The U.S. Declaration of Independence’s Relationship to the U.S. Constitution and Statutes

The U.S. Declaration of Independence of July 4, 1776, obviously preceded and in many ways inspired the U.S. Constitution of September 17, 1787. But in my three years as a student at the University of Chicago Law School, 1963-1966, and my 35 years as a practicing litigator-attorney (including some constitutional cases), 1966-2001, I never encountered the question of whether and how the Declaration should and could affect the interpretation of the Constitution.

George Will

Now noted author and commentator George Will in the “Introduction” to his new book, The Conservative Sensibility, says “We [conservatives] seek to conserve the American Founding” with a “clear mission: It is to conserve, by articulating and demonstrating the continuing pertinence of, the Founders’ thinking.” Indeed, “Americans codified their Founding doctrines as a natural rights republic in an exceptional Constitution, one that does not say what government must do for them but what government may not do for them.”

Therefore, according to Mr. Will’s book, “The doctrine of natural rights is the most solid foundation—perhaps the only firm foundation—for the idea of the political equality of all self-directing individuals.”

One of Will’s recent columns extends these thoughts. He says, “the Declaration expressed, as Thomas Jefferson insisted, the broadly shared ‘common sense of the subject.’ Rather than belabor the Declaration’s (to them, unremarkable) assertions, the Constitution’s framers set about creating institutional architecture that would achieve their intention: to establish governance that accords with the common sense of their time, which was that government is properly instituted to “secure” the preexisting natural rights referenced in the Declaration.” Therefore, the “The Declaration’s role is the locus classicus [classical location] concerning the framers’ intention [and original meaning and continuing purpose], which is surely the master key to properly construing what they wrought.”[1]

Jeffrey Rosen

Jeffrey Rosen, president and CEO of the National Constitution Center in Philadelphia and a law professor at George Washington University, shares some of the ways that the Declaration has influenced the Constitution.[2]  As President Lincoln noted in 1861, “the expression of the principle [of Liberty for All] in our Declaration of Independence . . . was the word ‘fitly spoken’ which has proved an ‘apple of gold’ to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it.” As Lincoln recognized, “the two documents are closely linked. From the Founding era until today, conservatives, liberals and everyone in between have agreed that the theoretical basis of the U.S. Constitution—and American political life in general—can be found in Thomas Jefferson’s” words in the Declaration, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. —That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, —That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it.”

However, Rosen says, conservatives and liberals often disagree about what these words of the Declaration mean in terms of government policies and laws, as has been true throughout our history. This has been true in political debates in some Supreme Court cases. For example, in last week’s case about partisan gerrymandering, Justice Kagan in dissent cited the Declaration’s statement that governments derive “their just Powers from the Consent of the Governed” to justify her opinion that the courts need to intervene in gerrymandering cases. On the other hand, conservatives today cite the Declaration’s “all men are created equal” to support their assertion that there is a fundamental right to life that trumps a woman’s right to an abortion.

Reactions

The notion that the Declaration is relevant to interpreting the Constitution is superficially attractive. But most of the Declaration is a bill of particulars against “the present King of Great Britain” and his “repeated injuries and usurpations, all having, in direct object, the establishment of an absolute tyranny over these States.” Those words do not appear to be helpful in interpreting the subsequent Constitution.

More importantly for Will and other like-minded individuals, the Declaration holds “these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these, are life, liberty, and the pursuit of happiness.” This apparently is the central assertions that should be used in interpreting the Constitution.

But immediately after these words, the Declaration states, “to secure these rights, governments are instituted among men.” For this blogger, those words strongly suggest, if do not require, an examination of the words adopted by the government in constitutions and statutes in order to construe those rights.

This blogger would appreciate intelligent reactions and comments on these issues as well as citations to any U.S. Supreme Court cases that use the Declaration to interpret the Constitution.

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[1] Will, To construe the Constitution, look to the Declaration, Wash. Post (July 3, 2019).

[2] Rosen, The Declaration of Independence Unites and Divides Us, W.S..J. (July 4, 2019),

Beschloss Discusses “Presidents of War” at Westminster Town Hall Forum

On November 13, only one week after the U.S. mid-term election, Michael Beschloss appeared before an overflow crowd at Minneapolis’ Westminster Town Hall Forum to discuss his  recent book, Presidents of War: 1807 to Modern Times.[1] Below are photographs of Beschloss and the Westminster Sanctuary before the arrival of the crowd.

 

 

 

 

The Presidents of War

He made the following brief comments about the eight presidents of war who are covered in his book.

President James Madison and the War of 1812. This was the first and the most unpopular war in U.S. history, climaxed by the British burning of the White House and Madison’s  escaping to Virginia in August 1814. (The book covers this in the Prologue and Chapters Two and Three.)

President James Polk and the Mexican-American War (1846 1848). This war was started by the U.S. on the U.S.false assertion that Mexico had ambushed and killed an American soldier in the new state of Texas. The U.S. won the war and acquired more than 500,000 square miles of Mexican territory extending  west of the Rio Grande River to the Pacific Ocean.(This is covered in Chapters Four and Five.)

President Abraham Lincoln and the Civil War (1860-1865). Lincoln was the best president of war. Initially he was not a crusader and instead an enforcer of the  constitutional ban on secession, which was not a popular message. Later with the Gettysburg Address and the Second Inaugural Address he made it a moral crusade against slavery and the people began to follow Lincoln. (This is covered in Chapters Six and Seven.)

President William McKinley and the Spanish-American War, 1898.  This was another war started on a false assertion: Spain had blown up the USS Maine in the Havana Harbor, when in fact it was caused by an exploding boiler in the ship. This war resulted in the U.S.’ acquiring the Philippines, Puerto Rico and Guam from Spain and de facto control of Cuba. (This is covered in Chapters Eight and Nine of the book.)[2]

President Woodrow Wilson and World War I, 1917-1918. In his re-election campaign of 1916, Wilson’s slogan was “He kept us out of war,” but in April 2017 he had Congress declare war after German attacks on U.S. ships. In his well-meaning campaign for the League of Nations, Wilson made a lot of mistakes. (This is covered in Chapters Ten and Eleven.)

President Franklin D. Roosevelt and World War II, 1941-1945. Before the Japanese bombing of Pearl Harbor on December 7, 1941, FDR gave very few speeches about the war in Europe, and there was strong U.S. public opinion against entering the war on the belief that World War I had been a mistake. Immediately after the bombing of Pearl Harbor, however, the Congress declared war against Japan, the last time the U.S. declared war under the Constitution. FDR learned from the war with the exception of treatment of Japanese-Americans.  (this is covered in Chapters Twelve and Thirteen.)

President Truman and  the Korean War (Conflict), 1950-1953.  According to Beschloss, Truman had read and written some history and had said one “could not be president without knowing history” and “every leader must be a reader.”(This is covered in Chapters Fourteen and Fifteen.)

President Lyndon Johnson and the Vietnam War, 1963-1969. This is another war started on a false U.S. assertion: the Vietnamese had attacked a U.S. ship in the Gulf of Tonkin, which lead to a congressional resolution supporting military action. The White House audio tapes of LBJ’s conversations revealed important information: (a) Senator Richard Russell urged LBJ to get out of the war; (b) Secretary of Defense McNamara urged LBJ to get involved, thereby disproving McNamara’s later denials of same; (c) LBJ came to believe that this was a war the U.S. could not win and could not lose; and (d) LBJ rejected the advice of General Westmoreland to use nuclear weapons in the war.  (This was discussed in Chapters Sixteen and Seventeen of the book.)

Commonalities of the Presidents of War

Beschloss identified two common characterizes of these presidents.

First, they all became more religious during their wars. Lincoln before the Civil War was a sceptic or agnostic, but during the war regularly read the Bible and talked about wars being “oceans of blood” that prompted his  seeking biblical guidance for sending young men to their death. Lyndon Johnson before the war was not a regular church-goer, but during the war, his daughter Lucy Baines Johnson Turpin, who had become a Roman Catholic, regularly and confidentially took LBJ to mass , and Lady Bird Johnson was heard to say he might convert to Catholicism.

Second, they all were married to strong women who gave good advice. In 1942 FDR  was considering internment of Japanese-Americans, and Eleanor warned him strongly not to do so. The subsequent internment caused a major rupture in their marriage.

In response to a question about whether any of the war presidents had military experience, he did not state the obvious: they had not except for Truman in World War I. Instead, he said that President Eisenhower, who is not covered in the book even though he presided over the end of the Korean War, had the “perfect” military experience resulting from his military education and training and command responsibility during World War Ii that provided him with the knowledge of the ends and means, the costs and the unpredictability of war.[3]

 The President of Peace

In response to a question, Beschloss identified only one president of peace:. President Thomas Jefferson in 1807 resisted public pressure to go to war with Great Britain over an attack by its ship (The Leopard) against a U.S. frigate (The Chesapeake) in the Atlantic Ocean off the coast of Virginia that killed three U.S. sailors and wounded eight others. (This is discussed in Chapter One of the book.)

 Advice to U.S. Citizens

All presidents need wisdom, courage and judgment. They need to be moral leaders.

Citizens, Senators and representatives need to evaluate and criticize presidents on important issues, especially those of war and peace.

