Tag: Theodore Mondale

Prayer and Meditation for Walter Mondale by Rev. Dr. Timothy Hart-Andersen

At the May 1, 2022 memorial service for Walter Mondale, Rev. Dr. Timothy Hart-Andersen, the Senior Pastor at Mondale’s Minneapolis church, Westminster Presbyterian, delivered the following prayer and Meditation.

Prayer

“Let us pray:”

 “Gracious God, we gather in this Easter season to give you thanks and   praise for the life and witness of Walter F. Mondale. In remembering him and his legacy of public service, help us recall the source of the values that guided him. You summon us to seek justice, to uphold the full humanity of all, to ensure equal access – and to do so with kindness and humility. Your servant Fritz embraced those gospel ideals.”

“As we face the mystery of death help us, we pray, to see the light of eternity, the light that now shines on Fritz, Joan, and Eleanor. With the power of a love that knows no bounds, hold them close, and comfort and encourage all who continue to struggle for the world you desire for the human community.”

 “ In your name we pray. Amen.”

 Meditation

“Fritz Mondale was born into a home steeped in biblical wisdom and solid, southern Minnesota common sense. Theodore, his Methodist-pastor father, would have trained for the ministry in the time when the social gospel was ascendant. The values of doing good and making the world a better place for all were taught in the Mondale household and in Sunday School by Fritz’s mother, Claribel, who also played the piano at church.”

“’I believe I attended more church services,’ Fritz once said, ‘Sang in more weddings and funerals, attended more Sunday Schools, than any public official in the history of southern Minnesota.’”

“His family drew from the well of Methodist teaching that linked passion, discipline, intellect, and concern for ‘the least of these.’ It was a potent combination of a heart aflame with rigorous commitment to serve the most vulnerable in society. That theological context formed young Fritz, and it would define his character all his life.”

“’My faith and my family have been my greatest blessings in my life,’ he said in a speech not long ago.  ‘I was taught that ours was a faith of decency and social justice, based on the great commandment to love your God and to love your neighbor as yourself.’”

“Like many of us in the Protestant world, Fritz did not wear religion on his sleeve. In fact, he was suspicious of anyone who did. His was a Beatitudes-based faith, drawing on the simple teaching of Jesus: ‘Blessed are those who are meek, for they shall inherit the earth. Blessed are those who are poor, for theirs is the kingdom of heaven. Blessed are those who make peace, for they will be called children of God.’”

“Fritz found the holy in what Wendell Berry calls ‘the peace of wild things,’ whether at their cabin in the St. Croix Valley or fishing up north. His work in protecting rivers was driven by home-grown Minnesota commitment to stewardship of the earth. ‘Wilderness is a spiritual necessity,’ Sigurd Olson said in words that Fritz lived, ‘A means of regaining serenity and equilibrium.’ An usher at church this morning told me how grateful he and his fishing buddies are for what Fritz did to protect the rivers of this land. He said he never got a chance to thank him in person. So, on his and his buddies’ behalf, Thank you, Fritz.”  (Olson, The Spiritual Aspects of Wilderness (1961))

“Every time Fritz referred to his upbringing – which he did regularly – it was his way of remembering what had shaped his life and formed the person he became.”

“The Mondales were faithful members of the church I serve, Westminster Presbyterian in Minneapolis. Joan’s father was a Presbyterian chaplain at Macalester College, which Fritz attended before the U of M. He met Joan on a blind date at Macalester. It was the start of their beautiful life together.”

“The nation saw and admired Fritz’ public service; I did, too, and as his pastor I also saw the husband and father who deeply loved his family. The loss of Eleanor tore open his heart, and Joan’s death took part of his life, as well. Millions of Americans suffer from Alzheimer’s, two-thirds of whom are women. As Joan declined, Fritz tenderly cared for her right to the end, rarely leaving her side.”

“Toward the end of his life, he said he looked forward to being with them both again. Fritz trusted in the power of God’s love in this life and the next. He was not concerned about the state of his soul.”

“Shortly after his 90th birthday party, held here at the University, I had lunch with him. As I sometimes do with older parishioners, I asked if he ever thought about the end of life. He glanced around the noisy place, leaned forward, and said quietly, ‘In the strict confidentiality of this room, I will tell you that I will be the first person to live forever. I’ve made the arrangements.’”

“I thanked him for letting me in on the secret.”

“’Actually,’ he said, ‘I understand it happens to everyone at some point. Do you think Carter will come?’”

“President Carter has sent words we will hear later, but he was able to be here for Joan’s memorial service in Westminster’s sanctuary and gave a moving tribute to her and to the life partnership she had with Fritz.”

“Walter Mondale may not have been concerned about the state of his soul, but he was concerned about the state of his nation, especially in recent years.”

