Enrique Krauze, a Mexican public intellectual, historian, author, producer and publisher, has written at least two fascinating essays about U.S.-Cuba relations.
U.S. Cuba at the Start of Obama’s Opening to Cuba [1]
Less than a month after the December 17, 2014, joint announcement of the U.S.-Cuba decision to seek better relations, [2] Krauze wrote that “Cuba has been the epicenter of anti-Americanism in modern Latin America. As a political ideology it was born during the Spanish-American War of 1898 [3] [and] reached its height with the victory of the Cuban Revolution in 1959.” Between those two years, “with some exceptions, the political, diplomatic and military balance sheet of the United States in Latin America was nothing short of disastrous.” In response, “the region . . . [had] a surge of nationalism.“
The success of the Cuban Revolution “opened a new cycle of intense anti-Americanism. . . . The rage thus engendered was the most effective weapon of survival for the repressive and dictatorial Cuban regime.” But the fall of the Berlin Wall in 1989 and the rise of democratic governments in some Latin American countries resulted in the [orphaning] of Latin American Marxists. “Only the great obstacle of the American boycott of Cuba has remained an outmoded and divisive force.”
“In [Obama’s] re-establishing relations with Cuba, the United States renounced its ‘imperial destiny’ and recovers much of the moral legitimacy needed to uphold the democratic values that led to its foundation (and also of the countries of Latin America). Obama’s action is meant for the good of all the Americas, including the United States. And freedom of expression in Cuba is an absolute necessity for its success. No people or country is an island unto itself. The Castro dynasty has kept Cuba as such for 56 years.”
Moreover, “acclaim for the [new] agreement is widespread in Latin America. By his historic announcement on Dec. 17, Obama has begun to dismantle one of the most deeply rooted ideological passions of the southern continent” and may have “begun the final decline” of Anti-Americanism in Latin America.
Krauze’s Disavowal of Fidel Castro [4]
According to Krauze, the triumph of the Cuban Revolution in 1959 “inspired political awareness in almost all the [Mexican] writers, activists and intellectuals of my generation [including Krauze himself]. Our university professors, contemporaries of Castro, saw in him the definitive vindication of [José Marti’s] ‘Our America’ against the other, arrogant and imperialist, America. The literary supplements and magazines we read — by Julio Cortázar, Mario Vargas Llosa, Gabriel García Márquez, Carlos Fuentes — celebrated the Revolution not only for its economic and social achievements, but also for the cultural renaissance it ushered in.”
Krauze’s enthusiasm for Fidel Castro turned to disappointment in 1968-69 when Cuba supported the Soviet invasion of Czechoslovakia while Mexican tanks were combatting student movements in Mexico. Yet it still was difficult in Mexico to criticize Cuba.
In 1980 Krauze had his “final break with Fidel Castro” when “hundreds of people stormed the Peruvian embassy in Havana, seeking asylum” and “more than 100,000 Cubans left the port of Mariel for the United States, revealing a fracture in Castro’s utopia.”
In July 2009 Krauze visited Cuba “and was captivated by its natural beauty and the ingenuity and warmth of its people” and discovered in books that before the Revolution, “Cuba had a rich and diversified economy. In 1957, Cuba had around 6,000,000 heads of cattle, well above the world’s per capita average. . . . [In short] Cuba was already one of the most advanced countries in Latin America in 1959.”
But in 2009, “cows are so scarce that killing one carries a multiyear prison sentence. Not too long ago, in order to eat beef legally, farmers ‘accidentally’ sacrificed them by tying them to train tracks.”
At his trial in 1953, “Fidel famously declared, ‘History will absolve me.’ That’s no longer a sure thing. An awareness of freedom awakens sooner or later when faced with the obvious excesses of authoritarian rulers. If history examines his regretful legacy through that lens, it may not absolve him.”
With few exceptions, “Latin American historians and intellectuals . . . have refused to see the historical failure of the Cuban Revolution and the oppressive and impoverishing domination of their patriarch. But the parlous situation in Venezuela — with Cuba as a crutch — is undeniable, and the Cuban reality will be increasingly hard to bear. This has been Lenin’s decade. Perhaps the next one will belong to [Cuban patriot José] Martí.”
President Obama’s opening to Cuba in December 2014 inspired hopes that this would come to pass. “Unfortunately, the current president of the United States, Donald Trump, has marred any possibility of conciliation, which has further isolated Cuba and so perpetuated Castroism.”
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[1] Krauze, End of Anti-Americanism?, N.Y. Times (Jan. 7, 2015).
[2] U.S. and Cuba Embark on Reconciliation, dwkcommentaries.com (Dec. 21, 2014).
[3] U.S. Intervention in Cuba’s War of Independence from Spain, 1898, dwkcommentaries.com (Aug. 26, 2019); U.S. De Facto Protectorate of Cuba, 1898-1934, dwkcommentaries.com (Aug. 27, 2019).
[4] Krauze, My Sixty Years of Disappointment with Fidel Castro, N.Y. Times (Aug. 21, 2019