In his book’s Epilogue, Beschloss says “the framers of the Constitution had dreamt that war would be a last resort under the political system they had invented. Unlike in Great Britain and other monarchies and dictatorships of old, it would be declared by Congress, not the chief of State.” Yet “the notion of presidential war took hold step by step.” We as citizens need to insist on obeying the Constitution and requiring congressional declarations of war.

Beschloss Biography

Beschloss is an award-winning author of nine books on presidential history. He is the presidential historian for NBC News and a contributor to PBS NewsHour. A graduate of Williams College and Harvard Business School, he has served as a historian for the Smithsonian Institution, as a Senior Associate Member at St. Antony’s College, Oxford, and as a Senior Fellow of the Annenberg Foundation. His books on the presidency include, among others, The Crisis Years: Kennedy and Khrushchev, 1960-1963; The Conquerors: Roosevelt, Truman and the Destruction of Hitler’s Germany; and Presidential Courage: Brave Leaders and How They Changed America, 1789-1989. His latest book, Presidents of War, was published in October. He is the recipient of the Harry S. Truman Public Service Award, the New York State Archives Award, and the Rutgers University Living History Award. He is a trustee of the White House Historical Association and the National Archives Foundation and a former trustee of the Thomas Jefferson Foundation.

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[1] Westminster Town Hall Forum, Michael Beschloss, Presidents of War: 1807 to Modern Times (Nov. 13, 2018) (the website also includes a livestream of the lecture and Q & A); Black, ‘Presidents of War’: Historian Michael Beschloss on leaders who’ve taken U.S. into battle, MinnPost (Nov. 14, 2018); Barnes & Noble, Presidents of War (2018).

[2] Before 1898, the U.S. had a desire to own or control Cuba that was promoted by by U.S. slaveholders desiring support of Cuban slaveholders, and after U.S. entry in 1898 into the Second Cuban War of Independence (what we call the Spanish-American War) and the U.S. defeat of the Spanish, the U.S. made Cuba a de facto protectorate that lasted until 1934. Since the 1959 overthrow of Batista by the Cuban Revolution, of course, the two countries have had a contentious relationship, including the U.S. Bay of Pigs invasion of  1961 and the Cuban Missile Crisis of 1962 that nearly erupted into war. (See posts listed in the “ U.S.-Cuba History, 1989-2010” section of List of Posts to dwkcommentaries—Topical: CUBA.

[3] Another U.S. president with wartime experience, including injuries, was John F. Kennedy, who during the Cuban Missile Crisis of 1962 helped to steer the U.S. out of a possible nuclear war with the USSR over its missiles in Cuba. (See posts listed in the “ U.S.-Cuba History, 1989-2010” section of List of Posts to dwkcommentaries—Topical: CUBA.

U.S.-Cuba Skirmishes at the Summit of the Americas

The confrontation of Presidents Donald Trump and Raúl Castro at the Summit of the Americas in Peru, as anticipated in a prior post, did not happen. Each of them cancelled his trip to the Summit. Instead Cuba sent its Foreign Minister, Bruno Rodriguez, while the U.S. sent Vice President Mike Pence, and the two of them exchanged verbal insults. The Secretary of the Organization of American States (OAS), Luis Almagro, also leveled criticism at Cuba.

OAS Secretary General[1]

On April 13, the OAS Secretary said the governments at the Summit “cannot allow the Cuban people to continue to be oppressed by an infamous dictatorship, a dictatorship that carries the weight of decades of human rights violations … tortures and executions. We have to be faithful to fundamental ethical values. Indifference in the face of dictatorship is to break the fundamental ethical values of policy.”

Cuba since 1962 has been suspended from the OAS. Nevertheless, “the resolutions of the OAS still apply to Cuba because it is still part of the Inter-American system. A suspension does not spare it from having to meet its responsibilities. That’s why we demand democracy for Cuba and the application of the Inter American Democratic Charter.”

The Secretary General also urged those at the Summit to “continue to put pressure on the regime. Let’s not recognize the [Cuban] rules for succession that the dictatorship wants to impose on its people.” This was an endorsement of the call earlier in the week by about 30 former heads of state and government from Spain and Latin America who urged the governments at the Lima summit to refuse to recognize the new Cuba government that is scheduled to be appointed April 18 or 19.

Almagro also condemned the Cuban delegation in Lima for an outburst of screams and slogans on Thursday that forced him and civil society activists to move a meeting to a closed-off hall. The Cuban delegates shouted “liar” at Almagro and “down with the worms” at the Cuban opposition activists in the room. “Today we had a very clear example of the levels of intolerance and how they want to silence the voice of dissidents in Cuba,” said the OAS secretary general. “They brought intolerance to our system, brought the voice of hatred, the voice that certainly tries to drown other voices. They have tried to dismantle our own democracy, the functioning of the Summit of the Americas. And that we cannot allow,” Almagro said. “And we cannot allow that in Cuba. It would not be ethical.”

Foreign Minster Rodriguez[2]

 On April 14, Cuba Foreign Minister Rodríguez addressed the Summit. “Our America, . . ., united by a common destiny in the search for its second and definitive independence, continues being sacked, intervened and vilified by the North American imperialism that invokes the Monroe Doctrine[3] for exercise of domination and hegemony over our peoples.”

“It is a story of wars of conquest, dispossession of territories, invasions and military occupations, coups d’état and imposition of bloody dictatorships that assassinated, disappeared and tortured in the name of freedom; of rapacious plundering of our resources.

Today there is the danger of a return to the use of force, the indiscriminate imposition of unilateral coercive measures and bloody military coups.”

He continued, “Our America, with its cultures and history, the territory, the population and its resources can develop and contribute to the balance of the world, but it is the region with the most unequal distribution of income on the planet.”

The richest 10 percent amass 71 percent of the wealth and, in two years, one percent of the population would have more than the remaining 99 percent. It lacks equitable access to education, health, employment, sanitation, electricity and drinking water.”

“We will only advance through regional integration and the development of unity within the diversity that led to the creation of CELAC [Community of Latin American and Caribbean States].”

“Recent events show that the OAS and its hysterical Secretary General are instruments of the United States.”

“Now, the objective is to reestablish imperialist domination, destroy national sovereignties with unconventional interventions, overthrow popular governments, reverse social conquests and restore, on a continental scale, wild neoliberalism. For this, the fight against corruption is used as a political weapon; prosecutors and judges act as ‘political parties’ and voters are prevented from voting for candidates with strong popular support, as is the case of the President, political prisoner, Luiz Inacio “Lula’ Da Silva whose freedom we demand.”

“It is hidden that corruption prevails among conservative politicians, parliamentarians and politicians and in electoral systems, in corrupt laws and political models, by nature, based on money, on corporate ‘special interests.’”

“People are manipulated from private monopolistic property on media and technological platforms. In electoral campaigns, there are no ethical limits: hate, division, selfishness, slander, racism, xenophobia and lies are promoted; neo-fascist tendencies proliferate and walls are promised, militarization of borders, massive deportations, even of children born in the territory itself.”

“In the hemisphere, massive, flagrant and systematic violations of civil and political human rights are increasing; and economic, social and cultural rights of hundreds of millions of human beings.”

What democracy and values ​​are spoken of here? Of those of President Lincoln or the “dream” of Martin Luther King , that would elevate the American people to whom indissoluble bonds unite us ?, Or of those of Cutting and of the supposed “anti-system” extremist conservative?

“Cuba will not accept threats or blackmail from the government of the United States. We do not want confrontation, but we will not negotiate anything of our internal affairs, nor will we yield a millimeter in our principles. In defense of independence, the Revolution and Socialism, the Cuban people have shed their blood, assumed extraordinary sacrifices and the greatest risks.”

“The progress made in recent years [2014-2016], based on absolute sovereign equality and mutual respect, which are now reversed; They showed tangible results and that civilized coexistence, within the deep differences between governments, is possible and beneficial for both.”

“The [U.S.] blockade [embargo] and financial persecution harden, cause deprivation to our people and violate human rights, but the isolation of the US government throughout the world, in American society itself and in Cuban emigration also grows with respect to that genocidal policy, obsolete and unsuccessful.”

“The international rejection of the occupation of our territory in Guantánamo by the Naval Base and the detention and torture center located in it increases equally. [The U.S.] suffers total discredit [of] the pretext to reduce the staff of the Embassies and affect the right to travel of Cubans and Americans.”

“Next April 19, in the year 150 of our independence fights, with the constitution of a new National Assembly of the Popular Power will culminate the general elections. Cubans and Cubans, especially the youngest, closely linked to the Party of the nation, founded by Martí and Fidel; together with Raúl, we will commemorate the victory against the mercenary aggression of Playa Girón [Bay of Pigs], firm, confident and optimistic.”

Vice President Pence[4]

 On April 14, as the last scheduled speaker at the Summit, Vice President Mike Pence touched on many issues. He said the following about Cuba.

A ”tired communist regime continues to impoverish its people and deny their most fundamental rights in Cuba.  The Castro regime has systematically sapped the wealth of a great nation and stolen the lives of a proud people.  Our administration has taken decisive action to stand with the Cuban people, and stand up to their oppressors.”

“No longer will the United States fund Cuba’s military, security and intelligence services — the core of that despotic regime.  And the United States will continue to support the Cuban people as they stand and call for freedom.”

“But Cuba’s dictatorship has not only beset its own people, as we all well know — with few exceptions in this room acknowledging that.  Cuba’s dictators have also sought to export their failed ideology across the wider region.  And as we speak, they are aiding and abetting the corrupt dictatorship in Venezuela.”