“The rise of the religious Right as a powerful force in American politics was a source of considerable consternation to him. ‘Tell me what’s going on with these fundamentalist preachers,’ he would say to me – as if I knew.”

“Fritz understood neither the Christianity they espoused nor the politics they practiced. Both were utterly foreign to his way of living out a quiet faith through public policy aimed squarely at justice for those on the receiving end of the cruelties of history. His Christianity was kind and humble. It confounded him when fellow believers were neither.”

“Once when we were at a meal in a restaurant word got out in the kitchen that the vice-president was eating there.  The kitchen door opened and one-by-one the dishwashers and bussers, all of them immigrants, came out to shake his hand and thank him for his service to the nation. Fritz treated each one with respect and dignity.”

“On his office desk, Fritz had taped some lines from Psalm 15. The Hebrew poet provided the scriptural framing of the politics he practiced. As I read these words, contrast them with much of what passes for political leadership today (present company excepted):

“Lord, who can be trusted with power, and who may act in your place? Those with a passion for justice, who speak the truth from their hearts; who have let go of selfish interests and grown beyond their own lives; who see the wretched as their family and the poor as their flesh and blood. They alone are impartial and worthy of the people’s trust. Their compassion lights up the whole earth, and their kindness endures forever.”

“Theodore and Claribel’s son, born 94 years ago, grew up and entered political life and served his beloved Minnesota and our nation for decades, never wandering far from his roots.”

“Thanks be to God for the life of Fritz Mondale.

“Thanks be to God for love that cannot be taken from us.

 “Thanks be to God.

  “Amen.”

Background on Westminster Presbyterian Church[1]

Westminster was founded in Minneapolis in 1857 by eight people of Scotch, Irish, and Welsh heritage and moved to its current location at 12th Street and Nicollet Avenue in 1883 and its current Sanctuary at that location in 1897. Its latest expansion was in 2018, when a modern two-story  40,000 square-foot wing was added with church bells crafted in France. (Here are photographs of the church.)

With over 3,000 members today, Westminster is “an engaged, urban partner sharing good news with a world in need of God’s peace, love, and justice [as a] vibrant, open-minded congregation.” It “is a place where people of all ages and backgrounds deepen their faith and make a difference in the world.” It “offers ministries in adult, children, and youth education; music and the arts; and social justice, with a highly engaged congregation that welcomes and cares deeply for all people within and beyond its walls.”

Westminster is “an open and affirming congregation” that “because of our commitment to the love and justice of Jesus Christ, . . .fully welcomes persons of all sexual orientations and gender expressions and identities.” It “was involved in the movement to change the Presbyterian Church’s ordination standards to allow any church member to freely serve and be elected as a minster, elder, or deacon. Our church was a leader in the movement for marriage equality in the State of Minnesota and the Presbyterian Church (USA). Prior to the legalization of marriage equality, Westminster’s pastors celebrated the love and commitment of same-sex couples, and continue now to happily officiate at weddings recognized by the State of Minnesota.”

Westminster has “heightened awareness of the systemic and critical issues affecting our community, brought to greater attention in recent years, most especially in response to the murder of George Floyd. Through [adult education] we will learn about long-standing needs, and become more prepared to support all members of our community. In arriving at this theme, we are guided by the beliefs we share with congregations of the Presbyterian Church (USA), “God sends the Church to work for justice in the world: exercising its power for the common good…seeking dignity and freedom for all people” (Book of Order, W-5.0304). And with this theme we are reconnecting with Westminster’s hope for a just (Micah 6:8), loving (I Corinthians 16:14), joyful (Galatians 5:22), sustainable (Psalm 8), and peaceful (John 14:27) community.”

Since 1980 the church has sponsored the Westminster Town Hall Forum, which is broadcast on Minnesota Public Radio, to discuss “key issues of our day in an ethical perspective.” Speakers have included Archbishop Desmond Tutu, Elie Wiesel, Thomas Friedman, Cornel West, Kathleen Hall Jamieson, David McCullough, Marcus Borg, Marian Wright Edelman, Barbara Brown Taylor, David Brooks, Salman Rushdie, Gwen Ifill, and Bryan Stevenson.

Westminster’s Global Partners Ministry Team nurtures the church’s long-standing relationships with faith communities in Cameroon, Cuba, and Palestine (West Bank). The team plans opportunities for Westminster members to visit sister congregations and related Christian organizations in these communities to share friendship, prayer, worship, and community service. These global partnerships have resulted not only in treasured congregational relationships, but also in deepening of our shared faith.

Most recently Westminster with the assistance of the Minnesota Council of Churches has become a co-sponsor of an Afghan family.

Rev. Hart-Andersen is a member of the Downtown Interfaith Senior Clergy of Minneapolis along with religious leaders of faith traditions that include Judaism, Islam, Roman Catholicism, Protestantism and Humanism. One example of their work was the prompt condemnation of the Minneapolis killing of George Floyd.

