On February 21, Pope Francis approved the beatification of Padre Rutilio Grande, a Salvadoran Jesuit priest who was murdered on March 12, 1977, by a Salvadoran death squad for his advocacy for people who were persecuted by the country’s military and death squads.
His ministry and slaying inspired then Archbishop Oscar Romero (now Saint Romero) to become an outspoken critic of the country’s military and advocate for El Salvador’s oppressed.
Pope Francis has long expressed his intense admiration for both Grande and Romero. At the entrance to his room at the Vatican hotel where the Pope lives is a piece of cloth with Romero’s blood on it and notes from a catechism teaching Grande delivered. Last year during a visit to Panama, the Pope said,“I was a devotee of Rutilio even before coming to know Romero better. When I was [a priest] in Argentina, his life influenced me, his death touched me. He said what he had to say, but it was his testimony, his martyrdom, that eventually moved Romero. This was the grace.”
The official Vatican News stated the news of this beatification as follows:
“The Pope also recognized the martyrdom of the Servants of God Rutilio Grande García, a Jesuit priest, and his 2 lay companions, who were killed in hatred of the faith in El Salvador on March 12, 1977.”
“Murdered before the start of the Salvadoran civil war, Father Grande, who was a close friend of fellow Salvadoran and martyr, Saint Oscar Romero, became an icon for human rights in rural Latin America.”
“Known for his vigorous defence of poor, the Jesuit priest, an elderly man and a teenager were shot by a right-wing death squad as they were travelling in a car outside the village where he was born.”
“The horror that the assassination of Fr. Grande generated led Archbishop Oscar Romero of San Salvador to take up the Jesuit’s mantle as a defender of the poor. Three years later, Romero would succumb to the assassins’ bullets for his outspoken criticism of the military and work on behalf of El Salvador’s oppressed.”
“The decree on the martyrdom of Fr. Grande and his two companions does away with the need for a miracle through their intercession to qualify for beatification, the final step before sainthood, for which a miracle would be required. The beatification date will be declared at a later date.”
In March 2003, this blogger was in El Salvador and attended a memorial mass for Father Grande at the church in the village of El Paisnal, where he had served as the parish priest, and stopped to pay my respects at Grande’s memorial on the road to the village where he had been murdered.
A prior post discussed poet-memoirist Carolyn Forché’s four encounters with Archbishop (now Saint) Oscar Romero that were included in her memoir, What You Have Heard Is True.
Recently Forché had additional comments about Romero in an interview by Robin Lindley, a Seattle-based writer and attorney and features editor of the History Notes Network.Here is what Forché said:
“Monsignor Romero was very kind. He was a bit shy, very studious, and deeply thoughtful. He had studied in Rome.”
“As things started to deteriorate and as the killing escalated, one of his close friends, Father Rutillo Grande, a Jesuit, was murdered. Monsignor Romero went to keep vigil with his body and then began to publicly denounce the military regime. He became the only institutional voice against the oppression in the country. He was a very visible public figure, and he saw himself as a shepherd, as a bishop of his people, as someone to stay with his people and keep watch with them and take care of them. Every Sunday he would say mass in the cathedral and his homily would be broadcast all over the country on radio.”
“The right hated Monsignor Romero. He was number one on the death squad hit lists, some of which were printed in the newspapers. Yet he stood up and he denounced the oppression every Sunday. And he read out the names of the dead. He was very compelling. He said yes to the call of that moment.”
“The last time I talked to him, he told me I had to leave the country the next day. I asked if he would leave the country. He said, ‘No, my place is with my people and your place with yours now.’ That was difficult for me to accept, but Monsignor Romero knew what was coming. He knew his time was short.”
“I also thought he was a saint long before the Vatican acknowledged his sainthood. There was a kind of tranquility about him, even though he felt fear. He talked about feeling fear like any other human being. But he gave his life for his people. He didn’t abandon them. I have utmost regard and also love for him, and his loss was a grave one for humanity.”
