Secretary of State Pompeo Delivers Speech at the Holy See

On October 2, U.S. Secretary of State Michael Pompeo delivered a speech in Rome at the Holy See’s Symposium on Working with Faith-Based Organizations. He also met with Pope Francis and with two Vatican officials.

Pompeo’s Speech [1]

After mentioning some of the main points of last week’s session on religious freedom at the U.N. that was organized by the U.S., the Secretary recalled, “Then-Pope – now Saint – John Paul II and President Ronald Reagan combined the moral authority of the Holy See with the prosperity and example of the United States, the freest nation on earth, to fight the evil empire [the Soviet Union].  Through patience and unity of purpose, they prevailed. Their words and deeds helped save – helped leave the Soviet leviathan on that ash heap of history.”

“More than 80 percent of mankind [now] lives in places where religious freedom is threatened or entirely denied.  Approximately 71 million people around the world are displaced as refugees.  Roughly 25 million people are caught in human trafficking situations.”

“And it’s no coincidence that it has happened as unfree societies have proliferated. Because when the state rules absolutely, God becomes an absolute threat to authority.  That’s why Cuba cancelled National Catholic Youth Day back in August.”(Emphasis added.) He also had negative words about violations of religious freedom in China, Syria, Iran and Burma.

“We must recognize the roots of religious repression.  Authoritarian regimes and autocrats will never accept a power higher than their own.  And that causes all sorts of assaults on human dignity.

On “the issues most fundamental, on the issues of human dignity and religious freedom, these issues that transcend everyday politics, on the enduring struggle of the individual’s right to believe and worship, we [the Holy See and the U.S.] must – and I know we will – march together.”

The Secretary then discussed the Second U.S. Ministerial to Advance Religious Freedom, the U.S.-led gathering on religious freedom at the U.N. last week and the U.S.-initiated Religious Freedom Alliance.[2]

Meeting with Pope Francis [3]

The State Department’s initial statement merely said that Secretary Pompeo had “a private audience with His Holiness Pope Francis.” A subsequent statement adced this summary: “The Pope and the Secretary “reaffirmed the United States and Holy See commitment to advancing religious freedom around the world, and in particular, protecting Christian communities in the Middle East.  The Secretary and Pope Francis also discussed the continued efforts of the United States and the Holy See to promote democracy and human rights globally.”

The Vatican, on the other hand, merely confirmed the meeting’s having taken place, but offered no details. The Associated Press added, “There was no indication that Pompeo, an evangelical Christian, sought any type of spiritual solace from Pope Francis during their meeting.”

Pompeo along with the  U.S. Ambassador to the Holy See, Callista Gingrich (wife of Newt Gingrich, former Republican Congressman), also met with the Vatican’s Secretary of State Cardinal Pietro Parolin and Secretary for Relations with States Archbishop Paul Gallagher. According to the State Department, “Secretary Pompeo thanked Cardinal Parolin and Archbishop Gallagher for the Vatican’s efforts to provide humanitarian assistance and end the suffering of the Venezuelan people. They also discussed the importance of preventing trafficking in persons and advancing international religious freedom. On the Middle East, the Secretary noted U.S. efforts to support Christian minorities, and emphasized the importance of continued calls from the United States and the Vatican to end the humanitarian catastrophe in Syria.”

Conclusion

 Once again, the Secretary had lofty words about religious freedom, an honorable cause. But it mainly was a political promotion for things that the current administration is doing. without any mention of working with faith-based organizations, which was the apparent theme of the Holy See’s Symposium.  There was no humbly walking with God as Micah 6:8 reminds us: “What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8 (NRSV)(emphasis added).)

And the Secretary could not let this speech occur without an unnecessary and misleading negative word about Cuba. Yes, the Office of Religious Affairs of the Cuban Communist Party did not allow most public celebrations this year of National Catholic Youth Day, except they were permitted in the city of Santiago de Cuba at the eastern end of the island and such celebrations also took place in the premises of the church’s eleven dioceses. Moreover, the cancelation of the other celebrations could have been prompted by Cuba’s current energy shortages, a substanal cause of which is the U.S. sanctions against Venezuela’s shipping oil to the island. [4]

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[1] State Dep’t, Human Dignity and Faith in Free Societies (Oct. 2, 2019).

[2]  E.g., U.S. State Department’s Second Ministerial To Advance Religious Freedom, dwkcommentaries.com (July 21, 2019); U.S. at U.N. Global Call To Protect Religious Freedom, dwkcommentaries.com (Sept. 24, 2019).

3] State Dep’t, Travel to Italy, the Holy See, Montenegro, North Macedonia, and Greece, October 1-6, 2019; State Dep’t, Secretary Michael R. Pompeo’s Meeting with Pope Francis (Oct. 3, 2019); State Dep’t, Secretary Pompeo’s Meeting with Vatican Secretary of State Cardinal Pietro Parolin and Secretary for Relations with States Archbishop Paul Gallagher (Oct. 3, 2019); Lee (Assoc. Press), Pompeo Meets Pope francis as impeachment roils Washington, Wash. Post (Oct. 3, 2019) Assoc. Press, Pompeo Meets Pope francis as Impeachment Roils Washington, N.Y. Times (Oct. 3, 2019).

[4] Catholic public youth day celebrations cancelled in Cuba, Christian Telegraph (Aug. 6, 2019); Bordoni, Pope encourages young Cuban Catholics to become missionary disciples, Vatican News (Aug. 1, 2019); Lopez, Be Transformed ‘Into Missionary Disciples,’ Says Pope in His Message for Cuba’s National Youth Day, Zenit (Aug. 2, 2019).

