Martin Luther King, Jr. Sunday at Minneapolis’ Westminster Presbyterian Church

This year’s celebration of Martin Luther King, Jr. Sunday on January 14 was a very special occasion for Minneapolis’ Westminster Presbyterian Church.[1] We welcomed the pastors and members of our local partner congregations, Liberty Community Church and Grace-Trinity Community Church, to hear the sermon by Rev. Dr. J. Herbert Nelson, II , the highest official (Stated Clerk) of the Presbyterian Church (U.S.A.) denomination.[2] The Biblical passages for the day were 1 Samuel 3:1-10 and John 1: 43-51.

After the worship service, we explored the spaces in our new addition whose front exterior is shown in this photograph.

The following is a summary of this historic day by the church’s communications consultant, Kathy Graves, with the first photograph by Westminster member, Tom Northenscold, and the other two by Rev. Brennan Blue.[3]

The Worship Service

“A celebratory, soulful group of musicians from Westminster and its partner [congregations] welcomed people to worship. . . [followed by a reminder from] Tim Hart-Andersen, senior pastor at Westminster. . .: ‘Today is just the beginning. Many of us have worked long and hard to get to this moment, but our vision of a parking lot has grown into a vision for transforming our presence in the city. Our work is ahead of us.’”[4]

Alika Galloway, co-pastor of Liberty, Minnesota’s only primarily African-American PC(USA) congregation, shared the successes of her church’s 21st Century Academy, a rigorous after-school and summer academic program partially funded by [Westminster’s] Open Doors Open Futures. Daniel Vigilante, pastor of Grace-Trinity, described the support his congregation received from Westminster’s campaign. Five years ago, the congregation had expected to close because of dwindling numbers and resources when Westminster and Grace-Trinity formed a unique partnership. Today, Grace-Trinity is thriving and nearly self-supporting.”

“Rev. J. Herbert Nelson II [in the  photograph to the left] spoke [in his sermon] of the need to ‘get real about those being left behind.’ He urged the congregation to listen to what God is calling them to be, especially in the beautiful new spaces created by Open Doors Open Futures. “’Be consumed not with the love of this building but by a love of this community,’ he told worshippers. ‘Use this space wisely. You have much and have already used it for the glory of God. Take it and do a whole lot more. Let the world know you are standing firm.’”

“Worship concluded with [a call-and-response reading of the unique] “Litany for a New Day,” which offered these words [by everyone in the congregation]: ‘We hope this is where new life happens, where friendships are made and children are loved, where hands serve and prophetic voices are nurtured out of silence, where good news is proclaimed in a broken world and radical hospitality is our daily practice, where you, O God, are worshipped and another generation experiences resurrection.’”

The Reception

“Following worship, the congregation cut the ribbons’ on the expansion, which were actually handcrafted banners created by [Rev.] Beth Hart-Andersen from textiles donated by Westminster members and which were carried down the Trinity Staircase of the new space by Westminster youth as shown in the photograph to the right.

“Drummers [then] led a procession of nearly 1,100 people out into the new wing and down the four-story “Trinity Staircase” (and adjacent elevators) into the new 300-stall underground parking garage. Outside temperatures below zero led to a brisk and festive blessing of the garage.’

“As the youth group sang “Amazing Grace,’ they made their way back up to the first floor to inaugurate Westminster Hall with the premiere of composer Tom Trenney’s ‘I Will Make a Way,’ a setting of Isaiah 43:19, commissioned by Westminster for the occasion. Tesfa Wondemagegnehu, Westminster’s director of choral ministries, led the Westminster Choir in a performance that showed off the magnificent acoustics of the space as shown in this photograph.[5]

“’The new hall will allow the church to diversify its worship offerings as well as fulfill long-unmet needs for community meetings and congregational celebrations. ‘Westminster Hall is the heart of the new first floor expansion,’ said Hart-Andersen. ‘It will allow us to worship in a new key. The city is right here,’ he said, gesturing to a full-length wall of glass overlooking Westminster Plaza on Nicollet Mall. ‘We can see the city and it can see us.’”

“The hall comfortably accommodates up to 400 people. State-of-the art lighting and acoustics allow for a wide array of programming. Sunlight passes through a tree-like canopy overhead, speaking to passages in scripture that reference the power and symbolism of nature and life’s cycles.”

