On March 24, 1980, Oscar Romero, the Archbishop of San Salvador, was assassinated while saying mass at a chapel in that city because of his preaching the Gospel and denouncing the Salvadoran regime’s violations of the human rights of his people.
I have been hoping that the Roman Catholic Church officially would recognize him as a saint, something many people in El Salvador and around the world, including this Protestant Christian, already have done unofficially. 
Now over 34 years later, on August 18, 2014, Pope Francis said that Romero’s beatification (one of the Church’s preconditions for sainthood)  should happen swiftly. That was the conclusion drawn by many from the Pope’s answer to a journalist’s question at an informal press conference on the papal plane’s return flight to Rome after the papal visit to South Korea. Here is that answer in the Vatican’s official English translation:
- “The process [for the beatification of Romero] was at the Congregation for the Doctrine of the Faith, blocked “for prudential reasons”, so they said. Now it is unblocked. It has been passed to the Congregation for Saints. And it is following the usual procedure for such processes. It depends on how the postulators move it forward. This is very important, to do it quickly.”
- “What I would like is a clarification about martyrdom in odium fidei, whether it can occur either for having confessed the Creed or for having done the works which Jesus commands with regard to one’s neighbour. And this is a task for the theologians. They are studying it. Because after him [Romero] there is Rutilio Grande [] and there are others too; there are others who were killed, but none as prominent as Romero. You have to make this distinction theologically.”
- “For me Romero is a man of God, but the process has to be followed, and the Lord too has to give His sign… If He wants to do it, He will do it. But right now the postulators have to move forward because there are no obstacles.”
Analyzing this statement first requires an examination of the Roman Catholic Church’s structure and procedures regarding beatification and of the history of the “cause” for such status for Romero.
First, Pope Francis’s recent statement implicitly says that he does not have the authority to make the beatification decision himself. Instead, under the Church’s Apostolic Constitution (Pastor Bonus or Good Pastor) two parts of the Roman Curia (the Congregation for the Cause of Saints (CCS) and the Congregation for the Doctrine of the Faith (CDF)) have to make certain decisions before a recommendation for beatification comes to the Pope for approval or disapproval. 
Before the CCS enters the picture, however, a candidate for beatification must be recommended for that honor by the bishop of the diocese where the individual died after a thorough investigation (initiated only after at least five years after the individual’s death) establishing his or her theological virtues (faith, hope and charity) and cardinal virtues (prudence, justice, temperance and fortitude) and the performance of a “miracle” (an event that can be witnessed by the senses but is in apparent contradiction to the laws of nature). If the candidate is a martyr, however, a miracle is not required for beatification, but is for sainthood. (Emphasis added.)
The bishop’s conclusion and documentation then is submitted to the CCS, which has 34 members (cardinals, archbishops and bishops), one promotor of the faith (prelate theologian), five relators, 83 consultants and a staff of 23; it is headed by Prefect Cardinal Angelo Amato. The CCS is charged with conducting a rigorous examination into the life and writings of an individual to determine if he or she demonstrates a heroic level of virtue or suffered martyrdom. A CCS member is appointed Postulator by the CCS to oversee all aspects of the cause at the congregational level. With the assistance of a member of the congregational staff (a Relator), the Postulator prepares the “Positio” or summary of the documentation relating to the merits of the individual’s cause. The “Positio” is then subjected to an examination by nine theologians, and if a majority of them view the “Positio” positively, it then goes to examination by cardinals and bishops who are members of the CCS. If the latter group is favorable to the cause, the head or “Prefect” of the CCS presents the entire cause to the Pope. If the Pope then approves the cause, he authorizes the CCS to draft an appropriate decree, which eventually is read and promulgated.
Apparently during this process the CCS may submit certain issues to the CDF, which has 23 members (cardinals, archbishops and bishops), 28 consultants and a staff of 47; the CDF is headed by Prefect Cardinal Gerhard Ludwig Müller. Under the previously mentioned Apostolic Constitution the CDF is charged “to protect and safeguard the doctrine on faith and morals . . . in things that touch this matter in any way” (Art. 48) and to help “the bishops, individually or in groups, in carrying out their office as authentic teachers and doctors of the faith, [including] the duty of promoting and guarding the integrity of that faith” (Art. 50). I assume this must have happened because the Pope stated that the CDF had blocked the beatification process for lack of proof of Romero’s ‘”prudence,” one of the required cardinal virtues for such status.