Earlier Vice President Pence met with  Rosa María Payá, daughter of the late Cuban dissident Oswaldo Payá, who told him about Cuba Decide, a movement that promotes political change in Cuba through peaceful mobilization and the holding of a binding plebiscite whereby the Cuban people would decide their political system. Payá said, “What the Cuban people want is freedom, what the Cuban people want is to decide on another system.” Pence told her that he admires “enormously the courage” that her father had, “his commitment to freedom in Cuba” and her “courage” with her current “important work. ‘We are with you for the freedom of the Cuban people,’

Reply by Cuba Foreign Minister[5]

Invoking the right of reply, Cuba Foreign Minister Rodríguez had these additional comments on April 14.

“The Vice President of the [U.S.] seems ill-informed, ignores reality, hides the truth. I want to ask Mr. Pence directly if the Monroe Doctrine guides his government or not, in his policy toward Latin America. I want to respond with words from Bolívar: ‘The United States seems destined by Providence to plague America with miseries in the name of freedom.’ I want to quote Marti: ‘What I did up to now, and I will do, is to prevent the United States from spreading through the Antilles and falling with that force more on the lands of America.’”

“I reject the insulting references to Cuba and Venezuela and the humiliating attitude for Latin America and the Caribbean that [the U.S.] has assumed. The moral vacuum of the government of the [U.S.] cannot be, it is not a reference for Latin America and the Caribbean.”

“In the last 100 years they bear the responsibility for the most brutal abuses against human rights and human dignity. All the despotic governments in the region, all without exception, have been imposed or have received support from the government of the [U.S.], including the most cruel military dictatorships. Shameful acts like Operation Condor[6] or the bloody coup d’état in Chile[7] are about the conscience of North American governments.”

“Mr. Pence’s country has been the first and the only one to use the nuclear weapon against innocent civilians. It is responsible for criminal wars and hundreds and hundreds of thousands of deaths, massacres of civilians, including children, women and the elderly, which they call collateral damage. It is responsible for acts of torture, disappearances, extrajudicial executions and kidnappings.”

“The government of the [U.S.] is the author of massive, flagrant and systematic violations of the human rights of its own African-American citizens, of Hispanics, of migrants and of minorities. It is a shame for humanity that in this country of extreme wealth there are tens and tens of millions of poor people. They have a differentiated racial pattern in their prisons and the application of the death penalty is where most judicial errors associated with the execution of people occur; It is where students are killed by guns, whose lives were sacrificed to the imperative of political lobbying, particularly in Florida”

“The government of the [U.S.] has received tens and tens of millions of dollars from the arms lobby, and a Miami senator [Marco Rubio] has received no less than 3 million for the same concept. Miami is where the political mafias are, where confessed international terrorists take refuge and is also the place of the famous electoral fraud of the year 2000.”

“Mr. Pence has not said, when he talks about corruption, that his country is the center of the laundering of financial assets of drug trafficking and the smuggling of arms to the south that destabilizes entire countries. The electoral system that has elected him and the legislature, in which he has served for a long time, is corrupt by nature, because it is supported in an unusually legal way in corporate financial contributions and the so-called Political Action Committees.”

“It is the [U.S.] government that imposes a fierce protectionism, which does not take into account that it will ruin industry, agriculture and employment throughout our region. It is where the political lobby has imposed the idea that climate change is an anti-American invention. It is the political and electoral system where there has been scandalous traffic with the private data of tens of millions of its citizens.”

“If [the U.S.] government were interested in the well-being, human rights and self-determination of Cubans, it could lift the blockade, collaborate with our international cooperation, instead of sabotaging it, and give funds to Cuban medical collaboration programs in the world and literacy programs.”

Mr. Pence “has referred insultingly to Cuba. I respond with the text of the Proclamation of Latin America and the Caribbean as a Zone of Peace, signed in Havana by the Heads of State of Latin America and the Caribbean in 2014, whose principles include the inalienable right of peoples and States to freely give their own political, economic, social and cultural system.”  I also respond with a paragraph of the historical document signed at the time of this event, at the José Martí International Airport in Havana, by His Holiness Pope Francis and by His Holiness Patriarch Kirill . . .:’Our fraternal encounter has taken place in Cuba, at the crossroads between North and South, East and West. From this island, symbol of the hopes of the New World and of the dramatic events of 20th century history … ‘”

“We are a few hours away from the 57th anniversary of the [Bay of Pigs] bombing of US planes at airports in Cuba, in which Cubans died in defense of our independence and sovereignty, in whose farewell to duel the socialist character of the Cuban Revolution was proclaimed, and It is surprising that, f[after] so many decades, Vice President Pence has come here to use the same language that led governments of that time to carry out this terrible event.”

“The events that have taken place in recent years [2014-2016] show that coexistence between the United States and Cuba is possible, productive and can be civilized. For that, do not wait for him, nor the delegation that now occupies the seat that he has just left, for Cuba to give up one millimeter of its principles, nor cease in its efforts to build socialism.”

Conclusion

Unfortunately these verbal skirmishes are to be expected in the Age of Trump at gatherings like the Summit. Now we all will see whether this week’s election of Cuba’s new President of the Council of State will lead to any changes in at least the rhetoric between the two countries. Also unfortunately most observers, including this blogger, do not anticipate any immediate changes.

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[1] Torres, OAS secretary general: ‘We cannot allow the Cuban people to continue to be oppressed,’ Miami Herald (April 13, 2018).

[2] Bruno Rodríguez at Summit of the Americas: “Cuba will not accept threats or blackmail from the United States, CubaDebate (April 14, 2018).

[3]  Then Secretary of State Rex Tillerson on February 1,  2018, in response to a professor’s question said that U.S. citizens had “forgotten about the importance of the Monroe Doctrine and what it meant to this hemisphere and maintaining those shared values. So I think it’s as relevant today as it was the day it was written.” (See Secretary Tillerson’s Provocative Comments About Latin America, dwkcommentaries.com (Feb. 7, 2018).)

[4] White House, Remarks by Vice President Pence at First Plenary Session of the Summit of the Americas (April 15, 2018); Mike Pence to Rosa María Payá: ‘We are with you for the freedom of the Cuba people,’ Diario de Cuba (April 14, 2018).

[5] Cuban foreign Minister: the US government cannot be a reference for Latin America, CubaDebate (April 15, 2018); The Cuban regime repeats its script in Lima: it says that “it will not negotiate anything or yield a millimeter, Diario de Cuba (April 14, 2018).

[6] Operation Condor was  campaign of political repression and state terror in Latin American countries involving intelligence operations and assassination of opponents, mainly civilians, originally planned by the CIA in 1968 and officially implemented in 1975 by the right-wing dictatorships of the Southern Cone region of South America.(Operation Condor, Wikipedia.)

[7] In 1973 Chili’s military deposed its President Salvador Allende and his government. In 2000 the U.S. Intelligence Community released a report that stated, “Although CIA did not instigate the coup that ended Allende’s government on 11 September 1973, it was aware of coup-plotting by the military, had ongoing intelligence collection relationships with some plotters, and—because CIA did not discourage the takeover and had sought to instigate a coup in 1970—probably appeared to condone it.” (1973 Chilean coup d’état, Wikipedia.)

 

President Eisenhower’s Secret Campaign Against Senator Joe McCarthy

During the first two years of President Eisenhower’s first term (1953-1954), U.S. Senator Joseph McCarthy (Rep., WI), was garnering national attention with his reckless charges of communist infiltration of the U.S. government, including the President’s beloved U.S. Army, which he had brilliantly served during World War II. Yet Ike, as the President was known, did not publicly confront McCarthy.

Now David A. Nichols, a retired history professor at Kansas’ Southwestern College and an authority on the Eisenhower presidency, has provided great details on Ike’s behind-the-scenes campaign against McCarthy in Ike and McCarthy: Dwight Eisenhower’s Secret Campaign Against Joseph McCarthy (Simon & Schuster, New York, 2017).

According to Nichols, Ike drew upon his experience in strategic deception as Supreme Allied Commander of the Allied Expeditionary Force in Europe in World War II to orchestrate the campaign against McCarthy. Keys to this strategy were the President’s avoiding public criticism of McCarthy and deflecting journalists’ questions about the Senator at presidential press conferences and instead having presidential subordinates issue statements and take actions against McCarthy. Those “subordinates” included Sherman Adams, White House Chief of Staff; James Hagerty, White House Press Secretary; Fred Seaton, Assistant Secretary of Defense; Herbert Brownell, Jr., Attorney General; William Rogers, Deputy Attorney General; John Foster Dulles, Secretary of State; and Henry Cabot Lodge, Jr., Ambassador to the United Nations.

An important part of this history was the relationship between Roy Cohn, who was McCarthy’s chief counsel, and a handsome young staffer on McCarthy’s committee, G. David Schine, who after being drafted as a private into the U.S. Army obtained preferential treatment by the Army as a result of pressure from Cohn and McCarthy. Below are photographs of the two men.

Roy Cohn
G. David Schine

When President Eisenhower learned of the special treatment and the reasons therefor, he instigated a secret Army investigation of these matters. The subsequent report of that investigation was publicly released and prompted fiery denunciations of the Army by McCarthy and Cohn, resulting in the now infamous Army-McCarthy hearings of 1954.

