Sunday, September 27, the sixth and final day of Pope Francis’ mission to the American people was another busy day in Philadelphia.
He started with meeting a small group of the Church’s sexual abuse victims. He then went to St. Charles Borromeo Seminary’s St. Martin’s Chapel, where he met with Catholic bishops attending the World Meeting of Families. Francis then visited the city’s Curran-Fromhold Correctional Facility to meet with 100 inmates – a quarter female – as well as family members and prison staff. An unscheduled stop was made at St. Joseph’s University.
That afternoon the Pope returned to the World Meeting of Families to celebrate mass for over a million people. His mission to the American people concluded at the city’s International Airport where he met with organizers and volunteers from the World Meeting before his plane departed for Rome around 7:30 p.m. (EST). On the plane he held a press conference.
Meeting with Abuse Victims[1]
The day began with meeting a small group of abuse victims and their family members. Francis told them, “ Words cannot fully express my sorrow for the abuse you suffered. You are precious children of God who should always expect our protection, our care and our love. I am profoundly sorry that your innocence was violated by those whom you trusted. In some cases the trust was betrayed by members of your own family, in other cases by priests who carry a sacred responsibility for the care of soul. In all circumstances, the betrayal was a terrible violation of human dignity.”
“For those who were abused by a member of the clergy, I am deeply sorry for the times when you or your family spoke out, to report the abuse, but you were not heard or believed. Please know that the Holy Father hears you and believes you. I deeply regret that some bishops failed in their responsibility to protect children. It is very disturbing to know that in some cases bishops even were abusers. I pledge to you that we will follow the path of truth wherever it may lead. Clergy and bishops will be held accountable when they abuse or fail to protect children.”
“We are gathered here in Philadelphia to celebrate God’s gift of family life. Within our family of faith and our human families, the sins and crimes of sexual abuse of children must no longer be held in secret and in shame. As we anticipate the Jubilee Year of Mercy, your presence, so generously given despite the anger and pain you have experienced, reveals the merciful heart of Christ. Your stories of survival, each unique and compelling, are powerful signs of the hope that comes from the Lord’s promise to be with us always.”
“It is good to know that you have brought family members and friends with you today. I am grateful for their compassionate support and pray that many people of the Church will respond to the call to accompany those who have suffered abuse. May the Door of Mercy be opened wide in our dioceses, our parishes, our homes and our hearts, to receive those who were abused and to seek the path to forgiveness by trusting in the Lord. We promise to support your continued healing and to always be vigilant to protect the children of today and tomorrow.”
“When the disciples who walked with Jesus on the road to Emmaus recognized that He was the Risen Lord, they asked Jesus to stay with them. Like those disciples, I humbly beg you and all survivors of abuse to stay with us, to stay with the Church, and that together, as pilgrims on the journey of faith, we might find our way to the Father.”
Afterwards Rev. Federico Lombardi, a Vatican spokesman, said this meeting included victims of abuse by relatives or educators in order to show that the church is taking a “larger perspective” on the problem of sexual abuse. He added that the Pope had waited to make these remarks until Sunday, when he was scheduled to address an international group of bishops, because “we know the problem is a universal problem, in the universal church, and also in society.”
Meeting with Bishops Attending World Meeting on Families[2]
At St. Martin’s Chapel at St. Charles Borromeo Seminary, Francis met with bishops and seminarians who were attending the World Meeting on Families as shown in the photograph to the right.
Before his prepared remarks, the Pope offered these words: “I carry in my heart the stories, the suffering and the pain of the minors that have been sexually abused by priests. I’m overwhelmed by the shame that people who were in charge of caring for those young ones raped them and caused them great damages. I regret this profoundly. God cries! The crimes and sins of the sexual abuse to minors can’t be kept a secret anymore. I commit to the zealous oversight of the Church to protect minors, and I promise that everyone responsible will be held accountable. You, they, the survivors of abuse have become real heralds of hope and ministers of mercy. Humbly we owe each one of them and their families our gratitude for their immense courage for making the light of Christ shine over the evil of minor sexual abuse. I say this because I have just met by a group of people who where abused when they were children, that are helped and accompanied here in Philadelphia, with especial care from Monsignor Chaput.”
The Pope then continued with the following prepared remarks.
“For the Church, the family is not first and foremost a cause for concern, but rather the joyous confirmation of God’s blessing upon the masterpiece of creation. Every day, all over the world, the Church can rejoice in the Lord’s gift of so many families who, even amid difficult trials, remain faithful to their promises and keep the faith!”
