As noted in a prior post, the Minnesota Orchestra in the summer of 2018 is producing a multifaceted celebration of the life of Nelson Mandela. It started with a July 20 concert entitled “Celebrating Mandela at 100” at its home, Orchestra Hall in Minneapolis, which will be discussed in this post.[1] Below are photographs of the Hall’s exterior and interior.
The Concert’s First Half
The concert opened with African rhythms pounded on Djembe drums at the front of the stage by a dozen drummers (10 men, a young boy and a young girl) from the Heart and Soul Drum Academy, St. Paul, Minnesota. They accompanied six girls dancing down the aisles followed by 25 Mandela Washington Fellows[2] carrying the South African and other African flags to the stage to join the U.S. and Minnesota flags. The audience then stood for the Orchestra’s playing the two countries’ national anthems.
“Ruri” (Truly) by South African composer Michael Mosoeu Moerane (1902-1980) was performed by the Orchestra and a Mass Choir of 150 singers[3] to celebrate nature as evidence of divine benevolence.
Insingizi, a Zimbabwean male trio, then sang a selection of African songs.
Throughout the concert a large screen over the Orchestra and Mass Choir displayed English translations of the African lyrics to the vocal numbers and video clips of remembrances of Mandela by prominent people, including former U.S. Vice President Walter Mondale and broadcaster Tom Brokaw. A live remembrance was provided by Anant Singh, South Africa’s pre-eminent film producer, who discussed his creation and production of the film, “Mandela: Long Walk to Freedom,” which was based on the autobiography of the same title.
The first half of the concert was closed with the Orchestra’s playing the Finale from Igor Stravinsky’s “The Firebird.”
The Concert’s Second Half
The Orchestra and Mass Choir again joined forces, this time to perform “Akhala Amaqhude Amabil” by South African composer James Stephen Mzilikazi Khumalo (b. 1932), who also is a retired professor of African languages and linguistics at a university in Johannesburg. This piece combined two Zulu folk songs featuring the call of the Zulu cock-crow (“Kikilikigi”) that served as the communal morning wake-up calls for people with no time-pieces of any kind. The choir obviously enjoyed singing this amusing piece although the big screen’s English translation of the birds’ call as “cock a doodle doo” was a bit off-putting.
The Orchestra, Mass Choir and audience were blessed with the attendance of Mandela’s eldest daughter, Makaziwe Mandela, who holds a doctorate in anthropology from the University of Massachusetts and now is Chairman of the House of Mandela, a business she started with her daughter, Tukwini, who accompanied her to this concert. Makaziwe described the struggles Mandela and his family made in fighting to end apartheid and added, “Music became a weapon against apartheid” with songs telling her father’s story and educating young people about the struggle. Indeed, music offered him a vision of “a world in harmony, a world governed by empathy and compassion and love” and listening to Handel’s “Messiah” and Tchaikovsky’s “Symphony No. 5” brought tears to his eyes. She also confessed, “I never thought five years after my father has passed away he would be celebrated thousands of miles away in Minnesota.”
The Orchestra and Mass Choir returned to perform “Bawa Thixo Somandla” (Father God Omnipotent) by South African composer, Archibald Arnold Mxolisi Matyila (1938-1985). Composed around 1973, it became a protest song in the 1980’s against the South African government and apartheid.
Next in the program was a video clip by Yo Yo Ma with his words about Mandela and ending with his playing of the Largo movement of Dvorák’s New World Symphony (Symphony No. 9 in E minor). As Ma was finishing his playing, the Orchestra seamlessly commenced its playing of the movement.
The concert then ended with two more pieces by the Orchestra and Mass Choir.
“More Abundantly” by Sonya Whitmore, an African-American gospel songwriter (arranged by Ricky Dillard, an African-American gospel singer) is now a traditional Gospel song based on the New Testament’s John 10:10: “The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly” (NRSV).
The final piece on the concert was “Usilenthela Uxolo (Nelson Mandela).” This is a song derived from a popular hit song by South African jazz legend Stompie Mavi that was adapted for choir by Imilonji KaNtu Choral Society with new text to celebrate Mandela’s release from prison in 1990. Thereafter it has remained popular as an ongoing tribute to Mandela. Its performance at this concert in Minneapolis was a joyous, full-throated rendition by the swaying Mass Choir.
Conclusion
This was a thrilling concert. The African rhythms and lyrics were all new to me as were the lyrics. It made me proud that the Minnesota Orchestra was exploring music that was totally new to them while honoring Mandela, a remarkable, inspiring human being. Now they go to South Africa for five concerts to further explore that country’s music and to meet and practice with its young musicians.
[2] The Mandela Washington Fellows are emerging and accomplished Sub-Saharan African leaders who are sponsored by the U.S. State Department and currently studying at the University of Minnesota.
[3] The Mass Choir was composed of members of the Minnesota Chorale, the Better Together Choir from the Minnesota State Baptist Convention Choir and the Bethlehem Baptist Church Choir; the Shiloh Temple International Ministries Choir of Minneapolis; 29:11, a vocal ensemble from Cape Flats in Cape Town, South Africa; and Insingizi, a vocal trio from Zimbabwe.
In the Summer of 2018 the Minnesota Orchestra is producing a multifaceted celebration of the life of Nelson Mandela.[1]
It started with a July 20 concert entitled “Celebrating Mandela at 100” at its home Orchestra Hall in Minneapolis.
The next day, July 21, was the free International Day of Music in and near Orchestra Hall with many African and local musicians. That night the Orchestra presented a ticketed concert in the Hall.
On July 31 Ladysmith Black Mambazo, the famous South African vocal group, will sing their songs at Orchestra Hall.
August 8 through 18 will find the Orchestra in South Africa for concerts in Cape Town, Durban, Pretoria, Soweto and Johannesburg. This will be the first U.S. professional orchestra to visit the country. The concert in Soweto on August 17 will be recorded and broadcast the same day in Minnesota by Minnesota Public Radio.
Future posts will discuss at least some of these concerts and events. Previous posts have touched on various aspects of Mandela’s life and Barack Obama’s Nelson Mandela Lecture in Johannesburg on July 17, 2018.[2]
As an U.S. and Minnesota citizen and admirer of Mandela and the Orchestra, I am proud that our Orchestra is engaging in such an energetic enterprise.
On July 17, the day before the centennial of Nelson Mandela’s birthday, Barack Obama delivered the 16th annual Nelson Mandela Lecture in Johannesburg, South Africa to a crowd of 15,000 in a football (soccer) stadium (the Wanderers Stadium) and to a worldwide livestream audience of millions, including this blogger. The lecture’s title: “Renewing the Mandela Legacy and Promoting Active Citizenship in a Changing World.” [1] Below are photographs of a poster for the lecture and of Obama giving the lecture.