“But now we have him among us in spirit. The people of El Salvador venerated his sanctity long before the Vatican acknowledged it.”
On October 14, 2018, Pope Francis at the Vatican canonized Archbishop Oscar Romero of El Salvador. The Vatican’s press release briefly stated the following:
“Archbishop Oscar Romero was assassinated on March 24, 1980 as he was saying Mass in the chapel of the Divine Providence cancer hospital where he lived. He was an outspoken voice for the poorest people of his country, so got caught up in a conflict between the military government and guerilla groups that claimed tens of thousands of civilian lives.”
“Thirty five years later, he was declared a martyr of the Church, killed out of hatred of the faith, and was beatified on May 23rd”
Pope Francis, who wore the bloodstained rope belt that Romero wore when he was assassinated, canonized Romero and Pope Paul VI at a Mass in St. Peter’s Square before about 70,000 faithful, a handful of presidents and 5,000 Salvadoran pilgrims who traveled to Rome to honor a man whom many Latin Americans consider a hero. Back in El Salvador’s capital, tens of thousands more Salvadorans stayed up all night to watch the Mass on giant TV screens outside the cathedral where Romero’s remains are entombed. Below are photographs of the crowd at St. Peter’s, Pope Francis and of photographs of Romero and Pope Paul VI hung on the exterior of St. Peter’s.
Pope Francis’ Homily
In his homily Pope Francis said that Romero “left the security of the world, even his own safety, in order to give his life according to the Gospel, close to the poor and to his people, with a heart drawn to Jesus and his brothers and sisters.”
The homily was based upon Hebrews: 4: 12-13 (NRSV): “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.” The passage from Hebrews “tells us that “the word of God is living and active, sharper than any two-edged sword . . . . It really is: God’s word is not merely a set of truths or an edifying spiritual account; no – it is a living word that touches our lives, that transforms our lives. There, Jesus in person, the living Word of God, speaks to our hearts.”
“The Gospel, in particular, invites us to an encounter with the Lord, after the example of the ‘man’ who ‘ran up to him’ (cf. Mk10:17). We can recognize ourselves in that man, whose name the text does not give, as if to suggest that he could represent each one of us. He asks Jesus how ‘toinherit eternal life’ (v. 17). He is seeking life without end, life in its fullness: who of us would not want this? Yet we notice that he asks for it as an inheritance, as a good to be obtained, to be won by his own efforts. In fact, in order to possess this good, he has observed the commandments from his youth and to achieve this he is prepared to follow others; and so he asks: ‘What must I do to have eternal life?’”
“Jesus’s answer catches him off guard. The Lord looks upon him and loves him (cf. v. 21). Jesus changes the perspective: from commandments observed in order to obtain a reward, to a free and total love. That man was speaking in terms of supply and demand, Jesus proposes to him a story of love. He asks him to pass from the observance of laws to the gift of self, from doing for oneself to being with God. And the Lord suggests to the man a life that cuts to the quick: ‘Sell what you have and give to the poor…and come, follow me’ (v. 21).”
“To you, too, Jesus says: ‘Come, follow me!’ Come: do not stand still, because it is not enough not to do evil in order to be with Jesus. Follow me: do not walk behind Jesus only when you want to, but seek him out every day; do not be content to keep the commandments, to give a little alms and say a few prayers: find in Him the God who always loves you; seek in Jesus the God who is the meaning of your life, the God who gives you the strength to give of yourself.”
Again Jesus says: ‘Sell what you have and give to the poor.’ The Lord does not discuss theories of poverty and wealth, but goes directly to life. He asks you to leave behind what weighs down your heart, to empty yourself of goods in order to make room for him, the only good. We cannot truly follow Jesus when we are laden down with things. Because if our hearts are crowded with goods, there will not be room for the Lord, who will become just one thing among the others. For this reason, wealth is dangerous and – says Jesus – even makes one’s salvation difficult. Not because God is stern, no! The problem is on our part: our having too much, our wanting too much suffocates us, suffocates our hearts and makes us incapable of loving. Therefore, Saint Paul writes that ‘the love of money is the root of all evils’ (1 Tim 6:10). We see this where money is at the centre, there is no room for God nor for man.”
