The COVID-19 Pandemic has been so long and so thoroughly disruptive to what used to be our “normal” lives, we wonder what life will be like after the pandemic is over. Will it be a return to what we thought was “normal.”? I think not. We will start to engage in a new way of life with details to be negotiated among all people and institutions.
This was the point recently made by Fareed Zakaria.
Zakaria’s Vision for the New World
“The world that is being ushered in as a consequence of the covid-19pandemic is new and scary. The health crisis has accelerated a number of forces that were already gathering steam. Most fundamentally, it is now blindingly clear that human development as it is happening now is creating ever-greater risks. The backlash from nature is all around us, from wildfires to hurricanes to pandemics, of which covid-19 may simply be the first in a series. The pandemic has intensified other trends, too. For demographic and other reasons, countries will likely see more sluggish economic growth. Inequality will get worse, as the big get bigger in every sphere. Machine learning is moving so fast that, for the first time in history, human beings might lose control over their own creations. Nations are becoming more parochial, their domestic politics more isolationist. The United States and China are headed toward a bitter and prolonged confrontation.” (Emphases added.)
“It is a dangerous moment. But it is also in times like these that we can shape and alter such trends. To complete the story of our future, we must add in human agency. People can choose which direction they want to push themselves, their societies and their world. In fact, we have more leeway now. In most eras, history proceeds along a set path and change is difficult. But the novel coronavirus has upended society. People are disoriented. Things are already changing and, in that atmosphere, further change becomes easier than ever. . . .” (Emphases added.)
“We could continue with business as usual and risk cascading crises from climate change and new pandemics. Or we could get serious about a more sustainable strategy for growth. We could turn inward and embrace nationalism and self-interest, or we could view these challenges — which cross all borders — as a spur to global cooperation and action. We have many futures in front of us. . . .” (Emphases added.)
“The current pandemic presents . . . choices. We could settle into a world of slow growth, increasing natural dangers and rising inequality — and continue with business as usual. Or we could choose to act forcefully, using the vast capacity of government to make massive new investments to equip people with the skills and security they need in an age of bewildering change. We could build a 21st-century infrastructure, putting to work many of those most threatened by new technologies. We could curb carbonemissions simply by placing a price on them that reflects their true cost. And we could recognize that, along with dynamism and growth, we need resilience and security — or else the next crisis could be the last. . . .” (Emphasis added.)
“The . . . tension between integration and isolation can be seen throughout the world. The pandemic is leading countries to look inward. But enlightened leaders will recognize that the only real solution to problems such as pandemics — and climate change and cyberwar — is to look outward, toward better cooperation. The solution to a badly funded and weak World Health Organization is not to withdraw from it in the hope that it withers away, but rather to fund it better and give it more autonomy so that it could stand up to China — or the United States — if a health emergency requires it. No single country can organize the entire world anymore. None wants to. That leaves only the possibilities of chaos, cold war, or cooperation.” (Emphasis added.)
“It is true, as the critics charge, that real international collaboration requires some element of collective decision-making. While it sounds sinister to some ears, it is, in fact, what countries do all the time. It is the mechanism by which we regulate everything from international telephone calls to air travel to trade and intellectual property to the emission of chlorofluorocarbons. There is no global “one world government,” and there never will be — it is just a phrase designed to scare people into imagining a secret army descending on them in black helicopters. What actually exists, and what we need more of, is global governance, agreements among sovereign nations to work together to solve common problems. It shouldn’t be so hard. Cooperation is one of the most fundamental traits in human beings, one that many biologists believe is at the root of our survival over the millennia. If we are to survive well into the future, cooperation will surely help us more than conflict.” (Emphases added.)
“The imperative for cooperation is nowhere more evident than in the relationship between the world’s two greatest powers, the United States and China. We are entering a bipolar world — characterized by a reality in which two countries are simply head-and-shoulders above the rest in hard power. . . .” (Emphasis added.)
“The pandemic has made so many — nations and individuals — turn inward and become selfish. But an even larger crisis had the opposite effect on the greatest statesmen of the age. Twenty years after D-Day, CBS News invited the former supreme commander of the Allied operations, Dwight D. Eisenhower, to revisit the beaches of Normandy with Walter Cronkite and reflect. Eisenhower had seen the worst of humanity — the German Wehrmacht’s brutal fight to the finish — and yet, he had come out of that experience determined to try cooperation. As they sat overlooking the rows of graves in Normandy, Eisenhower said to Cronkite, “These people gave us a chance, and they bought time for us, so that we can do better than we have before. So every time I come back to these beaches, or any day when I think about that day 20 years agonow, I say once more, we must find some way to work to peace, and really to gain an eternal peace for this world.” (Emphasis added.)
“So, too, in our times, this ugly pandemic has created the possibility for optimism, change and reform. It has opened a path to a new world. It’s ours to take that opportunity or to squander it. Nothing is written [beforehand about what we should do].” (Emphasis added.)
I concur in the need for more international cooperation on a multitude of issues.
In addition, the pandemic has shown the many deficiencies in the U.S. Everyone needs basic health insurance that is not tied to a specific employer which means if an individual is fired or laid off due to an economic downturn or another pandemic, the individual loses health insurance. We need a huge revision of the federal income tax laws to eliminate loopholes and other provisions that benefit only the super wealthy. We need to do something about income and wealth inequality. We need to have one federal election system that guarantees and enforces the right to vote for every U.S. citizen who is over 18 years of age, stops gerrymandering, and eliminates the electoral college and the equal representation of states regardless of population in the U.S. Senate. We need to eliminate racism and sexism in our institutions and society. Those are starters for a new normal.
An invitation is extended to readers of this blog to express their desires for a “new normal” after we get through this pandemic.
An August 23, editorial in the Washington Post criticized the recently established U.S. Commission on Unalienable Rights. It thereby joins this blog and many other voices in finding this Commission unnecessary and misguided.
According to the Post, Secretary of State Mike Pompeo has lamented so called “ad hoc rights” and “the proliferation of rights claims” and called for a return to fundamentals or “unalienable rights.” Yet to date the Secretary has not “spelled out what he means” or offered “a single concrete example of what rights he wants to curtail.” This has prompted many human rights advocates to complain that the true purpose of the Commission is to exclude women’s reproductive rights or LGBT rights.
President Trump, however, “does not adhere to principle on human rights.” Instead, these two leaders “have singled out abuses when it suits their purpose” while turning “a blind eye toward the unsavory activities of regimes they favor.”
Therefore, “rather than. . . [tweaking] definitions [of human rights], Mr. Pompeo should start honestly speaking the truth about the world’s most frequent and serious rights violators.” 
 A recent article about Pompeo reports that as an unsuccessful Kansas businessman he had the financial backing of the Koch brothers; that this Koch support continued while Pompeo was a Congressman and fierce critic of President Obama’s foreign policy; that Pompeo in 2016 was determined to stop Trump from getting the GOP’s presidential nomination, but at the party’s National Convention that year had switched to supporting Trump; that Trump’s November 16, 2016, interview of Pompeo was the first time they had met; that Pompeo as director of the CIA held daily briefings with Trump and waged what a former White House official described as a “concerted campaign” to replace Rex Tillerson as Secretary of State; that the State Department’s Commission on Unalienable Rights, banning the gay-pride flag at U.S. diplomatic posts and scepticism about climate change are parts of “Pompeo’s own ideological agenda;” and that Pompeo is approaching the Secretary’s job “like a future Presidential candidate.” (Glasser, The Secretary of Trump, The New Yorker (Aug. 26, 2019).)
On September 22, Cuba’s Foreign Minister, Bruno Rodriguez Parilla, addressed the annual meeting of the United Nations General Assembly. The next day he repeated some of the themes of this speech while talking at a meeting at the U.N. of the G77 + China, the intergovernmental organization of 134 U.N.-member developing countries that promotes their collective economic interests, their joint negotiating capacity on such issues and South-South cooperation for development.
Foreign Minister’s Speech to the U.N. General Assembly
“The statistics could not be more eloquent. 80% of the world population owns only 6% of the wealth, while the richest 1%, enjoys half the heritage of the planet. No less than 795 million people suffer from chronic hunger. 18,000 children die daily because of poverty. More than 660 million use non-potable water and 780 million adults and 103 million young people are illiterate.”
“The huge nuclear and conventional arsenals and annual military spending of 1.7 billion million dollars, belie those who claim that there are no resources to eliminate poverty and underdevelopment.”
“The waves of refugees into Europe, caused by underdevelopment and NATO interventions, show the cruelty, the oppressive nature, inefficiency and unsustainability of the current international order . . . .”
“2015 was also the worst in terms of climate change, with increasing global temperatures, melting of polar ice, the ocean levels and volume growth emission of greenhouse gases. . . . While it is expected that the industrialized countries will make progress in fulfilling the obligations assumed with the ambiguous Paris Agreement, only tangible data on financing and technology transfer to developing countries may justify hopes of survival of the human species.”
“Peace and development are the raison d’être of the [U.N.] For the human species, it is imperative and urgent . . . to create a culture of peace and justice as the basis of a new international order. . . . For peaceful coexistence among States, it is essential to respect the [U.N.] Charter and international law.”
“The UN must [combat] unilateralism and . . . be thoroughly reformed in order to democratize it and bring it closer to the problems, needs and aspirations of peoples in order to make it capable of [moving] the international system towards peace, sustainable development and respect for all human rights for all. The reform of the Security Council, both in its composition and its working methods, is a task that can no longer be postponed. Strengthening the General Assembly and rescuing [its] functions that have been usurped by the Security Council should guide the search for a more democratic and efficient organization.”
Rodrigues also supported the rights of the people of Palestine, the Sahara, the Syrian Arab Republic, Russia (and against NATO), Venezuela, Colombia (and their agreement to end the conflict with the FARQ), Brazil (and against “the parliamentary coup d’eta against President Rousseff”) and Puerto Rico.
He praised Cuban medical personnel who are “working in [61 countries in] all continents . . . for the life and health of humans” and criticized the U.S. Parole Program for Cuban Medical Personnel that seeks to interfere with such beneficial medical programs.
On the other hand, he recognized that “just over a year has passed since the restoration of diplomatic relations between Cuba and the United States and the reopening of embassies.” Since then “there has been some progress in our bilateral ties, especially in diplomatic affairs, dialogue and cooperation on issues of common interest, as reflected in the high-level visits, including the visit of President Barack Obama, and the dozen agreements signed on issues that can bring benefits to both countries and throughout the hemisphere.
However, “the reality is that the [U.S. embargo] blockade remains in force, continues to cause serious damage and hardship to the Cuban people and continues to hamper the functioning of the economy and its relations with other countries. Executive measures adopted by the [U.S.}, although positive, are insufficient.” Therefore, the Cuban government “will present [this October] to the Assembly the draft resolution entitled ‘Necessity of Ending the Economic, Commercial and Financial Tax by the United States of America against Cuba.’”
In the meantime, “the Cuban government [will continue to develop] a respectful dialogue with the [U.S.] Government, knowing that remains a long way to go to move towards normalization, which means building an entirely new bilateral relations [model].” For this to be possible some day, it will be imperative that the blockade [be] . . . lifted” and that the territory [allegedly] illegally occupied by the Naval Base of the United States in Guantanamo” be returned to Cuba.
“The Cuban people continues [to be engaged in updating [its] economic and social model . . . in order to build an independent, sovereign, socialist, prosperous and sustainable nation.”