“I would say that the foremost pastoral challenge of our changing times is to move decisively towards recognizing this gift. For all the obstacles we see before us, gratitude and appreciation should prevail over concerns and complaints. The family is the fundamental locus of the covenant between the Church and God’s creation. Without the family, not even the Church would exist. Nor could she be what she is called to be, namely ‘a sign and instrument of communion with God and of the unity of the entire human race’ (Lumen Gentium, 1).”
“Needless to say, our understanding, shaped by the interplay of ecclesial faith and the conjugal experience of sacramental grace, must not lead us to disregard the unprecedented changes taking place in contemporary society, with their social, cultural – and now juridical – effects on family bonds. These changes affect all of us, believers and non-believers alike. Christians are not ‘immune’ to the changes of their times. This concrete world, with all its many problems and possibilities, is where we must live, believe and proclaim.”
“Until recently, we lived in a social context where the similarities between the civil institution of marriage and the Christian sacrament [of marriage] were considerable and shared. The two were interrelated and mutually supportive. This is no longer the case.”
After talking about the abandonment of local stores and their bonds with neighbors, the Pope said, “our culture has become more and more competitive. Business is no longer conducted on the basis of trust; others can no longer be trusted. There are no longer close personal relationships. Today’s culture seems to encourage people not to bond with anything or anyone, not to trust. The most important thing nowadays seems to be follow the latest trend or activity. This is even true of religion. Today consumerism determines what is important. Consuming relationships, consuming friendships, consuming religions, consuming, consuming… Whatever the cost or consequences. A consumption that does not favor bonding, a consumption which has little to do with human relationships. Social bonds are a mere ‘means’ for the satisfaction of ‘my needs.’ The important thing is no longer our neighbor, with his or her familiar face, story and personality.”
“The result is a culture which discards everything that is no longer ‘useful’ or ‘satisfying’ for the tastes of the consumer. We have turned our society into a huge multicultural showcase tied only to the tastes of certain ‘consumers,’ while so many others only ‘eat the crumbs which fall from their masters’ table’ (Mt 15:27).”
“This causes great harm. I would say that at the root of so many contemporary situations is a kind of impoverishment born of a widespread and radical sense of loneliness. Running after the latest fad, accumulating ‘friends’ on one of the social networks, we get caught up in what contemporary society has to offer. [The result:] Loneliness with fear of commitment in a limitless effort to feel recognized.”
“Should we blame our young people for having grown up in this kind of society? Should we condemn them for living in this kind of a world? Should they hear their pastors saying that ‘it was all better back then,’ ‘the world is falling apart and if things go on this way, who knows where we will end up?’ No, I do not think that this is the way. As shepherds following in the footsteps of the Good Shepherd, we are asked to seek out, to accompany, to lift up, to bind up the wounds of our time. To look at things realistically, with the eyes of one who feels called to action, to pastoral conversion. The world today demands this conversion on our part. ‘It is vitally important for the Church today to go forth and preach the Gospel to all: to all places, on all occasions, without hesitation, reluctance or fear. The joy of the Gospel is for all people: no one can be excluded’ (Evangelii Gaudium, 23).”
“We would be mistaken, however, to see this ‘culture’ of the present world as mere indifference towards marriage and the family, as pure and simple selfishness. Are today’s young people hopelessly timid, weak, inconsistent? We must not fall into this trap.”
“Many young people, in the context of this culture of discouragement, have yielded to a form of unconscious acquiescence. They are paralyzed when they encounter the beautiful, noble and truly necessary challenges which faith sets before them. Many put off marriage while waiting for ideal conditions, when everything can be perfect. Meanwhile, life goes on, without really being lived to the full. For knowledge of life’s true pleasures only comes as the fruit of a long-term, generous investment of our intelligence, enthusiasm and passion.”
“As pastors, we bishops are called to collect our energies and to rebuild enthusiasm for making families correspond ever more fully to the blessing of God which they are! We need to invest our energies not so much in rehearsing the problems of the world around us and the merits of Christianity, but in extending a sincere invitation to young people to be brave and to opt for marriage and the family. Here too, we need a bit of holy parrhesia [candor]!”