Second, the history of the process for Romero’s beatification sheds light on Pope Francis’ recent remarks:
- The process was started in 1993 with the Archbishop of San Salvador’s announcement of his intent to proceed and with the CCS’ permission to proceed. By November 1996 the archdiocesan investigation of the cause was complete when the Archbishop approved the investigation’s findings and sent documentation to the CCS, and by 1998 all the necessary records had been submitted to the Congregation.
- In 2000, pursuant to an objection by Colombian Cardinal Alfonso Lopez Trujillo, who expressed concerns about Romero’s association with Liberation Theology, Romero’s cause was investigated by the . . . CDF,” then headed by Cardinal Joseph Ratzinger, who later was elected Pope Benedict XVI. Between 2000 and 2005, the CDF studied the writings, sermons, and speeches of Archbishop Romero to ensure that they were free from doctrinal error. In 2001, Bishop Vincenzio Paglia, the initial Postulator of Romero’s cause, held a special congress in Italy, bringing together experts and theologians to try to determine if Archbishop Romero’s actions and written and spoken words were within the authorized teaching of the Church. Eventually the CDF concluded that “Romero was not a revolutionary bishop, but a man of the Church, the Gospel and the poor.”
- Subsequently the cause was again referred to the CDF apparently on complaint by certain Latin American cardinals who demanded a study of Romero’s concrete pastoral actions. Thereafter the cause apparently was neglected and stalled.
- Shortly after the inauguration of Pope Francis in March 2013, Postulator Paglia publicly reported that the Pope in a private audience on April 20, 2013, told him that the Pope was authorizing the beatification process to proceed. Paglia said that the process had been “unblocked.”
The Pope’s recent comment that at some point the CDF had concluded that Romero lacked “prudence” has been interpreted as concern that Romero had Marxist ideas. Another commentator stated, the CDF “had questioned whether the Salvadoran prelate qualified as a martyr, since his assassins clearly had political motives. Was the archbishop killed because of his faith, or because of his political involvements? And were his political activities entirely inspired by his faith? Those were the questions that complicated the cause.”
Third, the Pope said the blocking of the process by the CDF had been removed and there were now no doctrinal problems, but it is not totally clear when, why and how that happened. Apparently, as just stated, it was a decision by Pope Francis himself in April 2013, but details are lacking.
Fourth, the Pope said that he wanted clarification on whether martyrdom in ‘odium fidei’ (out of hate for the faith) is for confessing the [Roman Catholic] credo or for performing the works that Jesus commands us to do for our neighbors and that theologians were now studying this issue. It, however, was unclear as to whether this was being done by the CDF or the CCS. In either event, another commentator said that official martyrdom traditionally has been limited to those who were killed as persecution for their Catholicism. Indeed, this is the traditional test known as ‘odium fidei’ (out of hate for the Catholic faith) while death for the cause of Christian justice—sometimes called “odium iustitiae”— is currently a subsidiary test and potentially could be established as an alternative formula to prove martyrdom.
Fifth, the Pope’s recent comments made it very apparent that he supported Romero’s beatification. He called Romero “a man of God” and said that it was “very important, [for the postulators] to do it [their work] quickly.” I also thought the Pope impliedly endorsed the idea that martyrdom includes performing “the works which Jesus commands with regard to one’s neighbour“ (“odium iustitiae”), which is exactly what Romero was doing and why he was assassinated.
For example, Julian Filochowski, chairman of the Archbishop Romero Trust, said the Pope’s recent comment was “reaffirming in public what he’s said in private: that he hopes this process for the beatification of Romero will be dealt with and come to a speedy conclusion.” Filochowski also said, “Archbishop Romero was never the leftist some supposed him to be. His theology was essentially the theology of the Beatitudes [the teachings that begin with ‘blessed are the poor in spirit.’]”
Indeed, during his brief time as Pope, Francis has repeatedly discussed Romero and his beatification with visitors. Just after his inauguration, he “received several guests who took up Romero with the new pope, including the Anglican archbishop of York, who handed Pope Francis a “Romero Cross.” Francis met twice with the Argentine Nobel Peace laureate Adolfo Pérez Esquivel, and they discussed Romero and the desirability of a positive result in his canonization process. “[That] same topic . . . took center stage in . . . meetings with then Salvadoran president Mauricio Funes, with his successor Salvador Sánchez Cerén, . . . with the President of the Central American Parliament, who Francis assured that the canonization is ‘on the right path’” and when this May the Pope met with a delegation of Salvadoran bishops. Moreover, Romero’s message seems to fit the themes of Francis’ papacy, especially the emphasis on the poor from a son of the Latin American church.