Foreign Minister’s Speech at Meeting of G-77+ China
Rodriguez emphasized what he called “the historical debt owed to the nations of the South by the industrialized countries that built their wealth from centuries of colonialism, slavery and plundering of natural resources. This debt needs to be settled by [the industrialized countries] paying [the nations of the South] with financial flows and technology transfers.”
“The external [financial] debt [of the South] must be abolished because it already has been paid many times.”
The Cuban Foreign Minister of Cuba also advocated a direct and active participation of the South in global decisions.
He reiterated Cuba’s allegations against the U.S. economic, commercial and financial embargo (blockade) despite the recent rapprochement between the two governments. More will be heard on this subject when Cuba this October presents its annual resolution against the embargo to the General Assembly
There really was nothing new in these remarks, but it is heartening to hear again that Cuba continues to pursue normalization with the U.S. and to updating its economic and social model in order to build a more prosperous society.
On Friday, September 25 (the fourth day of the mission to the American people) Pope Francis’ audience was in fact the whole world, when he went to the headquarters of the United Nations in east midtown Manhattan to speak briefly to U.N. employees and then extensively to the U.N. General Assembly. Francis next was driven to lower Manhattan’s 9/11 Memorial and Museum, where he participated in a multifaith worship service. In the afternoon he visited Our Lady Queen of Angels School in East Harlem. Afterwards in his popemobile, he motored through Central Park to go to Madison Square Garden, the site of a mass.
The Pope told U.N. employees, “The vast majority of the work done here is not of the kind that makes the news. Behind the scenes, your daily efforts make possible many of the diplomatic, cultural, economic and political initiatives of the United Nations, which are so important for meeting the hopes and expectations of the peoples who make up our human family. You are experts and experienced fieldworkers, officials and secretaries, translators and interpreters, cleaners and cooks, maintenance and security personnel. Thank you for all that you do!”
“Your quiet and devoted work not only contributes to the betterment of the United Nations. It also has great significance for you personally. For how we work expresses our dignity and the kind of persons we are.”
“Many of you have come to this city from countries the world over. As such, you are a microcosm of the peoples whom this organization represents and seeks to serve. Like so many other people worldwide, you are concerned about your children’s welfare and education. You worry about the future of the planet, and what kind of a world we will leave for future generations. But today, and everyday, I would ask each of you, whatever your capacity, to care for one another. Be close to one another, respect one another, and so embody among yourselves this organization’s ideal of a united human family, living in harmony, working not only for peace, but in peace; working not only for justice, but in a spirit of justice.”
“Dear friends, I bless each one of you from my heart. I will pray for you and your families, and I ask each of you, please, to remember to pray for me. And if any of you are not believers, I ask you to wish me well. God bless you all.”
My predecessors have “expressed their great esteem for the Organization, which they considered the appropriate juridical and political response to this present moment of history, marked by our technical ability to overcome distances and frontiers and, apparently, to overcome all natural limits to the exercise of power. An essential response, inasmuch as technological power, in the hands of nationalistic or falsely universalist ideologies, is capable of perpetrating tremendous atrocities. I can only reiterate the appreciation expressed by my predecessors, in reaffirming the importance which the Catholic Church attaches to this Institution and the hope which she places in its activities.”
“The United Nations is presently celebrating its seventieth anniversary. The history of this organized community of states is one of important common achievements over a period of unusually fast- paced changes. Without claiming to be exhaustive, we can mention the codification and development of international law, the establishment of international norms regarding human rights, advances in humanitarian law, the resolution of numerous conflicts, operations of peacekeeping and reconciliation, and any number of other accomplishments in every area of international activity and endeavor. All these achievements are lights that help to dispel the darkness of the disorder caused by unrestrained ambitions and collective forms of selfishness. Certainly, many grave problems remain to be resolved, yet it is clear that, without all those interventions on the international level, mankind would not have been able to survive the unchecked use of its own possibilities. Every one of these political, juridical and technical advances is a path towards attaining the ideal of human fraternity and a means for its greater realization.”
“For this reason I pay homage to all those men and women whose loyalty and self-sacrifice have benefited humanity as a whole in these past seventy years. In particular, I would recall today those who gave their lives for peace and reconciliation among peoples, from Dag Hammarskjöld to the many United Nations officials at every level who have been killed in the course of humanitarian missions, and missions of peace and reconciliation.”
“Beyond these achievements, the experience of the past seventy years has made it clear that reform and adaptation to the times is always necessary in the pursuit of the ultimate goal of granting all countries, without exception, a share in, and a genuine and equitable influence on, decision-making processes. The need for greater equity is especially true in the case of those bodies with effective executive capability, such as the Security Council, the Financial Agencies and the groups or mechanisms specifically created to deal with economic crises. This will help limit every kind of abuse or usury, especially where developing countries are concerned. The International Financial Agencies are should care for the sustainable development of countries and should ensure that they are not subjected to oppressive lending systems which, far from promoting progress, subject people to mechanisms which generate greater poverty, exclusion and dependence.”
“The work of the United Nations, according to the principles set forth in the Preamble and the first Articles of its founding Charter, can be seen as the development and promotion of the rule of law, based on the realization that justice is an essential condition for achieving the ideal of universal fraternity. In this context, it is helpful to recall that the limitation of power is an idea implicit in the concept of law itself. To give to each his own, to cite the classic definition of justice, means that no human individual or group can consider itself absolute, permitted to bypass the dignity and the rights of other individuals or their social groupings. The effective distribution of power (political, economic, defense-related, technological, etc.) among a plurality of subjects, and the creation of a juridical system for regulating claims and interests, are one concrete way of limiting power. Yet today’s world presents us with many false rights and – at the same time – broad sectors which are vulnerable, victims of power badly exercised: for example, the natural environment and the vast ranks of the excluded. These sectors are closely interconnected and made increasingly fragile by dominant political and economic relationships. That is why their rights must be forcefully affirmed, by working to protect the environment and by putting an end to exclusion.”
“First, it must be stated that a true “right of the environment” does exist, for two reasons. First, because we human beings are part of the environment. We live in communion with it, since the environment itself entails ethical limits which human activity must acknowledge and respect. Man, for all his remarkable gifts, which ‘are signs of a uniqueness which transcends the spheres of physics and biology’ (Laudato Si’, 81), is at the same time a part of these spheres. He possesses a body shaped by physical, chemical and biological elements, and can only survive and develop if the ecological environment is favorable. Any harm done to the environment, therefore, is harm done to humanity. Second, because every creature, particularly a living creature, has an intrinsic value, in its existence, its life, its beauty and its interdependence with other creatures. We Christians, together with the other monotheistic religions, believe that the universe is the fruit of a loving decision by the Creator, who permits man respectfully to use creation for the good of his fellow men and for the glory of the Creator; he is not authorized to abuse it, much less to destroy it. In all religions, the environment is a fundamental good (cf. ibid.).”
“The misuse and destruction of the environment are also accompanied by a relentless process of exclusion. In effect, a selfish and boundless thirst for power and material prosperity leads both to the misuse of available natural resources and to the exclusion of the weak and disadvantaged, either because they are differently abled (handicapped), or because they lack adequate information and technical expertise, or are incapable of decisive political action. Economic and social exclusion is a complete denial of human fraternity and a grave offense against human rights and the environment. The poorest are those who suffer most from such offenses, for three serious reasons: they are cast off by society, forced to live off what is discarded and suffer unjustly from the abuse of the environment. They are part of today’s widespread and quietly growing ‘culture of waste’”.
“The dramatic reality this whole situation of exclusion and inequality, with its evident effects, has led me, in union with the entire Christian people and many others, to take stock of my grave responsibility in this regard and to speak out, together with all those who are seeking urgently-needed and effective solutions. The adoption of the 2030 Agenda for Sustainable Development at the World Summit, which opens today, is an important sign of hope. I am similarly confident that the Paris Conference on Climatic Change will secure fundamental and effective agreements.”
“Solemn commitments, however, are not enough, even though they are a necessary step toward solutions. The classic definition of justice which I mentioned earlier contains as one of its essential elements a constant and perpetual will: Iustitia est constans et perpetua voluntas ius sum cuique tribuendi. Our world demands of all government leaders a will which is effective, practical and constant, concrete steps and immediate measures for preserving and improving the natural environment and thus putting an end as quickly as possible to the phenomenon of social and economic exclusion, with its baneful consequences: human trafficking, the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labor, including prostitution, the drug and weapons trade, terrorism and international organized crime. Such is the magnitude of these situations and their toll in innocent lives, that we must avoid every temptation to fall into a declarationist nominalism which would assuage our consciences. We need to ensure that our institutions are truly effective in the struggle against all these scourges.”
“The number and complexity of the problems require that we possess technical instruments of verification. But this involves two risks. We can rest content with the bureaucratic exercise of drawing up long lists of good proposals – goals, objectives and statistical indicators – or we can think that a single theoretical and aprioristic solution will provide an answer to all the challenges. It must never be forgotten that political and economic activity is only effective when it is understood as a prudential activity, guided by a perennial concept of justice and constantly conscious of the fact that, above and beyond our plans and programs, we are dealing with real men and women who live, struggle and suffer, and are often forced to live in great poverty, deprived of all rights.”
“To enable these real men and women to escape from extreme poverty, we must allow them to be dignified agents of their own destiny. Integral human development and the full exercise of human dignity cannot be imposed. They must be built up and allowed to unfold for each individual, for every family, in communion with others, and in a right relationship with all those areas in which human social life develops – friends, communities, towns and cities, schools, businesses and unions, provinces, nations, etc. This presupposes and requires the right to education – also for girls (excluded in certain places) – which is ensured first and foremost by respecting and reinforcing the primary right of the family to educate its children, as well as the right of churches and social groups to support and assist families in the education of their children. Education conceived in this way is the basis for the implementation of the 2030 Agenda and for reclaiming the environment.”
“At the same time, government leaders must do everything possible to ensure that all can have the minimum spiritual and material means needed to live in dignity and to create and support a family, which is the primary cell of any social development. In practical terms, this absolute minimum has three names: lodging, labor, and land; and one spiritual name: spiritual freedom, which includes religious freedom, the right to education and other civil rights.”
“For all this, the simplest and best measure and indicator of the implementation of the new Agenda for development will be effective, practical and immediate access, on the part of all, to essential material and spiritual goods: housing, dignified and properly remunerated employment, adequate food and drinking water; religious freedom and, more generally, spiritual freedom and education. These pillars of integral human development have a common foundation, which is the right to life and, more generally, what we could call the right to existence of human nature itself.”
“The ecological crisis, and the large-scale destruction of biodiversity, can threaten the very existence of the human species. The baneful consequences of an irresponsible mismanagement of the global economy, guided only by ambition for wealth and power, must serve as a summons to a forthright reflection on man: “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature” (BENEDICT XVI, Address to the Bundestag, 22 September 2011, cited in Laudato Si’, 6). Creation is compromised “where we ourselves have the final word… The misuse of creation begins when we no longer recognize any instance above ourselves, when we see nothing else but ourselves” (ID. Address to the Clergy of the Diocese of Bolzano-Bressanone, 6 August 2008, cited ibid.). Consequently, the defense of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman (cf. Laudato Si’, 155), and absolute respect for life in all its stages and dimensions (cf. ibid., 123, 136).”