“A Christianity which ‘does’ little in practice, while incessantly ‘explaining’ its teachings, is dangerously unbalanced. I would even say that it is stuck in a vicious circle. A pastor must show that the ‘Gospel of the family’ is truly ‘good news’ in a world where self-concern seems to reign supreme! We are not speaking about some romantic dream: the perseverance that is called for in having a family and raising it transforms the world and human history.”
“A pastor serenely yet passionately proclaims the word of God. He encourages believers to aim high. He will enable his brothers and sisters to hear and experience God’s promise, which can expand their experience of motherhood and fatherhood within the horizon of a new ‘familiarity’ with God (Mk 3:31-35).”
“A pastor watches over the dreams, the lives and the growth of his flock. This ‘watchfulness’ is not the result of talking, but of shepherding. Only one capable of standing ‘in the midst of’ the flock can be watchful, not someone who is afraid of questions, contact, accompaniment. A pastor keeps watch first and foremost with prayer, supporting the faith of his people and instilling confidence in the Lord, in his presence. A pastor remains vigilant by helping people to lift their gaze at times of discouragement, frustration and failure. We might well ask whether in our pastoral ministry we are ready to ‘waste’ time with families. Whether we are ready to be present to them, sharing their difficulties and joys.”
“Naturally, experiencing the spirit of this joyful familiarity with God, and spreading its powerful evangelical fruitfulness, has to be the primary feature of our lifestyle as bishops: a lifestyle of prayer and preaching the Gospel (Acts 6:4). By our own humble Christian apprenticeship in the familial virtues of God’s people, we will become more and more like fathers and mothers (as did Saint Paul: cf. 1 Th 2:7,11), and less like people who have simply learned to live without a family.”
“Our ideal is not to live without love! A good pastor renounces the love of a family precisely in order to focus all his energies, and the grace of his particular vocation, on the evangelical blessing of the love of men and women who carry forward God’s plan of creation, beginning with those who are lost, abandoned, wounded, broken, downtrodden and deprived of their dignity. This total surrender to God’s agape is certainly not a vocation lacking in tenderness and affection! We need but look to Jesus to understand this (cf. Mt 19:12).”
“The mission of a good pastor, in the style of God – and only God can authorize this, not our own presumption! – imitates in every way and for all people the Son’s love for the Father. This is reflected in the tenderness with which a pastor devotes himself to the loving care of the men and women of our human family.”
“For the eyes of faith, this is a most valuable sign. Our ministry needs to deepen the covenant between the Church and the family. Otherwise it becomes arid, and the human family will grow irremediably distant, by our own fault, from God’s joyful good news.”
“If we prove capable of the demanding task of reflecting God’s love, cultivating infinite patience and serenity as we strive to sow its seeds in the frequently crooked furrows in which we are called to plant, then even a Samaritan woman with five ‘non-husbands’ will discover that she is capable of giving witness.”
“And for every rich young man who with sadness feels that he has to calmly keep considering the matter, an older publican will come down from the tree and give fourfold to the poor, to whom, before that moment, he had never even given a thought.”
“May God grant us this gift of a renewed closeness between the family and the Church. The family is our ally, our window to the world, and the evidence of an irrevocable blessing of God destined for all the children who in every age are born into this difficult yet beautiful creation which God has asked us to serve!”
Curran-Fromhold Correctional Facility[3]
Francis went to the Curran-Fromhold Correctional Facility, which holds almost 3,000 individuals, the vast majority of whom have not been convicted of the charges against them and are still awaiting trial. He met with roughly 100 men and women detainees, who presented him a hand-carved chair, for which he thanked them.
Francis said to them, “Thank you for receiving me and giving me the opportunity to be here with you and to share this time in your lives. It is a difficult time, one full of struggles. I know it is a painful time not only for you, but also for your families and for all of society. Any society, any family, which cannot share or take seriously the pain of its children, and views that pain as something normal or to be expected, is a society ‘condemned’ to remain a hostage to itself, prey to the very things which cause that pain. I am here as a pastor, but above all as a brother, to share your situation and to make it my own. I have come so that we can pray together and offer our God everything that causes us pain, but also everything that gives us hope, so that we can receive from him the power of the resurrection.”
“I think of the Gospel scene where Jesus washes the feet of his disciples at the Last Supper. This was something his disciples found hard to accept. Even Peter refused, and told him: ‘You will never wash my feet’ (Jn 13:8).”