“Jesus is radical. He gives all and he asks all: he gives a love that is total and asks for an undivided heart. Even today he gives himself to us as the living bread; can we give him crumbs in exchange? We cannot respond to him, who made himself our servant even going to the cross for us, only by observing some of the commandments. We cannot give him, who offers us eternal life, some odd moment of time. Jesus is not content with a ‘percentage of love’: we cannot love him twenty or fifty or sixty percent. It is either all or nothing.”
“Dear brothers and sisters, our heart is like a magnet: it lets itself be attracted by love, but it can cling to one master only and it must choose: either it will love God or it will love the world’s treasure (cf. Mt 6:24); either it will live for love or it will live for itself (cf. Mk 8:35). Let us ask ourselves where we are in our story of love with God. Do we content ourselves with a fewcommandments or do we follow Jesus as lovers, really prepared to leave behind something for him? Jesus asks each of us and all of us as the Church journeying forward: are we a Church that only preaches good commandments or a Church that is a spouse, that launches herself forward in love for her Lord? Do we truly follow him or do we revert to the ways of the world, like that man in the Gospel? In a word, is Jesus enough for us or do we look for many worldly securities? “
“Let us ask for the grace always to leave things behind for love of the Lord: to leave behind wealth, leave behind the yearning for status and power, leave behind structures that are no longer adequate for proclaiming the Gospel, those weights that slow down our mission, the strings that tie us to the world. Without a leap forward in love, our life and our Church become sick from ‘complacency and self-indulgence’ (Evangelii Gaudium, 95): we find joy in some fleeting pleasure, we close ourselves off in useless gossip, we settle into the monotony of a Christian life without momentum, where a little narcissism covers overthe sadness of remaining unfulfilled.”
“This is how it was for the man, who – the Gospel tells us – ‘went away sorrowful’ (v. 22). He was tied down to regulations of the law and to his many possessions; he had not given over his heart. Even though he had encountered Jesus and received his loving gaze, the man went away sad. Sadness is the proof of unfulfilled love, the sign of a lukewarm heart.”
“On the other hand, a heart unburdened by possessions, that freely loves the Lord, always spread’ joy, that joy for which there is so much need today. Pope Saint Paul VI wrote: ‘It is indeed in the midst of their distress that our fellow men need to know joy, to hear its song’ (Gaudete in Domino, I). Today Jesus invites us to return to the source of joy, which is the encounter with him, the courageous choice to risk everything to follow him, the satisfaction of leaving something behind in order to embrace his way. The saints have travelled this path.”
In my first trip to El Salvador in April 1989 I started to learn about Oscar Romero and his courageous denunciations of human rights violations by the Salvadoran government and, to a lesser extent, the rebels. For these acts he was assassinated while he was saying mass in a small, modern and beautiful chapel on the grounds of a cancer hospital across the street from his small apartment. As a Protestant Christian I came to regard Romero as my personal saint. Thus, I treasure the Roman Catholic Church’s formally recognizing him as a saint.
As discussed in previous posts, the Roman Catholic Church on May 23, 2015, beatified Archbishop Oscar Romero after it had determined that he was a martyr, who is someone who was killed because of hatred of his Christian faith and, therefore, who did not have to have committed a miracle for this honor. Such beatification is a necessary, but not sufficient, condition for someone to become a saint of the Church.
On March 6, 2018, Pope Francis authorized the Church’s Congregation for the Causes of Saints to promulgate a decree concerning “the miracle, attributed to the intercession of Blessed Oscar Arnulfo Romero Galdámez, archbishop of San Salvador.” That miracle was the healing of a Salvadoran pregnant woman who was suffering from life-threatening complications, but who was healed after she had prayed for Romero’s intercession. 
