History of Roman Catholic Church’s Support of Migrants and Refugees

As Robert Cardinal McElroy briefly mentioned in his September 28th homily, the Roman Catholic Church for the last 110 years has held annual masses in support of immigrants and refugees. [1] `Here is more information about that history.

International Catholic Migration Commission[2]

This Commission holds an annual World Day of Migrants & Refugees and over the year provides the following types of “assistance and protection to vulnerable people on the move and advocates for sustainable solutions for refugees and migrants:: humanitarian assistance & development; protection & prevention; resettlement & complementary pathways; deployment of experts; advocacy; civil society coordination; capacity building & research; and church networking.” It does so with offices in Geneva, Switzerland,; Brussells, Belgium; Washington, D.C.; and Athens, Greece that are supported by 132 national Catholic Bishops conferences and other Catholic-inspired institutions  around the world.”

On April 7, 2025, the Most Rev. Timothy P. Broglio, the President of the U.S. Conference of Catholic Bishops, announced their “gut-wrenching decision . . . to end our work with the federal government to resettle and coordinate our work with the [U.S.] federal government to resettle refugees and coordinate support services on the government’s behalf for unaccompanied children entering the United States. . . . The bishops’ decisiion came after the federal government suspended our cooperative agreements to resettle refugees. . . . [and our seeing] Jesus in the stranger, the homeless, the destitute of the refugee, and sought to help them.”[3]

Broglio continued, “The Catholic Church will find new means to help those we have served in the past and will serve in the future. The bishops will also continue to advocate energetically for public policy reforms that provide orderly, secure immigration processes and ensure the safety of everyone in our communities. There is no change in our collective commitment to advocate on behalf of men, women and children suffering from the scourge of human trafficking. . . . [This change] offers every Catholic an opportunity to search our hearts for ways to help in the absence of government support. Local parishes, charities and other Catholic organizations have played, and continue to play, a pivotal role in welcoming and protecting the stranger who comes to us in need. Visible in every individual and family is the face of Jesus and the promise of his care, support and hope.”

“The Bible’s call to do what we can for the least among us remains the benchmark. Please join us in praying for God’s grace, that we might still find generous ways to respond to crises and bring hope where it is most needed.”

Pope Leo’s Message for the World Day of Migrants and Refugees 2025[4]

On October 4-5, 2025,  Pope Leo issued the following message for this year’s World Day of Migrants and Refugees:

“The 111th World Day of Migrants and Refugees, which my predecessor chose to coincide with the Jubilees of Migrants and of the Missions, offers us an opportunity to reflect on the connections between hope, migration and mission.”

“The current global context is sadly marked by wars, violence, injustice and extreme weather events, which force millions of people to leave their homelands in search of refuge elsewhere. The widespread tendency to look after the interests of limited communities poses a serious threat to the sharing of responsibility, multilateral cooperation, the pursuit of the common good and global solidarity for the benefit of our entire human family. The prospect of a renewed arms race and the development of new armaments, including nuclear weapons, the lack of consideration for the harmful effects of the ongoing climate crisis, and the impact of profound economic inequalities make the challenges of the present and the future increasingly demanding.”

“Faced with frightening scenarios and the possibility of global devastation, it is important that there be a growing desire in people’s hearts for a future of peace and of respect for the dignity of all. Such a future is essential to God’s plan for humanity and the rest of creation. This is the messianic future anticipated by the prophets: “Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of their great age. And the streets of the city shall be full of boys and girls playing in its streets… For there shall be a sowing of peace; the vine shall yield its fruit, the ground shall give its produce, and the skies shall give their dew” (Zech 8:4-5, 12). This future has already begun, since it was inaugurated by Jesus Christ (cf. Mk 1:15; Lk 17:21), and we believe and hope in its full realization, for the Lord is always faithful to his promises.”

“The Catechism of the Catholic Church teaches: “The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man and woman; it takes up the hopes that inspire human activities” (N. 1818). What is more, the search for happiness, and the prospect of finding it beyond one’s place of origin, is certainly one of the main motivations for the movement of people today.”