Rev. Hart-Andersen has been Westminster’s Senior Pastor since 1999 and “is passionate about Westminster’s mission to be fully engaged in the life of the city and in transforming lives and systems in pursuit of the love and justice of Jesus Christ. ‘Westminster is a community thoroughly engaged in living faithfully in complex times. I am grateful that the church is willing to learn and change, to grow and take risks, all in an effort to fulfill the gospel mandate to ‘love God and neighbor.’”

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[1] Westminster Presbyterian Church, History; Westminster, What we believe; Westminster. Social Justice Forum; Westminster Town Hall Forum; Westminster Global Partners Ministry Team; Minneapolis Religious Leaders Condemn Killing of George Floyd, dwkcommentaries.com (June 8, 2020); Westminster, Rev. Timothy Hart-Andersen. This blogger is a Westminster member and non-ruling elder who has been involved in leading our Global Partners Ministry Team and has been on  mission trips to Cuba and Cameroon and is now involved in our co-sponsorship of an Afghan family. (See these posts about religion, Cuba and Cameroon.)

 

 

 

Presidential Historian Jon Meacham’s Remarks About Walter Mondale at His Memorial Service

At the May 1st Memorial Service for former Vice President Walter Mondale, Presidential Historian Jon Meacham delivered the following remarks.[1]

“The story begins the year before he was even old enough to vote. It was a late July afternoon in 1948, and Fritz Mondale, then all of 20, had been put in charge of the Second Congressional District for Hubert Humphrey’s U.S. Senate campaign. No one knew what second prize was. The annual Martin County Farm Bureau Federation picnic at Fox Lake Park needed a speaker, and Mr. Mondale arranged for Humphrey to headline the event.”

“The political climate was charged and complicated in that American summer. There was anxiety at home, communist aggression abroad, as a Democratic president sought to govern a fractious party and a divided country. As Mark Twain once said, history may not repeat itself, but it does rhyme. Seen as too liberal by the right and too conservative by the left, Harry Truman would say he didn’t give Republicans hell; he just told them the truth and they thought it was hell.”

“In his own party President Truman faced opposition over his desegregation of the military and his push for civil rights. Only weeks before the Martin County picnic, Mayor Humphrey’s civil rights speech at the Democratic convention in Philadelphia had helped send Dixiecrats, segregationist Dixiecrats, out of the hall and back into the Old Confederacy.”

“But far from the Olympian drama of Philadelphia, in Martin County, after the 4-H club band had played, Humphrey took the stage. He was passionate and funny. He said, ‘Kick the rascals out, and vote the new rascals in.’ Afterward Humphrey thanked his young ally, telling Mr. Mondale: ‘Your work is needed. We have so much to do.’”

“Mr. Mondale was over the moon. ‘After that day,’ he recalled, ‘I think I never stopped.’”

“’I think I never stopped.’ And we live in a better, nobler, more perfect Union because Walter Frederick Mondale never stopped.”

“Now, for the politicians in the room — and there might be one or two of you who snuck through customs — an election result: In 1948, Humphrey carried Mondale’s territory, the very Republican Second District, by 8,500 votes. It was Mr. Mondale’s first victory, and it was a sweet one, second only perhaps to his seven dates-in-six-months courtship of Joan Adams.”

“The son of a Methodist minister and farmer, as a child Walter Mondale absorbed a gospel that he never stopped seeking to put into practice: That we are summoned to love our neighbors as ourselves, to lift up the most vulnerable among us — to feed the hungry, to clothe the naked, to strengthen the weak.”

“There’s nothing more important — nothing more American — than that: To enlist in the perennial battle to make real the founding ideal of this nation, that we are in fact created equal.”

“Now, we can, and we will, and we do disagree about the means of governance. But at our best, Americans have agreed on the end of our common project: To give everyone, in Lincoln’s phrase, ‘an open field and a fair chance.’”

“Walter Mondale devoted his life to that cause. He never stopped seeking a fuller, freer, fairer America. And his years in the arena are testament to a truth of human experience: That the polls and the passions of the moment are just that — of the moment. Headlines come and go; history endures. The tumult of politics rage; true service stands long after the furies of the moment have passed.”

“Walter Mondale understood something fundamental: That we are at our best not when we build walls, but when we build bridges; not when we point fingers, but when we lend a hand; not when we fear, but when we hope. And from age to age, history honors those who put ‘We the People’ above the will to power; the rule of law above the reign of party; and difficult truths above self-serving fictions.”

“Now, the Mondales were a stoic people. His father, Theodore, fought a stutter, struggled to farm, went to seminary, and raised a son, Fritz, who knew hardship but lived in hope.”

