On Christmas Eve, the StarTribune published a moving open letter from Minnesota Muslims to their Christian brothers and sisters. As a Minnesota Christian, I thank them for this message and for their implicit endorsement of the Thanksgiving Day Interfaith Worship Service at Minneapolis’ Westminster Presbyterian Church and the recent Call to Compassion by Minneapolis’ clergy, including Imams. Here is the text of the letter.
“Out of our shared love for the Messiah, Jesus, Son of Mary, Peace Be Upon Him, we greet you with peace and joy during your celebration of his life.”
“The Bible refers to him as the Messiah and describes the annunciation, his miraculous birth and his numerous miracles.”
“The Qur’an refers to him as the Messiah, Jesus, son of Mary. It teaches about his miraculous birth and how his mother Mary was honored above all the worlds. Muslims are instructed to invoke peace upon him whenever his name is mentioned.”
“The Qur’an narrates the story of the angel who visited Mary, saying ‘O Mary, indeed God has chosen you and purified you and chosen you above the women of all the worlds.’ (Qur’an 3:42).”
“The angel said, ‘O Mary, indeed God gives you good news of a word from Him, whose name will be the Messiah, Jesus, son of Mary. He will be honored in this world and the Hereafter and he will be among those closest to God. He will speak to the people in the cradle and in maturity and he will be of the righteous.’ (Qur’an 3:44-45)”
“She said, ‘My Lord, how will I have a child when no man has touched me?’ The angel said, ‘Such is God; He creates what He wills. When He decrees a matter, He only says to it, ‘Be,’ and it is.’ (Qur’an 3:47)”
“The Qur’an describes how the baby Jesus, immediately upon birth, looked up to his mother and comforted her: ‘Do not be sad; your Lord has provided beneath you a stream. And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. So eat and drink and be contented.’ (Qur’an 19:24-26)”
“The Qur’an describes many instances in the life of Jesus: how he preached the worship of God and compassion to people, how he healed the leper, how he healed the blind, and even how he brought the dead back to life.”
“Our two religions, Christianity and Islam, which both profess love and reverence for Jesus as a central figure in each of our religions, constitute over half of the population of the world.”
“Mercy and compassion, charity and love are the divine attributes that the Christmas season evokes among Christians. A mother’s devotion, a child’s love, and the promise of God’s mercy and grace in the coming of Jesus to us are sentiments that Muslims can share and appreciate.”
“In the Bible, we are told that Jesus, in response to a question about the most important commandment, is said to have answered: ‘You should love the Lord your God with all your heart, soul and mind. This is the first and great commandment. And the second is similar. You should love your neighbor as yourself. On these two commandments hang all the law and the prophets.’ (Matthew 22:35-40) Jesus added that those whose hearts are filled with such love of God and neighbor live not far from the kingdom of God. (Mark 12:34)”
“Similarly, the Qur’an teaches us that to ‘worship God being sincere to Him in faith, to incline towards the truth, to establish prayer and to give alms to the poor is the essence of the religion.’ (Qur’an 98:5) ‘ … And you should forgive and overlook: Do you not like God to forgive you? And God is The Merciful Forgiving.’ (Qur’an 24:22)”
“The Prophet Mohammad, Peace Be Upon Him, taught: ‘None of you truly believes until he loves for his brother that which he loves for himself.’ (Bukhari & Muslim)”
“In the words of St. Paul, let us put on the armor of light which is the teaching of God that we are to love one another that we might together better confront the dark that lies within some human hearts which are far from God. (Romans 13:12)”
“As Jesus taught so movingly, let our lights so shine together before all people that they may see our good works which glorify our God in Heaven. (Matthew 5:16)”
“Jesus taught us that we should not live by bread alone but by every word of God. (Matthew 4:4)”
“Thus, we applaud the good hearts and loving deeds seeking to please God in His mercy and compassion that are befitting for us not only during this Christmas season but also every day of every year. Let all people, Christians and Muslims, who love Jesus, peace be upon him, come together to practice what he preached. Let peace and goodwill spread among us all.”
“We invite all our Muslim brothers and sisters of goodwill to join us in this open letter at this Christmas season and throughout the year as peace and joy, love of God and neighbor, are to be with us always.”