“This link between migration and hope is clearly evident in many contemporary experiences of migration. Many migrants, refugees and displaced persons are privileged witnesses of hope. Indeed, they demonstrate this daily through their resilience and trust in God, as they face adversity while seeking a future in which they glimpse that integral human development and happiness are possible. Moreover, we can see the itinerant experience of the people of Israel repeated in their own lives: “O God, when you went out before your people, when you marched through the wilderness, the earth quaked, the heavens poured down rain at the presence of God, the God of Sinai, at the presence of God, the God of Israel. Rain in abundance, O God, you showered abroad; you restored your heritage when it languished; your flock found a dwelling in it; in your goodness, O God, you provided for the needy” (Ps 68:7-10).”

“In a world darkened by war and injustice, even when all seems lost, migrants and refugees stand as messengers of hope. Their courage and tenacity bear heroic testimony to a faith that sees beyond what our eyes can see and gives them the strength to defy death on the various contemporary migration routes. Here too we can find a clear analogy with the experience of the people of Israel wandering in the desert, who faced every danger while trusting in the Lord’s protection: “he will deliver you from the snare of the fowler and from the deadly pestilence; he will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, or the arrow that flies by day, or the pestilence that stalks in darkness, or the destruction that wastes at noonday” (Ps 91:3-6).”

“Migrants and refugees remind the Church of her pilgrim dimension, perpetually journeying towards her final homeland, sustained by a hope that is a theological virtue. Each time the Church gives in to the temptation of “sedentarization” and ceases to be a civitas peregrine, God’s people journeying towards the heavenly homeland (cf. Augustine, De Civitate Dei, Books XIV-XVI), she ceases to be “in the world” and becomes “of the world” (cf. Jn 15:19). This temptation was already present in the early Christian communities, so much so that the Apostle Paul had to remind the Church of Philippi that “our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself” (Phil 3:20-21).”

“In a special way, Catholic migrants and refugees can become missionaries of hope in the countries that welcome them, forging new paths of faith where the message of Jesus Christ has not yet arrived or initiating interreligious dialogue based on everyday life and the search for common values. With their spiritual enthusiasm and vitality, they can help revitalize ecclesial communities that have become rigid and weighed down, where spiritual desertification is advancing at an alarming rate. Their presence, then, should be recognized and appreciated as a true divine blessing, an opportunity to open oneself to the grace of God, who gives new energy and hope to his Church: “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Heb 13:2)”

“The first element of evangelization, as Saint Paul VI emphasized, is that of witness: “All Christians are called to this witness, and in this way they can be real evangelizers. We are thinking especially of the responsibility incumbent on migrants in the country that receives them” (Evangelii Nuntiandi, 21). This is a true missio migrantium, a mission carried out by migrants, for which adequate preparation and ongoing support must be ensured through effective inter-ecclesial cooperation.”

“At the same time, the communities that welcome them can also be a living witness to hope, one that is understood as the promise of a present and a future where the dignity of all as children of God is recognized. In this way, migrants and refugees are recognized as brothers and sisters, part of a family in which they can express their talents and participate fully in community life.”

“On this Jubilee, when the Church prays for all migrants and refugees, I wish to entrust all those who are on the journey, as well as those who are working to accompany them, to the maternal protection of the Virgin Mary, comfort of migrants, so that she may keep hope alive in their hearts and sustain them in their commitment to building a world that increasingly resembles the Kingdom of God, the true homeland that awaits us at the end of our journey.”

Conclusion

As a Christian of  the Presbyterian persuasion, I give thanks for the Roman Catholics’ sustained support of refugees and migrants over many years.

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[1] Homily Against Trump Immigration Policies by Roman Catholic Cardinal Robert McElroy, dwkcommentaries.com (9/29/25).