“In those days, it was the custom to wash someone’s feet when they came to your home. That was how they welcomed people. The roads were not paved, they were covered with dust, and little stones would get stuck in your sandals. Everyone walked those roads, which left their feet dusty, bruised or cut from those stones. That is why we see Jesus washing feet, our feet, the feet of his disciples, then and now.”
“Life is a journey, along different roads, different paths, which leave their mark on us.”
“We know in faith that Jesus seeks us out. He wants to heal our wounds, to soothe our feet which hurt from traveling alone, to wash each of us clean of the dust from our journey. He doesn’t ask us where we have been, he doesn’t question us what about we have done. Rather, he tells us: ‘Unless I wash your feet, you have no share with me’ (Jn 13:8). Unless I wash your feet, I will not be able to give you the life which the Father always dreamed of, the life for which he created you. Jesus comes to meet us, so that he can restore our dignity as children of God. He wants to help us to set out again, to resume our journey, to recover our hope, to restore our faith and trust. He wants us to keep walking along the paths of life, to realize that we have a mission, and that confinement is not the same thing as exclusion.”
“Life means ‘getting our feet dirty’ from the dust-filled roads of life and history. All of us need to be cleansed, to be washed. All of us are being sought out by the Teacher, who wants to help us resume our journey. The Lord goes in search of us; to all of us he stretches out a helping hand. It is painful when we see prison systems which are not concerned to care for wounds, to soothe pain, to offer new possibilities. It is painful when we see people who think that only others need to be cleansed, purified, and do not recognize that their weariness, pain and wounds are also the weariness, pain and wounds of society. The Lord tells us this clearly with a sign: he washes our feet so we can come back to the table. The table from which he wishes no one to be excluded. The table which is spread for all and to which all of us are invited.”
“This time in your life can only have one purpose: to give you a hand in getting back on the right road, to give you a hand to help you rejoin society. All of us are part of that effort, all of us are invited to encourage, help and enable your rehabilitation. A rehabilitation which everyone seeks and desires: inmates and their families, correctional authorities, social and educational programs. A rehabilitation which benefits and elevates the morale of the entire community.”
“Jesus invites us to share in his lot, his way of living and acting. He teaches us to see the world through his eyes. Eyes which are not scandalized by the dust picked up along the way, but want to cleanse, heal and restore. He asks us to create new opportunities: for inmates, for their families, for correctional authorities, and for society as a whole. I encourage you to have this attitude with one another and with all those who in any way are part of this institution. May you make possible new opportunities, new journeys, new paths.”
“All of us have something we need to be cleansed of, or purified from. May the knowledge of that fact inspire us to live in solidarity, to support one another and seek the best for others.”
“Let us look to Jesus, who washes our feet. He is ‘the way, and the truth, and the life.’ He comes to save us from the lie that says no one can change. He helps us to journey along the paths of life and fulfillment. May the power of his love and his resurrection always be a path leading you to new life.”
After the speech, Francis walked along the rows of inmates sitting in chairs, shaking hands, chatting, laying his hand on their foreheads and hugging a few. Here is a photograph to the right showing some of those interactions.
St. Joseph’s University[4]
Francis, a member of the Jesuit religious order, made an unscheduled stop at St. Joseph’s University, a Jesuit school. There he blessed a new statue dedicated to ties between Catholics and Jews as shown in the photograph to the left.
Mass at the World Meeting of Families[5]
Sunday’s Mass, marking the end of the World Meeting of Families, took place on Eakins Oval in front of the Philadelphia Museum of Art, with nearly a million people on the facing Benjamin Franklin Parkway, which was studded with jumbotron screens. Here is a photograph to the right of the Pope at this mass.
In his homily Francis said the following:
“Today the word of God surprises us with powerful and thought-provoking images. Images which challenge us, but also stir our enthusiasm. In the first reading, Joshua tells Moses that two members of the people are prophesying, speaking God’s word, without a mandate. In the Gospel, John tells Jesus that the disciples had stopped someone from casting out evil spirits in the name of Jesus.”
“Here is the surprise: Moses and Jesus both rebuke those closest to them for being so narrow! Would that all could be prophets of God’s word! Would that everyone could work miracles in the Lord’s name!”
“Jesus encountered hostility from people who did not accept what he said and did. For them, his openness to the honest and sincere faith of many men and women who were not part of God’s chosen people seemed intolerable. The disciples, for their part, acted in good faith. But the temptation to be scandalized by the freedom of God, who sends rain on the righteous and the unrighteous alike (Mt 5:45), bypassing bureaucracy, officialdom and inner circles, threatens the authenticity of faith. Hence it must be vigorously rejected.”