The implicit message of this report was Cohn and Schine’s having a homosexual relationship, which at the time was widely condemned. At the subsequent Army-McCarthy hearing, Army counsel, Joseph Welch, alluded to this relationship when he questioned another McCarthy aide, James Juliana, about the origins of a photograph that had been altered. The question: “Did you think it came from a pixie?,” which Nichols says was a sly allusion to the alteration’s having been made at the direction of Cohn, who was believed to be gay. McCarthy interrupted: “Will the counsel for my benefit define—I think he may be an expert on that—what is a pixie?” Welch’s response: “Yes, I should say, Mr. Senator, that a pixie is a close relative of a fairy [a widely used term for a homosexual at the time]. Shall I proceed, sir? Have I enlightened you?” The room erupted in laughter. (Nichols at 239.)[1]

The hearing’s climax occurred on June 9, 1954, when Welch sarcastically asked Cohn about the important committee work that he and Schine purportedly had done on their weekends together and taunted him to “hurry” to “act before sundown” to discover communists anywhere. McCarthy sought to counter this attack on Cohn and McCarthy by interrupting to say that Welch’s law firm had “a young man named Fisher . . . who has been for a number of years a member of an organization which was named, oh years and years ago, as the legal bulwark of the Communist party.” (Nichols at 280.)

Welch, after finally getting McCarthy’s attention, said, “Senator, I never really gauged your cruelty or your recklessness. Fred Fisher is a young man who went to the Harvard Law School and came into my firm and is starting what looks to be a brilliant career with us. Little did I dream that you would be so reckless and cruel as to do an injury to that lad. . . . If it were in my power to forgive you for your reckless cruelty I would do so. I like to think I am a gentle man, but your forgiveness will have to come from someone other than me.” (Nichols at 280-81.)

McCarthy, ignoring this plea, resumed his attack on Fisher. Welch responded, “Let us not assassinate this lad further, Senator. You have done enough. Have you no sense of decency, sir, at long last? Have you no sense of decency?” (Id.)

At the time, many thought that Welch was surprised by this attack on Fisher, but there was no such surprise. Indeed, some thought that Welch’s cross examination of Cohn was taunting McCarthy so that he would attack Fisher and that Welch’s “no sense of decency” speech was rehearsed. (Nichols at 280-82.)[2]

Six months later, on December 2, 1954, the U.S. Senate by a vote of 67 to 22 passed a resolution condemning McCarthy for certain of his actions as a U.S. Senator. Thereafter he had virtually no influence in the Senate or the country at large. He died on May 2, 1957. (Nichols at 292-97.)

Postscript

In 2012, I met author Nichols when he gave a lecture at the Minnesota Historical Society on President Abraham Lincoln’s involvement in issues related to the U.S.-Dakota War of 1862,[3] a subject in which I had an interest and about which have written blog posts.[4] Later when I had written blog posts about Joseph Welch and his representing the Army in the McCarthy hearings,[5] Nichols told me he was writing a book about Eisenhower and McCarthy, and I provided him with materials I had collected. I was surprised and pleased when Nichols included this kind acknowledgement at the end of his just published book:

  • Nichols was “particularly indebted to Duane Krohnke, a retired Minneapolis attorney and authority on Joseph Welch, his fellow alumnus at Grinnell College in Iowa. Duane provided me with documents unavailable elsewhere, especially Fred Fisher’s account of the hiring of Welch as counsel for the Army-McCarthy hearings. Duane also connected me with Ann M. Lousin [Grinnell, 1964] and Nancy Welch [not Grinnell’s 1961 Nancy Welch], Welch’s granddaughter, both of whom provided important information about Welch and McCarthy.” (Nichols at 300.)

===============================================

[1] After Cohn died of AIDS in 1986, public speculation about his sexual orientation intensified. Some say that his relationship with Schine was platonic while others assert it was homosexual. In the HBO film of Tony Kushner’s “Angels in America: A Gay Fantasia on National Themes,” Al Pacino plays Cohn as a closeted, power-hungry hypocrite who is haunted by the ghost of Ethel Rosenberg as he lies dying of AIDS. It should also be noted that in 1973 Cohn was hired by Donald Trump to defend the Trump Management Corporation against charges of racial discrimination and Cohn thereby became a close friend and mentor to Mr.Trump.

[2]  See also U.S. Senator Joseph McCarthy’s Nemesis: Attorney Joseph Welch (June 4, 2012);  of “Good Night, and Good Luck: The Movie’s Offstage Hero, Joseph Welch,” Grinnell Magazine (Summer 2006).

[3] Nichols has written a fascinating book on this subject: Lincoln and the Indians: Civil War Policy and Politics (Minnesota Historical Society Press, 1978, 2000, 2012).

[4] Here are blog posts on this subject to dwkcommentaries.com: The U.S.-Dakota War of 1862 (Nov. 3, 2012); White Settler’s Contemporaneous Reaction to the U.S.-Dakota War of 1862 (Nov. 6, 2012); Abraham Lincoln’s Involvement in the U.S.-Dakota War of 1862 (May 21, 2013); U.S. Military Commission Trials of Dakota Indians After the U.S.-Dakota War of 1862 (June 11, 2013); President Abraham Lincoln’s Involvement in the Military Commission’s Convictions and Sentences of the Dakota Indians (June 24, 2013); The Sesquicentennial Commemoration of the U.S.-Dakota War of 1862 (Nov. 9, 2012); Commemoration of the 150th Anniversary of the Hanging of the “Dakota 38” (Dec. 26, 2012); Minneapolis and St. Paul Declare U.S.-Dakota War of 1862 “Genocide” (Jan. 12, 2013); Remembering the U.S.-Dakota War at Minneapolis’ Westminster Presbyterian Church (Part I) (Nov. 18, 2012); Remembering the U.S.-Dakota War at Minneapolis’ Westminster Presbyterian Church (Part II) (Nov. 25, 2012); Remembering the U.S.-Dakota War at Minneapolis’ Westminster Presbyterian Church (Part III) (Nov. 29, 2012); Personal Reflections on the U.S.-Dakota War of 1862 (Dec. 10, 2012).

[5] I am the author of “Good Night, and Good Luck: The Movie’s Offstage Hero, Joseph Welch,” Grinnell Magazine (Summer 2006); the biography of Welch in Newman (ed.), The Yale Biographical Dictionary of American Law (Yale Univ. Press, 2009); and the following posts on my blog (https://dwkcommentaries.com): Joseph Welch Before the Army-McCarthy Hearings (06/14/12); The U.S. Army’s Hiring of Joseph Welch for the Army-McCarthy Hearings (06/08/12); U.S. Senator Joseph McCarthy’s Nemesis: Attorney Joseph Welch (06/04/12); Attorney Joseph Welch’s Performance at the Army-McCarthy Hearings (06/06/12); President Dwight D. Eisenhower’s Involvement in the Army-McCarthy Hearings (06/10/12); Joseph Welch After the Army-McCarthy Hearings (06/12/12); and Legal Ethics Issues in the “Anatomy of a Murder Movie [in which Welch played the judge]” (06/27/12).  The joys of researching about Welch and other subjects are celebrated in Adventures of a History Detective, dwkcommentaries.com (April 5, 2011).

 

 

 

 

President Obama’s Challenging Commencement Address at Howard University

On May 7 President Barack Obama delivered a fascinating and challenging commencement address at Washington, D.C.’s Howard University for over 2,100 graduates with bachelor, masters, Ph.D. and professional degrees and an audience of over 25,000.[1] Below are photographs of President Obama during his address and of the graduates and audience at Howard.

Obama at Howard

cmmencement-banner

 

 

 

Although the primary addresses for the speech were the predominantly African-American Howard graduates and audience, it also is a message for every U.S. citizen and others. The following extensive excerpts of that speech will be used in a subsequent post to evaluate two prominent contemporary African-American men—Bryan Stevenson and Ta-Nehisi Coates.

The President’s Address[2]

Commendation of Howard University

Not surprisingly Obama opened with commendation of Howard University, a federally chartered, private, doctoral university, classified as a high research activity institution. With an enrollment of more than 10,000 students, its undergraduate, graduate, professional and joint degree programs span more than 120 areas of study within 13 schools and colleges.

“The Freedman’s Bureau,” he said, “established Howard [in 1867] just four years after the Emancipation Proclamation; just two years after the Civil War came to an end.  They created this university with a vision — a vision of uplift; a vision for an America where our fates would be determined not by our race, gender, religion or creed, but where we would be free — in every sense — to pursue our individual and collective dreams.”

“It is that spirit that’s made Howard a centerpiece of African-American intellectual life and a central part of our larger American story.  This institution has been the home of many firsts:  The first black Nobel Peace Prize winner [Ralph Bunche].  The first black Supreme Court justice [Thurgood Marshall]. But its mission has been to ensure those firsts were not the last.  Countless scholars, professionals, artists, and leaders from every field received their training here.  The generations of men and women who walked through this yard helped reform our government, cure disease, grow a black middle class, advance civil rights, shape our culture.  The seeds of change — for all Americans — were sown here.”