[2] International Catholic Migration Commission

[3] Broglio, Why Catholic bishops are ending our refugee work with the federal government, Wash. Post (4/7/25)

[4] Message of Pope Leo XIV for the 111th World Day of Migrants and Refugees 2025.(7/25/25).

 

Additional Reactions to End of U.S. Immigration Benefits for Cubans

There have been extensive White House comments as well as others’ reactions to the January 12 end of special U.S. immigration benefits for Cubans–“dry foot/wet foot” and the Cuban Medical Professional Parole Program—that was discussed in a prior post. Now we look at additional White House comments and the extensive reactions—positive and negative—regarding this change.

White House Comments[1]

There were two additional sets of White House comments about the change. On the early evening of January 12 and hours after the announcement of the change, Department of Homeland Security (DHS) Secretary Jeh Johnson, an unidentified senior DHS official and Benjamin Rhodes, Deputy National Security Advisor, conducted a lengthy conference call with the press on the subject. At the next day’s press briefing White House Press Secretary Josh Earnest made comments on the subject. Here is a summary of new points that were made at these events.

Press Conference Call

Johnson: “Going forward, if a Cuban migrants arrives here illegally, the Cuban government has agreed to accept that person back . . . if . . . the time [between] a Cuban migrant leaves Cuba . . . and the time that we commence a deportation proceeding against the individual is less than four years.”

The “reason for the four-year period is . . . a law in Cuba (enacted in response to the [U.S.] Cuban Adjustment Act) that essentially says that if a person has left Cuba, after two years they are considered to have effectively migrated from Cuba.  In the course of our negotiations, the Cuban government agreed [to change that period from two to four years].” In addition, Cuba has agreed to accept other Cubans “on a case-by-case basis.”

“Ultimately, we seek to get to a place fully consistent with the international law under which the Cubans will agree to accept everyone back who is ordered deported by our country.”

“This is the ending of a policy that was put in place 20 years ago.  This is not the enactment of a policy that can be repealed by a subsequent administration. So I wouldn’t characterize it as creating a policy that could be repealed [by the Trump administration].”

Rhodes: “What we’ve seen in recent years is a continued uptick in Cuban migrants coming to the [U.S.].  We attribute that to a variety of factors — one, that Cuba has liberalized its own exit policies with respect to Cubans leaving the country; two, the change in our policy — the normalization of relations that began on December 17, 2014 — I think created an expectation in Cuba that this change might take place and therefore people were motivated to migrate.  Also, though, the increase in resources available to the Cuban people, particularly through our remittance policies, also made it more possible for Cubans to travel.”

“There has been a steady increase to some 40,000 Cubans granted parole in fiscal year 2015; 54,000 roughly in fiscal year 2016.  And what we had also seen is a growing number of Cubans who had begun a journey to try to reach the United States who were in a variety of Central American countries . . . creating both humanitarian challenges and strains within those countries as large numbers of Cubans were essentially stuck there and then facing a very difficult and dangerous — journey to our southern border in some cases.”

“Ultimately . . . we’d like to see people be able to increase their economic prospects within Cuba.  That is why we have taken steps to open up a greater commercial and people-to-people relationship, and have encouraged the Cuban government to pursue economic reforms.  That, ultimately, is the best way to ensure opportunity for the Cuban people going forward.”

“The Cuban Adjustment Act is the legislative architecture around these policies.  That provides preferences including adjusted status, green card status, and certain benefits to Cubans who are paroled into the country. . . . We do believe it would be the appropriate step for Congress to repeal the Cuban Adjustment Act.”

“We did not want to speculate publicly about the likelihood of this change for fear of inviting even greater migration flows.”