A holiday letter from Muslim leaders in Minnesota, StarTrib. (Dec. 24, 2015). The signers of the letter are Imam Asad Zaman, Muslim American Society of Minnesota; Dr. Odeh Muhawesh, Imam Hussain Islamic Center; Shaykha Tamara Gray, Rabata/Daybreak Bookstore; Dr. Tamim Saidi, Masjid Al Kareem; Fedwa Wazwaz, Engage Minnesota; Dr. Shah Khan, Islamic Center of Minnesota; Dr. Onder Uluyol, Islamic Resource Group; Zafar Siddiqui, Al Amal School; Imam Sharif Mohamed, Islamic Civic Society of America — Masjid Dar Al-Hijrah, and Owais Bayunus, Islamic Center of Minnesota.
On Sunday, September 20, 2015, Pope Francis celebrated mass in Havana’s Plaza de Revolutión before a crowd of thousands. In attendance were Cuban President Raúl Castro and other government officials. The Pope also had separate private meetings with Fidel and Raúl Castro and later presided at a vespers service and met with a group of young people.
Celebration of Mass in Plaza de la Revolución
The above photos show the large crowd at the Sunday morning mass at Plaza de la Revolución. In his homily Francis said, “The Gospel shows us Jesus asking a seemingly indiscreet question of his disciples: ‘What were you discussing along the way?’ It is a question he could also ask each of us today: ‘What do you talk about every day? What are your aspirations?’ The Gospel tells us that the disciples ‘did not answer because on the way they had been arguing about who was the most important.’ The disciples were ashamed to tell Jesus what they were talking about. As with the disciples then, we too can be caught up in these same arguments: who is the most important?”
“Jesus does not press the question. He does not force them to tell him what they were talking about on the way. But the question lingers, not only in the minds of the disciples, but also in their hearts.”
“Who is the most important? This is a life-long question to which, at different times, we must give an answer. We cannot escape the question; it is written on our hearts. The history of humanity has been marked by the answer we give to this question.”
“Jesus is not afraid of people’s questions; he is not afraid of our humanity or the different things we are looking for. On the contrary, he knows the ‘twists and turns’ of the human heart, and, as a good teacher, he is always ready to encourage and support us. As usual, he takes up our searching, our aspirations, and he gives them a new horizon. As usual, he somehow finds the answer which can pose a new challenge, setting aside the ‘right answers,’ the standard replies we are expected to give. As usual, Jesus sets before us the ‘logic’ of love. A mindset, an approach to life, which is capable of being lived out by all, because it is meant for all.”
“Far from any kind of elitism, the horizon to which Jesus points is not for those few privileged souls capable of attaining the heights of knowledge or different levels of spirituality. The horizon to which Jesus points always has to do with daily life, also here on ‘our island.’ something which can season our daily lives with eternity.”
“Who is the most important? Jesus is straightforward in his reply: ‘Whoever wishes to be the first among you must be the last of all, and the servant of all.’ Whoever wishes to be great must serve others, not be served by others.
“Here lies the great paradox of Jesus. The disciples were arguing about who would have the highest place, who would be chosen for privileges, who would be above the common law, the general norm, in order to stand out in the quest for superiority over others. Who would climb the ladder most quickly to take the jobs that carry certain benefits.”
“Jesus upsets their ‘logic.’ their mindset, simply by telling them that life is lived authentically in a concrete commitment to our neighbor.”
“The call to serve involves something special, to which we must be attentive. Serving others chiefly means caring for their vulnerability. Caring for the vulnerable of our families, our society, our people. Theirs are the suffering, fragile and downcast faces which Jesus tells us specifically to look at and which he asks us to love. With a love that takes shape in our actions and decisions. With a love that finds expression in whatever tasks we, as citizens, are called to perform. People of flesh and blood, people with individual lives and stories, and with all their frailty: these are those whom Jesus asks us to protect, to care for, to serve. Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it. That is why Christians are constantly called to set aside their own wishes and desires, their pursuit of power, and to look instead to those who are most vulnerable.”