James Dayton, the lead architect, thanked the congregation for its steadfast support of the project. ‘My firm does this work every day, but you don’t,’ he said. ‘You had to learn a whole set of skills. And you did. This building makes manifest the faith of this congregation. Thank you for allowing us to be part of this.’”

“’Westminster is a church open to creative new ways to serve and engage the city,’ said Hart-Andersen. ‘This new wing gives us the tools to do that: easy access, multi-use space, enhanced technology, inspired green design, and much more.’” (A subsequent post will discuss how that new space will be used.)

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[1] The live stream of the service is on the church website, and the bulletin for the service should soon be there as well..

[2]  Rev. Nelson is the son, grandson, and nephew of Presbyterian pastors and the first African- American to lead the denomination, which has a 300-year history in the U.S. As Stated Clerk his duties include interpreting assembly actions, representing the church on various denominational and ecumenical councils, witnessing on behalf of the church to social justice

[3] Graves, Westminster Presbyterian Church opens doors on expansion to historic downtown Minneapolis building, Presbyterian Outlook (Jan. 19, 2018); Powell, Westminster Presbyterian to serve as a cornerstone of justice, Presbyterian Mission (Jan. 17, 2018).

[4] The musicians were Sam Reeves, Jr., pianist and Liberty Church’s  Minister of Music; Brian “Snowman” Powers, a Louisiana-bred saxophonist, composer and music producer; and Chris Koza, a singer-songwriter-guitarist and member of Grace-Trinity Community Church.

[5] The Westminster Choir also was joined by the church’s Global Choir (in which this blogger sings bass), and Youth Choir while the children’s Choristers danced for a performance of “Bonse Aba,” a beautiful traditional Zambian anthem, whose native language words translate in English as, “All that sing have the right to be called the children of God.

 

Global Music on World Communion Sunday

As mentioned in a prior post, Minneapolis’ Westminster Presbyterian Church’s celebration of World Communion Sunday on October 1 featured a sermon on where was the Reformation headed today.

As that sermon mentioned, the service included global music. Our Westminster and Global Choirs joined together to sing five anthems from other countries and to lead the congregation in singing five hymns from around the world. [1] Our leaders were Dr. Melanie Ohnstad, Organist and Minister of Music and Arts; and Tesfa Wondemagegnehu, Director of Choral Ministries; Barbara Prince, Director of Global Choir; and Jeffrey Gram, percussionist.

Introit

The Introit or hymn which is sung at the start of a worship service was “Somlandela,” a traditional South African anthem that was arranged by Barbara Prince. It had one verse in Zulu, another in French and one in English, the last of which stated, “I will follow, I will follow Jesus, I will follow everywhere he goes.”

Offertory

The Offertory anthem was “Indodana,” also from South Africa in traditional isiXhosa, which is one of the country’s official languages and spoken by about 18% of the population, and arranged by Michael Barrett and Ralf Schmitt. Luckily for me as a bass singer, most of our lines were “oo” and “oh”with “Zjem Zjem zja baba” (three times) and “Ho Baba Baba, ho Baba Baba, Je ho Va!” (twice). Just being part of the choir’s singing this beautiful piece brought tears to my eyes. [2]

The church bulletin provided the following English translation of the lyrics: “The Lord has taken his son who lived amongst us, the son of the Lord God was crucified. Hololo Father Jehovah, Zjem zja father.” (“Hololo” and “Zjem zja” are expressive words with no English translation.)

Holy Communion

During the distribution of the bread and the cup for communion, we sang three anthems.

The first was “Nasibi (My Portion),” a Palestinian Hymn arranged by Maggie Hamilton. Its Refrain was in Arabic (English translation: “The Lord is the only strength of my heart, so says my soul”). The text, which were sung in English, was the following:

  • “The Lord is my portion for evermore, so says my soul. In heav’n above, who else have I? Who else, on earth, might I desire? The Lord alone is all I need, true treasure of my soul. For God, I’ll give my wealth away, strew valleys with unwanted gold, that God may be my only prize, my portion and my share.”

The second was “O Jumalan Karitsa” by Matti Rantatalo and sung in the original Finnish language with the following English translation in the church bulletin: “O, Lamb of God, who takes away the sins the world, have mercy on us. O, Lamb of God, who takes away the sins of the world, give us peace and blessing.”