Comparison of 1983 and 2016

“America is a better place today than it was when I graduated from college [1983]. “

“I tell you all this because it’s important to note progress.  Because to deny how far we’ve come would do a disservice to the cause of justice, to the legions of foot soldiers; to not only the incredibly accomplished individuals who have already been mentioned, but your mothers and your dads, and grandparents and great grandparents, who marched and toiled and suffered and overcame to make this day possible.  I tell you this not to lull you into complacency, but to spur you into action — because there’s still so much more work to do, so many more miles to travel.”

“We’ve got a justice gap when too many black boys and girls pass through a pipeline from underfunded schools to overcrowded jails.  This is one area where things have gotten worse.  When I was in college, about half a million people in America were behind bars.  Today, there are about 2.2 million.  Black men are about six times likelier to be in prison right now than white men.”

Charge to the Graduating Class 

Obama then delivered a long, three-point charge to the graduating class.

“First , . . . be confident in your heritage.  Be confident in your blackness.  One of the great changes that’s occurred in our country since I was your age is the realization there’s no one way to be black. . . . There’s no straitjacket, there’s no constraints, there’s no litmus test for authenticity.”

“You can write a book that wins the National Book Award, or you can write the new run of “Black Panther.”  Or, like one of your alumni, Ta-Nehisi Coates, you can go ahead and just do both.  You can create your own style, set your own standard of beauty, embrace your own sexuality.”

“Second, even as we each embrace our own beautiful, unique, and valid versions of our blackness, remember the tie that does bind us as African-Americans — and that is our particular awareness of injustice and unfairness and struggle.  That means we cannot sleepwalk through life.  We cannot be ignorant of history. We can’t meet the world with a sense of entitlement.  We can’t walk by a homeless man without asking why a society as wealthy as ours allows that state of affairs to occur. We can’t just lock up a low-level dealer without asking why this boy, barely out of childhood, felt he had no other options.  We have cousins and uncles and brothers and sisters who we remember were just as smart and just as talented as we were, but somehow got ground down by structures that are unfair and unjust.”

“And that means we have to not only question the world as it is, and stand up for those African-Americans who haven’t been so lucky — because, yes, you’ve worked hard, but you’ve also been lucky. . . . People who have been successful and don’t realize they’ve been lucky.  That God may have blessed them; it wasn’t nothing you did.  So don’t have an attitude.  But we must expand our moral imaginations to understand and empathize with all people who are struggling, not just black folks who are struggling — the refugee, the immigrant, the rural poor, the transgender person, and yes, the middle-aged white guy who you may think has all the advantages, but over the last several decades has seen his world upended by economic and cultural and technological change, and feels powerless to stop it.”

[Three]. “You have to go through life with more than just passion for change; you need a strategy. . . .Not just awareness, but action.  Not just hashtags, but votes.”

“[C]hange requires more than righteous anger.  It requires a program, and it requires organizing.  . . . I’m so proud of the new guard of black civil rights leaders who understand this.  It’s thanks in large part to the activism of young people like many of you, from Black Twitter to Black Lives Matter, that America’s eyes have been opened — white, black, Democrat, Republican — to the real problems, for example, in our criminal justice system.”

“But to bring about structural change, lasting change, awareness is not enough.  It requires changes in law, changes in custom. . . . Passion is vital, but you’ve got to have a strategy.”

“And your plan better include voting — not just some of the time, but all the time.  It is absolutely true that 50 years after the Voting Rights Act, there are still too many barriers in this country to vote.  There are too many people trying to erect new barriers to voting.  This is the only advanced democracy on Earth that goes out of its way to make it difficult for people to vote.  And there’s a reason for that.  There’s a legacy to that.”

“Even if we dismantled every barrier to voting, that alone would not change the fact that America has some of the lowest voting rates in the free world. . . . [J]ust vote.  It’s math.  If you have more votes than the other guy, you get to do what you want. It’s not that complicated.”

“And you don’t have excuses.   You don’t have to guess the number of jellybeans in a jar or bubbles on a bar of soap to register to vote.  You don’t have to risk your life to cast a ballot.  Other people already did that for you. Your grandparents, your great grandparents might be here today if they were working on it.  What’s your excuse?  When we don’t vote, we give away our power, disenfranchise ourselves — right when we need to use the power that we have; right when we need your power to stop others from taking away the vote and rights of those more vulnerable than you are — the elderly and the poor, the formerly incarcerated trying to earn their second chance.”

“So you got to vote all the time, not just when it’s cool, not just when it’s time to elect a President, not just when you’re inspired.  It’s your duty. . . .   That’s how we change our politics — by electing people at every level who are representative of and accountable to us.  It is not that complicated.  Don’t make it complicated.”

And finally, change requires more than just speaking out — it requires listening, as well.  In particular, it requires listening to those with whom you disagree, and being prepared to compromise.”

“[Y]ou need allies in a democracy.  That’s just the way it is.  It can be frustrating and it can be slow.  But history teaches us that the alternative to democracy is always worse.  That’s not just true in this country. . . . Go to any country where the give and take of democracy has been repealed by one-party rule, and I will show you a country that does not work.”

“And democracy requires compromise, even when you are 100 percent right.  This is hard to explain sometimes.  You can be completely right, and you still are going to have to engage folks who disagree with you.  If you think that the only way forward is to be as uncompromising as possible, you will feel good about yourself, you will enjoy a certain moral purity, but you’re not going to get what you want.  And if you don’t get what you want long enough, you will eventually think the whole system is rigged.  And that will lead to more cynicism, and less participation, and a downward spiral of more injustice and more anger and more despair.  And that’s never been the source of our progress.  That’s how we cheat ourselves of progress.”

“But . . . [those who participated in the political process] made things better.  And you know what, I will take better every time.  I always tell my staff — better is good, because you consolidate your gains and then you move on to the next fight from a stronger position.”

“Another Howard alum, Zora Neale Hurston, once said: ‘Nothing that God ever made is the same thing to more than one person.’  Think about that.  That’s why our democracy gives us a process designed for us to settle our disputes with argument and ideas and votes instead of violence and simple majority rule.”

“Engage.  If the other side has a point, learn from them.  If they’re wrong, rebut them.  Teach them.  Beat them on the battlefield of ideas.  And you might as well start practicing now, because one thing I can guarantee you — you will have to deal with ignorance, hatred, racism, foolishness, trifling folks. I promise you, you will have to deal with all that at every stage of your life.  That may not seem fair, but life has never been completely fair.  Nobody promised you a crystal stair.  And if you want to make life fair, then you’ve got to start with the world as it is.”

“James Baldwin once wrote, ‘Not everything that is faced can be changed, but nothing can be changed until it is faced.’”

“Graduates, each of us is only here because someone else faced down challenges for us.  We are only who we are because someone else struggled and sacrificed for us. . . . [T]hat is the story of America.  A story whispered by slaves in the cotton fields, the song of marchers in Selma, the dream of a King in the shadow of Lincoln.  The prayer of immigrants who set out for a new world.  The roar of women demanding the vote.  The rallying cry of workers who built America.  And the GIs who bled overseas for our freedom.”

============================================

[1] Holston, Obama Embodies Blackness, Confidence, Hope at Howard University’s 148th Commencement, The Hilltop (May 7, 2016).

[2] White House, Remarks by the President at Howard University Commencement Ceremony (May 7, 2016).

 

 

Interfaith Worship Service at Minneapolis’ Westminster Presbyterian Church

On Thanksgiving Day, November 26, a moving Interfaith Worship Service at Minneapolis’ Westminster Presbyterian Church was organized and conducted by clergy from the Downtown Congregations of Minneapolis.[1]

This service was the perfect incarnation of a message given that same day by Pope Francis at a meeting of religious leaders in Nairobi Kenya. The Pope said there was a profound “need for interreligious understanding, friendship and collaboration in defending the God-given dignity of individuals and peoples, and their right to live in freedom and happiness”. Indeed, said the Pope, “ecumenical and interreligious dialogue is not a luxury . . . [or] something extra or optional, but essential, something which our world, wounded by conflict and division, increasingly needs.”[2]

Calls to Prayer

There were three Calls to Prayer at the Minneapolis service. Cantor Barry Abelson of Temple Israel sang one in Hebrew. The Westminster Choir in English sang “God Be in My Head” by Gwyneth Walker.[3] Muezzin Elijah Muhammad of Masjid An-Nur (Mosque of the Light) sang his Call to Prayer in Arabic.

Voices Around the Table

The participants in the service then gathered around a common table in the front of the Sanctuary for the reading of passages of sacred and other texts from their different faiths. In addition to those mentioned below the participants were Rev. Dr. Timothy Hart-Andersen, Westminster’s Senior Pastor; Rev. Phil Boelter, Vicar of Gethsemane Episcopal Church; and Rev. Judy Zabel, Lead Pastor of Hennepin Avenue United Methodist Church.