“There is a kind of ‘service’ that truly ‘serves,’ yet we need to be careful not to be tempted by another kind of service, a ‘service’ that is ‘self-serving/’ There is a way to go about serving which is interested in only helping ‘my people,’ [or] ‘our people.’ This service always leaves ‘your people’ outside, and gives rise to a process of exclusion.”
“All of us are called by virtue of our Christian vocation to that service which truly serves, and to help one another not to be tempted by a ‘service’ that is really ‘self-serving.’ All of us are asked, indeed urged, by Jesus to care for one another out of love. Without looking to one side or the other to see what our neighbor is doing or not doing. Jesus tells us: Whoever would be first among you must be the last, and the servant of all. He does not say: if your neighbor wants to be first, let him be the servant! We have to be careful to avoid judgmental looks and renew our belief in the transforming look to which Jesus invites us.”
“This caring for others out of love is not about being servile. Rather, it means putting our brothers and sisters at the center. Service always looks to their faces, touches their flesh, senses their closeness and even, in some cases, ‘suffers’ in trying to help. Service is never ideological, for we do not serve ideas. We serve people.”
“God’s holy and faithful people in Cuba are a people with a taste for parties, for friendship, for beautiful things. It is a people who marches with songs of praise. It is a people who has its wounds, like every other people, yet knows how to stand up with open arms, to keep walking in hope, because it has a vocation of grandeur. Today I ask you to care for this vocation of yours, to care for these gifts that God has given you, but above all I invite you to care for and be at the service of the frailty of your brothers and sisters. Do not neglect them for plans that can be seductive, but are unconcerned about the face of the person beside you. We know, we are witnesses of the incomparable power of the resurrection, which ‘everywhere calls forth the seeds of a new world.’”
“Let us not forget the Good News we have heard today: the importance of a people, a nation, and the importance of individuals, which is always based on how they seek to serve their vulnerable brothers and sisters. Here we encounter one of the fruits of a true humanity. ‘Whoever does not live to serve, does not ‘serve’ to live.’”
“We have heard in the Gospel how the disciples were afraid to question Jesus when he spoke to them about his passion and death. He frightened them, and they could not grasp the idea of seeing Jesus suffer on the cross. We too are tempted to flee from our own crosses and those of others, to withdraw from those who suffer. In concluding this Holy Mass, in which Jesus has once more given himself to us in his body and blood, let us now lift our gaze to the Virgin Mary, our Mother. We ask her to teach us to stand beside the cross of our brothers and sisters who suffer. To learn to see Jesus in every person bent low on the path of life, in all our brothers and sisters who hunger or thirst, who are naked or in prison or sick. With Mary our Mother, on the cross we can see who is truly “the greatest” and what it means to stand beside the Lord and to share in his glory.”
“Let us learn from Mary to keep our hearts awake and attentive to the needs of others. As the wedding feast of Cana teaches us, let us be concerned for the little details of life, and let us not tire of praying for one another, so that no one will lack the new wine of love, the joy that Jesus brings us.”
“I ask you now to join with me in praying to Mary, that we may place all our concerns and hopes before the heart of Christ. We pray to her in a special way for those who have lost hope and find no reasons to keep fighting, and for those who suffer from injustice, abandonment and loneliness. We pray for the elderly, the infirm, children and young people, for all families experiencing difficulty, that Mary may dry their tears, comfort them with a mother’s love, and restore their hope and joy. Holy Mother, I commend to you your sons and daughters in Cuba. May you never abandon them!”
Although the Pope had no direct remarks regarding political issues facing Cuba, he did mention the ongoing peace negotiations in Havana between the Colombian government and the FARC rebels. He said, “I feel bound to direct my thoughts to the beloved land of Colombia, ‘conscious of the crucial importance of the present moment when, with renewed effort and inspired by hope, its sons and daughters are seeking to build a peaceful society.’ May the blood shed by thousands of innocent people during long decades of armed conflict, united to that of the Lord Jesus Christ crucified, sustain all the efforts being made, including those on this beautiful island, to achieve definitive reconciliation. Thus the long night of pain and violence can, with the support of all Colombians, become an unending day of concord, justice, fraternity and love, in respect for institutions and for national and international law, so that there may be lasting peace. Please, we do not have the right to allow ourselves yet another failure on this path of peace and reconciliation.” He also added a word of gratitude to President Raul Castro for his efforts to assist the negotiations.