The lecture weaved the life and legacy of Mandela into an overview of world history from his birth in 1918 to the late 20th century and early 21st century to the current situation. Here is an abridged version of that lecture; the full text is available on the websites listed in the last footnote.
The World of 1918
The lecture started with a dramatic picture of the changes in the world from 1918, the year of Mandela’s birth, when there “was no reason to believe that a young black boy at this time, in this place, could in any way alter history.”
The World of the Late 20th Century
The lecture then moved to the “the remarkable transformations” of the world by the end of the 20th century and Mandela’s “long walk towards freedom and justice and equal opportunity . . . [which] came to embody the universal aspirations of dispossessed people all around the world, their hopes for a better life, the possibility of a moral transformation in the conduct of human affairs.”
When Mandela emerged from prison in 1990, It “seemed as if the forces of progress were on the march, that they were inexorable. Each step he took, you felt this is the moment when the old structures of violence and repression and ancient hatreds that had so long stunted people’s lives and confined the human spirit – that all that was crumbling before our eyes. And then as Madiba guided this nation through negotiation painstakingly, reconciliation, its first fair and free elections; as we all witnessed the grace and the generosity with which he embraced former enemies, the wisdom for him to step away from power once he felt his job was complete, . . . we understood it was not just the subjugated, the oppressed who were being freed from the shackles of the past. The subjugator was being offered a gift, being given a chance to see in a new way, being given a chance to participate in the work of building a better world.”
“And during the last decades of the 20th century, the progressive, democratic vision that Nelson Mandela represented in many ways set the terms of international political debate. It doesn’t mean that vision was always victorious, but it set the terms, the parameters; it guided how we thought about the meaning of progress, and it continued to propel the world forward. Yes, there were still tragedies – bloody civil wars from the Balkans to the Congo. Despite the fact that ethnic and sectarian strife still flared up with heartbreaking regularity, despite all that as a consequence of the continuation of nuclear détente, and a peaceful and prosperous Japan, and a unified Europe anchored in NATO, and the entry of China into the world’s system of trade – all that greatly reduced the prospect of war between the world’s great powers. And from Europe to Africa, Latin America, Southeast Asia, dictatorships began to give way to democracies. The march was on. A respect for human rights and the rule of law, enumerated in a declaration by the United Nations, became the guiding norm for the majority of nations, even in places where the reality fell far short of the ideal. Even when those human rights were violated, those who violated human rights were on the defensive.”
The World of the Early 21st Century
In more recent years, however, “we now see much of the world threatening to return to an older, a more dangerous, a more brutal way of doing business.” We have to recognize that “the previous structures of privilege and power and injustice and exploitation never completely went away” while “around the world, entire neighborhoods, entire cities, entire regions, entire nations have been bypassed. In other words, for far too many people, the more things have changed, the more things stayed the same.”
“The result of all these trends has been an explosion in economic inequality. . . . In every country just about, the disproportionate economic clout of [many of] those at the top has provided these individuals with wildly disproportionate influence on their countries’ political life and on its media; on what policies are pursued and whose interests end up being ignored. . . . A decent percentage [of them, however,] consider themselves liberal in their politics, modern and cosmopolitan in their outlook.”
“But what’s nevertheless true is that in their business dealings, many titans of industry and finance are increasingly detached from any single locale or nation-state, and they live lives more and more insulated from the struggles of ordinary people in their countries of origin.” Nevertheless, “too often, these decisions are also made without reference to notions of human solidarity – or a ground-level understanding of the consequences that will be felt by particular people in particular communities by the decisions that are made.”
“Which is why, at the end of the 20th century, while some Western commentators were declaring the end of history and the inevitable triumph of liberal democracy and the virtues of the global supply chain, so many missed signs of a brewing backlash – a backlash that arrived in so many forms. It announced itself most violently with 9/11 and the emergence of transnational terrorist networks, fueled by an ideology that perverted one of the world’s great religions and asserted a struggle not just between Islam and the West but between Islam and modernity, and an ill-advised U.S. invasion of Iraq didn’t help, accelerating a sectarian conflict.”
“Within the United States, within the European Union, challenges to globalization first came from the left but then came more forcefully from the right, as you started seeing populist movements – which, by the way, are often cynically funded by right-wing billionaires intent on reducing government constraints on their business interests – these movements tapped the unease that was felt by many people who lived outside of the urban cores; fears that economic security was slipping away, that their social status and privileges were eroding, that their cultural identities were being threatened by outsiders, somebody that didn’t look like them or sound like them or pray as they did.”
“Perhaps more than anything else, the devastating impact of the 2008 financial crisis, in which the reckless behavior of financial elites resulted in years of hardship for ordinary people all around the world, made all the previous assurances of experts ring hollow – all those assurances that somehow financial regulators knew what they were doing, that somebody was minding the store, that global economic integration was an unadulterated good. . . . But the credibility of the international system, the faith in experts in places like Washington or Brussels, all that had taken a blow.” The Current World Situation
“A politics of fear and resentment and retrenchment began to appear, and that kind of politics is now on the move. It’s on the move at a pace that would have seemed unimaginable just a few years ago. I am not being alarmist, I am simply stating the facts. Look around. Strongman politics are ascendant suddenly, whereby elections and some pretense of democracy are maintained – the form of it – but those in power seek to undermine every institution or norm that gives democracy meaning. In the West, you’ve got far-right parties that oftentimes are based not just on platforms of protectionism and closed borders, but also on barely hidden racial nationalism. Many developing countries now are looking at China’s model of authoritarian control combined with mercantilist capitalism as preferable to the messiness of democracy. Who needs free speech as long as the economy is going good? The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.” (Emphases added.)
“So on Madiba’s 100th birthday, we now stand at a crossroads – a moment in time at which two very different visions of humanity’s future compete for the hearts and the minds of citizens around the world. Two different stories, two different narratives about who we are and who we should be. How should we respond?”
“Should we see that wave of hope that we felt with Madiba’s release from prison, from the Berlin Wall coming down – should we see that hope that we had as naïve and misguided? Should we understand the last 25 years of global integration as nothing more than a detour from the previous inevitable cycle of history – where might makes right, and politics is a hostile competition between tribes and races and religions, and nations compete in a zero-sum game, constantly teetering on the edge of conflict until full-blown war breaks out?”
