (Emphasis added.)

“If we want to be men and women of God, as Saint Paul urges Timothy, we must ‘keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ’ (1 Tm 6:14). The commandment is to love God and love our neighbor; the two cannot be separated! Loving our neighbor as ourselves means being firmly committed to building a more just world, in which everyone has access to the goods of the earth, in which all can develop as individuals and as families, and in which fundamental rights and dignity are guaranteed to all.” (Emphasis added.)

Loving our neighbor means feeling compassion for the sufferings of our brothers and sisters, drawing close to them, touching their sores and sharing their stories, and thus manifesting concretely God’s tender love for them. This means being a neighbor to all those who are mistreated and abandoned on the streets of our world, soothing their wounds and bringing them to the nearest shelter, where their needs can be met.” (Emphasis added.)

“God gave this holy commandment to his people and sealed it with the blood of his Son Jesus, to be a source of blessing for all mankind. So that all together we can work to build the human family according to his original plan, revealed in Jesus Christ: all are brothers and sisters, all are sons and daughters of the same Father.”

“Today we also need a mother. So we entrust to the maternal love of Mary, Our Lady of the Way, of so many painful journeys, all migrants and refugees, together with those who live on the peripheries of our world and those who have chosen to share their journey.” (Emphasis added.)

December 25, 2019[3]

On December 25, the Pope delivered his annual Christmas Day “Urbi et Orbi” (To the City and to the World) message to the assembled faithful, pilgrims and others in St. Peter’s Square at the Vatican.

The Pope prayed,  “May the Son of God, come down to earth from heaven, protect and sustain all those who, due to these and other injustices, are forced to emigrate in the hope of a secure life.  It is injustice that makes them cross deserts and seas that become cemeteries.  It is injustice that forces them to endure unspeakable forms of abuse, enslavement of every kind and torture in inhumane detention camps.  It is injustice that turns them away from places where they might have hope for a dignified life, but instead find themselves before walls of indifference.” (Emphasis added.)

The Prayer concluded with these words, “May Emmanuel bring light to all the suffering members of our human family.  May he soften our often stony and self-centered hearts, and make them channels of his love.  May he bring his smile, through our poor faces, to all the children of the world: to those who are abandoned and those who suffer violence.”

“Through our frail hands,” the Pope concluded, “may He clothe those who have nothing to wear, give bread to the hungry and heal the sick.  Through our friendship, such as it is, may He draw close to the elderly and the lonely, to migrants and the marginalized. On this joyful Christmas Day, may He bring his tenderness to all and brighten the darkness of this world.”

Conclusion

Thank you, Pope Francis, for eloquently and persistently reminding everyone of why we should welcome, protect, promote and integrate refugees and other immigrants.

Other Christian leaders have issued similar statements supporting refugees and migrants.[4] Leaders of other religious traditions, especially Judaism and Islam, are invited to add their voices in comments to this blog post.

All of these theological words also are relevant to the ongoing debate in the U.S. about whether state and local governments should consent to refugee resettlement, as discussed in previous blog posts,[5] and should be used to encourage the remaining 16 U.S. states to join the 34 other states that already have so consented.

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[1] Message of His Holiness Pope Francis for the 105th World Day of Migrants and Refugees 2019, Holy See (April 30, 2019).  Pope Francis since at least 2013 annually has composed messages for the annual World Day of Migrants and Refugees. (E.g., Message of His Holiness Pope Francis for the 104th World Day of Migrants and Refugees 2018, Holy See (Aug. 15, 2017).

[2] Homily of Pope Francis, Holy Mass on the Occasion of World Day of Migrants and Refugees, Holy See (Sept. 29, 2019).

[3]  Pope Francis, “Urbi et Orbi” Message of His Holiness Pope Francis, Holy See (Dec. 25, 2019); Pope at ‘Urbi et Orbi’ prays for the suffering children of the world, Vatican News (Dec. 25, 2019); Momigliano & Povoledo, Pope Francis, in Christmas Speech, Urges Nations to Tend to Refugees, N.Y. Times (Dec. 25, 2019);  Reuters, Pope Defends Migrants, Calls for Peace in Christmas Message, N.Y. Times (Dec. 25, 2019); Assoc. Press, Pope Offers Hope Against Darkness in Christmas Day Message, N.Y. Times (Dec. 25, 2019).

[4] E.g., PCUSA, Reflection and Prayer for World Refugee Day; Refugee Outreach, Church of Jesus Christ of Latter-Day Saints; World Relief and the Evangelical Immigration Table Urge Governors in 15 States to Accept Refugees (Dec. 11, 2019); An open letter regarding refugee resettlement from Minnesota’s Catholic and Lutheran bishops (Dec. 27, 2019).

[5] See these posts to dwkcommentaries.com: U.S. Sets 18,000 Quota for New Refugee Admissions to U.S. for Fiscal 2020 (Nov. 4, 2019; U.S. Senators Oppose U.S.Reduction in Refugee Admissions for Fiscal 2020 (Nov. 11, 2019);Latest U.S. Struggle Over Refugees (Dec. 11, 2019); Minnesota and Minneapolis Say “Yes” to Refugees (Dec. 14, 2019); Updates on States’ Consents to Refugee Resettlement (Dec. 16, 2019); Tennessee Consents to Refugees Resettlement (Dec. 20, 2019); Another Update on States’ Consents to Refugees Resettlement (Dec. 30, 2019);  U.S. State and Local Governments’ Justifications for Consenting to Resettlement of Refugees (Dec. 31, 2019).