“On the congressional point, while we did not have regular updates on what were very sensitive negotiations, we have over the course of the last year or so, frankly, heard from members of Congress, from both parties, who were expressing increasing concern about the migration flows.  In fact, in some cases, we were being urged to do something about it.  And we’ve also heard increasing interest and even pieces of legislation being introduced that seek to amend or repeal the Cuban Adjustment Act, whether it’s the benefits provided under the Cuban Adjustment Act or the act itself.  So this is an issue that we’ve discussed with members of Congress from both parties, and around this announcement of course we’re doing many notifications to those interested members. . . . It was clear to us that Congress was taking a greater interest in this issue, given the uptick in migration flows and the strain that was placing on certain communities.”

“[E]arly in the post-revolution history, it was very clear that the overwhelming number of Cubans who came to the [U.S.] and ended up doing incredible things here in the [U.S.] absolutely had to leave for political purposes, or very much were leaving for political purposes.  I think increasingly over time, the balance has tilted towards people leaving for more traditional reasons in terms of seeking economic opportunity and, frankly, having not just the benefits of “wet foot, dry foot” and the adjusted status, but also literal benefits under the Cuban Adjustment Act.  That’s not to say that they’re not still people who have political cause to leave Cuba.  And as we do with any other country, political asylum continues to be an option for those individuals.  But we have seen the balance shift to more similar reasons in terms of people pursuing economic opportunity.”

“[U]ltimately the best future for Cuba is one that is determined by the Cuban people, both in terms of their economic livelihoods and in terms of their political future. . . . [It is] important that Cuba continue to have a young, dynamic population that are clearly serving as agents of change and becoming entrepreneurs, and being more connected to the rest of the world. . . . [We] believe that this change is in service of creating more incentive for there to be the economic reforms that need to be pursued on the island in terms of opening up more space for the private sector, allowing foreign firms to hire Cubans, so that they can be responsive to the economic aspirations of their people. So in the long run, the best way for Cubans to have this opportunity is for them to be able to pursue it at home through an economy that has continued to pursue market-based reforms.”

We “believe very strongly, in this administration, of course, that our Cuba opening is the best way to incentivize that economic reform; that as more Americans travel, as more Americans do business, as there are greater commercial ties, that ultimately is going to create more opportunity for people in Cuba, as well as creating opportunities for Americans.  And so that’s very much the approach we’d like to see continued going forward, and ultimately the one that has the best opportunity to deliver results to the Cuban people.”

The “Cubans will be treated like everybody else.  People from anywhere can issue a claim of asylum; that does happen frequently. There’s not going to be a separate queue for Cubans.  So just like any other migrant who reaches our border, they have certain claims that they can pursue, but they’ll be treated as other individuals from other countries are.”

Press Briefing

At the January 13 press briefing, White House Press Secretary Josh Earnest made the following extensive comments about the change:

“This policy change was codified in an executive agreement between the U.S. government and the government in Cuba.  As even some of the incoming administration’s nominees have noted, there’s a tradition of subsequent Presidents observing and adhering to the executive agreements that were put in place by the previous President unless, of course, a specific decision is made to change the policy.”

“President-elect Trump . . . on January 20th . . . [will] be able to exercise all of the executive authority that are invested in the presidency at his discretion.  We believe that there is a strong case to be made about normalizing relations between our two countries, and this is just the latest step in that process to ensure that we are treating Cuban migrants the same way that we treat migrants from other countries.”

The “response to this announcement . . . is indicative of how public opinion is changing on these issues, including in the Cuban-American community.” There is “a growing majority of Americans who agree about the direction that the President [Obaama] has moved the relationship between the [U.S.] and Cuba.”

“[T]he migrants from Cuba will be treated in the same way that migrants from other countries are, which is to say legitimate claims for refugee status or for asylum will be subject to due process, which means that their claims will be evaluated.  And if they have legitimate claims for asylum, then that will be granted. But that will be adjudicated through the regular process . . . that migrants from other countries go through as well.”

“There was . . . a successful effort to brief the incoming administration shortly before this policy change was made public.”