“Once we realize this, we can understand why Jesus’ words about causing ‘scandal’ are so harsh. For Jesus, the truly ‘intolerable’ scandal consists in everything that breaks down and destroys our trust in the working of the Spirit!”
“Our Father will not be outdone in generosity and he continues to scatter seeds.”
“He scatters the seeds of his presence in our world, for ‘love consists in this, not that we have loved God but that he loved us’ first (1 Jn 4:10). That love gives us a profound certainty: we are sought by God; he waits for us. It is this confidence which makes disciples encourage, support and nurture the good things happening all around them. God wants all his children to take part in the feast of the Gospel. Jesus says, ‘Do not hold back anything that is good, instead help it to grow!’”
“To raise doubts about the working of the Spirit, to give the impression that it cannot take place in those who are not ‘part of our group,’ who are not ‘like us,’ is a dangerous temptation. Not only does it block conversion to the faith; it is a perversion of faith! Faith opens a ‘window’ to the presence and working of the Spirit. It shows us that, like happiness, holiness is always tied to little gestures. ‘Whoever gives you a cup of water in my name will not go unrewarded,’ says Jesus (cf. Mk 9:41).”
“These little gestures are those we learn at home, in the family; they get lost amid all the other things we do, yet they do make each day different. They are the quiet things done by mothers and grandmothers, by fathers and grandfathers, by children. They are little signs of tenderness, affection and compassion. Like the warm supper we look forward to at night, the early lunch awaiting someone who gets up early to go to work.”
“Homely gestures. Like a blessing before we go to bed, or a hug after we return from a hard day’s work. Love is shown by little things, by attention to small daily signs which make us feel at home. Faith grows when it is lived and shaped by love. That is why our families, our homes, are true domestic churches. They are the right place for faith to become life, and life to become faith.”
“Jesus tells us not to hold back these little miracles. Instead, he wants us to encourage them, to spread them. He asks us to go through life, our everyday life, encouraging all these little signs of love as signs of his own living and active presence in our world.”
“So we might ask ourselves: How are we trying to live this way in our homes, in our societies? What kind of world do we want to leave to our children (cf. Laudato Si’, 160)? We cannot answer these questions alone, by ourselves. It is the Spirit who challenges us to respond as part of the great human family.”
“Our common house can no longer tolerate sterile divisions. The urgent challenge of protecting our home includes the effort to bring the entire human family together in the pursuit of a sustainable and integral development, for we know that things can change (cf. ibid., 13). May our children find in us models and incentives to communion! May our children find in us men and women capable of joining others in bringing to full flower all the good seeds which the Father has sown!”
“Pointedly, yet affectionately, Jesus tells us: ‘If you, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’ (Lk 11:13). How much wisdom there is in these few words! It is true that, as far as goodness and purity of heart are concerned, we human beings don’t have much to show! But Jesus knows that, where children are concerned, we are capable of boundless generosity. So he reassures us: if only we have faith, the Father will give us his Spirit.”
“We Christians, the Lord’s disciples, ask the families of the world to help us! How many of us are here at this celebration! This is itself something prophetic, a kind of miracle in today’s world. The world is tired of creating new division and new disasters. Wouldn’t it be great if all of us where prophets. If all of us would be open ot the miracles of love for the good of all families.”
“I leave you with this question, for each one of you to respond to. In my home, do we yell, or do we speak with love and tenderness? This is a good way to recognize our love.”
“Would that we could all be prophets! Would that all of us could be open to miracles of love for the sake of all the families of the world, and thus overcome the scandal of a narrow, petty love, closed in on itself, impatient of other. And how beautiful it would be if everywhere, even beyond our borders, we could appreciate and encourage this prophecy and this miracle! We renew our faith in the word of the Lord which invites faithful families to this openness. It invites all those who want to share the prophecy of the covenant of man and woman, which generates life and reveals God!”
“Anyone who wants to bring into this world a family which teaches children to be excited by every gesture aimed at overcoming evil – a family which shows that the Spirit is alive and at work – will encounter our gratitude and our appreciation. Whatever the family, people, region, or religion to which they belong! May God grant to all of us, as the Lord’s disciples, the grace to be worthy of this purity of heart which is not scandalized by the Gospel!”