“Without the recognition of certain incontestable natural ethical limits and without the immediate implementation of those pillars of integral human development, the ideal of “saving succeeding generations from the scourge of war” (Charter of the United Nations, Preamble), and “promoting social progress and better standards of life in larger freedom” (ibid.), risks becoming an unattainable illusion, or, even worse, idle chatter which serves as a cover for all kinds of abuse and corruption, or for carrying out an ideological colonization by the imposition of anomalous models and lifestyles which are alien to people’s identity and, in the end, irresponsible.”
“War is the negation of all rights and a dramatic assault on the environment. If we want true integral human development for all, we must work tirelessly to avoid war between nations and between peoples.”
“To this end, there is a need to ensure the uncontested rule of law and tireless recourse to negotiation, mediation and arbitration, as proposed by the Charter of the United Nations, which constitutes truly a fundamental juridical norm. The experience of these seventy years since the founding of the United Nations in general, and in particular the experience of these first fifteen years of the third millennium, reveal both the effectiveness of the full application of international norms and the ineffectiveness of their lack of enforcement. When the Charter of the United Nations is respected and applied with transparency and sincerity, and without ulterior motives, as an obligatory reference point of justice and not as a means of masking spurious intentions, peaceful results will be obtained. When, on the other hand, the norm is considered simply as an instrument to be used whenever it proves favorable, and to be avoided when it is not, a true Pandora’s box is opened, releasing uncontrollable forces which gravely harm defenseless populations, the cultural milieu and even the biological environment.”
“The Preamble and the first Article of the Charter of the United Nations set forth the foundations of the international juridical framework: peace, the pacific solution of disputes and the development of friendly relations between the nations. Strongly opposed to such statements, and in practice denying them, is the constant tendency to the proliferation of arms, especially weapons of mass distraction, such as nuclear weapons. An ethics and a law based on the threat of mutual destruction – and possibly the destruction of all mankind – are self-contradictory and an affront to the entire framework of the United Nations, which would end up as “nations united by fear and distrust”. There is urgent need to work for a world free of nuclear weapons, in full application of the nonproliferation Treaty, in letter and spirit, with the goal of a complete prohibition of these weapons.”
“The recent agreement reached on the nuclear question in a sensitive region of Asia and the Middle East is proof of the potential of political good will and of law, exercised with sincerity, patience and constancy. I express my hope that this agreement will be lasting and efficacious, and bring forth the desired fruits with the cooperation of all the parties involved.”
“In this sense, hard evidence is not lacking of the negative effects of military and political interventions which are not coordinated between members of the international community. For this reason, while regretting to have to do so, I must renew my repeated appeals regarding to the painful situation of the entire Middle East, North Africa and other African countries, where Christians, together with other cultural or ethnic groups, and even members of the majority religion who have no desire to be caught up in hatred and folly, have been forced to witness the destruction of their places of worship, their cultural and religious heritage, their houses and property, and have faced the alternative either of fleeing or of paying for their adhesion to good and to peace by their own lives, or by enslavement.”
“These realities should serve as a grave summons to an examination of conscience on the part of those charged with the conduct of international affairs. Not only in cases of religious or cultural persecution, but in every situation of conflict, as in Ukraine, Syria, Iraq, Libya, South Sudan and the Great Lakes region, real human beings take precedence over partisan interests, however legitimate the latter may be. In wars and conflicts there are individual persons, our brothers and sisters, men and women, young and old, boys and girls who weep, suffer and die. Human beings who are easily discarded when our only response is to draw up lists of problems, strategies and disagreements.”
“As I wrote in my letter to the Secretary-General of the United Nations on 9 August 2014, “the most basic understanding of human dignity compels the international community, particularly through the norms and mechanisms of international law, to do all that it can to stop and to prevent further systematic violence against ethnic and religious minorities” and to protect innocent peoples.”
“Along the same lines I would mention another kind of conflict which is not always so open, yet is silently killing millions of people. Another kind of war experienced by many of our societies as a result of the narcotics trade. A war which is taken for granted and poorly fought. Drug trafficking is by its very nature accompanied by trafficking in persons, money laundering, the arms trade, child exploitation and other forms of corruption. A corruption which has penetrated to different levels of social, political, military, artistic and religious life, and, in many cases, has given rise to a parallel structure which threatens the credibility of our institutions.”
“I began this speech recalling the visits of my predecessors. I would hope that my words will be taken above all as a continuation of the final words of the address of Pope Paul VI; although spoken almost exactly fifty years ago, they remain ever timely. “The hour has come when a pause, a moment of recollection, reflection, even of prayer, is absolutely needed so that we may think back over our common origin, our history, our common destiny. The appeal to the moral conscience of man has never been as necessary as it is today… For the danger comes neither from progress nor from science; if these are used well, they can help to solve a great number of the serious problems besetting mankind (Address to the United Nations Organization, 4 October 1965). Among other things, human genius, well applied, will surely help to meet the grave challenges of ecological deterioration and of exclusion. As Paul VI said: “The real danger comes from man, who has at his disposal ever more powerful instruments that are as well fitted to bring about ruin as they are to achieve lofty conquests” (ibid.).”
“The common home of all men and women must continue to rise on the foundations of a right understanding of universal fraternity and respect for the sacredness of every human life, of every man and every woman, the poor, the elderly, children, the infirm, the unborn, the unemployed, the abandoned, those considered disposable because they are only considered as part of a statistic. This common home of all men and women must also be built on the understanding of a certain sacredness of created nature.”
“Such understanding and respect call for a higher degree of wisdom, one which accepts transcendence, rejects the creation of an all-powerful elite, and recognizes that the full meaning of individual and collective life is found in selfless service to others and in the sage and respectful use of creation for the common good. To repeat the words of Paul VI, ‘the edifice of modern civilization has to be built on spiritual principles, for they are the only ones capable not only of supporting it, but of shedding light on it’ (ibid.).”
“El Gaucho Martín Fierro, a classic of literature in my native land, says: ‘Brothers should stand by each other, because this is the first law; keep a true bond between you always, at every time – because if you fight among yourselves, you’ll be devoured by those outside.’”
“The contemporary world, so apparently connected, is experiencing a growing and steady social fragmentation, which places at risk ‘the foundations of social life” and consequently leads to “battles over conflicting interests’ (Laudato Si’, 229).”
“The present time invites us to give priority to actions which generate new processes in society, so as to bear fruit in significant and positive historical events (cf. Evangelii Gaudium, 223). We cannot permit ourselves to postpone ‘certain agendas’ for the future. The future demands of us critical and global decisions in the face of worldwide conflicts which increase the number of the excluded and those in need.”
“The praiseworthy international juridical framework of the United Nations Organization and of all its activities, like any other human endeavor, can be improved, yet it remains necessary; at the same time it can be the pledge of a secure and happy future for future generations. And so it will, if the representatives of the States can set aside partisan and ideological interests, and sincerely strive to serve the common good. I pray to Almighty God that this will be the case, and I assure you of my support and my prayers, and the support and prayers of all the faithful of the Catholic Church, that this Institution, all its member States, and each of its officials, will always render an effective service to mankind, a service respectful of diversity and capable of bringing out, for sake of the common good, the best in each people and in every individual.”
Francis paused at the reflecting pools marking the footprints of the Twin Towers destroyed in the attacks and where 2,606 people died after Islamist militants of al Qaeda crashed hijacked jetliners into the buildings. Overall, 2,977 victims died and the 19 hijackers of four planes they commandeered. Here the Pope met family members of six people killed in the attacks, including five who worked in the towers and a flight attendant who had been on one of the hijacked aircraft.
Joined by a dozen religious leaders from the Jewish, Muslim, Hindu, Sikh, Buddhist and Greek Orthodox traditions, Francis spoke to a crowd of about 700 people in an underground gallery at the Museum. To the right is a photograph of the Pope with a rabbi and an imam.
Here is what he said: “I feel many different emotions standing here at Ground Zero, where thousands of lives were taken in a senseless act of destruction. Here grief is palpable. The water we see flowing towards that empty pit reminds us of all those lives which fell prey to those who think that destruction, tearing down, is the only way to settle conflicts. It is the silent cry of those who were victims of a mindset which knows only violence, hatred and revenge. A mindset which can only cause pain, suffering, destruction and tears.”
“The flowing water is also a symbol of our tears. Tears at so much devastation and ruin, past and present. This is a place where we shed tears, we weep out of a sense of helplessness in the face of injustice, murder, and the failure to settle conflicts through dialogue. Here we mourn the wrongful and senseless loss of innocent lives because of the inability to find solutions which respect the common good. This flowing water reminds us of yesterday’s tears, but also of all the tears still being shed today.”
“A few moments ago I met some of the families of the fallen first responders. Meeting them made me see once again how acts of destruction are never impersonal, abstract or merely material. They always have a face, a concrete story, names. In those family members, we see the face of pain, a pain which still touches us and cries out to heaven.
At the same time, those family members showed me the other face of this attack, the other face of their grief: the power of love and remembrance. A remembrance that does not leave us empty and withdrawn. The names of so many loved ones are written around the towers’ footprints. We can see them, we can touch them, and we can never forget them.”
“Here, amid pain and grief, we also have a palpable sense of the heroic goodness which people are capable of, those hidden reserves of strength from which we can draw. In the depths of pain and suffering, you also witnessed the heights of generosity and service. Hands reached out, lives were given. In a metropolis which might seem impersonal, faceless, lonely, you demonstrated the powerful solidarity born of mutual support, love and self-sacrifice. No one thought about race, nationality, neighborhoods, religion or politics. It was all about solidarity, meeting immediate needs, brotherhood. It was about being brothers and sisters. New York City firemen walked into the crumbling towers, with no concern for their own wellbeing. Many succumbed; their sacrifice enabled great numbers to be saved.”
“This place of death became a place of life too, a place of saved lives, a hymn to the triumph of life over the prophets of destruction and death, to goodness over evil, to reconciliation and unity over hatred and division.”
“In this place of sorrow and remembrance I am filled with hope, as I have the opportunity to join with leaders representing the many religious traditions which enrich the life of this great city. I trust that our presence together will be a powerful sign of our shared desire to be a force for reconciliation, peace and justice in this community and throughout the world. For all our differences and disagreements, we can experience a world of peace. In opposing every attempt to create a rigid uniformity, we can and must build unity on the basis of our diversity of languages, cultures and religions, and lift our voices against everything which would stand in the way of such unity. Together we are called to say ‘no’ to every attempt to impose uniformity and ‘yes’ to a diversity accepted and reconciled.”
“This can only happen if we uproot from our hearts all feelings of hatred, vengeance and resentment. We know that that is only possible as a gift from heaven. Here, in this place of remembrance, I would ask everyone together, each in his or her own way, to spend a moment in silence and prayer. Let us implore from on high the gift of commitment to the cause of peace. Peace in our homes, our families, our schools and our communities. Peace in all those places where war never seems to end. Peace for those faces which have known nothing but pain. Peace throughout this world which God has given us as the home of all and a home for all. Simply PEACE. Let us pray in silence.”
“In this way, the lives of our dear ones will not be lives which will one day be forgotten. Instead, they will be present whenever we strive to be prophets not of tearing down but of building up, prophets of reconciliation, prophets of peace.”