“I believe in Nelson Mandela’s vision. I believe in a vision shared by Gandhi and [Dr. Martin Luther King, Jr.], and Abraham Lincoln. I believe in a vision of equality and justice and freedom and multi-racial democracy, built on the premise that all people are created equal, and they’re endowed by our creator with certain inalienable rights.And I believe that a world governed by such principles is possible and that it can achieve more peace and more cooperation in pursuit of a common good.” (Emphasis added.)
“I believe we have no choice but to move forward; that those of us who believe in democracy and civil rights and a common humanity have a better story to tell. And I believe this not just based on sentiment, I believe it based on hard evidence.”
“The fact that the world’s most prosperous and successful societies, the ones with the highest living standards and the highest levels of satisfaction among their people, happen to be those which have most closely approximated the liberal, progressive ideal that we talk about and have nurtured the talents and contributions of all their citizens.” (Emphasis added.)
“The fact that authoritarian governments have been shown time and time again to breed corruption, because they’re not accountable; to repress their people; to lose touch eventually with reality; to engage in bigger and bigger lies that ultimately result in economic and political and cultural and scientific stagnation. Look at history.”
“The fact that countries which rely on rabid nationalism and xenophobia and doctrines of tribal, racial or religious superiority as their main organizing principle, the thing that holds people together – eventually those countries find themselves consumed by civil war or external war.”
“The fact that technology cannot be put back in a bottle, so we’re stuck with the fact that we now live close together and populations are going to be moving, and environmental challenges are not going to go away on their own, so that the only way to effectively address problems like climate change or mass migration or pandemic disease will be to develop systems for more international cooperation, not less.”
“We have a better story to tell. But to say that our vision for the future is better is not to say that it will inevitably win. Because history also shows the power of fear. History shows the lasting hold of greed and the desire to dominate others in the minds of men. Especially men. History shows how easily people can be convinced to turn on those who look different, or worship God in a different way. So if we’re truly to continue Madiba’s long walk towards freedom, we’re going to have to work harder and we’re going to have to be smarter. We’re going to have to learn from the mistakes of the recent past. And so in the brief time remaining, let me just suggest a few guideposts for the road ahead, guideposts that draw from Madiba’s work, his words, the lessons of his life.” (Emphasis added.)
Guideposts for the Future
“First, Madiba shows those of us who believe in freedom and democracy we are going to have to fight harder to reduce inequality and promote lasting economic opportunity for all people.” (Emphasis added.)
“I don’t believe in economic determinism. Human beings don’t live on bread alone. But they need bread. And history shows that societies which tolerate vast differences in wealth feed resentments and reduce solidarity and actually grow more slowly; and that once people achieve more than mere subsistence, then they’re measuring their well-being by how they compare to their neighbors, and whether their children can expect to live a better life. And when economic power is concentrated in the hands of the few, history also shows that political power is sure to follow – and that dynamic eats away at democracy. Sometimes it may be straight-out corruption, but sometimes it may not involve the exchange of money; it’s just folks who are that wealthy get what they want, and it undermines human freedom.” (Emphases added.)
“Madiba understood this. This is not new. He warned us about this. He said: ‘Where globalization means, as it so often does, that the rich and the powerful now have new means to further enrich and empower themselves at the cost of the poorer and the weaker, [then] we have a responsibility to protest in the name of universal freedom.’ So if we are serious about universal freedom today, if we care about social justice today, then we have a responsibility to do something about it. And I would respectfully amend what Madiba said. I don’t do it often, but I’d say it’s not enough for us to protest; we’re going to have to build, we’re going to have to innovate, we’re going to have to figure out how do we close this widening chasm of wealth and opportunity both within countries and between them.” (Emphases added.)
“How we achieve this is going to vary country to country, and I know your new president is committed to rolling up his sleeves and trying to do so. But we can learn from the last 70 years that it will not involve unregulated, unbridled, unethical capitalism. It also won’t involve old-style command-and-control socialism form the top. That was tried; it didn’t work very well. For almost all countries, progress is going to depend on an inclusive market-based system – one that offers education for every child; that protects collective bargaining and secures the rights of every worker that breaks up monopolies to encourage competition in small and medium-sized businesses; and has laws that root out corruption and ensures fair dealing in business; that maintains some form of progressive taxation so that rich people are still rich but they’re giving a little bit back to make sure that everybody else has something to pay for universal health care and retirement security, and invests in infrastructure and scientific research that builds platforms for innovation.” (Emphases added.)
“You don’t have to take a vow of poverty just to say, ‘Well, let me help out and let a few of the other folks – let me look at that child out there who doesn’t have enough to eat or needs some school fees, let me help him out. I’ll pay a little more in taxes. It’s okay. I can afford it.’ What an amazing gift to be able to help people, not just yourself.”
“It involves promoting an inclusive capitalism both within nations and between nations. And as we pursue, for example, the Sustainable Development Goals,[3] we have to get past the charity mindset. We’ve got to bring more resources to the forgotten pockets of the world through investment and entrepreneurship, because there is talent everywhere in the world if given an opportunity.”
“When it comes to the international system of commerce and trade, it’s legitimate for poorer countries to continue to seek access to wealthier markets. . . . It’s also proper for advanced economies like the United States to insist on reciprocity from nations like China that are no longer solely poor countries, to make sure that they’re providing access to their markets and that they stop taking intellectual property and hacking our servers.”
“While the outsourcing of jobs from north to south, from east to west, while a lot of that was a dominant trend in the late 20th century, the biggest challenge to workers in countries like mine today is technology. And the biggest challenge for your new president when we think about how we’re going to employ more people here is going to be also technology, because artificial intelligence is here and it is accelerating, and you’re going to have driverless cars, and you’re going to have more and more automated services, and that’s going to make the job of giving everybody work that is meaningful tougher, and we’re going to have to be more imaginative, and the pact of change is going to require us to do more fundamental reimagining of our social and political arrangements, to protect the economic security and the dignity that comes with a job. It’s not just money that a job provides; it provides dignity and structure and a sense of place and a sense of purpose. And so we’re going to have to consider new ways of thinking about these problems, like a universal income, review of our workweek, how we retrain our young people, how we make everybody an entrepreneur at some level. But we’re going to have to worry about economics if we want to get democracy back on track. ‘
“Second, Madiba teaches us that some principles really are universal – and the most important one is the principle that we are bound together by a common humanity and that each individual has inherent dignity and worth.” (Emphasis added.)
