A prior post discussed the 1842 travel to the Iowa Territory by the 29-year-old Rev. Charles Edwin Brown (my maternal second great-grandfather) along with his wife, Frances Lyon Brown (my maternal second great-grandmother), and their two young sons to engage in Baptist missionary work. This they did for the next nine years, as described in another post.
In 1850, however, Rev. Brown became very ill with “inflammatory rheumatism,” and the next year he and his family returned to his native State of New York to recuperate.
For the first year they lived with his father, Rev. Phillip Perry Brown, the Pastor of the Baptist Church in Holland Patent and my maternal third great-grandfather. Over these six years Rev. Charles E. Brown himself served as a Baptist pastor of churches in Steuben, Russia and Norway, New York.
When Rev. Charles E. Brown joined the Norway church as its pastor, he discovered that his predecessor had divided the church with his “extreme anti-slavery views.” Although Brown was also against slavery, he sought reconciliation and harmony within the church. Indeed, the members of the church “agreed that all agitation on the subject of discord [slavery] shall cease in private and public.” His sealing of his lips on slavery seems strange in light of his passionate plea against slavery in 1845 in Iowa.
While in Norway, the Brown’s twin sons, William Carlos and George Lyon Brown, were born on July 29, 1853. (In the early 20th century William Carlos or “W.C.” became the President of the New York Central Railroad, and his amazing railroad career will be covered in subsequent posts.)
In July 1857 after regaining his health and at the request of the Baptist Home Mission Society, Rev. Brown returned to Iowa for missionary work in the northeastern part of that State.