After his remarks, Francis viewed relics of the 9/11 Memorial Museum. They included a cross formed of fused steel girders found in the towers’ smoldering wreckage and a copy of the New Testament found in the debris that is displayed Harlem
open to the Gospel passage in which Jesus urges believers to “turn the other cheek” rather than strike back.
In the afternoon, Francis visited Our Lady Queen of Angels School, a Roman Catholic elementary school that has served the East Harlem Community for over 120 years with a high quality, well-rounded education, rooted in Gospel values and attentive to individual differences. There he was greeted by students and faculty as seen in the photograph to the left.
His remarks included the following: “They tell me that one of the nice things about this school is that some of its students come from other places, even from other countries. That is nice! Even though I know that it is not easy to have to move and find a new home, new neighbors and new friends. It is not easy. At the beginning it can be hard, right? Often you have to learn a new language, adjust to a new culture, even a new climate. There is so much to learn! And not just at school.”
“The good thing is that we also make new friends, we meet people who open doors for us, who are kind to us. They offer us friendship and understanding, and they try to help us not to feel like strangers. To feel at home. How nice it is to feel that school is a second home. This is not only important for you, but also for your families. School then ends up being one big family. One where, together with our mothers and fathers, our grandparents, our teachers and friends, we learn to help one another, to share our good qualities, to give the best of ourselves, to work as a team and to pursue our dreams.”
“Reverend Martin Luther King . . . said, ‘I have a dream.’ His dream was that many children, many people could have equal opportunities. His dream was that many children like you could get an education. It is beautiful to have dreams and to be able to fight for them.”
“Today we want to keep dreaming. We celebrate all the opportunities which enable you, and us adults, not to lose the hope of a better world with greater possibilities. I know that one of the dreams of your parents and teachers is that you can grow up and be happy. It is always good to see children smiling. Here I see you smiling. Keep smiling and help bring joy to everyone you meet.”
“Dear children, you have a right to dream and I am very happy that here in this school, in your friends and your teachers, you can find the support you need. Wherever there are dreams, there is joy, Jesus is always present. Because Jesus is joy, and he wants to help us to feel that joy every day of our lives.”
“Please don’t forget to pray for me, so that I can share with many people the joy of Jesus. And let us also pray so that many other people can share the joy like yours.”
At Manhattan’s Madison Square Garden, famed for its sporting events, Pope Francis celebrated mass before a congregation of 20,000. To the left is a photograph of the Pope during his his homily, when he said the following: “In this place, which represents both the variety and the common interests of so many different people, we have listened to the words: ‘The people who walked in darkness have seen a great light’ (Is 9:1).”
“The people who walked – caught up in their activities and routines, amid their successes and failures, their worries and expectations – have seen a great light. The people who walked – with all their joys and hopes, their disappointments and regrets – have seen a great light.”
“In every age, the People of God are called to contemplate this light. A light for the nations, as the elderly Simeon joyfully expressed it. A light meant to shine on every corner of this city, on our fellow citizens, on every part of our lives.”
“’The people who walked in darkness have seen a great light.’ One special quality of God’s people is their ability to see, to contemplate, even in ‘moments of darkness,’ the light which Christ brings. God’s faithful people can see, discern and contemplate his living presence in the midst of life, in the midst of the city.”
“Together with the prophet Isaiah, we can say: The people who walk, breathe and live in the midst of smog, have seen a great light, have experienced a breath of fresh air.
Living in a big city is not always easy. A multicultural context presents many complex challenges. Yet big cities are a reminder of the hidden riches present in our world: in the diversity of its cultures, traditions and historical experiences. In the variety of its languages, costumes and cuisine. Big cities bring together all the different ways which we human beings have discovered to express the meaning of life, wherever we may be.
But big cities also conceal the faces of all those people who don’t appear to belong, or are second-class citizens. In big cities, beneath the roar of traffic, beneath ‘the rapid pace of change,’ so many faces pass by unnoticed because they have no ‘right’ to be there, no right to be part of the city. They are the foreigners, the children who go without schooling, those deprived of medical insurance, the homeless, the forgotten elderly. These people stand at the edges of our great avenues, in our streets, in deafening anonymity. They become part of an urban landscape which is more and more taken for granted, in our eyes, and especially in our hearts.”
“Knowing that Jesus still walks our streets, that he is part of the lives of his people, that he is involved with us in one vast history of salvation, fills us with hope. A hope which liberates us from the forces pushing us to isolation and lack of concern for the lives of others, for the life of our city. A hope which frees us from empty‘connections,’ from abstract analyses, or sensationalist routines. A hope which is unafraid of involvement, which acts as a leaven wherever we happen to live and work. A hope which makes us see, even in the midst of smog, the presence of God as he continues to walk the streets of our city. Because God is in the city.”
“What is it like, this light travelling through our streets? How do we encounter God, who lives with us amid the smog of our cities? How do we encounter Jesus, alive and at work in the daily life of our multicultural cities?”
“The prophet Isaiah can guide us in this process of ‘learning to see.’ He speaks of the light which is Jesus. And now he presents Jesus to us as ‘Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace.’ In this way, he introduces us to the life of the Son, so that his life can be our life.”
“Wonderful Counselor. The Gospels tell us how many people came up to Jesus to ask: ‘Master, what must we do?’ The first thing that Jesus does in response is to propose, to encourage, to motivate. He keeps telling his disciples to go, to go out. He urges them to go out and meet others where they really are, not where we think they should be. Go out, again and again, go out without fear, go out without hesitation. Go out and proclaim this joy which is for all the people.”
“The Mighty God. In Jesus, God himself became Emmanuel, God-with-us, the God who walks alongside us, who gets involved in our lives, in our homes, in the midst of our ‘pots and pans,’ as Saint Teresa of Jesus liked to say.”
“The Everlasting Father. No one or anything can separate us from his Love. Go out and proclaim, go out and show that God is in your midst as a merciful Father who himself goes out, morning and evening, to see if his son has returned home and, as soon as he sees him coming, runs out to embrace him. This is beautiful. An embrace which wants to take up, purify and elevate the dignity of his children. A Father who, in his embrace, is ‘glad tidings to the poor, healing to the afflicted, liberty to captives, comfort to those who mourn’ (Is 61:1-2).”
“Prince of Peace. Go out to others and share the good news that God, our Father, walks at our side. He frees us from anonymity, from a life of emptiness, and brings us to the school of encounter. He removes us from the fray of competition and self-absorption, and he opens before us the path of peace. That peace which is born of accepting others, that peace which fills our hearts whenever we look upon those in need as our brothers and sisters.”
“God is living in our cities. The Church is living in our cities. God and the Church living in our cities want to be like yeast in the dough, to relate to everyone, to stand at everyone’s side, proclaiming the marvels of the Wonderful Counselor, the Mighty God, the Eternal Father, the Prince of Peace.”
“’The people who walked in darkness have seen a great light.’ And we, as Christians, are witnesses to this.”
September 24 marked the third day of Pope Francis’ mission to the American people. The highlight was his morning appearance before the U.S. Congress, which was much anticipated by all members of Congress, 31% of whom are Roman Catholic along with Vice President Joseph R. Biden Jr., who serves as president of the Senate. Immediately afterwards the Pope greeted the American people from the west front of the U.S. Capitol followed by a visit to St. Patrick’s Catholic Church in D.C. and Catholic Charities of the Archdiocese of Washington before his flight to New York City. There he participated in an evening prayer service at St. Patrick’s Cathedral.
With the Chamber of the U.S. House of Representatives packed with Senators and Representatives and with invited guests in its Gallery, Pope Francis made the following lengthy remarks.
“I am most grateful for your invitation to address this Joint Session of Congress in ‘the land of the free and the home of the brave.’ I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.
“Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.”
“Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, as the patriarch and lawgiver of the people of Israel he symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.”
“Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and – one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations that offer a helping hand to those most in need.”
“I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.”
“My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self- sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.”
I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.
“This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that ‘this nation, under God, [might] have a new birth of freedom.’ Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.”
“All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.”
“Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.”
“The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.”
“In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.
[Editor’s Note: The following section, which was in the prepared remarks, was not included in the speech.] [“Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.]
“Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his ‘dream’ of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of ‘dreams.’ Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.”
“In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present.”
“Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our ‘neighbors’ and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.”
“Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: ‘Do unto others as you would have them do unto you’ (Mt 7:12).”
“This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.”
“This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.”
“In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed were inspired by the Gospel, her faith, and the example of the saints.”
“How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.”
“It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. ‘Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good’ (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to ‘enter into dialogue with all people about our common home’ (ibid., 3). ‘We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all’ (ibid., 14).”
“In Laudato Si’, I call for a courageous and responsible effort to ‘redirect our steps’ (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a ‘culture of care’ (ibid., 231) and ‘an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature’ (ibid., 139). ‘We have the freedom needed to limit and direct technology’ (ibid., 112); ‘to devise intelligent ways of… developing and limiting our power’ (ibid., 78); and to put technology ‘at the service of another type of progress, one which is healthier, more human, more social, more integral’ (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.”
“A century ago, at the beginning of the Great War, which Pope Benedict XV termed a ‘pointless slaughter,’ another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: ‘I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers.’ Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.”
“From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries that have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).”
“Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.”
“Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.
“I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.”
“In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.”
“A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to ‘dream’ of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.”
“In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.”
Immediately after the speech to the Congress, Pope Francis was escorted to the West Front of the Capitol, where he could see the thousands of people who wanted at least a glimpse of the Pope. “Buenos días,” he said. “I am so grateful for your presence here, most importantly the children. I have asked God to bless them. Father of all, bless each of them, bless the families. I ask you all, please, to pray for me. And if there are any who do not believe or who cannot pray, I ask you to send good wishes my way.”
At the church, the Pope first sent greetings to his Muslim brothers and sisters as they celebrate the feast of sacrifice and a prayer of closeness as they faced the tragedy of suffering at Mecca. He then delivered the following homily.
“Here I think of a person whom I love, someone who is, and has been, very important throughout my life. He has been a support and an inspiration. He is the one I go to whenever I am ‘in a fix.’ You make me think of Saint Joseph. Your faces remind me of his.”
“Joseph had to face some difficult situations in his life. One of them was the time when Mary was about to give birth, to have Jesus. The Bible tells us that, ‘while they were [in Bethlehem], the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn’ (Lk 2:6-7).”
“The Bible is very clear about this: there was no room for them. I can imagine Joseph, with his wife about to have a child, with no shelter, no home, no place to stay. The Son of God came into this world as a homeless person. The Son of God knew what it was to start life without a roof over his head. We can imagine what Joseph must have been thinking. How is it that the Son of God has no home? Why are we homeless, why don’t we have housing? These are questions which many of you may ask daily. Like Saint Joseph, you may ask: Why are we homeless, without a place to live? These are questions which all of us might well ask. Why do these, our brothers and sisters, have no place to live? Why are these brothers and sisters of ours homeless?”
“Joseph’s questions are timely even today; they accompany all those who throughout history have been, and are, homeless.”
“Joseph was someone who asked questions. But first and foremost, he was a man of faith. Faith gave Joseph the power to find light just at the moment when everything seemed dark. Faith sustained him amid the troubles of life. Thanks to faith, Joseph was able to press forward when everything seemed to be holding him back.”
“In the face of unjust and painful situations, faith brings us the light which scatters the darkness. As it did for Joseph, faith makes us open to the quiet presence of God at every moment of our lives, in every person and in every situation. God is present in every one of you, in each one of us.”