“Now, it’s surprising that we have to affirm this truth today: . . . that black people and white people and Asian people and Latin American people and women and men and gays and straights, that we are all human, that our differences are superficial, and that we should treat each other with care and respect. . . . We’re seeing in this recent drift into reactionary politics, that the struggle for basic justice is never truly finished.So we’ve got to constantly be on the lookout and fight for people who seek to elevate themselves by putting somebody else down. . . . we have to resist the notion that basic human rights like freedom to dissent, or the right of women to fully participate in the society, or the right of minorities to equal treatment, or the rights of people not to be beat up and jailed because of their sexual orientation . . . [do not] apply to us, that those are Western ideas rather than universal imperatives.” (Emphasis added.)
“Again, Madiba, he anticipated things. He knew what he was talking about. In 1964, before he received the sentence that condemned him to die in prison, he explained from the dock that, ‘The Magna Carta, the Petition of Rights, the Bill of Rights are documents which are held in veneration by democrats throughout the world.’ In other words, he didn’t say well, those books weren’t written by South Africans so I just – I can’t claim them. No, he said that’s part of my inheritance. That’s part of the human inheritance. That applies here in this country, to me, and to you. And that’s part of what gave him the moral authority that the apartheid regime could never claim, because he was more familiar with their best values than they were. He had read their documents more carefully than they had. And he went on to say, “Political division based on color is entirely artificial and, when it disappears, so will the domination of one color group by another.”
“What was true then remains true today. Basic truths do not change. It is a truth that can be embraced by the English, and by the Indian, and by the Mexican and by the Bantu and by the Luo and by the American. It is a truth that lies at the heart of every world religion – that we should do unto others as we would have them do unto us. That we see ourselves in other people. That we can recognize common hopes and common dreams. And it is a truth that is incompatible with any form of discrimination based on race or religion or gender or sexual orientation. And it is a truth that, by the way, when embraced, actually delivers practical benefits, since it ensures that a society can draw upon the talents and energy and skill of all its people.” (Emphases added.)
“Embracing our common humanity does not mean that we have to abandon our unique ethnic and national and religious identities. Madiba never stopped being proud of his tribal heritage. He didn’t stop being proud of being a black man and being a South African. But he believed, as I believe, that you can be proud of your heritage without denigrating those of a different heritage. In fact, you dishonor your heritage. It would make me think that you’re a little insecure about your heritage if you’ve got to put somebody else’s heritage down. . . . people who are so intent on putting people down and puffing themselves up that they’re small-hearted, that there’s something they’re just afraid of. Madiba knew that we cannot claim justice for ourselves when it’s only reserved for some. Madiba understood that we can’t say we’ve got a just society simply because we replaced the color of the person on top of an unjust system, so the person looks like us even though they’re doing the same stuff, and somehow now we’ve got justice. That doesn’t work. It’s not justice if now you’re on top, so I’m going to do the same thing that those folks were doing to me and now I’m going to do it to you. That’s not justice. ‘I detest racialism,’ he said, ‘whether it comes from a black man or a white man.’” (Emphases added.)
“Now, we have to acknowledge that there is disorientation that comes from rapid change and modernization, and the fact that the world has shrunk, and we’re going to have to find ways to lessen the fears of those who feel threatened. In the West’s current debate around immigration, for example, it’s not wrong to insist that national borders matter; whether you’re a citizen or not is going to matter to a government, that laws need to be followed; that in the public realm newcomers should make an effort to adapt to the language and customs of their new home. Those are legitimate things and we have to be able to engage people who do feel as if things are not orderly. But that can’t be an excuse for immigration policies based on race, or ethnicity, or religion. There’s got to be some consistency. And we can enforce the law while respecting the essential humanity of those who are striving for a better life. For a mother with a child in her arms, we can recognize that could be somebody in our family, that could be my child. (Emphases added.)
“Third, Madiba reminds us that democracy is about more than just elections.” (Emphasis added.)
“When he was freed from prison, Madiba’s popularity – well, you couldn’t even measure it. He could have been president for life. Am I wrong? Who was going to run against him? I mean, Ramaphosa [the current South African president] was popular, but, . . . he was too young. Had he chose, Madiba could have governed by executive fiat, unconstrained by check and balances. But instead he helped guide South Africa through the drafting of a new Constitution, drawing from all the institutional practices and democratic ideals that had proven to be most sturdy, mindful of the fact that no single individual possesses a monopoly on wisdom. No individual – not Mandela, not Obama – [is] entirely immune to the corrupting influences of absolute power, if you can do whatever you want and everyone’s too afraid to tell you when you’re making a mistake. No one is immune from the dangers of that.” (Emphasis added.)
“Mandela understood this. He said, ‘Democracy is based on the majority principle. This is especially true in a country such as ours where the vast majority have been systematically denied their rights. At the same time, democracy also requires the rights of political and other minorities be safeguarded.’ He understood it’s not just about who has the most votes. It’s also about the civic culture that we build that makes democracy work.”
“So we have to stop pretending that countries that just hold an election where sometimes the winner somehow magically gets 90 percent of the vote because all the opposition is locked up or can’t get on TV, is a democracy. Democracy depends on strong institutions and it’s about minority rights and checks and balances, and freedom of speech and freedom of expression and a free press, and the right to protest and petition the government, and an independent judiciary, and everybody having to follow the law.” (Emphasis added.)
“And yes, democracy can be messy, and it can be slow, and it can be frustrating. I know, I promise. But the efficiency that’s offered by an autocrat, that’s a false promise. Don’t take that one, because it leads invariably to more consolidation of wealth at the top and power at the top, and it makes it easier to conceal corruption and abuse. For all its imperfections, real democracy best upholds the idea that government exists to serve the individual and not the other way around. And it is the only form of government that has the possibility of making that idea real.” (Emphasis added.)
“So for those of us who are interested in strengthening democracy, . . . it’s time for us to stop paying all of our attention to the world’s capitals and the centers of power and to start focusing more on the grassroots, because that’s where democratic legitimacy comes from. Not from the top down, not from abstract theories, not just from experts, but from the bottom up. Knowing the lives of those who are struggling.” (Emphasis added.)
“As a community organizer, I learned as much from a laid-off steel worker in Chicago or a single mom in a poor neighborhood that I visited as I learned from the finest economists in the Oval Office. Democracy means being in touch and in tune with life as it’s lived in our communities, and that’s what we should expect from our leaders, and it depends upon cultivating leaders at the grassroots who can help bring about change and implement it on the ground and can tell leaders in fancy buildings, this isn’t working down here.” (Emphases added.)
“To make democracy work, Madiba shows us that we also have to keep teaching our children, and ourselves . . . to engage with people not only who look different but who hold different views.” (Emphasis added.)