This papal decree followed the October 2017 unanimous decision by a Vatican panel of medical experts that there was no scientific explanation for the woman’s recovery; the December 2017 approval of that decision by a panel of theologians; and the February 2018 approval of that decision by the Congregation for the Causes of Saints.
The Congregation for the Causes of Saints is the congregation of the Roman Curia that oversees the complex process that leads to the canonization of saints, passing through the steps of a declaration of “heroic virtues” and beatification. After preparing a case, including the approval of miracles, the case is presented to the Pope, who decides whether or not to proceed with beatification or canonization.
In 2016, Cardinal Parolin, under the mandate of Pope Francis, approved the current Regulations for the Medical Board of the Congregation for the Causes of Saints that introduced the necessity of a qualified majority of at least at least 5/7 or 4/6; to proceed to the examination of a presumed miracle. These new rules approved by Pope Francis are designed to make the process for approving a miracle in a sainthood cause more stringent.
We now await announcement of the time and place of the canonization.
As someone who strives to be a Christian of the Presbyterian persuasion and who already has self-designated Romero as his personal saint because of his courage in proclaiming the Gospel in El Salvador and denouncing its government’s violations of human rights, I am grateful for the Roman Catholic Church’s making Romero’s sainthood official.
As mentioned in a prior post, in October 2009, the Department of Homeland Security charged that General Jose Guillermo Garcia, who had been residing in the U.S. since his retirement from the Salvadoran military, was removable (or deportable) from the U.S. under the Immigration and Nationality Act on the grounds that he had committed, ordered, incited, or otherwise participated in torture and extrajudicial killings in El Salvador.
The seven-day trial or hearing on these charges before an immigration judge was held in February 2013, and a year later the judge issued his 66-page decision in the case ordering that Garcia should be removed (or deported) from the U.S.This conclusion was based upon the judge’s findings that:
“As head of the armed forces and the most powerful person in El Salvador, [García] fostered, and allowed to thrive, an institutional atmosphere in which the Salvadoran Armed Forces preyed upon defenseless civilians under the guise of fighting a war against communist subversives. Instead of institutional changes that would decrease the incidents of killings and torture by the military, [García] failed to stamp out death squads within the security forces. Likewise, despite contemporaneous evidence that members of the military had been involved in the  assassination of Archbishop Oscar Romero,  a man who could have been an ally in bringing about change and peace in El Salvador, [García] failed to adequately investigate.”
García helped conceal the involvement of soldiers who killed four American churchwomen in 1980.
He “knew or should have known” that army troops had slaughtered the villagers, including women and children, in the hamlet of El Mozote in 1981.
On December 15, 2015, the U.S. Board of Immigration Appeals upheld and finalized the removal order of Garcia in a decision that has not yet been made public. Whether he would exercise his right to appeal to a U.S. court of appeals was not immediately known.
This case has been conducted under the auspices of the Center for Justice and Accountability (CJA), a California-based human rights non-governmental organization. Its Legal Advisor Carolyn Patty Blum applauded the BIA’s decision. She said: “Minister of Defense Jose Guillermo García was the most powerful man in El Salvador during a reign of state terror in which tens of thousands of innocent Salvadorans were slaughtered. CJA applauds the Department of Homeland Security for its vigorous pursuit of García before the Immigration Court and the Board of Immigration Appeals and thanks our client Dr. Juan Romagoza, once again, for testifying in court proceedings against General García, as he had in the case of former Minister of Defense Eugenio Vides Casanova, deported earlier this year. We hope that García can be swiftly removed from the U.S. and face justice in El Salvador for the El Mozote massacre and the many other crimes committed under his command. It has been a long battle for justice for our clients and other victims who suffered horrendous repression during García’s rule in El Salvador.”