“We can find no social or moral justification, no justification whatsoever, for lack of housing. There are many unjust situations, but we know that God is suffering with us, experiencing them at our side. He does not abandon us.”
“We know that Jesus wanted to show solidarity with every person. He wanted everyone to experience his companionship, his help, his love. He identified with all those who suffer, who weep, who suffer any kind of injustice. He tells us this clearly: ‘I was hungry and you gave me food, I was thirsty and you gave me something to drink; I was a stranger and you welcomed me’ (Mt 25:35).”
“Faith makes us know that God is at our side, that God is in our midst and his presence spurs us to charity. Charity is born of the call of a God who continues to knock on our door, the door of all people, to invite us to love, to compassion, to service of one another.”
“Jesus keeps knocking on our doors, the doors of our lives. He doesn’t do this by magic, with special effects, with flashing lights and fireworks. Jesus keeps knocking on our door in the faces of our brothers and sisters, in the faces of our neighbors, in the faces of those at our side.”
“Dear friends, one of the most effective ways we have to help is that of prayer. Prayer unites us; it makes us brothers and sisters. It opens our hearts and reminds us of a beautiful truth which we sometimes forget. In prayer, we all learn to say ‘Father.’ ‘Dad.’ We learn to see one another as brothers and sisters. In prayer, there are no rich and poor people, there are sons and daughters, sisters and brothers. In prayer, there is no first or second class, there is brotherhood.”
“It is in prayer that our hearts find the strength not to be cold and insensitive in the face of injustice. In prayer, God keeps calling us, opening our hearts to charity.”
“How good it is for us to pray together. How good it is to encounter one another in this place where we see one another as brothers and sisters, where we realize that we need one another. Today I want to be one with you. I need your support, your closeness. I would like to invite you to pray together, for one another, with one another. That way we can keep helping one another to experience the joy of knowing that Jesus is in our midst. Are you ready?”
“’Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day and our daily bread. And forgive us our debts, as we also have forgiven our debtors. An do not bring us to the time of trial, but rescue us from the evil one. Amen.’” (NRSV)
“Before leaving you, I would like to give you God’s blessing: ‘The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you, and give you peace’ (Num 6:24-26). And, please, don’t forget to pray for me.”
Immediately afterwards the Pope went to a luncheon for the homeless outside the church, blessed the meal and greeted the people, as shown in photograph to the right.. This luncheon was sponsored by Catholic Charities of the Archdiocese of Washington.
The Pope arrived around 5:00 p.m. (EST) at New York City’s John F. Kennedy International Airport and then traveled by helicopter to lower Manhattan. The popemobile then took him by waving crowds on Fifth Avenue to 50th and 51st Street’s St. Patrick’s Cathedral. There he was greeted by New York Governor Andrew M. Cuomo, New York City Mayor Bill de Blasio and New York’s U.S. Senator Chuck Schumer.
At the Cathedral the Pope participated in a vespers prayer service for nearly 2,500 worshipers, including clergy members, brothers and nuns, and delivered the following homily.
“’There is a cause for rejoicing here”, although ‘you may for a time have to suffer the distress of many trials’ (1 Pet 1:6). These words of the Apostle remind us of something essential. Our vocation is to be lived in joy.”
“This beautiful Cathedral of Saint Patrick, built up over many years through the sacrifices of many men and women, can serve as a symbol of the work of generations of American priests and religious, and lay faithful who helped build up the Church in the United States. In the field of education alone, how many priests and religious in this country played a central role, assisting parents in handing on to their children the food that nourishes them for life! Many did so at the cost of extraordinary sacrifice and with heroic charity. I think for example of Saint Elizabeth Ann Seton, who founded the first free Catholic school for girls in America, or Saint John Neumann, the founder of the first system of Catholic education in the United States.”
“This evening, my brothers and sisters, I have come to join you in prayer that our vocations will continue to build up the great edifice of God’s Kingdom in this country. I know that, as a presbyterate in the midst of God’s people, you suffered greatly in the not distant past by having to bear the shame of some of your brothers who harmed and scandalized the Church in the most vulnerable of her members… In the words of the Book of Revelation, I know well that you ‘have come forth from the great tribulation’ (Rev 7:14). I accompany you at this time of pain and difficulty, and I thank God for your faithful service to his people. In the hope of helping you to persevere on the path of fidelity to Jesus Christ, I would like to offer two brief reflections.”
“The first concerns the spirit of gratitude. The joy of men and women who love God attracts others to them; priests and religious are called to find and radiate lasting satisfaction in their vocation. Joy springs from a grateful heart. Truly, we have received much, so many graces, so many blessings, and we rejoice in this. It will do us good to think back on our lives with the grace of remembrance. Remembrance of when we were first called, remembrance of the road travelled, remembrance of graces received… and, above all, remembrance of our encounter with Jesus Christ so often along the way. Remembrance of the amazement which our encounter with Jesus Christ awakens in our hearts. To seek the grace of remembrance so as to grow in the spirit of gratitude. Perhaps we need to ask ourselves: are we good at counting our blessings?”
“A second area is the spirit of hard work. A grateful heart is spontaneously impelled to serve the Lord and to find expression in a life of commitment to our work. Once we come to realize how much God has given us, a life of self-sacrifice, of working for him and for others, becomes a privileged way of responding to his great love.”
“Yet, if we are honest, we know how easily this spirit of generous self-sacrifice can be dampened. There are a couple of ways that this can happen; both are examples of that ‘spiritual worldliness’ which weakens our commitment to serve and diminishes the wonder of our first encounter with Christ.”
“We can get caught up measuring the value of our apostolic works by the standards of efficiency, good management and outward success which govern the business world. Not that these things are unimportant! We have been entrusted with a great responsibility, and God’s people rightly expect accountability from us. But the true worth of our apostolate is measured by the value it has in God’s eyes. To see and evaluate things from God’s perspective calls for constant conversion in the first days and years of our vocation and, need I say, great humility. The cross shows us a different way of measuring success. Ours is to plant the seeds: God sees to the fruits of our labors. And if at times our efforts and works seem to fail and produce no fruit, we need to remember that we are followers of Jesus… and his life, humanly speaking, ended in failure, the failure of the cross.”
“Another danger comes when we become jealous of our free time, when we think that surrounding ourselves with worldly comforts will help us serve better. The problem with this reasoning is that it can blunt the power of God’s daily call to conversion, to encounter with him. Slowly but surely, it diminishes our spirit of sacrifice, renunciation and hard work. It also alienates people who suffer material poverty and are forced to make greater sacrifices than ourselves. Rest is needed, as are moments of leisure and self-enrichment, but we need to learn how to rest in a way that deepens our desire to serve with generosity. Closeness to the poor, the refugee, the immigrant, the sick, the exploited, the elderly living alone, prisoners and all God’s other poor, will teach us a different way of resting, one which is more Christian and generous.”
“Gratitude and hard work: these are two pillars of the spiritual life which I have wanted to share with you this evening. I thank you for prayers and work, and the daily sacrifices you make in the various areas of your apostolate. Many of these are known only to God, but they bear rich fruit for the life of the Church. In a special way I would like to express my esteem and gratitude to the religious women of the United States. What would the Church be without you? Women of strength, fighters, with that spirit of courage which puts you in the front lines in the proclamation of the Gospel. To you, religious women, sisters and mothers of this people, I wish to say “thank you”, a big thank you… and to tell you that I love you very much.” (Emphasis added to these words that drew applause from the people in the pews.)
“I know that many of you are in the front lines in meeting the challenges of adapting to an evolving pastoral landscape. Whatever difficulties and trials you face, I ask you, like Saint Peter, to be at peace and to respond to them as Christ did: he thanked the Father, took up his cross and looked forward!”
“Dear brothers and sisters, in a few moments we will sing the Magnificat. Let us commend to Our Lady the work we have been entrusted to do; let us join her in thanking God for the great things he has done, and for the great things he will continue to do in us and in those whom we have the privilege to serve.”
On Wednesday, September 23, Pope Francis was in Washington, D.C. He first went to the White House to be welcomed to the U.S., held a midday prayer service with the Roman Catholic Bishops of the U.S. and conducted the Junipero Serro canonization mass. After the mass, Francis made an unscheduled stop at the Little Sisters of the Poor residence.
About 15,000 people were gathered on the south lawn of the White House for the welcoming of Pope Francis to the United States preceded by historic American music. To the left is a photograph of the Pope and President Obama before they made their remarks.
President Obama’s Welcoming Remarks. “[O]n behalf of the American people, it is my great honor and privilege to welcome you to the United States of America.”
“Holy Father, your visit not only allows us, in some small way, to reciprocate the extraordinary hospitality that you extended to me at the Vatican last year. It also reveals how much all Americans, from every background and every faith, value the role that the Catholic Church plays in strengthening America. From my time working in impoverished neighborhoods with the Catholic Church in Chicago, to my travels as President, I’ve seen firsthand how, every single day, Catholic communities, priests, nuns, laity are feeding the hungry, healing the sick, sheltering the homeless, educating our children, and fortifying the faith that sustains so many.”
“And what is true in America is true around the world. From the busy streets of Buenos Aires to the remote villages in Kenya, Catholic organizations serve the poor, minister to prisoners, build schools, build homes, operate orphanages and hospitals. And just as the Church has stood with those struggling to break the chains of poverty, the Church so often has given voice and hope to those seeking to break the chains of violence and oppression.”
“And yet, I believe the excitement around your visit, Holy Father, must be attributed not only to your role as Pope, but to your unique qualities as a person. In your humility, your embrace of simplicity, in the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds.”
“You call on all of us, Catholic and non-Catholic alike, to put the ‘least of these’ at the center of our concerns. You remind us that in the eyes of God our measure as individuals, and our measure as a society, is not determined by wealth or power or station or celebrity, but by how well we hew to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity –- because we are all made in the image of God.”
“You remind us that ‘the Lord’s most powerful message’ is mercy. And that means welcoming the stranger with empathy and a truly open heart, from the refugee who flees war-torn lands to the immigrant who leaves home in search of a better life. It means showing compassion and love for the marginalized and the outcast, to those who have suffered, and those who have caused suffering and seek redemption. You remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace.”
“Holy Father, we are grateful for your invaluable support of our new beginning with the Cuban people which holds out the promise of better relations between our countries, greater cooperation across our hemisphere, and a better life for the Cuban people. We thank you for your passionate voice against the deadly conflicts that ravage the lives of so many men, women and children, and your call for nations to resist the sirens of war and resolve disputes through diplomacy.”
“You remind us that people are only truly free when they can practice their faith freely. Here in the United States, we cherish religious liberty. It was the basis for so much of what brought us together. And here in the United States, we cherish our religious liberty, but around the world, at this very moment, children of God, including Christians, are targeted and even killed because of their faith. Believers are prevented from gathering at their places of worship. The faithful are imprisoned, and churches are destroyed. So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and free from intimidation.”
“And, Holy Father, you remind us that we have a sacred obligation to protect our planet, God’s magnificent gift to us. We support your call to all world leaders to support the communities most vulnerable to changing climate, and to come together to preserve our precious world for future generations.”