The third anthem was “Ukuthula,” another South African piece sung in Zulu. Again, the English translation was provided in the bulletin: “Peace in this world of sin (Hallelujah) the blood of Jesus brings peace. Redemption in this world of sin (Hallelujah) the blood of Jesus brings redemption. Praise (gratefulness) in this world of sin (Hallelujah) the blood of Jesus brings praise (gratefulness). Faith in this world of sin (Hallelujah) the blood of Jesus brings faith. Victory in this world of sin (Hallelujah) the blood of Jesus brings victory. Comfort in this world of sin (Hallelujah) the blood of Jesus brings comfort.”

Congregational Hymns

The global theme of the service also was emphasized in the following five hymns.

“In Christ, There Is No East or West” (No. 317 in Glory to God: the Presbyterian Hymnal) whose first verse states, “In Christ there is no east or west, in him no south or north, but one great fellowship of love throughout the whole wide earth.” This and the other verses were written in 1908 by John Oxenham (a/k/a William Arthur Dunkerly) and the music is an African-American spiritual, which was the very first such music used in a mainline North American hymnal in 1940.

 “O Lord, Have Mercy” (No. 578) is the traditional “Kyrie eleison:” “O lord, have mercy, O Lord have mercy, O Lord have mercy, have mercy on us.” The hymnal also contained the verses in Greek and Guarani, which we did not sing.

“Sheaves of Wheat” (No. 532) has music and text (in Spanish) by Cesáreo Gabaráin, a Spanish priest and composer, but we sang the English translation by Mary Louise Bringle. The first verse goes this way: “Sheaves of wheat turned by sunlight into gold, grapes in clusters, like rubies on the vine, feed our hearts as the precious blood and body of our Lord: gifts of heaven from earthly bread and wine.”

“Holy, Holy, Holy” (No. 594) has music and text by Guillermo Cuéllar, a Salvadoran composer, with English translation by Linda McCrae. The choir and the congregation sang the refrain in Spanish: “Santo, santo, santo, santo, santo, santo es nuestra Dios, Señor de toda la tierra. Santo, santo, es nuestro Dios. Santo, santo, santo, santo, santo, santo es nuestro Dios, Señor de toda la historia. Santo, santo es nuestro Dios.”

“May the Love of the Lord” (No. 549) has music by LIM Swee Hong, an Asian Christian, and text by Maria Ling, who are the parents of a son who stopped breathing at one day old , but who was revived by the prompt action of nurses. The hymnal has Chinese and English lyrics, the latter of which says, “May the love of the Lord rest upon your soul. May God’s love dwell in you, throughout every day. May God’s countenance shine upon you and be gracious to you. May God’s Spirit be upon you as you leave this place.”

Conclusion

In the shorter, earlier worship service that day the Global Choir with augmentation by some of the Westminster Choir members sang all but “Indodana” of the anthems and only one of the hymns (“In Christ There Is No East or West”), but we also closed that service by singing the Refrain with the congregation joining in the stanzas of “Halle, Halle, Hallelujah!” (No. 591 in the Hymnal), which has a traditional Caribbean melody with stanzas by Marty Haugen. The words of the first stanza are these: “O God, to whom shall we go? You alone have the words of life. Let your words be our prayer and the song we sing: hallelujah, hallelujah!”

There were so many things happening in these services, I once again discovered by reviewing the service, re-reading the pieces that we sung, researching about the composers and lyricists and writing this blog post enhanced my understanding and appreciation of the services.

Although I joined the Global Choir in 2014, it was created in 2001, and for the regular church calendar (September through May), we sing nine times in the early worship service in the church’s Chapel. Just contact the church to join the Global Choir! All are welcome.

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[1] The church’s website has the bulletin for the main service.  A video of the service also is there; go to http://westminstermpls.churchonline.org/ and click on the icon with three white dots and lines at the top of the video screen; next you will see small screens with the dates of services; then select “Oct. 1, 2017.”

[2] Beautiful performances of “Indodana” by (a) the combined voices of the University of Pretoria Camerata, the Missouri State University Chorale, and the Emory and Henry College Choir at the University of Pretoria Musaion, (Pretoria, South Africa) and (b) South Africa’s Stellenbosch University Choir are available on YouTube.