 This blog has published many posts about Oscar Romero.
 This blog has published many posts about the American Churchwomen.
 This blog has published many posts about El Mozote.
On March 23, 2015, the day before the 35th anniversary of the assassination of Salvadoran Archbishop Oscar Romero, CubaDebate published an essay about Romero. The author is Adolfo Pérez Esquivel of Argentina, who started out as a painter, sculptor and architect and later became a prominent human rights advocate. In 1980 he received the Nobel Peace Prize for his work for human rights and peace. Below are extensive excerpts from that essay. 
“Martyrs are sowing seeds of life expectancy and strengthen the ways of faith. They have enriched the continent of Fertile Earth . . . by force of the prophetic word and the testimony of the lives of those who had the courage and faith to walk beside the Village Church of God. Their voices were raised across the continent and the world. So it was in the neighboring country of El Salvador, subjected to violence with more than 70,000 dead, exiled and persecuted. That pain was a voice of guidance, and hope emerged, denouncing violence and calling for respect for life and dignity of people under the civil war and military dictatorship.”
“It was the voice of Monsignor Oscar Arnulfo Romero, who experiences the conversion of his heart and embraces the way of the Cross. As St. Paul says: “It is madness for some; for others it is life and redemption.” (Emphasis in original.)
“Romero endured many misunderstandings in the same church; his voice, his claims and complaints would not be heard in the Vatican; there were ideological currents and misinformation about what happened in El Salvador. The conceptual and political simplification reduced everything to the East-West polarization between capitalism and communism, based on the Doctrine of the ruling National Security. They forgot the thousands of brothers and sisters who were victims of violence. Romero tried to get the Vatican to listen and help, but left distraught and returned home with pain in the soul.”
“Some peasants who knew him remember following the homilies of Monsignor Romero, with no need to hear his word directly and instead hearing them on the radios of all their neighbors who had them turned on.”
“The Archbishop knew of the [death] threats he was receiving, but the power of the Gospel and its commitment to the people were part of his own life. He sought God in prayer and silence listening to the silence of God, who taught his heart, his mind and spirit.”
“Journalists in March 1980 said that the Archbishop was on the line, targeted by the military. Romero replied, ‘Yes, I have frequently been threatened with death, but I must say that as a Christian I do not think in death without resurrection. If they kill me, I will rise again in the Salvadoran people. I say it without boasting, with the greatest humility. A bishop will die, but the church of God, which is the people, shall not perish.’” That March 23 at the Cathedral, Monsignor Romero in his homily said:
‘I would like to make an appeal in a special way to the men of the army, and in particular to the ranks of the Guardia Nacional, of the police, to those in the barracks. Brothers, you are part of our own people. You kill your own campesino brothers and sisters. And before an order to kill that a man may give, the law of God must prevail that says: Thou shalt not kill! No solider is obliged to obey an order against the law of God. No one has to fulfill an immoral law. It is time to recover your consciences and to obey your consciences rather than the orders of sin. The church, defender of the rights of God, the law of God, of human dignity, the dignity of the person, cannot remain silent before such an abomination. We want the government to take seriously that reforms are worth nothing when they come about stained with so much blood. In the name of God, and in the name of this suffering people, whose laments rise to heaven each day more tumultuous, I beg you, I ask you, I order you in the name of God: Stop the repression!’”
“Monsignor Romero’s voice was heard clearly despite all odds and radio interference and equipment: “The church preaches liberation” … “The cathedral burst into applause, excited people felt the cry of their hearts.”
This Wednesday (March 11th) the Roman Catholic Church announced that the beatification of Salvadoran Archbishop Oscar Romero will take place this May 23rd. The ceremony will be in Plaza Divino Salvador del Mundo, in the country’s capitol of San Salvador. Cardinal Angelo Amato, prefect of the Church’s Congregation for Saints’ Causes, will celebrate the Mass. 