Rev. Dr. Carla Bailey, the Senior Minister at Plymouth Congregational Church, read these excerpts from “A Litany of Thanksgiving” by Howard Thurman, an influential African-American theologian, educator and civil rights leader (1899-1981):

  • “Today, I make my Sacrament of Thanksgiving.”
  • “I begin with the simple things of my days:
    Fresh air to breathe,
    Cool water to drink,
    The taste of food,
    The protection of houses and clothes,
    The comforts of home.”
  • “I finger one by one the messages of hope that awaited me at the crossroads:
    The smile of approval from those who held in their hands the reins of my security;
    The tightening of the grip in a single handshake when I feared the step before me in the darkness;
    The whisper in my heart when the temptation was fiercest and the claims of appetite were not to be denied;
    The crucial word said, the simple sentence from an open page when my decision hung in the balance.”
  • “I pass before me the mainsprings of my heritage:
    The fruits of the labors of countless generations who lived before me, without whom my own life would have no meaning;
    The seers who saw visions and dreamed dreams;
    The prophets who sensed a truth greater than the mind could grasp and whose words could only find fulfillment in the years which they would never see;
    The workers whose sweat watered the trees, the leaves of which are for the healing of the nations;”
  • “I linger over the meaning of my own life and the commitment to which I give the loyalty of my heart and mind:
    The little purposes in which I have shared with my loves, my desires, my gifts;
    The restlessness which bottoms all I do with its stark insistence that I have never done my best, I have never dared to reach for the highest;
    The big hope that never quite deserts me, that I and my kind will study war no more, that love and tenderness and all the inner graces of Almighty affection will cover the life of the children of God as the waters cover the sea.”
  • All these and more than mind can think and heart can feel,
    I make as my sacrament of Thanksgiving to Thee,
    O God, in humbleness of mind and simplicity of heart.”

Hamdy Dr. El Sawaf, the Senior Iman of the Islamic Community Center of Minnesota and the Masjid Al-Iman (Mosque of Faith), read the following passages from the Holy Qur’an in Arabic with the following English translations by Maulana Muhammud Ali:

  • “Blessed is He Who made the stars in the heavens and made therein a sun and a moon giving light!” (25:61)
  • “And He it is, Who made the night and the day to follow each other, for him who desires to be mindful or desires to be thankful.” (25:62)
  • “And We have enjoined on man concerning his parents — his mother bears him with faintings upon faintings and his weaning takes two years — saying: Give thanks to Me and to thy parents. To Me is the eventual coming.” (31:14)
  • “So he smiled, wondering at her word, and said: My Lord, grant me that I may be grateful for Thy favour which Thou hast bestowed on me and on my parents, and that I may do good such as Thou art pleased with, and admit me, by Thy mercy, among Thy righteous servants.” (27:19)
  • “And He it is Who made for you the ears and the eyes and the hearts. Little it is that you give thanks!” (23:78)
  • “And certainly We established you in the earth and made therein means of livelihood for you; little it is that you give thanks!” (7:10)
  • “O people, keep your duty to your Lord and dread the day when no father can avail his son in aught, nor the child will avail his father. Surely the promise of Allah is true, so let not this world’s life deceive you, nor let the arch-deceiver deceive you about Allah.” (31:33)
  • “Surely Allah is He with Whom is the knowledge of the Hour, and He sends down the rain, and He knows what is in the wombs. And no one knows what he will earn on the morrow. And no one knows in what land he will die. Surely Allah is Knowing, Aware.” (31:34)
  • “Even as We have sent among you a Messenger from among you, who recites to you Our messages and purifies you and teaches you the Book and the Wisdom and teaches you that which you did not know.” (2:151)
  • “Therefore glorify Me, I will make you eminent, and give thanks to Me and be not ungrateful to Me.” (2:152)

Senior Rabbi Marcia Zimmerman of Temple Israel read Leviticus 19: 9-18 in Hebrew from the Hebrew Bible with the following English translation:

  • “When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest.You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the Lord your God.”
  • You shall not steal; you shall not deal falsely; and you shall not lie to one another. And you shall not swear falsely by my name, profaning the name of your God: I am the Lord.You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning.”
  • “You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the Lord.”
  • “You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.You shall not go around as a slanderer[a] among your people, and you shall not profit by the blood[b] of your neighbor: I am the Lord.”
  • You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself.You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.”

Rev. Laurie Feillle, Senior Pastor of First Christian Church (Disciples of Christ) read this passage from the Christian Gospel (Matthew 6:25-33) in English:

  • “Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And can any of you by worrying add a single hour to your span of life?  And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things.  But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well.”

Sermon

The Sermon, “Gratitude for Dreams,” was delivered by Rev. Peter Nycklemoe, Senior Pastor of Central Lutheran Church. Here is a summary of his message.

The above passage from Matthew stresses personal piety, almsgiving, prayers and calls for forgiveness. The text also tells us not to worry. But often being told not to worry just makes the situation worse. Matthew, however, points the way forward: “strive first for the kingdom of God.”

A helpful understanding of the kingdom of God comes from Frederick Buechner, a Presbyterian pastor and author, who said:

  • “If we only had eyes to see and ears to hear and wits to understand, we would know that the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to born both within ourselves and within the world; we would know that the Kingdom of God is what we all of us hunger for above all other things even when we don’t know its name or realize that it’s what we’re starving to death for. The Kingdom of God is where our best dreams come from and our truest prayers. We glimpse it at those moments when we find ourselves being better than we are and wiser than we know. We catch sight of it when at some moment of crisis a strength seems to come to us that is greater than our own strength. The Kingdom of God is where we belong. It is home, and whether we realize it or not, I think we are all of us homesick for it.” [4]

We all are homesick for hope in this world, and the gathering at this common table of representatives of three great religious traditions is a sign of that hope.

The words of Leviticus that were just read by Rabbi Zimmerman also are important: “When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest. You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien.”

These words from the Hebrew Bible reminded Rev. Nycklemoe of a celebration organized by one of his congregants in the State of Washington, Olaf Hanson, who owned an apple and potato farm. After harvesting what he needed, Olaf hosted a Gleaning Day for his guests to gather the gleanings of the fruit and vegetables and put them in paper bags for the poor and needy.

We too need to share our longings, our lostness, our need for love and the gifts of one another.

Responding in Gratitude

The solicitation of offerings to support the work of the Downtown Congregations to End Homelessness was provided by The Very Rev. Paul Lebens-Englund, the Dean of St. Mark’s Episcopal Cathedral.

Presidential Thanksgiving Proclamations

President Abraham Lincoln’s 1863 Proclamation Establishing Thanksgiving Day was read by Fr John Bauer, Rector of The Basilica of Saint Mary, Here are its words:

  • “The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequalled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union.”
  • “Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consciousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom.”
  • “No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.”
  • “It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”
  • “And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.”

President Barack Obama’s 2015 Presidential Proclamation was read by Minnesota Governor Mark Dayton, a member of Westminster Presbyterian Church:

  • “Rooted in a story of generosity and partnership, Thanksgiving offers an opportunity for us to express our gratitude for the gifts we have and to show our appreciation for all we hold dear.  Today, as we give of ourselves in service to others and spend cherished time with family and friends, we give thanks for the many blessings bestowed upon us.  We also honor the men and women in uniform who fight to safeguard our country and our freedoms so we can share occasions like this with loved ones, and we thank our selfless military families who stand beside and support them each and every day.”
  • “Our modern celebration of Thanksgiving can be traced back to the early 17th century.  Upon arriving in Plymouth, at the culmination of months of testing travel that resulted in death and disease, the Pilgrims continued to face great challenges.  An indigenous people, the Wampanoag, helped them adjust to their new home, teaching them critical survival techniques and important crop cultivation methods.  After securing a bountiful harvest, the settlers and Wampanoag joined in fellowship for a shared dinner to celebrate powerful traditions that are still observed at Thanksgiving today:  lifting one another up, enjoying time with those around us, and appreciating all that we have.”
  • “Carrying us through trial and triumph, this sense of decency and compassion has defined our Nation.  President George Washington proclaimed the first Thanksgiving in our country’s nascence, calling on the citizens of our fledgling democracy to place their faith in “the providence of Almighty God,” and to be thankful for what is bequeathed to us.  In the midst of bitter division at a critical juncture for America, President Abraham Lincoln acknowledged the plight of the most vulnerable, declaring a “day of thanksgiving,” on which all citizens would “commend to [God’s] tender care” those most affected by the violence of the time — widows, orphans, mourners, and sufferers of the Civil War.  A tradition of giving continues to inspire this holiday, and at shelters and food centers, on battlefields and city streets, and through generous donations and silent prayers, the inherent selflessness and common goodness of the American people endures.”
  • “In the same spirit of togetherness and thanksgiving that inspired the Pilgrims and the Wampanoag, we pay tribute to people of every background and belief who contribute in their own unique ways to our country’s story.  Each of us brings our own traditions, cultures, and recipes to this quintessential American holiday — whether around dinner tables, in soup kitchens, or at home cheering on our favorite sports teams — but we are all united in appreciation of the bounty of our Nation.  Let us express our gratitude by welcoming others to our celebrations and recognize those who volunteer today to ensure a dinner is possible for those who might have gone without.  Together, we can secure our founding ideals as the birthright of all future generations of Americans.”

Music

Interspersed throughout the Service were pieces of wonderful music.

The Preludes–“America the Beautiful” (Calvin Hampton for organ), “Variations on Simple Gifts” (Michael Burkhardt) and “The Promise of Living” (Aaron Copland)–were provided by Westminster’s Minister of Music & the Arts/Organist, Melanie Ohnstad, and the Westminster Choir directed by Dr. Jere Lantz.

Jon Romer on a Native American flute played two Ojibwe pieces—“Song of Welcome” and “A Song of Love.”

The choir and assembled people sang the following hymns: “O God, Show Mercy to Us;” “This Is My Song;” “ We Praise You, O God;” “Now Thank We All Our God;” and “O Beautiful for Spacious Skies.”