“Most of us prefer to surround ourselves with opinions that validate what we already believe. You notice the people who you think are smart are the people who agree with you. . . . But democracy demands that we’re able also to get inside the reality of people who are different than us so we can understand their point of view. Maybe we can change their minds, but maybe they’ll change ours. And you can’t do this if you just out of hand disregard what your opponents have to say from the start. And you can’t do it if you insist that those who aren’t like you – because they’re white, or because they’re male – that somehow there’s no way they can understand what I’m feeling, that somehow they lack standing to speak on certain matters.” (Emphasis added.)
“Madiba, he lived this complexity. In prison, he studied Afrikaans so that he could better understand the people who were jailing him. And when he got out of prison, he extended a hand to those who had jailed him, because he knew that they had to be a part of the democratic South Africa that he wanted to build. ‘To make peace with an enemy,’ he wrote, ‘one must work with that enemy, and that enemy becomes one’s partner.’”
“So those who traffic in absolutes when it comes to policy, whether it’s on the left or the right, they make democracy unworkable. You can’t expect to get 100 percent of what you want all the time; sometimes, you have to compromise. That doesn’t mean abandoning your principles, but instead it means holding on to those principles and then having the confidence that they’re going to stand up to a serious democratic debate. That’s how America’s Founders intended our system to work – that through the testing of ideas and the application of reason and proof it would be possible to arrive at a basis for common ground.” (Emphases added.)
“And I should add for this to work, we have to actually believe in an objective reality. . . . You have to believe in facts. Without facts, there is no basis for cooperation. . . . I can find common ground for those who oppose the Paris Accords because, for example, they might say, well, it’s not going to work, you can’t get everybody to cooperate, or they might say it’s more important for us to provide cheap energy for the poor, even if it means in the short term that there’s more pollution. At least I can have a debate with them about that and I can show them why I think clean energy is the better path, especially for poor countries, that you can leapfrog old technologies. I can’t find common ground if somebody says climate change is just not happening, when almost all of the world’s scientists tell us it is.” (Emphases added.)
“Unfortunately, too much of politics today seems to reject the very concept of objective truth. People just make stuff up. We see it in state-sponsored propaganda; we see it in internet driven fabrications, we see it in the blurring of lines between news and entertainment, we see the utter loss of shame among political leaders where they’re caught in a lie and they just double down and they lie some more. Politicians have always lied, but it used to be if you caught them lying they’d be like, ‘Oh man.’ Now they just keep on lying.” (Emphases added.)
We also see “the promotion of anti-intellectualism and the rejection of science from leaders who find critical thinking and data somehow politically inconvenient. . . . the denial of facts runs counter to democracy, it could be its undoing, which is why we must zealously protect independent media; and we have to guard against the tendency for social media to become purely a platform for spectacle, outrage, or disinformation; and we have to insist that our schools teach critical thinking to our young people, not just blind obedience.” (Emphasis added.)
“My final point: we have to follow Madiba’s example of persistence and of hope.”
“It is tempting to give in to cynicism: to believe that recent shifts in global politics are too powerful to push back; that the pendulum has swung permanently. Just as people spoke about the triumph of democracy in the 90s, now you are hearing people talk about end of democracy and the triumph of tribalism and the strong man. We have to resist that cynicism.”
“Because, we’ve been through darker times, we’ve been in lower valleys and deeper valleys. Yes, by the end of his life, Madiba embodied the successful struggle for human rights, but the journey was not easy, it wasn’t pre-ordained. The man went to prison for almost three decades. He split limestone in the heat, he slept in a small cell, and was repeatedly put in solitary confinement. And I remember talking to some of his former colleagues saying how they hadn’t realized when they were released, just the sight of a child, the idea of holding a child, they had missed – it wasn’t something available to them, for decades.”
“And yet his power actually grew during those years – and the power of his jailers diminished, because he knew that if you stick to what’s true, if you know what’s in your heart, and you’re willing to sacrifice for it, even in the face of overwhelming odds, that it might not happen tomorrow, it might not happen in the next week, it might not even happen in your lifetime. Things may go backwards for a while, but ultimately, right makes might, not the other way around, ultimately, the better story can win out and as strong as Madiba’s spirit may have been, he would not have sustained that hope had he been alone in the struggle, part of buoyed him up was that he knew that each year, the ranks of freedom fighters were replenishing, young men and women, here in South African, in the ANC and beyond; black and Indian and white, from across the countryside, across the continent, around the world, who in those most difficult days would keep working on behalf of his vision.” (Emphasis added.)
“What we need right now . . . is that collective spirit. And, I know that those young people, those hope carriers are gathering around the world. Because history shows that whenever progress is threatened, and the things we care about most are in question, we should heed the words of Robert Kennedy – spoken here in South Africa, he said, ‘Our answer is the world’s hope: it is to rely on youth. It’s to rely on the spirit of the young.’[4]
“So, young people, who are in the audience, who are listening, my message to you is simple, keep believing, keep marching, keep building, keep raising your voice. Every generation has the opportunity to remake the world. Mandela said, ‘Young people are capable, when aroused, of bringing down the towers of oppression and raising the banners of freedom.’ Now is a good time to be aroused. Now is a good time to be fired up.”
“For those of us who care about the legacy that we honor here today – about equality and dignity and democracy and solidarity and kindness, those of us who remain young at heart, if not in body – we have an obligation to help our youth succeed. Some of you know, here in South Africa, my Foundation is convening over the last few days, two hundred young people from across this continent who are doing the hard work of making change in their communities; who reflect Madiba’s values, who are poised to lead the way.”
These young people “will give you hope. They are taking the baton, they know they can’t just rest on the accomplishments of the past, even the accomplishments of those as momentous as Nelson Mandela’s. They stand on the shoulders of those who came before, including that young black boy born 100 years ago, but they know that it is now their turn to do the work.”
“Madiba reminds us that: ‘No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart.’ ’Love comes more naturally to the human heart, let’s remember that truth. Let’s see it as our North Star, let’s be joyful in our struggle to make that truth manifest here on earth so that in 100 years from now, future generations will look back and say, ‘they kept the march going, that’s why we live under new banners of freedom.’”(emphasis added.)
Various journalists saw the speech, which did not mention President Trump by name, as “a sharp rebuke” of him. Here are some of comments in Obama’s speech that support that interpretation:
A politics of fear and resentment and retrenchment . . .is now on the move. . . at a pace that would have seemed unimaginable just a few years ago.”
“Strongman politics are ascendant suddenly, whereby elections and some pretense of democracy are maintained – the form of it – but those in power seek to undermine every institution or norm that gives democracy meaning.”
“The free press is under attack. Censorship and state control of media is on the rise. Social media – once seen as a mechanism to promote knowledge and understanding and solidarity – has proved to be just as effective promoting hatred and paranoia and propaganda and conspiracy theories.”