“It was a hope that drove him all his life. He was born a year before the stock market crash. His childhood was shaped by the Great Depression. He believed in hard work — he liked to say that he was the only pea-lice inspector to ever become Vice President of the United States. I didn’t check it, but I think he’s on safe ground. Some might have preferred it. He served in the U.S. Army, went to law school on the GI Bill, and always gave back to the country that had made his life possible.”

“Now, he was often caricatured, as you all know, as a big-government liberal. But he’s better understood as a Cold War liberal — a man devoted, at home and abroad, to freedom and to fairness.”

“Freedom and fairness: Bear those words in mind. For they are the words that shaped Walter Mondale’s consequential life — and Lord knows they are the words that must guide us still.”

“In the struggle between democracy and dictatorship in the 20th century, Fritz Mondale cast his lot with neither the utopians of the left nor the reactionaries of the right. He stood, instead, for the centrality of the individual, for the sanctity of liberty, and for the pursuit of possibility against the totalitarian impulse.”

“As attorney general of Minnesota he was instrumental in the Gideon case that gave indigent defendants the right to counsel. He brokered the deal that would end segregation forever in the Democratic Party, long the bastion of Jim Crow.”

“And then, he came to the Senate. In the mid-1960s, in the seat that Hubert Humphrey had won the year of that Farm Bureau picnic, Sen. Mondale sensed a vital intersection of forces. To him, as he put it, it was ‘as if we took the intellectual heritage of Franklin Roosevelt, the moral inspiration of John Kennedy, and a decade of pent-up demand for social change and converted them into social reality.’ As a senator he was a crucial voice for the Voting Rights Act of 1965. He led the battle for fair housing in 1968, mastering the Senate in that essential hour.”

“And he never stopped. His causes included Title IX to open opportunities for women. Head Start and elementary and secondary education. Filibuster reform. Nutrition and antipoverty programs. Workers’ rights. Environmental protections. Consumer protections. Early attention to the crisis of climate change. The domestic side of the Church Committee, which revealed the FBI’s wiretapping and harassment of Martin Luther King Jr. The transformation of the vice-presidency in the Carter years. A challenge to apartheid that ignited the chain of events that led to the release of Nelson Mandela. And the nomination of a woman, Geraldine Ferraro, to run with him on a national ticket.”

“Walter Mondale was a giant of the Senate, a formidable vice president, and a truth-telling presidential nominee of his party who never stopped standing by principle.”

“To be sure, it was not always the smoothest of rides. Fritz Mondale knew the vicissitudes of politics as well as any American ever has. When he explored a run for president in 1976, he recalled that ‘after a year I was running six points behind ‘I Don’t Know’ … and I wanted to challenge him to a debate.’ Mr. Mondale would tell the story of Sam Donaldson’s asking Ronald Reagan in 1984, ‘What do you want for Christmas?’ And Reagan: ‘Minnesota.’ When Mondale went to ask George McGovern when did it stop hurting to lose the presidency, Sen. McGovern said, ‘I don’t know. I’ll tell you when it happens.’”

“Walter Mondale loved his family. He loved fishing, Shakespeare, Dairy Queen, the United States Senate, Hubert Humphrey, cigars and the state of Minnesota.”

“And most of all he loved America — its complexities and its hopes, its promise and its possibilities. He thought of himself as a public servant, as a citizen with an obligation to the common good. To him, government was not the enemy, or the problem, but rather a manifestation of love of neighbor and of country.”

“On the night of his defeat in 1984 he spoke not only to the moment, as painful as it was, but to history, saying: ‘Let us continue to seek an America that is just and fair. That has been my fight … I’m confident that history will judge us honorably.’”

“And so it has.”

“One of Mr. Mondale’s favorite verses of scripture tells us much. ‘I have fought the good fight,’ St. Paul said; ‘I have finished the race, I have kept the faith.’” [2 Timothy 4:7]

The first part of that chapter of Second Timothy is quoted less often, but is worth remembering. ‘Preach the word,’ the apostle wrote; ‘be prepared in season and out of season.’” [2 Timothy 4: 1-2]

“In season and out of season — justice knows no season. Truth knows no season. Freedom knows no season. Fairness knows no season. Walter Mondale knew that. He lived by that. And today we salute him for that.”

“There are children in America today who will not go hungry because of Fritz Mondale. There are Black people in America today who can vote, and work, and live more freely and fairly because of Fritz Mondale. There are women in America today who see no limit to their dreams because of Fritz Mondale. There are safer cars in America, there are rivers of clean water in America, there are enclaves of untouched wildlife in America today because of Fritz Mondale.”

“He never stopped believing in this country. He never stopped fighting for its people. And thankfully, he never stopped defending democracy.”

“He never stopped. And nor, in his memory, must we.”

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[1] Read presidential historian Jon Mecham’s remarks at Walter Mondale’s memorial service, StarTribune (May 2, 2022). Professor Meacham is the Carolyn T. and Robert M. Rogers Chair in American Presidency at Vanderbilt University.