The announcement was made by Italian Bishop Vincenzo Paglia, the Roman Catholic Church’s chief promoter of the Archbishop’s sainthood cause, at a news conference Wednesday (March 11) in the Hall of Honor of El Salvador’s Presidential Palace. Present were the country’s President, Salvador Sanchez Ceren; Chancellor Hugo Martinez; the Archbishop of the City of San Salvador, Monsignor José Luis Escobar Alas; and Apostolic Nuncio, Leon Kalenga.
After looking at a portrait of Romero in the Hall of Honor, Monsignor Paglia said that this beatification is an extraordinary gift for the whole church in the world and especially for all El Salvador, because “Romero from heaven has become a good shepherd and today “Blessed.” This is a “time of joy and celebration. How not to recognize that the martyrdom of Archbishop Romero has given strength to many Salvadoran families who lost relatives and friends during the war.” Paglia stressed that the symbolism of the death of Monsignor Romero “has made him an eloquent witness of love for the poor that knows no limits. I think we have a protector in heaven, a protector for everyone, but especially the poor and humble in this country that has given the world and the Church a big child in love as Archbishop Oscar Arnulfo Romero.” (Photo has President Ceren (2d from left) and Bishop Paglia (2d from right).)
In response Present Ceren said, “Through his faith and work for the neediest people, Romero can inspire a new world of hope and optimism. This beatification also becomes a miracle to El Salvador, because it allows us, from his thoughts, to unite the country and face the new challenges we have. No doubt if Monsignor were still alive, he would help us join hands to bring peace to our family.” The President also said the country is committed to further developing and disseminating the thought of the Salvadoran martyr. “Monsignor Romero is a child who exalts this country. His work and doctrine has reached far corners of the world and has turned his life into a hope for humanity.”
The next day, Archbishop Paglia celebrated a mass of thanksgiving at Romero’s tomb in the Crypt of the Metropolitan Cathedral. In his homily Paglia urged everyone to continue Romero’s example of seeking justice. “Monsignor Romero continues preaching to us, he tells us that we need to hear the word of God, which means: love without limits. Romero is a beautiful stone that is built in heaven, which is why from now on we must speak with Romero, as a father and pastor,”
“Today Romero speaks louder than before. Romero does not need to be beatified, but the world needs to see witnesses like Monsignor Romero, because it is his example that we must imitate.This is the deeper significance of the beatification.”
Paglia also said Father Rutilio Grande was another character the world needs, because he was also on the side of the poor and denounced the injustices social that once were in the country. 
Many believe the March 11th date of the announcement is significant as Grande was murdered on March 12, 1977, and as Paglia in February announced that the Vatican also had opened a sainthood process for Grande. “It is impossible to know Romero without knowing Rutilio Grande,” Paglia said then.
Carlos X, the author of the SuperMartyrio blog devoted to the canonization of Romero, opined that the date of May 23 (Pentecost Eve), is significant “as a reflection on Romero’s death, as a retrospective on his ministry as a bishop, and as a meditation on the great charge that Romero sought to fulfill” for the following reasons:
“First, Romero died during Lent and was buried on Palm Sunday. It seems sadly and sweetly fitting that he should return after Easter, resurrected not only in his people but in his Church, in which he will be raised to the honor of its altars.”
“Second, this Pentecost will be the 40th anniversary of Romero’s first pastoral letter, “The Holy Spirit in the Church,” issued in May 1975 while he was Bishop of Santiago de Maria. Many will want to read that pastoral letter; they will find that it serves as an apt road map for the bishop that was Oscar Romero, and that he was faithful to its most fervent objectives.”
“Finally, Pentecost is the inspiration for the Second Vatican Council, and the Latin American bishops’ synods at Medellín (1968) and Puebla (1979), which guided Romero’s ministry. It is impossible to read Romero’s episcopate but through the prism of these modern ‘Cenacles.’”