“Your Holiness, in your words and deeds, you set a profound moral example. And in these gentle but firm reminders of our obligations to God and to one another, you are shaking us out of complacency. All of us may, at times, experience discomfort when we contemplate the distance between how we lead our daily lives and what we know to be true, what we know to be right. But I believe such discomfort is a blessing, for it points to something better. You shake our conscience from slumber; you call on us to rejoice in Good News, and give us confidence that we can come together in humility and service, and pursue a world that is more loving, more just, and more free. Here at home and around the world, may our generation heed your call to “never remain on the sidelines of this march of living hope.”
“For that great gift of hope, Holy Father, we thank you, and welcome you, with joy and gratitude, to the United States of America.”
Pope Francis’ Response. “I am deeply grateful for your welcome in the name of all Americans. As the son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families. I look forward to these days of encounter and dialogue, in which I hope to listen to, and share, many of the hopes and dreams of the American people.”
“During my visit I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles. I will also travel to Philadelphia for the Eighth World Meeting of Families, to celebrate and support the institutions of marriage and the family at this, a critical moment in the history of our civilization.”
“Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty. That freedom remains one of America’s most precious possessions. And, as my brothers, the United States Bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.”
“Mr. President, I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem that can no longer be left to a future generation. When it comes to the care of our ‘common home,’ we are living at a critical moment of history. We still have time to make the changes needed to bring about ‘a sustainable and integral development, for we know that things can change’ (Laudato Si’, 13). Such change demands on our part a serious and responsible recognition not only of the kind of world we may be leaving to our children, but also to the millions of people living under a system which has overlooked them. Our common home has been part of this group of the excluded which cries out to heaven and which today powerfully strikes our homes, our cities and our societies. To use a telling phrase of the Reverend Martin Luther King, we can say that we have defaulted on a promissory note and now is the time to honor it.”
“We know by faith that “the Creator does not abandon us; he never forsakes his loving plan or repents of having created us. Humanity still has the ability to work together in building our ‘common home’ (Laudato Si’, 13). As Christians inspired by this certainty, we wish to commit ourselves to the conscious and responsible care of our common home. The efforts that were recently made to mend broken relationships and to open new doors to cooperation within our human family represent positive steps along the path of reconciliation, justice and freedom. I would like all men and women of good will in this great nation to support the efforts of the international community to protect the vulnerable in our world and to stimulate integral and inclusive models of development, so that our brothers and sisters everywhere may know the blessings of peace and prosperity which God wills for all his children.”
“Mr. President, once again I thank you for your welcome, and I look forward to these days in your country. God bless America!”
The Pope and President Obama with an interpreter then held a private meeting in the Oval Office of the White House, the details of which were not publicly released. Afterwards the Pope in the popemobile then waved at the crowds of people attending the Papal Parade around the Ellipse and the National Mall.
Prayer Service with U.S. Bishops
At St. Matthew’s Cathedral, Pope Francis participated in a prayer service with U.S. bishops of the Roman Catholic Church and made the following lengthy remarks (in English translation).
“As I look out with affection at you, their pastors, I would like to embrace all the local Churches over which you exercise loving responsibility. I would ask you to share my affection and spiritual closeness with the People of God throughout this vast land.”
“The heart of the Pope expands to include everyone. To testify to the immensity of God’s love is the heart of the mission entrusted to the Successor of Peter, the Vicar of the One who on the cross embraced the whole of mankind. May no member of Christ’s Body and the American people feel excluded from the Pope’s embrace. Wherever the name of Jesus is spoken, may the Pope’s voice also be heard to affirm that: ‘He is the Savior’ ! From your great coastal cities to the plains of the Midwest, from the deep South to the far reaches of the West, wherever your people gather in the Eucharistic assembly, may the Pope be not simply a name but a felt presence, sustaining the fervent plea of the Bride: ‘Come, Lord!’”
“Whenever a hand reaches out to do good or to show the love of Christ, to dry a tear or bring comfort to the lonely, to show the way to one who is lost or to console a broken heart, to help the fallen or to teach those thirsting for truth, to forgive or to offer a new start in God… know that the Pope is at your side and supports you. He puts his hand on your own, a hand wrinkled with age, but by God’s grace still able to support and encourage.”
“My first word to you is one of thanksgiving to God for the power of the Gospel which has brought about remarkable growth of Christ’s Church in these lands and enabled its generous contribution, past and present, to American society and to the world. I thank you most heartily for your generous solidarity with the Apostolic See and the support you give to the spread of the Gospel in many suffering areas of our world. I appreciate the unfailing commitment of the Church in America to the cause of life and that of the family, which is the primary reason for my present visit. I am well aware of the immense efforts you have made to welcome and integrate those immigrants who continue to look to America, like so many others before them, in the hope of enjoying its blessings of freedom and prosperity. I also appreciate the efforts that you are making to fulfill the Church’s mission of education in schools at every level and in the charitable services offered by your numerous institutions. These works are often carried out without appreciation or support, often with heroic sacrifice, out of obedience to a divine mandate that we may not disobey.”
“I am also conscious of the courage with which you have faced difficult moments in the recent history of the Church in this country without fear of self-criticism and at the cost of mortification and great sacrifice. Nor have you been afraid to divest whatever is unessential in order to regain the authority and trust which is demanded of ministers of Christ and rightly expected by the faithful. I realize how much the pain of recent years has weighed upon you and I have supported your generous commitment to bring healing to victims – in the knowledge that in healing we too are healed – and to work to ensure that such crimes will never be repeated.”
“I speak to you as the Bishop of Rome, called by God in old age, and from a land which is also American, to watch over the unity of the universal Church and to encourage in charity the journey of all the particular Churches toward ever greater knowledge, faith and love of Christ. Reading over your names, looking at your faces, knowing the extent of your churchmanship and conscious of the devotion which you have always shown for the Successor of Peter, I must tell you that I do not feel a stranger in your midst. I am a native of a land that is also vast, with great open ranges, a land which, like your own, received the faith from itinerant missionaries. I too know how hard it is to sow the Gospel among people from different worlds, with hearts often hardened by the trials of a lengthy journey. Nor am I unaware of the efforts made over the years to build up the Church amid the prairies, mountains, cities and suburbs of a frequently inhospitable land, where frontiers are always provisional and easy answers do not always work. What does work is the combination of the epic struggle of the pioneers and the homely wisdom and endurance of the settlers. As one of your poets has put it, ‘strong and tireless wings’ combined with the wisdom of one who knows the mountains.’”
“I do not speak to you with my voice alone, but in continuity with the words of my predecessors. From the birth of this nation, when, following the American Revolution, the first diocese was erected in Baltimore, the Church of Rome has always been close to you; you have never lacked its constant assistance and encouragement. In recent decades, three Popes have visited you and left behind a remarkable legacy of teaching.”
“Their words remain timely and have helped to inspire the long-term goals that you have set for the Church in this country.”
“It is not my intention to offer a plan or to devise a strategy. I have not come to judge you or to lecture you. I trust completely in the voice of the One who ‘teaches all things’ (Jn 14:26). Allow me only, in the freedom of love, to speak to you as a brother among brothers. I have no wish to tell you what to do, because we all know what it is that the Lord asks of us. Instead, I would turn once again to the demanding task – ancient yet never new – of seeking out the paths we need to take and the spirit with which we need to work. Without claiming to be exhaustive, I would share with you some reflections that I consider helpful for our mission.”
“We are bishops of the Church, shepherds appointed by God to feed his flock. Our greatest joy is to be shepherds, and only shepherds, pastors with undivided hearts and selfless devotion. We need to preserve this joy and never let ourselves be robbed of it. The evil one roars like a lion, anxious to devour it, wearing us down in our resolve to be all that we are called to be, not for ourselves but in gift and service to the ‘Shepherd of our souls’ (1 Pet 2:25).”
“The heart of our identity is to be sought in constant prayer, in preaching (Acts 6:4) and in shepherding the flock entrusted to our care (Jn 21:15-17; Acts 20:28-31).”
“Ours must not be just any kind of prayer, but familiar union with Christ, in which we daily encounter his gaze and sense that he is asking us the question: ‘Who is my mother? Who are my brothers?’ (Mk 3:31-34). One in which we can calmly reply: ‘Lord, here is your mother, here are your brothers! I hand them over to you; they are the ones whom you entrusted to me.’ Such trusting union with Christ is what nourishes the life of a pastor.”
“It is not about preaching complicated doctrines, but joyfully proclaiming Christ who died and rose for our sake. The ‘style’ of our mission should make our hearers feel that the message we preach is meant ‘for us.’”
“May the word of God grant meaning and fullness to every aspect of their lives; may the sacraments nourish them with that food which they cannot procure for themselves; may the closeness of the shepherd make them long once again for the Father’s embrace. Be vigilant that the flock may always encounter in the heart of their pastor that ‘taste of eternity’ which they seek in vain in the things of this world. May they always hear from you a word of appreciation for their efforts to confirm in liberty and justice the prosperity in which this land abounds. At the same time, may you never lack the serene courage to proclaim that ‘we must work not for the food which perishes, but for the food which endures for eternal life’ (Jn 6:27).”
“Shepherds who do not pasture themselves but are able to step back, away from the center, to ‘decrease,’ in order to feed God’s family with Christ. Who keep constant watch, standing on the heights to look out with God’s eyes on the flock that is his alone. Who ascend to the height of the cross of God’s Son, the sole standpoint that opens to the shepherd the heart of his flock.”
“Shepherds who do not lower our gaze, concerned only with our concerns, but raise it constantly toward the horizons which God opens before us and which surpass all that we ourselves can foresee or plan. Who also watch over ourselves, so as to flee the temptation of narcissism, which blinds the eyes of the shepherd, makes his voice unrecognizable and his actions fruitless. In the countless paths that lie open to your pastoral concern, remember to keep focused on the core which unifies everything: ‘You did it unto me’ (Mt 25:31-45).”
“Certainly it is helpful for a bishop to have the farsightedness of a leader and the shrewdness of an administrator, but we fall into hopeless decline whenever we confuse the power of strength with the strength of that powerlessness with which God has redeemed us. Bishops need to be lucidly aware of the battle between light and darkness being fought in this world. Woe to us, however, if we make of the cross a banner of worldly struggles and fail to realize that the price of lasting victory is allowing ourselves to be wounded and consumed (Phil 2:1-11).”
“We all know the anguish felt by the first Eleven, huddled together, assailed and overwhelmed by the fear of sheep scattered because the shepherd had been struck. But we also know that we have been given a spirit of courage and not of timidity. So we cannot let ourselves be paralyzed by fear.”
“I know that you face many challenges, that the field in which you sow is unyielding and that there is always the temptation to give in to fear, to lick one’s wounds, to think back on bygone times and to devise harsh responses to fierce opposition.”
“And yet we are promoters of the culture of encounter. We are living sacraments of the embrace between God’s riches and our poverty. We are witnesses of the abasement and the condescension of God who anticipates in love our every response.”
“Dialogue is our method, not as a shrewd strategy but out of fidelity to the One who never wearies of visiting the marketplace, even at the eleventh hour, to propose his offer of love (Mt 20:1-16).”
“The path ahead, then, is dialogue among yourselves, dialogue in your presbyterates, dialogue with lay persons, dialogue with families, dialogue with society. I cannot ever tire of encouraging you to dialogue fearlessly. The richer the heritage that you are called to share with candor, the more eloquent should be the humility with which you should offer it. Do not be afraid to set out on that ‘exodus’ which is necessary for all authentic dialogue. Otherwise, we fail to understand the thinking of others, or to realize deep down that the brother or sister we wish to reach and redeem, with the power and the closeness of love, counts more than their positions, distant as they may be from what we hold as true and certain. Harsh and divisive language does not befit the tongue of a pastor, it has no place in his heart; although it may momentarily seem to win the day, only the enduring allure of goodness and love remains truly convincing.”