 

 

Humility and Equipoise As Fundamental Civic Virtues

David Brooks in two recent New York Times’ columns discusses humility and equipoise (the ability to hold various opinions or identities in equilibrium) as two fundamental civic virtues.[1]  Here are his arguments for these conclusions.

The truth is pluralThere is no one and correct answer to the big political questions. Instead, politics is usually a tension between two or more views, each of which possesses a piece of the truth. Sometimes immigration restrictions should be loosened to bring in new people and new dynamism; sometimes they should be tightened to ensure national cohesion. Leadership is about determining which viewpoint is more needed at that moment. Politics is a dynamic unfolding, not a debate that can ever be settled once and for all.”

Beware the danger of a single identity. Before they brutalize politics, warriors brutalize themselves. Instead of living out several identities — Latina/lesbian/gun-owning/Christian — that pull in different directions, they turn themselves into monads. They prioritize one identity, one narrative and one comforting distortion.”

It is a myth, according to  Lebanese-born writer Amin Maalouf, that “‘deep down inside’ everyone there is just one affiliation that really matters. . . . In fact, the heart has many portals. A healthy person can have four or six vibrant attachments and honor them all as part of the fullness of life.” And the “more vibrant attachments a person has, the more likely she will find some commonality with every other person on earth. . . . [Moreover, these multiple identities or attachments should enable an individual] to practice equipoise [which is] . . . the ability to move gracefully through your identities—to have the passions, blessings and hurts of one balanced by the passions, blessings and hurts of several others.”

With such equipoise, one more easily can “turn the other cheek, love your enemy. Confront your opponent with aggressive love.” This was Brooks’ indirect quotation of a portion of Jesus’ Sermon on the Plain (Luke 6: 27-31):

  • “But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you.”

“Creativity is syncretistic[Wise politicians and citizens] . . . don’t just pull their ideas from the center of the ideological spectrum. They believe creativity happens when you merge galaxies of belief that seem at first blush incompatible. They might combine left-wing ideas about labor unions with right-wing ideas about local community to come up with a new conception of labor law. Because they are syncretistic, they are careful to spend time in opposing camps, always opening lines of communication. The wise [politician and citizen]. . . can hold two or more opposing ideas together in her mind at the same time.”

“Partisanship is necessary but blinding. Partisan debate sharpens opinion, but partisans tend to justify their own sins by pointing to the other side’s sins. [Wise politicians and citizens] . . . are problematic members of their party. They tend to be hard on their peers and sympathetic to their foes.”

Politics is a limited activity. Zealots look to the political realm for salvation and self-fulfillment. They turn politics into a secular religion and ultimately an apocalyptic war of religion because they try to impose one correct answer on all of life. [Wise politicians and citizens] . . . believe that, at most, government can create a platform upon which the beautiful things in life can flourish. But it cannot itself provide those beautiful things. Government can create economic and physical security and a just order, but meaning, joy and the good life flow from loving relationships, thick communities and wise friends. The [wise politician and citizen] . . . is prudent and temperate about political life because he is so passionate about emotional, spiritual and intellectual life.”

In politics, the lows are lower than the highs are high. The harm government does when it screws up — wars, depressions — is larger than the benefits government produces when it does well. Therefore the [wise politician and citizen] . . . operates from a politics of skepticism, not a politics of faith. He understands that most of the choices are among bad options (North Korea), so he prefers steady incremental reform to sudden revolutionary change.”

“Moderation [The wise politicians and citizens, for Brooks, are moderates, who] do not see politics as warfare. Instead, national politics is a voyage with a fractious fleet. Wisdom is finding the right formation of ships for each specific circumstance so the whole assembly can ride the waves forward for another day. Moderation is not an ideology; it’s a way of coping with the complexity of the world.”

“Moderation requires courage. Moderates don’t operate from the safety of their ideologically pure galleons. They are unafraid to face the cross currents, detached from clan, acknowledging how little they know.”

In support of this conclusion Brooks says he has been inspired by “the great book Faces of Moderation” (Univ. Pa. Press. 2016) by Aurelian Craiutu, Professor of Political Science, Indiana University.

Conclusion

Especially important for me is the recognition that all human beings have multiple identities that should be honored and that all of us need to keep reminding ourselves of this fundamental truth. Everyone is a child of a mother and father, usually grows up in a specific place with a specific nationality and perhaps is a brother or sister to other siblings and a cousin to others. With adulthood everyone may choose to become a spouse or partner of another human being and perhaps a parent of a child or children. Everyone may choose be an adherent of a particular religion or of no religion. Everyone may choose to change some of these identities and to adopt other identities such as attendance at a specific college or university in a specific class and participation in a specific occupation or profession.

One could also agree with Brooks that partisanship is blinding, that politics is a limited activity and that its lows are lower than its highs are high and, therefore, conclude that one should avoid all political involvement and stand on the sidelines as an “independent.”

But that is the wrong conclusion, especially in a representative system of government. Instead, one should be so involved. This is where the virtue of moderation comes in.

More fundamentally Brooks’ conclusions  remind me of Biblical passages. The Lord requires us mortals “to do justice, and to love kindness, and to walk humbly with your God.” (Micah 6:8)  “[A]ll of you must clothe yourselves with humility in your dealings with one another, for “God opposes the proud, but gives grace to the humble.” (I Peter 5:5) (emphases added.)

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[1] Brooks, What Moderates Believe, N.Y. Times (Aug. 22, 2017); Brooks, In Praise of Equipoise, N.Y. Times (Sept. 1, 2017). Earlier blog posts discussed a book by  Brooks and his presentation at Minneapolis’ Westminster Town Hall Forum: The Important Moral Virtues in David Brooks’ “The Road to Character” (May 1, 2015); David Brooks’ Moral Exemplar (May 2, 2015); David Brooks Speaks on :The Role of Character in Creating an Excellent Life (May 16, 2015).