Conclusion

This was a powerful and meaningful worship service, especially in these days of too frequent expressions of hostility towards Muslims and Syrian refugees. This service was exactly what Pope Francis called for in his previously mentioned remarks in Kenya and on November 30 at the Grand Mosque of Koudoukou in the Central African Republic:[5]

  • “Christians and Muslims are brothers and sisters.  We must therefore consider ourselves and conduct ourselves as such. . . . Those who claim to believe in God must also be men and women of peace.  Christians, Muslims and members of the traditional religions have lived together in peace for many years.  They ought, therefore, to remain united in working for an end to every act which, from whatever side, disfigures the Face of God and whose ultimate aim is to defend particular interests by any and all means, to the detriment of the common good.  Together, we must say no to hatred, no to revenge and no to violence, particularly that violence which is perpetrated in the name of a religion or of God himself.  God is peace, God salam.”

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[1] The bulletin for the service is available online,  So too is a video of the service.

[2] The Pope held the meeting at the city’s Apostolic Nunciature (diplomatic mission of the Holy See) with leaders of different Christian confessions (Anglican, Evangelical, Methodist, Pentecostal and others) and of other religions (Animist, Muslim). Holy See, Ecumenical and Interreligious Meeting: Address of His Holiness Pope Francis (Nov. 26, 2015); Interreligious meeting in Nairobi: service to the common good. News.Va (Nov. 26, 2015).

[3] A prior post discussed this anthem, its composer and its derivation from the Sarum Primer of 1514.

[4] Other references to Buechner are contained in previous posts: Honorary Degree (Aug. 14, 2011); My General Thoughts on Vocation (Feb. 6, 2014).

[5] Pope Francis visits Grand Mosque of Koudoukou in Bangui, News.Va (Nov. 30, 2015)

The Fifth Day of Pope Francis’ Mission to the American People

Pope Francis’ fifth day in the U.S. started with a plane ride from New York City’s J.F. Kennedy International Airport to Philadelphia’s International Airport where he was welcomed by a group of dignitaries, including local church officials and Philadelphia Mayor Michael Nutter. The Pope, however, reserved his greatest affection and hug for Gabrielle Bowes, daughter of former Philadelphia police officer Richard Bowes who had been shot and injured in the line of duty. As the Pope’s car was about to join the motorcade to leave the airfield, he stopped, got out and greeted a group of people craning to see him from behind a security barrier. Among them was Michael Keating, 10, who was in a wheelchair.

Francis then went to the Cathedral Basilica of Sts. Peter and Paul, where he celebrated mass. Next was a trip to Independence Hall where he spoke about religious liberty and immigration before a crowd of 50,000. That evening he attended the Festival of Families in the city with an estimated 1 million people and gave remarks.

Cathedral Basilica of Sts. Peter and Paul[1]

At the Cathedral Francis was welcomed by Philadelphia’s Archbishop, Charles J. Chaput, who jokingly said, “This is a city that would change its name to Francisville today.” Among the 2,4000 people in the pews were bishops, priests and nuns from Pennsylvania.

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In his homily, Francis said, “This morning I learned something about the history of this beautiful Cathedral: the story behind its high walls and windows. I would like to think, though, that the history of the Church in this city and state is really a story not about building walls, but about breaking them down. It is a story about generation after generation of committed Catholics going out to the peripheries, and building communities of worship, education, charity and service to the larger society.” (A photograph of the Pope delivering the homily is above.)

“That story is seen in the many shrines which dot this city, and the many parish churches whose towers and steeples speak of God’s presence in the midst of our communities. It is seen in the efforts of all those dedicated priests, religious and laity who for over two centuries have ministered to the spiritual needs of the poor, the immigrant, the sick and those in prison. And it is seen in the hundreds of schools where religious brothers and sisters trained children to read and write, to love God and neighbor, and to contribute as good citizens to the life of American society. All of this is a great legacy which you have received, and which you have been called to enrich and pass on.”

“Most of you know the story of Saint Katharine Drexel, one of the great saints raised up by this local Church. When she spoke to Pope Leo XIII of the needs of the missions, the Pope – he was a very wise Pope! – asked her pointedly: ‘What about you? What are you going to do?’ Those words changed Katharine’s life, because they reminded her that, in the end, every Christian man and woman, by virtue of baptism, has received a mission. Each one of us has to respond, as best we can, to the Lord’s call to build up his Body, the Church.”

“’What about you?’ I would like to dwell on two aspects of these words in the context of our particular mission to transmit the joy of the Gospel and to build up the Church, whether as priests, deacons, or members of institutes of consecrated life.

First, those words – ‘What about you?’ – were addressed to a young person, a young woman with high ideals, and they changed her life. They made her think of the immense work that had to be done, and to realize that she was being called to do her part. How many young people in our parishes and schools have the same high ideals, generosity of spirit, and love for Christ and the Church! Do we challenge them? Do we make space for them and help them to do their part? To find ways of sharing their enthusiasm and gifts with our communities, above all in works of mercy and concern for others? Do we share our own joy and enthusiasm in serving the Lord?”

“One of the great challenges facing the Church in this generation is to foster in all the faithful a sense of personal responsibility for the Church’s mission, and to enable them to fulfill that responsibility as missionary disciples, as a leaven of the Gospel in our world. This will require creativity in adapting to changed situations, carrying forward the legacy of the past not primarily by maintaining our structures and institutions, which have served us well, but above all by being open to the possibilities which the Spirit opens up to us and communicating the joy of the Gospel, daily and in every season of our life.”

“‘What about you?’ It is significant that those words of the elderly Pope were also addressed to a lay woman. We know that the future of the Church in a rapidly changing society will call, and even now calls, for a much more active engagement on the part of the laity. The Church in the United States has always devoted immense effort to the work of catechesis and education. Our challenge today is to build on those solid foundations and to foster a sense of collaboration and shared responsibility in planning for the future of our parishes and institutions. This does not mean relinquishing the spiritual authority with which we have been entrusted; rather, it means discerning and employing wisely the manifold gifts which the Spirit pours out upon the Church. In a particular way, it means valuing the immense contribution which women, lay and religious, have made and continue to make, to the life of our communities.”

“Dear brothers and sisters, I thank you for the way in which each of you has answered Jesus’ question which inspired your own vocation: ‘What about you?’ I encourage you to be renewed in the joy of that first encounter with Jesus and to draw from that joy renewed fidelity and strength. I look forward to being with you in these days and I ask you to bring my affectionate greetings to those who could not be with us, especially the many elderly priests and religious who join us in spirit.”

“During these days of the World Meeting of Families, I would ask you in a particular way to reflect on our ministry to families, to couples preparing for marriage, and to our young people. I know how much is being done in your local Churches to respond to the needs of families and to support them in their journey of faith. I ask you to pray fervently for them, and for the deliberations of the forthcoming Synod on the Family.

Now, with gratitude for all we have received, and with confident assurance in all our needs, let us turn to Mary, our Blessed Mother. With a mother’s love, may she intercede for the growth of the Church in America in prophetic witness to the power of her Son’s Cross to bring joy, hope and strength into our world. I pray for each of you, and I ask you, please, to pray for me.”

Independence Hall[2]

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After visiting Independence Hall, to an orchestra’s playing of Aaron Copland’s “Fanfare for the Common Man,” Francis went in front of the building to the lectern used by Abraham Lincoln to deliver the Gettysburg Address. There Francis gave his address extolling the principles of the country’s founding fathers embodied by the Declaration of Independence signed in that building. (The above photograph shows Pope Francis at the lectern to the right of the statue of George Washington in front of the entrance to Independence Hall.) Here are the words of that address.

“One of the highlights of my visit is to stand here, before Independence Mall, the birthplace of the United States of America. It was here that the freedoms that define this country were first proclaimed. The Declaration of Independence stated that all men and women are created equal, that they are endowed by their Creator with certain inalienable rights, and that governments exist to protect and defend those rights. Those ringing words continue to inspire us today, even as they have inspired peoples throughout the world to fight for the freedom to live in accordance with their dignity.”

“But history also shows that these or any truths must constantly be reaffirmed, re-appropriated and defended. The history of this nation is also the tale of a constant effort, lasting to our own day, to embody those lofty principles in social and political life. We remember the great struggles which led to the abolition of slavery, the extension of voting rights, the growth of the labor movement, and the gradual effort to eliminate every kind of racism and prejudice directed at successive waves of new Americans. This shows that, when a country is determined to remain true to its founding principles, based on respect for human dignity, it is strengthened and renewed.”

“All of us benefit from remembering our past. A people that remembers does not repeat past errors; instead, it looks with confidence to the challenges of the present and the future. Remembrance saves a people’s soul from whatever or whoever would attempt to dominate it or use it for their interests. When individuals and communities are guaranteed the effective exercise of their rights, they are not only free to realize their potential, they also contribute to the welfare and enrichment of society.”

“In this place which is symbolic of the American way, I would like to reflect with you on the right to religious freedom. It is a fundamental right that shapes the way we interact socially and personally with our neighbors whose religious views differ from our own.”

“Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.”