It “takes time to negotiate these kinds of executive agreements, particularly with a country like Cuba that does not have a long history of negotiating these kinds of agreements with the United States.  For more than 50 years, the United States pursued a policy of diplomatic isolation with Cuba.  And so it’s only over the course of the last year or so that we’ve had the kind of diplomatic opening that will allow us to have these kinds of conversations.  So, negotiating these kinds of executive agreements takes time, but as soon as this agreement was completed, we announced it right away.”

Mr. Trump “certainly seems to be motivated by financial interests in some pretty important ways; he has over his professional career.  So I think he’ll find . . . [the economic argument for normalization] persuasive, particularly when you consider that there were reports that his company was negotiating with Cuba for exactly those kinds of agreements.  So he obviously recognizes the economic opportunity that’s there.  There’s more than a hundred flights every day between the [U.S.] and Cuba.  That’s cancelling a lot of flights if he wants to roll back this policy.  And I can’t imagine that the U.S. airline industry is going to be particularly pleased by that kind of development.”

“There are thousands of Americans that have an opportunity to travel to Cuba, and they’ve had an opportunity to enjoy their time there, learn a little bit more about the country, enhance ties between our two countries, and they’ve been able to return to the United States with all of the cigars and rum that they could pack into their suitcase if they choose to.  I don’t think those Americans are going to be particularly pleased to see that policy rolled back.”

For “more than 50 years, there was a policy of diplomatic isolation in place that had no material impact in improving the human rights situation in Cuba.  If anything, it got worse.  This policy has been in place for about a year.  And is there more that we would like to see the Cuban government do with regard to protecting human rights?  We absolutely would.  But our view is that the ability of the United States to advocate for those kinds of improvements is enhanced when we deepen the ties between our two countries.  When there are more Americans that are traveling to Cuba, when there is more communication going back and forth between Cuba and the United States, when there are more Cuban Americans that have an opportunity to visit family and send money to family in Cuba, all that is going to promote freedom.  That’s going to promote our values.”

“There has not been nearly as much an improvement in human rights in Cuba as we would like to see.  But the [normalization] policy has been in place for a little over [two years].”

We also have removed “an impediment to our relationship with countries throughout Latin America that have important relationships with Cuba.  For most of the last 50 years, those countries in Latin America didn’t apply that much pressure to Cuba about their human rights situation, and [instead] were focused on the [U.S.] and our failed policy of trying to isolate them.  Now that that impediment has been removed, it’s not just the [U.S.] that’s encouraging the Cuban government to improve their human rights situation, but you’ve got countries throughout the Western Hemisphere that are making the same argument.  So all we have done is to increase pressure on the Cuban government to improve the human rights situation there, and, at the same time, the American people have enjoyed a number of material benefits, including monetary benefits, that I do think will be persuasive to the incoming President as he determines what policy he believes is best with regard to the [U.S.] and Cuba.”

Positive Reactions[2]

 A New York Times editorial applauded the ending of this policy, which was “misguided for several reasons. It encouraged Cubans to embark on perilous, and often deadly, journeys on rafts across the Florida straits and across borders in South and Central America. It exacerbated Cuba’s brain drain, particularly after 2006 when Washington created a pathway for medical professionals abroad to defect by applying for visas at American embassies. And it unjustifiably gave Cubans preferential treatment while Haitians and Central Americans who were fleeing far more desperate circumstances were deported.”

This policy, says the Times, “has served as an escape valve, giving a way out to tens of thousands of Cubans who were frustrated by the island’s authoritarian government. Young Cubans have grown up regarding immigration to the [U.S.] as an option that has become a core part of the Cuban psyche.”

Now, the Times continues, there probably will be “pent-up dissatisfaction [that may] embolden more Cubans to press for economic changes and political freedoms as the era of rule by Raúl Castro draws to an end [in early 2018]. This would be hard and risky in a police state that stifles dissent by rewarding loyalists, punishing critics and sowing division among groups agitating for change. Eliécer Ávila, a prominent opposition leader, said, ““In the long run, I feel this will be beneficial by putting pressure on us to take responsibility for our homeland. The fundamental problem here is not the laws of other countries but the reality we live with.”