“So we’ve got to constantly be on the lookout and fight for people who seek to elevate themselves by putting somebody else down.”
While it is “not wrong” to want to protect the country’s borders or expect that immigrants assimilate, it cannot ”be an excuse for immigration policies based on race or ethnicity or religion.”
“We can enforce the law while respecting the essential humanity of those who are striving for a better life. For a mother with a child in her arms, we can recognize that could be somebody in our family, that could be my child.”
“You can be proud of your heritage without denigrating those of a different heritage.. . . You’re a little insecure about your heritage if you’ve got to put somebody else’s heritage down. . . . people who are so intent on putting people down and puffing themselves up [show] that they’re small-hearted, that there’s something they’re just afraid of.”
For democracy to work “we have to actually believe in an objective reality. . . . You have to believe in facts. Without facts, there is no basis for cooperation.
“Too much of politics today seems to reject the very concept of objective truth. People just make stuff up.. . . We see the utter loss of shame among political leaders where they’re caught in a lie and they just double down and they lie some more. . . . They just keep on lying.”
“We also see the promotion of anti-intellectualism and the rejection of science from leaders who find critical thinking and data somehow politically inconvenient. . . . The denial of facts runs counter to democracy, it could be its undoing, which is why we must zealously protect independent media; and we have to guard against the tendency for social media to become purely a platform for spectacle, outrage, or disinformation.”
Before the lecture, one of Obama’s aides, Benjamin Rhodes, said, that it was the former President’s “most important public address since leaving the White House in 2017. It gives him an opportunity to lift up a message of tolerance, inclusivity and democracy at a time when there are obviously challenges to Mandela’s legacy around the world.”
Rhodes added, “”At the current moment . . . , values that we thought were well-established — the importance of human rights, respect for diversity — in many parts of the world those values are under threat. Mandela’s life is an inspiring example of how we can overcome obstacles to promote inclusive democracy and an equitable society with tolerance of others.”
“In the U.S. and around the world, many see recent developments that run counter to Mandela’s legacy. This [was] a globally minded speech, highlighting global trends and focusing on how, in his life, Mandela embodied perseverance. It will be aimed at young people in Africa and also around the world to show that we have been through darker times before and we can overcome these challenges to keep Mandela’s vision alive.”
Conclusion
As an admirer of Mandela[6] and Obama, I was thrilled to see and hear Obama deliver a lengthy and illuminating speech, especially his comments on the world’s current situation. Those words are challenges to everyone who values knowledge, intelligence and honesty about the many problems now facing the U.S. and the rest of the world. As he said, each of us has a responsibility to something to promote social justice. He also reminds us to have a better understanding of those who are adversely affected by the many changes in the world.
Obama’s lecture also made we wonder whether it would be possible for all of the living former presidents (Obama, George W. Bush, Clinton, George H.W. Bush and Carter) to promulgate a joint statement about the need for every president to be informed about the serious issues and prudent in making decisions on these issues and about President Trump’s demonstrated incompetence as president.
These thoughts were reinforced by the recent comments of Bret Stephens, a New York Times conservative columnist. After admitting that he has supported “some of the [current] administration’s controversial foreign policy decisions,” he urges Secretary of State Mike Pompeo and National Security Advisor John Bolton to resign because “Trump’s behavior in Helsinki is . . . another vivid reminder of his manifest unfitness for office. That’s true whether the behavior is best explained as a matter of moral turpitude or mental incompetence — of his eagerness to accept the word of a trained liar like Vladimir Putin over the consensus assessment of U.S. intelligence agencies, or of his inability to speak coherently at a critical moment in his presidency. The president’s pathetic suggestion on Tuesday that he misspoke by failing to use a double negative also reminds that, knave or fool, he’s a congenital liar.”[7]
On May 20, the anniversary of Cuba’s 1902 declaration of independence from the U.S. after what we in the U.S. call the Spanish-American War, U.S. President Donald Trump issued the following message to the Cuban people:[1]
“The twentieth of May marks the celebration of Cuban independence won by patriots who wished for individual freedom and the right of self-determination, both of which have been tragically snuffed out by a tired Communist regime. Regardless, the brave people of Cuba continue to work—under continued oppression and extraordinarily difficult circumstances—to provide for their families and to restore human and civil rights. The names of great Cuban leaders who fought for independence, such as José Martí and Antonio Maceo, echo through history alongside names like Washington and Jefferson. The legacy of these leaders continues to inspire and encourage all peoples to remain committed to the fight for democracy and the restoration of political, economic, and religious freedoms.”
“The resilience of the Cuban people and the contributions of the Cuban-American community demand our respect. We are grateful for the many contributions in the world of literature, the arts, music, cuisine, and entrepreneurship that these communities have given us.”
“To the people of Cuba who yearn for true freedom, and to the Cuban-Americans who reside in the United States, Melania and I send our warmest wishes. On this special day, we remember the Cuban patriots who lit a flame of freedom that will never be fully extinguished as long as men and women can dream of a better tomorrow. Let us recommit ourselves to a better, freer future for the Cuban people.”
This Trump statement requires several comments.
First, under the first Cuban Constitution of 1902, the U.S. retained the right to intervene in Cuban affairs and to supervise its finances and foreign relations. Under the Platt Amendment, the U.S. leased the Guantánamo Bay naval base from Cuba. As a result, Cuba does not celebrate May 20. Indeed, for the U.S. to do so is an insult to Cuba.
Indeed, a prior post told the story of the speech on July 26, 1991, in Matanzas Cuba by South Africa’s Nelson Mandela, who was inspired by Fidel Castro and the Cuban Revolution.
Third, the extent of political freedoms in Cuba today is a matter of debate with Trump expressing his Administration’s very negative views on the subject.
Although Nelson Mandela (1918-2013) and Cecil Rhodes (1853-1902) were not contemporaries, they both played important roles in South African history. Mandela, of course, survived imprisonment for nearly 27 years for his struggle against the apartheid regime in that country to become its president and a world-renowned figure. Rhodes was an Englishman who earned a fortune from mining diamonds (De Beers Consolidated Mines) in that country and neighboring Zimbabwe (f/k/a Rhodesia) and who served as Prime Minister in the Cape Colony. In 1903 his will established the Rhodes Scholarships at Oxford University in England.