Sixth, Francis’ comment that “Romero is a man of God” should be particularly well-received in San Salvador, where the Church has just launched a “Romero Triennium”—a three year program of commemorations leading to the 100th anniversary of Romero’s birth in 2017. The theme for the first year is “Romero, Man of God.” Some suggest that the year 2017 would be a very opportune time for Pope Francis to go to El Salvador and proclaim Romero as “Santo Romero.”
Indeed, many in El Salvador were jubilant over the Pope’s statement. Said President Salvador Sanchez Ceren,”We are confident that in this land where Monsignor Romero lived, a determination of his martyrdom will receive his blessings.” The Minister of Foreign Affairs of El Salvador, Hugo Martínez, added, “We are delighted by the interest and determination of His Holiness, Pope Francisco, to advance the process of beatification of Archbishop Romero our spiritual leader.”
 I have written many posts about Romero, some of which have concerned the beatification process.
 Beatification is part of the Roman Catholic Church’s process towards sainthood. It recognizes the person as someone who has lived a faithful or holy life. After beatification they are known as ‘blessed’ and can be venerated by Catholics but, unlike canonization, it is not required. Upon a grant of beatification status, a separate process for canonization commences.
 This discussion of the Pope’s recent comments is based upon the following: Francis: “Romero is a man of God,” Super Martyrio (Aug. 18, 2014); Pope Francis’ Flights Yield Candid Conversations, N. Y. Times (Aug. 20, 2014); Palumbo & Cave, An Obstacle to Honoring an Archbishop Is Removed (N.Y. Times (Aug. 20, 2014); Borkett-Jones, Should Romero Be Canonized? Pope Francis Seems To Think so . . . ., Christianity Today (Aug. 19, 2014); Pope lifts beatification ban on Salvadoran Oscar Romero, BBC (Aug. 19, 2014); Lawler, The cause for beatification of Archbishop Romero: BBC botched the story, Catholic Culture (Aug. 19, 2014).
 Rutilio Grande was a Salvadoran priest and a friend of Romero who was murdered in 1978 for his vocal advocacy and actions to support the interests of the poor people of his country. In May 2013 Pope Francis reportedly told Salvadoran President Funes that Grande also should be beatified.
 This account of the two congregations is based upon the English language summary by the U.S. Conference of Catholic Bishops. Amplification and correction, especially on this account, from others more knowledgeable on this subject would be greatly appreciated.
 This summary of the history is based upon Pope Greenlights Romero Beatification, Super Martyrio (April 21, 2013); Who “Blocked” Romero’s Cause, Super Martyrio (April 29, 2013); Clear path for Romero at CCS, Super Martyrio (Nov. 22, 2013); New push for Archbishop Romero, Super Martyrio (April 25, 2014); Saint Romero in two strokes, Super Martyrio (May 5, 2014); Front row with Francis, Super Martyrio (May 30, 2014); Romero in the age of Francis, Super Martyrio (June 29, 2014); Francis: “Romero is a man of God,” Super Martyrio (Aug. 18, 2014). Super Martyrio is a blog created and maintained by a Salvadoran-American lawyer in California to follow news about Romero in support of the cause for Romero’s beatification and canonization. Muchas gracias!
 Before becoming Pope, Sr. Jorge Mario Bergoglio as Archbishop of Buenos Aires and as Cardinal made statements and attended events honoring Romero. In addition, Francis’ two papal predecessors have made similar comments. Saint John Paul II discussed Archbishop Romero in seven different public speeches/audiences. The most famous of these was a 1983 mass in San Salvador where he called Romero a “zealous pastor, whom love of God and service of brethren drove to surrender his life in a violent manner.” Saint Benedict XVI spoke about Romero during three different public events, including an in-flight press conference after a 2007 trip to Brazil, during which he said, “That Romero as a person merits beatification, I have no doubt … Archbishop Romero was certainly an important witness of the faith, a man of great Christian virtue who worked for peace and against the dictatorship, and was assassinated while celebrating Mass. Consequently, his death was truly ‘credible’, a witness of faith.”
 Jubilation in El Salvador by Pope announcement on beatification of Archbishop Romero, La Pagina (Aug. 19, 2014).