The Times concluded,  “should be clear to . . . [President-elect Trump’s] team that rolling back the recent progress would be foolish.”

A Washington Post editorial reached the same conclusion as the Times while emphasizing that the “dry foot/wet foot” policy “not only induced discontented Cubans to make a dangerous journey, but also relieved pressure on the regime to meet their legitimate demands at home. In recent years, the policy has also led to various scams, such as Medicare fraud perpetrated by Cubans who quickly settled in South Florida and then returned to the island with ill-gotten money.”

The incoming Trump administration was urged by the Washington Post “to treat [Cuban asylum] claims with the generosity they deserve while noting that the U.S. continuing “to set aside 20,000 immigrant visas per year to Cubans [was] an unusually high number properly reflective of Cuba’s unusually repressive system.”

Jon Anderson in the New Yorker points out that the change “should also help curtail a gruesome people-trafficking network that, over the past two years, has bled tens of thousands of Cubans of what little money they have in order to make it to the United States. Many of the migrants have sold their homes to obtain the cash to pay the traffickers who smuggle them through different countries before they reach the United States. One of the networks funnels people through a Mafia-controlled section of Colombia on an arduous and dangerous trek, sometimes lasting as much as three weeks, through the Darién jungle into Panama. Numerous Cubans, as well as other nationalities, have been robbed, raped, and killed along the way. In Mexico, an unavoidable part of any overland journey to the U.S. border from the south, Cubans fall prey to traffickers linked to the violent drug gangs there, at times with corrupt police involvement.”

Representative Albio Sires (Dem., NJ), a Cuban-American, said that “in recent years [some Cubans] used [the dry foot/wet foot policy] to reap economic rewards by sending money back to the island or even going back themselves to visit. While I am sympathetic to the plight of all the Cuban people, this program was designed for those asylees and refugees that were forced to flee. Money sent back to the island has no choice but to pass through the hands of the regime that for years has been using this program to fill their coffers.” He, however, questioned the timing of this change with an incoming president who has made many “hateful and disparaging remarks about refugees, minorities and immigrants.”

Negative Reactions[3]

Cuban-American representatives in Congress registered their typical negative reactions to U.S. normalization with Cuba: Ileana Ros-Lehtinen (Rep., FL); Carlos Curbello (Rep., FL); and Mario Diaz-Balart. Representative Curbello, however, admitted that the old wet-foot/dry-foot policy had been “grossly abused and exploited by many Cuban nationals, while also inadvertently bolstering the Cuban regime. A change to this policy was inevitable. I remain firmly committed to supporting the victims of persecution in Cuba while ending all abuses of America’s generosity.”

 A negative opinion also was registered by Carlos Eire, a Cuban-American who arrived in the early 1960’s as a “Peter Pan” kid and who now is an author and the T.L. Riggs Professor of History and Religious Studies at Yale University.He argues that many Cubans saw the December 17, 2014 announcement of rapprochement . . . [as] new support from the [U.S. that] could prolong the life of the Castro regime indefinitely and allow it to rule despotically; and . . . [as a sign] how Cubans would no longer continue to be viewed by the [U.S.] as an oppressed people.” The January 12 termination of ‘dry foot/wet foot’ “has completed . . . [Obama’s] utter betrayal of the Cuban people — a legacy move set in motion two years ago [and] has burdened Trump with a no-win situation with the potential to seriously tarnish or weaken his presidency right from the start.”

The U.S. Conference of Catholic Bishops on January 12 released a statement from the Chair of its Migration Committee, Bishop Joe Vasquez of Austin, Texas. Expressing disappointment over the “sudden policy change,” he said, “While we have welcomed normalizing relations with Cuba, the violation of basic human rights remains a reality for some Cubans and the Wet Foot/Dry Foot policy helped to afford them a way to seek refuge in the United States.”