On the centennial of those Scholarships, Mandela established an indirect connection with Rhodes. His Nelson Mandela Foundation and The Rhodes Trust created a joint venture called the Mandela Rhodes Foundation, whose “central purpose . . . is to build exceptional leadership capacity in Africa.” It does so by operating “a Scholarships and Leadership Development programme . . . [f]ocusing on the four principles of the Foundation: Reconciliation, Education, Entrepreneurship and Leadership. It selects “young leaders from 25 different African countries . . . [to make] inward and outward journeys of self-discovery . . .[to create] community across differences, and . . . [to grow and learn] more about Africa, its peoples and . . . [to make a] contribution towards the development of the continent.”
To mark this historic joint venture, Mandela addressed a gathering of Rhodes Scholars and dignitaries at Westminster Hall in London on July 2, 2003. Below is a photograph of his making that speech.
He said his objective in so doing was “to close the circle” by letting “our peoples, the ones formerly poor citizens and the others good patricians – politicians, business people, educators, health workers, scientists, engineers and technicians, sports people and entertainers, activists for charitable relief – join hands to build on what we have achieved together and help construct a humane African world, whose emergence will say a new universal order is born in which we are each our brother’s keeper.” This will be “a partnership for freedom, peace, prosperity and friendship.”
Mandela also trusted that this joint venture was for “the labourer who toils on the African farm, fighting for a life of dignity; the girl child battling against great odds for an opportunity to realize her potential; the poor AIDS orphan bereft of family or care; the rural poor eking out a subsistence, deprived of the most basic services and facilities.”
Rhodes, he said, was “that great entrepreneur, [who] made most of the money [in South Africa] which he left in legacy for scholars from across the world to benefit from for the past hundred years. It speaks of a growing sense of global responsibility that in this second century of its operations the Rhodes Trust finds it appropriate to redirect some of its attention and resources back to the origin of that wealth. We can only imagine how Rhodes himself would have identified with this decision to develop human capacity in modern day South Africa, enabling that country to continue being a competitive presence in the world as it was in those fields within which he operated during his times.”
Mandela closed his speech with this quotation from the preamble of the South African Constitution: “”We, the people of South Africa, Recognise the injustices of our past, Honour those who suffered for justice and freedom in our land, Respect those who have worked to build and develop our country; and, Believe that South Africa belongs to all who live in it, united in our diversity.” (Emphasis added.)
Other Participants in the Celebration
This blogger was present on this occasion in London’s Westminster Hall, and a prior post recounts the other remarks by Lord Waldegrave, the Chairman of the Rhodes Trustees; “Nicky” Oppenheimer, the Chairman of DeBeers, the diamond mining company started by Rhodes in South Africa; Bill Clinton, the former U.S. President; and Tony Blair, then the Prime Minister of the U.K.
Most memorably when all the speeches were finished, everyone on the speakers’ stage walked the over 200-feet length of the hall through the audience. Mandela, then nearly 85 years old, and frail, was aided in making the long walk; his right arm was held by Tony Blair; his left, by Bill Clinton. They brought tears to our eyes as they passed six feet from us on their journey through the Hall. Below are photographs of the three men during their walk and of the Hall (with a different audience).
Conclusion
The Mandela Foundation’s decision to establish a joint venture with the trust created by a white Englishman who made a fortune in South Africa illustrates, I think, at least two of Mandela’s principles that are discussed in “Mandela’s Way: Lessons on Life, Love, and Courage” by Richard Stengel: “See the Good in Others” because “no one is only good or evil and no one is evil at heart” and ” Have Core Principle–All Else Is Tactics.”[2]
As noted in another post, the world this year rightfully commemorates the centennial of the birth of Nelson Mandela and his Foundation’s website lists events around the world to commemorate this occasion. (That post also discusses Mandela’s being inspired by Fidel Castro and the Cuban Revolution.)
The world this year rightfully commemorates the centennial of the birth of Nelson Mandela, who survived nearly 27 years in South African prisons to become the President of his country and to end its apartheid system with grace and humility.[1]
Also should be remembered was Mandel’s “special fondness for Fidel Castro, who had inspired the African National Congress (ANC) radicals with his daring revolution in 1959 [and] Cuba’s intervention in Angola. Mandela and his colleagues saw Cuba as “a dangerous model; a freak victory, but they were fired by the story of how Castro and Che Guevara, with only ten other survivors from their ship the Granma had mustered a guerilla army of 10,000 in eighteen months, and had marched on Havana in January 1959.” For Mandela, “Castro, not the Party, . . . had realized the moment of revolution had come. He would never lose his admiration for Castro.” Mandela’s “chief defiance of the Western World was his championing of the two American bête noirés [persons one especially dislikes], Libya’s Muammar] Qadaffi and Castro.”[2]
That was why only a year-and-a-half after his release from prison, Mandela went to the city of Matanzas in Cuba to give an emotional speech on July 26, 1991, which is Cuba’s national independence day, with Fidel in attendance as shown in the photograph below.
Mandela thanked Fidel and Cuba for helping the ANC to defeat Angolan invaders of South Africa in 1988. That defeat, Mandela said, “enables me to be here today.”[3] Here are just a few of his other tributes to Cuba that day:[4]
“Today this is revolutionary Cuba, internationalist Cuba, the country that has done so much for the peoples of Africa. The Cuban people hold a special place in the hearts of the people of Africa. The Cuban internationalists have made a contribution to African independence, freedom, and justice, unparalleled for its principled and selfless character.”
“From its earliest days the Cuban revolution has itself been a source of inspiration to all freedom-loving people. We admire the sacrifices of the Cuban people in maintaining their independence and sovereignty in the face of a vicious imperialist-orchestrated campaign to destroy the impressive gains made in the Cuban revolution.”
“We admire the achievements of the Cuban revolution in the sphere of social welfare. We note the transformation from a country of imposed backwardness to universal literacy. We acknowledge your advances in the fields of health, education, and science.
We “are moved by your affirmation of the historical connection to the continent and people of Africa. Your consistent commitment to the systematic eradication of racism is unparalleled.”
In response, Fidel in his three-hour speech without notes called Mandela “one of the most extraordinary symbols of this era” by explaining that “apartheid is capitalism and imperialism in its fascist form.”[5]
Conclusion
In July 1991 I was totally unaware of the Mandela-Fidel connection and of Mandela’s speech in the city of Matanzas. It only was in the first decade of the 21st century that I learned of the existence of that city as a result of going there on three mission trips to visit its Versalles Redeemer Presbyterian-Reformed Church, which is a partner of my Minneapolis church, Westminster Presbyterian Church. Now I have friends from that city. [6]
I was somewhat surprised to find that Mandela’s speech has no mention of Matanzas as a major port of entry for African slaves to work on sugar plantations, especially in the first half of the 19th century. As a result, it is said, due to the high number of both slaves and, importantly, free Afro-Cubans in Matanzas, the retention of African traditions is especially strong there. Perhaps that is the reason Fidel chose this celebration to be in that city. The city’s San Severiino Museum has an exhibit about Cuba’s slave trade.