Meeting with Fidel Castro
In the early afternoon Francis met with Fidel Castro for about a half-hour at the former Cuban leader’s home. The conversation was reported to be informal and took place in the presence of Castro’s children and grandchildren.
In the Pope’s gifts for Fidel were a collection of sermons by Castro’s former Jesuit teacher, the Rev. Amando Llorente, and two CD recordings of the priest, who was forced to leave Cuba soon after Fidel took power in 1959 and who died in Miami in 2010. Other papal gifts were two books by an Italian priest, Alessandro Pronzato, and copies of Francis’ papal encyclical “Praise Be” and his book, “The Joy of the Gospel.”
Francis’ biographer, Austen Invereigh, thinks the Llorente materials were sending a subtle message to Fidel, whose rule was marked by conflict with the Catholic Church and other groups.
Castro gave Francis a collection of his own conversations about religion with Brazilian priest Frei Betto: “Fidel and Religion: Castro Talks on Revolution and religion with Frei Betto” (1988),
Meeting with Raúl Castro
Later in the afternoon the Pope met with President Raúl Castro and other government officials at the Palace de la Revolutión as shown in the above photographs. The President showed Francis what appear to be official gifts for the Pontiff on display inside the Palace: a huge crucifix made of oars and a painting of the Virgin of Charity of Cobre, Cuba’s patron saint.
Before their private meeting at the Palace, Pope Francis was heard saying to Castro: “In the first place I want to thank you for the warmth of the reception, the fact that in your speech you’ve cited things that really send a signal of (inaudible) and warmth. I also want to thank you for the pardons [of 3,522 prisoners].”
That evening Francis presided over a vespers service in Havana’s 18th century Immaculate Conception and San Cristobal Cathedral.
He did not read his prepared homily, but instead spoke extemporaneously on the importance of poverty to the Roman Catholic Church. “Our dear mother church is poor. God wants it poor, as he wanted our Holy Mother Mary to be poor. The spirit of the world does not follow the path of the son of God who emptied himself and became poor to be like us.”
He also warned of the dangers of falling prey to the temptations of wealth. “When possessions enter the heart and guide your life, you have already lost, you are no longer like Jesus. He quoted St. Ignatius when he said that poverty was the mother and also the wall of consecrated life. Pope Francis summoned the spirit of dispossession, to leave everything behind in order to follow Jesus.
Meeting with Young People
Francis finished his busy day with a meeting with hundreds of young people at the Félix Varela Cultural Center, which is the former San Carlos and San Ambrosio Seminary and which is not far from the Cathedral.
The young people presented him for blessing a cross that will accompany them during World Youth Day in 2016, and one of them said, “Our great strength lies in maintaining solidarity at all costs to help us to overcome any obstacle.” Their representative then welcomed the Pope to Cuba, saying “the Cuban youth love you.”
In his message to the young people, Francis cited the words of a Latin American writer: “People have two eyes, one of flesh and the other made of glass, with the one of flesh we see what we are looking at, with the one made of glass we see what we dream.” The ability to dream must be included within the objectivity of life. “He who cannot dream is not young.” Dream that the world may be different, if you give the best of yourselves you will help to have a different world. “ Do not forget to dream,” he insisted.
A family is destroyed by enmity, a country destroyed by enmity, the world is destroyed by enmity. And the biggest enmity is war,” the Pope stated. We all must have respect for differences and work together for the common good. Let’s negotiate, but not kill the world anymore. We are killing the ability to unite, to create social friendship.”
“To you, young Cubans, although you have different views, I want you to be accompanied, seeking the future and the dignity of your homeland together. At the end something even better awaits you, the sweet hope of the motherland we want to achieve. I will pray for you and ask you to pray for me, and if one cannot pray because he is not a believer, at least, wish me good things. May God bless you all.”
Once again I am impressed and moved by the words and actions of Pope Francis. He has a constant message of humility, love and forgiveness for individuals and nations. I give thanks to God for Francis!