“We need to let the Lord’s words echo constantly in our hearts: ‘Take my yoke upon you, and learn from me, who am meek and humble of heart, and you will find refreshment for your souls’ (Mt 11:28-30). Jesus’ yoke is a yoke of love and thus a pledge of refreshment. At times in our work we can be burdened by a sense of loneliness, and so feel the heaviness of the yoke that we forget that we have received it from the Lord. It seems to be ours alone, and so we drag it like weary oxen working a dry field, troubled by the thought that we are laboring in vain. We can forget the profound refreshment that is indissolubly linked to the One who has made us the promise.”
“We need to learn from Jesus, or better to learn Jesus, meek and humble; to enter into his meekness and his humility by contemplating his way of acting; to lead our Churches and our people – not infrequently burdened by the stress of everyday life – to the ease of the Lord’s yoke. And to remember that Jesus’ Church is kept whole not by ‘consuming fire from heaven’ (Lk 9:54), but by the secret warmth of the Spirit, who ‘heals what is wounded, bends what is rigid, straightens what is crooked.’”
“The great mission that the Lord gives us is one which we carry out in communion, collegially. The world is already so torn and divided, brokenness is now everywhere. Consequently, the Church, ‘the seamless garment of the Lord’ cannot allow herself to be rent, broken or fought over.”
“Our mission as bishops is first and foremost to solidify unity, a unity whose content is defined by the Word of God and the one Bread of Heaven. With these two realities each of the Churches entrusted to us remains Catholic, because open to, and in communion with, all the particular Churches and with the Church of Rome which ‘presides in charity.’ It is imperative, therefore, to watch over that unity, to safeguard it, to promote it and to bear witness to it as a sign and instrument which, beyond every barrier, unites nations, races, classes and generations.”
“May the forthcoming Holy Year of Mercy, by drawing us into the fathomless depths of God’s heart in which no division dwells, be for all of you a privileged moment for strengthening communion, perfecting unity, reconciling differences, forgiving one another and healing every rift, that your light may shine forth like ‘a city built on a hill’ (Mt 5:14).”
‘This service to unity is particularly important for this nation, whose vast material and spiritual, cultural and political, historical and human, scientific and technological resources impose significant moral responsibilities in a world which is seeking, confusedly and laboriously, new balances of peace, prosperity and integration. It is an essential part of your mission to offer to the United States of America the humble yet powerful leaven of communion. May all mankind know that the presence in its midst of the ‘sacrament of unity’ (Lumen Gentium, 1) is a guarantee that its fate is not decay and dispersion.”
“This kind of witness is a beacon whose light can reassure men and women sailing through the dark clouds of life that a sure haven awaits them, that they will not crash on the reefs or be overwhelmed by the waves. I encourage you, then, to confront the challenging issues of our time. Ever present within each of them is life as gift and responsibility. The future freedom and dignity of our societies depends on how we face these challenges.”
“The innocent victim of abortion, children who die of hunger or from bombings, immigrants who drown in the search for a better tomorrow, the elderly or the sick who are considered a burden, the victims of terrorism, wars, violence and drug trafficking, the environment devastated by man’s predatory relationship with nature – at stake in all of this is the gift of God, of which we are noble stewards but not masters. It is wrong, then, to look the other way or to remain silent. No less important is the Gospel of the Family, which in the World Meeting of Families in Philadelphia I will emphatically proclaim together with you and the entire Church.”
“These essential aspects of the Church’s mission belong to the core of what we have received from the Lord. It is our duty to preserve and communicate them, even when the tenor of the times becomes resistant and even hostile to that message (Evangelii Gaudium, 34-39). I urge you to offer this witness, with the means and creativity born of love, and with the humility of truth. It needs to be preached and proclaimed to those without, but also to find room in people’s hearts and in the conscience of society.”
“To this end, it is important that the Church in the United States also be a humble home, a family fire which attracts men and women through the attractive light and warmth of love. As pastors, we know well how much darkness and cold there is in this world; we know the loneliness and the neglect experienced by many people, even amid great resources of communication and material wealth. We see their fear in the face of life, their despair and the many forms of escapism to which it gives rise.”
“Consequently, only a Church which can gather around the family fire remains able to attract others. And not any fire, but the one which blazed forth on Easter morn. The risen Lord continues to challenge the Church’s pastors through the quiet plea of so many of our brothers and sisters: ‘Have you something to eat?’ We need to recognize the Lord’s voice, as the apostles did on the shore of the lake of Tiberius (Jn 21:4-12). It becomes even more urgent to grow in the certainty that the embers of his presence, kindled in the fire of his passion, precede us and will never die out. Whenever this certainty weakens, we end up being caretakers of ash, and not guardians and dispensers of the true light and the warmth which causes our hearts to burn within us (Lk 24:32).”
“Before concluding these reflections, allow me to offer two recommendations which are close to my heart. The first refers to your fatherhood as bishops. Be pastors close to people, pastors who are neighbors and servants. Let this closeness be expressed in a special way towards your priests. Support them, so that they can continue to serve Christ with an undivided heart, for this alone can bring fulfillment to ministers of Christ. I urge you, then, not to let them be content with half-measures. Find ways to encourage their spiritual growth, lest they yield to the temptation to become notaries and bureaucrats, but instead reflect the motherhood of the Church, which gives birth to and raises her sons and daughters. Be vigilant lest they tire of getting up to answer those who knock on their door by night, just when they feel entitled to rest (Lk 11:5-8). Train them to be ready to stop, care for, soothe, lift up and assist those who, ‘by chance’ find themselves stripped of all they thought they had (Lk 10:29-37).”
“My second recommendation has to do with immigrants. I ask you to excuse me if in some way I am pleading my own case. The Church in the United States knows like few others the hopes present in the hearts of these ‘pilgrims.’ From the beginning you have learned their languages, promoted their cause, made their contributions your own, defended their rights, helped them to prosper, and kept alive the flame of their faith. Even today, no American institution does more for immigrants than your Christian communities. Now you are facing this stream of Latin immigration which affects many of your dioceses. Not only as the Bishop of Rome, but also as a pastor from the South, I feel the need to thank and encourage you. Perhaps it will not be easy for you to look into their soul; perhaps you will be challenged by their diversity. But know that they also possess resources meant to be shared. So do not be afraid to welcome them. Offer them the warmth of the love of Christ and you will unlock the mystery of their heart. I am certain that, as so often in the past, these people will enrich America and its Church.”
Pope Francis entered the Basilica of the National Shrine of the Immaculate Conception on the campus of the Catholic University of America to raucous cheers and applause from more than 2,000 men and women studying to become priests and nuns. Afterwards the Pope went outside the Cathedral for the open-air mass attended by the 25,000 people who had tickets, including Vice President Joe Biden and many Latinos. The photograph at the left shows the Pope at the mass. In his native Spanish (below in English translation), offered the following homily.
“Rejoice in the Lord always! I say it again, rejoice! These are striking words, words which impact our lives. Paul tells us to rejoice; he practically orders us to rejoice. This command resonates with the desire we all have for a fulfilling life, a meaningful life, a joyful life. It is as if Paul could hear what each one of us is thinking in his or her heart and to voice what we are feeling, what we are experiencing. Something deep within us invites us to rejoice and tells us not to settle for placebos which simply keep us comfortable.”
“At the same time, though, we all know the struggles of everyday life. So much seems to stand in the way of this invitation to rejoice. Our daily routine can often lead us to a kind of glum apathy which gradually becomes a habit, with a fatal consequence: our hearts grow numb.”
“We don’t want apathy to guide our lives… or do we? We don’t want the force of habit to rule our life… or do we? So we ought to ask ourselves: What can we do to keep our heart from growing numb, becoming anesthetized? How do we make the joy of the Gospel increase and take deeper root in our lives?”
“Jesus gives the answer. He said to his disciples then and he says it to us now: Go forth! Proclaim! The joy of the Gospel is something to be experienced, something to be known and lived only through giving it away, through giving ourselves away.”
“The spirit of the world tells us to be like everyone else, to settle for what comes easy. Faced with this human way of thinking, ‘we must regain the conviction that we need one another, that we have a shared responsibility for others and for the world’ (Laudato Si’, 229). It is the responsibility to proclaim the message of Jesus. For the source of our joy is ‘an endless desire to show mercy, the fruit of our own experience of the power of the Father’s infinite mercy’ (Evangelii Gaudium, 24). Go out to all, proclaim by anointing and anoint by proclaiming. This is what the Lord tells us today. He tells us: A Christian finds joy in mission: Go out to people of every nation!”
“A Christian experiences joy in following a command: Go forth and proclaim the good news! A Christian finds ever-new joy in answering a call: Go forth and anoint!”
“Jesus sends his disciples out to all nations. To every people. We too were part of all those people of two thousand years ago. Jesus did not provide a short list of who is, or is not, worthy of receiving his message, his presence. Instead, he always embraced life as he saw it. In faces of pain, hunger, sickness and sin. In faces of wounds, of thirst, of weariness, doubt and pity. Far from expecting a pretty life, smartly-dressed and neatly groomed, he embraced life as he found it. It made no difference whether it was dirty, unkempt, broken. Jesus said: Go out and tell the good news to everyone. Go out and in my name embrace life as it is, and not as you think it should be. Go out to the highways and byways, go out to tell the good news fearlessly, without prejudice, without superiority, without condescension, to all those who have lost the joy of living. Go out to proclaim the merciful embrace of the Father. Go out to those who are burdened by pain and failure, who feel that their lives are empty, and proclaim the folly of a loving Father who wants to anoint them with the oil of hope, the oil of salvation. Go out to proclaim the good news that error, deceitful illusions and falsehoods do not have the last word in a person’s life. Go out with the ointment which soothes wounds and heals hearts.”
“Mission is never the fruit of a perfectly planned program or a well-organized manual. Mission is always the fruit of a life which knows what it is to be found and healed, encountered and forgiven. Mission is born of a constant experience of God’s merciful anointing.”
“The Church, the holy People of God, treads the dust-laden paths of history, so often traversed by conflict, injustice and violence, in order to encounter her children, our brothers and sisters. The holy and faithful People of God are not afraid of losing their way; they are afraid of becoming self-enclosed, frozen into élites, clinging to their own security. They know that self-enclosure, in all the many forms it takes, is the cause of so much apathy.”
“So let us go out, let us go forth to offer everyone the life of Jesus Christ (Evangelii Gaudium, 49). The People of God can embrace everyone because we are the disciples of the One who knelt before his own to wash their feet (ibid., 24).”
“The reason we are here today is that many other people wanted to respond to that call. They believed that ‘life grows by being given away, and it weakens in isolation and comfort’ (Aparecida Document, 360). We are heirs to the bold missionary spirit of so many men and women who preferred not to be ‘shut up within structures which give us a false sense of security… within habits which make us feel safe, while at our door people are starving’ (Evangelii Gaudium, 49). We are indebted to a tradition, a chain of witnesses who have made it possible for the good news of the Gospel to be, in every generation, both ‘good’ and ‘news’”.