As a Protestant Christian of Presbyterian persuasion, I was baffled by the Roman Catholic Church’s concept of beatification. Research disclosed that beatification is a necessary condition for someone subsequently to be recognized as a saint, “a member of the Church [who] has been assumed into eternal bliss and may be the object of general veneration. A saint is also a person of remarkable holiness who lived a life of heroic virtue, assisted by the Church, during their pilgrimage on earth.”
Upon beatification, an individual can be called “blessed” and venerated by a particular region or group of people with whom the person holds special importance. Beatification usually requires evidence of one miracle (except in the case of martyrs). Since miracles are considered proof that the person is in heaven and can intercede for us, the miracle must take place after the candidate’s death and as a result of a specific petition to the candidate. Because Pope Francis confirmed the Church’s finding that Romero was a martyr, there was no need for proof of a miracle for his beatification, but evidence of a miracle will be necessary for the Church to canonize Romero as a saint.
On the morning of February 3, 2015, the Roman Catholic Church’s commission of cardinals unanimously confirmed the martyrdom of Archbishop Romero and that same afternoon Pope Francis did the same. February 3 is also the day that Romero was named Archbishop of San Salvador in 1977. 
The date of the beatification is being determined by the Vatican, but the place will be the Salvador del Mundo (Savior of the World) monument and plaza in San Salvador, the capital of El Salvador.
Super Martyrio, a layman’s blog devoted to the beatification and canonization of Romero, asserts that the determination of Romero’s martyrdom is significant for the following reasons:
Archbishop Romero represents total fidelity to the Gospel and to the Church.
Archbishop Romero is emblematic of the “New Martyrs”.
Archbishop Romero is a model of holiness.
Archbishop Romero is a peacemaker.
Archbishop Romero embodies a coherent Christianity
Archbishop Romero challenges us to be a Church that goes forth into the world.
Archbishop Romero is a guide for the “preferential option for the poor”.
Archbishop Romero challenged all parties to work together for the common good.
Archbishop Romero is a great preacher.
Archbishop Romero is recognized beyond the Church.
Great News! Muchas gracias, Super Martyrio, for your constant and excellent work on this most important cause!
On February 3rd Pope Francis confirmed the martyrdom of Salvadoran Archbishop Oscar Romero, when he was assassinated while saying mass on March 24, 1980, as an “act of hatred” for his Roman Catholic faith. This follows the finding of martyrdom by the nine-member Commission of theologians of the Church’s Congregation for the Causes of Saints and by a commission of cardinals and bishops. 
Archbishop Vincenzo Paglia, president of the Pontifical Council for the Family and the chief advocate for Archbishop Romero’s cause for beatification and sainthood, acknowledged that Archbishop Romero had been viewed by many over the years as a “bishop of the revolutionary left, of the Marxist culture.”
However, Archbishop Paglia added, “meticulous research erased all doubts and prejudices that many had within the church and in El Salvador.” As a result, “it was clear to us that killing a priest on the altar is a message for the whole church, a political message against a religious man.” Indeed, Archbishop Romero’s message stemmed directly from the Bible, and “today Romero is an enormous help to Francis’s vision of the church — their voices sound like one, a poor church for the poor.”
Last month Pope Francis quoted Romero: “Giving life doesn’t only mean to be killed. Giving life, having the martyr’s spirit, means giving while doing our duty, in silence, in prayer, while we honestly fulfill our duty.”
The nine-member Roman Catholic Commission of theologians at the Congregation for the Causes of Saints have given their unanimously positive vote to finding that Archbishop Oscar Romero was murdered “in hatred of the faith,” i.e., he was a martyr.
Now a commission of church cardinals and bishops must approve this finding before it goes to Pope Francis for final approval
If this finding obtains those additional approvals, Romero can be beatified without a finding that a miracle happened through his posthumous intervention. After beatification, Romero will be a candidate for sainthood, for which a finding of a miracle is necessary.
As a Protestant Christian for whom Romero already is a saint, I am pleased with this development.