Return Flight to Rome[6]
Before he boarded his plane to return to Rome, Francis met with the organizers, volunteers and benefactors of the World Meeting of Families to thank them for all their work. At approximately 7:30 p.m. (EST) the Pope’s plane left Philadelphia for Rome.
On the plane the Pope held a press conference. He again strongly condemned priests who molested children as “sacrilegious” and publicly acknowledged that bishops had covered up abuse cases. “When a priest abuses, it is very grave because the vocation of the priest is to make that boy, that girl grow toward the love of God. For this reason, the church is strong on this and one must not cover these things up. Those who covered this up are guilty. Even some bishops who covered this up.”
Francis commended the sisters in the U.S., who “have done marvels in the field of education, in the field of health. The people of the United States love the sisters. . . . They are great, they are great, great, great women. . . .”
He defended his recent changes to Roman Catholic rules on marriage annulments, saying the changes had improved the system, but had not transformed it into an administrative “Catholic divorce.”
Francis described the deep roots of the migrant crisis while dismissing border barriers, like the one being constructed in Hungary, as pointless. He recognized that Europe was facing a difficult situation but promoted dialogue as a solution, not walls.
Francis expressed hope that a tentative peace agreement between the Colombian government and the Revolutionary Armed Forces of Colombia, or FARC, would be realized by the March [2016] deadline. He said he had spoken twice to President Juan Manuel Santos of Colombia while Vatican diplomats had also been involved. “I was very happy, and I felt like I was part of it,” he said.
When asked about government employees who refused to discharge their duties as an act of religious conscience, including refusing to grant marriage licenses to gay couples, Francis did not offer specifics but described conscientious objection as “a human right.”
This last issue re-emerged after the Pope’s return to the Vatican when it became known that on the third day of his American mission (September 24), the Pope met at the Vatican Embassy in Washington with several individuals, including Kim Davis, the Kentucky county clerk who was jailed for contempt of court for refusing to grant wedding licenses to same-sex couples because of her religious beliefs. According to her lawyer, the Pope gave her and her husband two rosaries, embraced her and told her to “stay strong.” The Vatican spokesman, Federico Lombardi, however, subsequently stated,“The pope did not enter into the details of the situation of Mrs. Davis, and his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects.” The Vatican spokesman added that the only “real audience” given by the Pope in the U.S. was to one of his former students, who is a gay man, and his male partner.[7]
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[1] Pope Francis’ Remarks to Victims of Sexual Abuse, N.Y. Times (Sept. 27, 2015); Goodstein & Wakin, Pope Francis Ends Visit With Mass After Meeting Bishops and Inmates, N.Y. Times (Sept. 27, 2015).
[2] Goodstein, After Criticism, Pope Francis Confronts Priestly Sexual Abuse, N.Y. Times (Sept. 27, 2015); Read Pope Francis’ Speech to Bishops, NBC4 (Sept. 27, 2015) (video + text).
[3] Reilly, Pope Francis Tells Inmates That Society Can’t Ignore Their Pain, HuffPost (Sept. 27, 2015); Pope Francis’ Speech to Curran-Fromhold Correction Facility Inmates (Sept. 27, 2015).
[4] Pontiff Makes Historic Visit to Philadelphia’s Jesuit University (Sept. 27, 2015).
[5] Pope Francis’ Homily at the World Meeting of Families Closing Mass (Sept. 27, 2015).
[6] Pope’s Visit with organizers, volunteers and benefactors of the World Meeting of Families (Sept. 27, 2015); Yardley, Pope Francis, on Flight Home, Strongly Condemns Child Sexual Abuse, (N.Y. Times (Sept. 28, 2015); Murphy, Pope expands warnings on sex abuse scandals after return to Rome, Wash. Post (Sept. 28, 2015); Pope Francis: “I’m not a star, but the servant of servants of God,” Vatican Radio (Sept. 28, 2015).
[7] Goodstein & Yardley, Pope Francis, the Kentucky Clerk and Culture Wars Revisited, N.Y. Times (Sept. 30, 2015); Yardley & Goodstein, Before Pope Francis Met Kim Davis, He Met With Gay Ex-Student, N.Y. Times (Oct. 2, 2015). There also has been speculation about whether the papal nuncio to the U.S. was responsible on his own for inviting Ms. Davis without adequately briefing the Pope about her case. (Horowitz, Archbishop at Center of Mystery of Papal Meeting with Kim Davis, N.Y. Times (Oct. 3, 2015).