The Bishop added, “Cuban Americans have been one of the most successful immigrant groups in U.S. history. The protections afforded them were a model of humane treatment.” This change “will make it more difficult for vulnerable populations in Cuba, such as asylum seekers, children, and trafficking victims, to seek protection. . . . My brother Bishops and I pledge to work with the outgoing and incoming administrations to ensure humane treatment for vulnerable populations, from Cuba and elsewhere, seeking refuge in the United States.”

The Cuban Observatory on Human Rights (OCDH), criticizing the change, said thatmany Cubans do not want or can not live in their own country” and that Cuba has not guaranteed “there will be no reprimand or violations of the human rights of” the Cubans the U.S. returns to the island.

Ramón Saúl Sánchez, leader of the Miami-based Democracy Movement, believes the change “will not stop the Cubans leaving the island, because in Cuba ‘there is a tyranny’ that will create more deaths (of rafters) in the Florida Straits.”

Jose Basulto, founder of Brothers to the Rescue: “Freedom is going to have to be sought now inside Cuba.” It is “sad” that Cubans have always bet on escaping from Cuba rather than fighting for freedom within their country.

Conclusion

This blogger remains persuaded that the “dry foot/wet foot policy is not justified, at least in recent years. Now many, if not most, Cubans wanting to come to the U.S. are motivated by an entirely understandable desire to improve their financial circumstances. That same desire exists in many people from many countries throughout the world. There is no special reason why Cubans should be preferred over all these other people.

As Secretary Johnson, Deputy National Security Advisor Rhodes and Press Secretary Earnest emphasized, if the Cubans are fleeing Cuban persecution for their political opinions, then they may and should submit an application, under U.S. and international law, for political asylum.

The U.S. parole program for Cuban medical personnel is also unjustified. Cuban students receive their medical education without any tuition. As a result, it is only reasonable to require such students, after receiving their medical degrees, to “give back” by serving on a Cuban foreign medical mission for which they are paid more than they would have earned in Cuba. Yes, the Cuban government is paid more for their services on such missions by foreign governments than the medical personnel are paid by the Cuban government, but that also is reasonable and appropriate. The contention that such service is illegal forced labor or semi-slavery is absurd.[4]

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[1] White House, On-the-Record Press Call [by Jeh Johnson and Benjamin Rhodes] on Cuba Policy Announcement (Jan. 12, 2017); White House, Press Briefing by Press Secretary Josh Earnest, 1/13/17.

[2] Editorial, Ending a Misguided Cuban Migration Policy, N.Y. Times (Jan. 13, 2017); Editorial, Obama’s latest step on Cuba actually seems necessary and proper, Wash. Post (Jan. 13, 2017); Anderson, Obama’s Last Big Cuba Move, New Yorker (Jan. 13, 2017); Congressman Sires Statement on the Administration’s Decision to End “Wet Foot, Dry Foot” (Jan. 12, 2017).

[3] Ros-Lehtinen Statement on Latest Obama Concession to Castro Regime: Elimination of Wet Foot/Dry Foot and Cuban Medical Professional Parole Program (Jan. 12, 2017); Diaz-Balart, Have You No Shame, President Obama? (Jan. 12, 2017); Curbelo Comments on DHS Announcement Regarding End of Wet-Foot Dry-Foot Policy (Jan. 12, 2917); Eire, Wet foot, dry foot, wrong foot, Wash. Post (Jan. 13, 2017); USCCB Migration Chairman Expresses Disappointment over Abrupt End of “Wet Foot/Dry Foot Policy—Policy Has Long Benefited Cuban Migrants and Refugees (Jan. 12, 2017); OCDH Position on the Elimination of the Policy of “Dry Feet/Wet Feet (Jan. 13, 2017);Reactions: Obama’s policies have been ‘a betrayal of Cubans,’ says Mario Díaz-Balart, Diario de Cuba (Jan. 13, 2017).

[4] See posts listed in the “Cuban Medical Personnel & U.S.” section of List of Posts to dwkcommentaries.com—Topical (CUBA).