“Today we remember one of those witnesses who testified to the joy of the Gospel in these lands, Father Junípero Serra. He was the embodiment of ‘a Church which goes forth,’ a Church which sets out to bring everywhere the reconciling tenderness of God. Junípero Serra left his native land and its way of life. He was excited about blazing trails, going forth to meet many people, learning and valuing their particular customs and ways of life. He learned how to bring to birth and nurture God’s life in the faces of everyone he met; he made them his brothers and sisters. Junípero sought to defend the dignity of the native community, to protect it from those who had mistreated and abused it. Mistreatment and wrongs which today still trouble us, especially because of the hurt which they cause in the lives of many people.”
“Father Serra had a motto which inspired his life and work, a saying he lived his life by: siempre adelante! Keep moving forward! For him, this was the way to continue experiencing the joy of the Gospel, to keep his heart from growing numb, from being anesthetized. He kept moving forward, because the Lord was waiting. He kept going, because his brothers and sisters were waiting. He kept going forward to the end of his life. Today, like him, may we be able to say: Forward! Let’s keep moving forward!”
After the canonization mass, Pope Francis made an unscheduled 15-minute stop on Wednesday at a Washington residence operated by the Little Sisters of the Poor, an order of Catholic nuns who care for the elderly poor. There he met with about 45 sisters and said that their “mission to the elderly” was” important it is in a society that tends to marginalize the elderly and the poor.”
Later Jesuit Father Federico Lombardi, the Vatican spokesman, told journalists that the papal visit was intended as a sign of support for the Little Sisters’ lawsuit against the Obama administration’s mandate that all employers offer contraceptive coverage in their health plans or participate in a religious “accommodation” that the sisters have refused.
On Saturday, September 19, at 15:52 (Cuban time; EST) Pope Francis’ airplane from Rome arrived at Havana’s airport. This post will cover the Pope’s flight to Cuba, the final hours of Cuba’s preparation and anticipation of his arrival; and his arrival. Subsequent posts will cover each of the Pope’s other three days in Cuba and then each of his six days in the United States of America.
The Pope’s Flight to Cuba
At 04:15 (EST) the Pope’s plane left Rome with an entourage that included Cardinal Secretary of State Pietro Parolin and Vatican “Foreign Minister” Monsignor John Gallagher. From the plane the Pope issued many tweets. One of them said: “I ask you to join me in praying for my trip to Cuba and the United States.”
On the plane the Pope told journalists, “I love the Cuban people a great deal.” He also noted the need to extend a hand and open parish doors to immigrants.
Preparations in Havana
That morning U.N. Secretary General Ban Ki-moon issued a statement acknowledging, “The visit [next week] of His Holiness Pope Francis to the United Nations comes at a moment of challenge and hope. As the world struggles to cope with conflict, poverty and climate change, Pope Francis has been a leading voice for urgent action to protect people and our planet.” The Secretary General’s message also included the following words:
“I am deeply privileged to have had the opportunity to meet several times with His Holiness, who impressed me as a man of great humility and humanity. When we met last year at the Vatican in May, the Pope urged senior United Nations officials to ‘work together in promoting a true, worldwide ethical mobilization which, beyond all differences of religious or political convictions, will spread and put into practice a shared ideal of fraternity and solidarity, especially with regard to the poorest and those most excluded.’”
“Pope Francis has called on people everywhere to work towards realizing the new sustainable development goals ‘with generosity and courage.’ As I discussed with the Pope, this will require challenging all forms of injustice.”
“I fully concur with Pope Francis in his recent encyclical that climate change is a moral issue, in addition to its other dimensions, and one of the principal challenges facing humanity. His Holiness rightly cited the solid scientific consensus showing significant warming of the climate system, with most global warming in recent decades mainly a result of human activity.”
“Pope Francis and I wholeheartedly agree on the urgency for action, and the critical need to support the poorest and most vulnerable members of our human family from a crisis they did least to cause, but suffer from the most. Other faith groups have echoed this view, including most recently a gathering of eminent Islamic scholars and religious leaders.”
“Pope Francis’ message extends far beyond the world’s 1.2 billion Roman Catholics. On the first page of his recent encyclical, the Pope states that ‘faced as we are with global environmental deterioration, I wish to address every person living on this planet.’”
“Pope Francis has demonstrated the value of religious leaders engaging on these pressing global issues. I count on him and other faith leaders to counteract the prevailing forces of division and hate with dialogue and understanding. Together, we can realize our vision of a peaceful world where all people live in safety and dignity.”
Later that morning Frei Betto–a Brazilian Roman Catholic priest and the author of “Fidel and Religion: Castro Talks on Revolution and Religion with Frei Betto” (1988)–held a press conference at Havana’s Hotel Nacional. He noted that “only two Latin American countries have had the privilege of receiving, in a relatively short period of time (17 years), the visit of the last three Popes: Brazil and Cuba.” While 70% of Brazilians are Roman Catholic, Cuba has religious syncretism. With the reestablishment of diplomatic relations between the U.S. and Cuba, Frei said, the challenges point toward the need to change attitudes within the U.S. government. Francis is undertaking a revolution within the Catholic Church itself, which is why some see him as the leading statesman of our time and as a strong candidate for the Nobel Peace Prize. Indeed, added Frei, Francis preaches in favor of peaceful coexistence in the world, reaching out to the poor and boosting high-impact programs to eradicate hunger, poverty and environmental degradation. The Cuban Revolution has taught evangelical values, which are the same as human moral values and are not “additional” for revolutionaries or for the religious.
Welcoming Francis at Havana’s Airport
The Pope was met at the airplane by Cuban President Raul Castro accompanied by the Cuban Foreign Minister Bruno Rodriguez and Cuban Archbishop Jamie Lucas Cardinal Ortega. In a lengthy speech that recited many of the accomplishments of the Cuban Revolution and Cuba’s claims against the U.S., President Castro said his meeting with the Pope at the Vatican gave them the opportunity to exchange ideas about important world issues. We have followed your statements about these issues with much interest. We want future generations to inherit human dignity from us. The weight of the crisis falls on the third world and minorities do not escape from it. Your Holiness, we have thanked you for your support during the talks between the United States and Cuba. Now the Pope’s meetings with the Cuban people will be very important.
Francis responded by thanking the Cuban people for their welcome and expressing his fraternal greetings to Comandante en Jefe Fidel Castro. The Pope recalled that the 80th anniversary of Cuba and the Holy See’s uninterrupted relationship is being celebrated; that Popes John Paul II and Benedicto XVI had visited Cuba; and that this trip coincides with the centenary of the declaration of Cobre’s Our Lady of Charity as Cuba’s patron saint. Francis said that Cuba plays an extraordinary role in the meeting of the North and South, East and West. Its natural vocation is as a point of encounter. The process underway toward the reestablishment of relations between Cuba and the U.S. is an example of the effectiveness of a culture of exchange and dialogue.
The Pope then left for the Apostolic Nunciature in Havana where he stayed the night. On the journey there an estimated 100,000 Cubans were on the streets to welcome him, as shown in the photographs below.
Vatican Spokesman’s Press Conference
The Vatican spokesman, Monsignor Federico Lombardi, then held a press conference at Hotel Nacional. He said that peace was the key word for this visit, that the Pope was greatly moved by the Cuban people’s warm welcome and enthusiasm; that the Pope had highlighted the importance of 80 years of uninterrupted ties between Cuba and the Vatican; and that the Pope will visit the Shrine of Our Lady of Charity of El Cobre as a son and pilgrim.
Lombardi also emphasized that the Catholic Church and the current and previous Popes are opposed to the U.S. blockade. The process of the reestablishment of diplomatic relations between Washington and Havana constituted a sign of hope to change the history of relations between the two countries. Peace, reconciliation and the building of bridges: clear messages from Pope Francis regarding the significance of his current apostolic visit to Cuba and the United States.
According to Lombardi, the Pope’s speech at the airport and his subsequent speeches are directed toward Cuban men and women, including Cubans throughout the world no matter where they reside. Many of them remember the historic words of the first Pope to visit Cuba, now a Saint, (John Paul II): “May Cuba with all its glorious possibilities open up to the world, and may the world open up to Cuba.”
The incredible major sources for this and subsequent posts about the Cuban mission are Granma, the official newspaper of the Communist Party of Cuba, and the Vatican.
The online edition of Granma at 06:03 a.m. (Cuban time) commenced a minute-by-minute reporting (with photographs) of the Pope’s plane’s earlier departure from Rome and of the preparations in Cuba. It also mentioned the Cuban government’s establishment of a Twitter account: #ElPapaEnCuba. Another article in Granma focused on the actual airport arrival.
While the coverage of the Pope’s first day in Cuba by the Cuban media was focused on the details of what actually happened, the New York Times’ lead article chose to concentrate on what it saw as the Pope’s “new challenge” of trying to “open up Cuba to the Roman Catholic Church.” Its first quotation was from the Rev. Jorge Cela, who oversaw the Jesuit religious order in Cuba from 2010 to 2012, who said, “It is an occasion to ask for more openness. The relationship is not easy.” Its second identified source was Rev. José Conrado, a Cuban priest in the central city of Trinidad, who said, “We could do more. The church should not back off, even if doing so is difficult and problematic for the church itself.” The balance of the Times’ article talked about criticism of Cuban Archbishop Ortega and the need to find his successor when he retires.
The Washington Post’s lead article at least covered the welcoming speeches at the Havana airport in addition to discussing issues about the Roman Catholic’s role in Cuba and whether they would be the subjects of the Pope’s public comments or private discussions with President Castro.
On September 11, in Havana, the U.S.-Cuba Bilateral Commission held its first meeting. It decided on an agenda for the future discussions and hoped-for resolution of remaining issues regarding normalization of relations. The commission agreed to meet again in November in Washington, D.C. to review progress in these areas and to chart areas of cooperation for 2016.
The agenda has been divided into three tracks, with the first encompassing issues where there is significant agreement and the possibility of short-term progress. These include re-establishing regularly scheduled flights, environmental protection, natural disaster response, health and combatting drug trafficking. A second track includes more difficult topics such as human rights, human trafficking, climate change and epidemics. The third includes complex, longer-term issues like the return of the U.S. base at Guantanamo Bay, U.S. damage claims over properties nationalized in Cuba after the 1959 revolution and Cuba’s damage claims for more than $300 billion in alleged economic damages from the U.S. embargo and for what it says are other acts of aggression.
Cuba reiterated its opposition to the comprehensive U.S. economic embargo, the U.S. occupation of Guantanamo and anti-communist radio and television broadcasts beamed into Cuba, but did not seek to place them on the agenda because they were measures unilaterally imposed by the United States.
Both sides agreed the discussions were full and frank, extensive, and conducted in a courteous and respectful manner.
Cuba’s delegation was led by Josefina Vidal Ferreiro, the Foreign Ministry’s director general for the United States, The U.S.’ by Deputy Assistant Secretary of State for South America and Cuba, Edward Alex Lee, accompanied by the Director of the Secretary’s Policy Planning Staff, David McKean; and Charge d’affaires ad interim Jeffery DeLaurentis. Below to the left is a photograph of the Cuban delegation; below to the right is a photograph of the U.S. delegation.
Vidal indicated that the both sides saw the start of the process as opening at least the possibility of an Obama visit to Cuba, saying that it is natural for countries with normal relations to receive visits from each other’s leaders.