“Our various religious traditions serve society primarily by the message they proclaim. They call individuals and communities to worship God, the source of all life, liberty and happiness. They remind us of the transcendent dimension of human existence and our irreducible freedom in the face of every claim to absolute power. We need but look at history, especially the history of the last century, to see the atrocities perpetrated by systems which claimed to build one or another ‘earthly paradise’ by dominating peoples, subjecting them to apparently indisputable principles and denying them any kind of rights. Our rich religious traditions seek to offer meaning and direction, “they have an enduring power to open new horizons, to stimulate thought, to expand the mind and heart” (Evangelii Gaudium, 256). They call to conversion, reconciliation, concern for the future of society, self-sacrifice in the service of the common good, and compassion for those in need. At the heart of their spiritual mission is the proclamation of the truth and dignity of the human person and human rights.”

“Our religious traditions remind us that, as human beings, we are called to acknowledge an Other, who reveals our relational identity in the face of every effort to impose ‘a uniformity to which the egotism of the powerful, the conformism of the weak, or the ideology of the utopian would seek to impose on us’ (M. de Certeau).”

“In a world where various forms of modern tyranny seek to suppress religious freedom, or try to reduce it to a subculture without right to a voice in the public square, or to use religion as a pretext for hatred and brutality, it is imperative that the followers of the various religions join their voices in calling for peace, tolerance and respect for the dignity and rights of others.”

“We live in a world subject to the ‘globalization of the technocratic paradigm’ (Laudato Si’, 106), which consciously aims at a one-dimensional uniformity and seeks to eliminate all differences and traditions in a superficial quest for unity. The religions thus have the right and the duty to make clear that it is possible to build a society where ‘a healthy pluralism which respects differences and values them as such’ (Evangelii Gaudium, 255) is a ‘precious ally in the commitment to defending human dignity… and a path to peace in our troubled world’ (ibid., 257).”

“The Quakers who founded Philadelphia were inspired by a profound evangelical sense of the dignity of each individual and the ideal of a community united by brotherly love. This conviction led them to found a colony that would be a haven of religious freedom and tolerance. That sense of fraternal concern for the dignity of all, especially the weak and the vulnerable, became an essential part of the American spirit.”

After his comments about the Quakers, Francis extemporaneously added that globalization was a force for good if it worked toward equalizing, uniting and bringing respect to people. But if it “tries to make everybody even, as if it was a sphere, that globalization destroys the richness and specificity of each person and each people.”

Returning to his text, Francis said, “During his visit to the United States in 1987, Saint John Paul II paid moving homage to this, reminding all Americans that: ‘The ultimate test of your greatness is the way you treat every human being, but especially the weakest and most defenseless ones’ (Farewell Address, 19 September 1987, 3).”

“I take this opportunity to thank all those, of whatever religion, who have sought to serve the God of peace by building cities of brotherly love, by caring for our neighbors in need, by defending the dignity of God’s gift of life in all its stages, by defending the cause of the poor and the immigrant. All too often, those most in need of our help are unable to be heard. You are their voice, and many of you have faithfully made their cry heard. In this witness, that frequently encounters powerful resistance, you remind American democracy of the ideals for which it was founded, and that society is weakened whenever and wherever injustice prevails.”

“Among us today are members of America’s large Hispanic population, as well as representatives of recent immigrants to the United States. I greet all of you with particular affection! Many of you have emigrated to this country at great personal cost, but in the hope of building a new life. Do not be discouraged by whatever challenges and hardships you face. I ask you not to forget that, like those who came here before you, you bring many gifts to your new nation. You should never be ashamed of your traditions. Do not forget the lessons you learned from your elders, which are something you can bring to enrich the life of this American land. I repeat, do not be ashamed of what is part of you, your life blood. You are also called to be responsible citizens, and to contribute fruitfully to the life of the communities in which you live. I think in particular of the vibrant faith that so many of you possess, the deep sense of family life and all those other values which you have inherited. By contributing your gifts, you will not only find your place here, you will help to renew society from within.”

“Dear friends, I thank you for your warm welcome and for joining me here today. May this country and each of you be renewed in gratitude for the many blessings and freedoms that you enjoy. And may you defend these rights, especially your religious freedom, for it has been given to you by God himself. May he bless you all. I ask you, please, not to forget to pray for me.

World Meeting of Families[3]

The Pope ended the day with an appearance at the large gathering of people at the Festival of Families, an intercultural celebration of family life around the world. There were musical acts — Aretha Franklin, Sister Sledge, The Fray and the Philadelphia Orchestra— with testimony from six families from around the world and readings.

Pope Francis addresses the Festival of Families during the World Meeting of Families in Philadelphia Sept. 26. (CNS photo/Gregory A. Shemitz) See POPE-FAMILIES-FESTIVAL Sept. 27, 2015.

When the time case for Francis to speak, he abandoned his prepared speech (in English) about the need for government support for families. Instead, as shown in photograph to the left, for 25 minutes Francis delivered the following extemporaneous remarks in Spanish (here in English translation).

“All that is beautiful leads us to God. Because God is good, God is beautiful, God is true. Thank you all those who have offered their witness. And for the presence of all of you, that is also great witness…a real witness that it’s worth being a family.”

“Once a child asked me . . . ‘Father, what did God do before creating the world?’. . . [I responded,]Before creating the world, God loved. Because God is love. He had so much love: Father, Son and Holy Spirit. It was so overflowing. . . . It had to be poured out of him. So as to share that love with those out of himself. And then God created the world. God made this marvelous world in which we live. . . . ”

“But the most beautiful thing that God did, says the Bible, was the family. God made man, and he made woman. And he gave them everything. He gave them the world. So they could multiply and cultivate the land. All that love he made in creation, he bestowed it to them in the family.”

“All of the love that God has in himself, all the beauty that he has in himself, he gives it to the family. And the family is really family when it is able to open its arms and receive all that love.”

“Of course, it’s not quite earthly paradise. There are still problems. Men and women, through the astuteness of the devil, have learned unfortunately how to divide themselves. And all that love that God gave, almost was lost.”

“In a little period of time – the first crime. The first instance of fratricide. A brother kills another brother. And war. Love, beauty and truth of God [on the one hand]and destruction and war [on the other hand]. And between those: we walk ahead. It’s up to us to choose. It’s up to us to decide which path we want to take forward.”

“When man and his wife made a mistake, God did not abandon them. So great was His love, that He began to walk with humanity, with His people, until the right moment came, and He made the highest expression of love – His own Son. And where did He send his Son – to a palace? To a city? No. He sent him to a family. God sent him amid a family. And He could do this, because it was a family that had a truly open heart. The doors of their heart opened.”

“Mary, she couldn’t believe it. How can this happen? When the angel explained it to her, she agreed. Joseph. He finds himself in a surprising situation that he doesn’t understand, and he accepts. He obeys. In Mary and Joseph, there is a family in which Jesus is born.”

“God likes to give his love to open hearts. Do you know what he loves most? To knock on the door of families, and find families who love each other, who bring up their children to grow, and help them move forward. To create and develop a society with truth, goodness and beauty.”

“We are celebrating the Feast of the Family. Families have a citizenship which is divine. The identity card that they have is given to them by God. So that within the heart of the family, truth, goodness and beauty can truly grow.”

“Some of you might say, ‘Father, you speak like that because you are single. Families have the difficulties. Families, we quarrel, and sometimes plates can fly. And children bring headaches. I won’t speak about mother-in-laws.”

“But in families, there is always light. Because the love of God, the Son of God opened also that path for us. But just as there are problems in families, we have to remember there is the light of the resurrection afterwards. Because the Son of God created that path.”

“The family is like a factory of hope. It’s a factory of resurrection. God opened this path, this possibility.”

“And children, yes they bring their challenges. And they also are the cause of work and worry. Sometimes at home, I see some of my helpers, they come to work and they look tired. They have a one-month-old baby, and I ask them did you sleep? And they say I couldn’t sleep, Holiness, because they were crying all night.”

“In the family, indeed, there are difficulties. But those difficulties are overcome with love. Hatred is not capable of dealing with any difficulty and overcoming any difficulty. Division of hearts cannot overcome any difficulty. Only love. Only love is able to overcome. Love is about celebration, love is joy, love is moving forward.”

“I would like just to offer two points about the family. Some things we really need to take care of: the children and grandparents. Children, whether young or older, they are the future, the strength that moves us forward. We place our hope in them. Grandparents are the living memory of the family. They passed on the faith, they transmitted the faith, to us. To look after grandparents, to look after children, is the expression of love. A people that doesn’t know how to look after its children or grandparents is a people that has no future. Because it doesn’t have strength or the memory to go forward.”

“Family is beautiful, but there is effort involved and there are problems. In families there are unfriendly relationships. Husbands and wives quarrel, can end up badly, separated. Never let the day end without making peace. In a family, you can’t finish the day off not being in peace.”

“May God bless you. May God give you hope, the strength to move forward, let us look after the family. Let’s protect the family. Because it’s in the family that our future is at play.”

“God bless you. And please, pray for me.”

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[1] Heller, Seilers & Ruane, In Philadelphia, Pope Francis challenges Americans to live up to nation’s ideals, Wash. Post (Sept. 26, 2015); Pope Francis’ Homily at the Basilica of Sts. Peter and Paul Mass (Sept. 26, 2015).

[2] Pope Francis’ Remarks at Independence Hall, N.Y. Times (Sept. 26, 2015); Yardley & Wakin, At Independence Hall, Pope Offers a Broad Vision of Religious Freedom, N.Y. Times (Sept. 26, 2015).

[3] Pope Francis’ Impromptu Speech at the Festival of Families (Sept. 26, 2015)