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[1] Details about the commemoration are available on the website of the Nelson Mandela Foundation. One of the events is the 16th Nelson Mandela Annual Lecture on July 17, 2018, which this year will be given by former U.S. President Barack Obama and will be covered in a future post to this blog.
On June 23, 2016, the General Assembly of the Presbyterian Church (U.S.A.) overwhelmingly voted (540 to 33) to include in its Book of Confessions the 1986 Confession of Belhar from South Africa.
Let us examine that Confession, its adoption by the PC(USA)’s General Assembly, the PC(USA)’s Book of Confessions and the recent use of the Belhar Confession at Minneapolis’ Westminster Presbyterian Church, a member of the PC(USA).
After the 1960 Sharpeville Massacre, the 1964 convictions and imprisonments of anti-apartheid activists Nelson Mandela and Walter Sisulu, the 1976 Soweto Uprising and the 1976 condemnation of South Africa and apartheid by the United Nations, the Synod of the DRMC in 1978 concluded that apartheid was anti-evangelical and a structural and institutional sin.
Eight years later, in 1986, another Synod of the DRMC met in Belhar, a colored suburb of Capetown, South Africa, and adopted the Confession of Belhar. It has the following primary confessional statements:
“We believe in the triune God, Father, Son and Holy Spirit, who gathers, protects and cares for the church through Word and Spirit. This, God has done since the beginning of the world and will do to the end.”
“We believe in one holy, universal Christian church, the communion of saints called from the entire human family.”
“We believe that God has entrusted the church with the message of reconciliation in and through Jesus Christ; that the church is called to be the salt of the earth and the light of the world, that the church is called blessed because it is a peacemaker, that the church is witness both by word and by deed to the new heaven and the new earth in which righteousness dwells.”
“We believe that God has revealed himself as the one who wishes to bring about justice and true peace among people.”
“We believe that, in obedience to Jesus Christ, its only head, the church is called to confess and to do all these things, even though the authorities and human laws might forbid them and punishment and suffering be the consequence.”
Three of these statements also set forth additional detailed belief statements and rejections of any doctrine and ideology which:
“absolutizes natural diversity or the sinful separation of people;”
“explicitly or implicitly maintains that descent or any other human or social factor should be a consideration in determining membership of the church;”
“sanctions in the name of the gospel or of the will of God the forced separation of people on the grounds of race or color;”
“would legitimate forms of injustice and any doctrine which is unwilling to resist such an ideology in the name of the gospel.”
The PC(USA)’s Adoption of the Belhar Confession [2]
As previously noted, on June 23, 2016 (30 years after the DRMC adoption of the Confession of Belhar), the General Assembly of the PC(USA) voted to add that Confession to the U.S. church’s Book of Confessions.
Rev. Godfrey Betha
Immediately after the vote, the General Assembly was addressed by Rev. Godfrey Betha, the Vice Moderator of the Uniting Reformed Church in Southern Africa, which was formed by the DRMC and the Dutch Reformed Church in Africa for blacks. Betha told the General Assembly, “It is important to seek solidarity with South Africa. We’ve come a long way with the PC(USA). We are grateful to have you as partners in service to the Lord. Today we offer gratitude, we salute you as the PC(USA) for your historic decision to adopt the Belhar Confession as a standard of faith for your church. I bow in humility to God and thankfulness to you … I’ll never forget this date.”
Betha added: “Your decision affirms that, like those other historic standards of faith, the Belhar Confession transcends its historic circumstances as a standard for faith in all places and times. Your decision affirms that Belhar does speak against ideological and theological attempts to justify specific historical forms of injustice. Your decision affirms to your church, [and] to all, when you come looking for the demon of racism, don’t come to us.”
Rev. Allan Boesak
Also present at the General Assembly was Rev. Allan Boesak, a co-author of the Confession of Belhar and the moderator of the DRMC when it was adopted in 1986. He said, “I thank God for what happened here tonight. I thank God for your faithfulness. I thank God for your acknowledgement of our common humanity in doing this … I thank God, and I thank you, and because of Jesus and because of God’s faithfulness, we shall overcome.”
Rev. T. Denise Anderson
At that point the commissioners linked hands throughout the plenary hall and spontaneously broke into “We Shall Overcome,” the famous song of the U.S. African-American civil rights movement, led by the General Assembly’s Co- Moderator, Rev. T. Denise Anderson, Pastor, Unity Presbyterian Church, Temple Hills, MD.
Earlier that same day, and before the General Assembly action, Boesak had addressed a breakfast meeting at the General Assembly. He said the Belhar Confession “stirs us, humbles us, and inspires us … It’s a unifying document. We cannot yet foresee the consequences of the Confession. No other Confession has been so clear in its intentions: not only unity, but its foundationality; not just reconciliation, but its inescapability; not only justice, but its indivisibility.”
“Today is a defining moment for the PC(USA), as it was for the Dutch Reformed Mission Church 30 years ago as we finally adopted the Belhar Confession,” Boesak continued. “But the defining moment was not just the adoption of the confession, as stunning as it was. In the years between 1982 and 1986, my friend and colleague and co-author Jaap Durand offered crucial prophetic insights that inspired and haunted the church in ways we couldn’t imagine in 1982, saying, ‘A confession does not and cannot engage in mere trivialities. It can only be an extension of the ancient confession that Christ is Lord… I’m convinced that the Confession of Belhar will outlive apartheid and the heresy that formed it.’”
Recalling the struggles of black South Africans to remain faithful and pursue unity in light of terrible oppression, mass detention and cruel policies, Bosack said: “The church became directly involved in the efforts of freedom and justice in South Africa. The Jesus we worship and confess as Lord in the sanctuary is the Jesus we take into the street. Our people were slaughtered. Everyone was touched in one way or another.”
“By 1986 we saw no sense in, and had no desire for, unity with the white church, or with white people in general,” he said of the general despair that afflicted the DRMC. “But we had Belhar, [which] . . . understood [John] Calvin as he spoke of Holy Communion. ‘Christ has only one body of which he makes us all partakers.’”
Calling the unity of the church both a gift and command, Boesak said it was difficult in those years to find points of unity or reconciliation with those who were actively opposing the rights of black South Africans. The Belhar Confession, however, understood from Isaiah that God is not only a God of justice, but that God is a God of indivisible justice,” he said. “So against our self-absorbed instinct for self-absorbed victimhood, the black church confessed God as a God who wants to bring forth peace and justice in the world, and that God calls the church to follow in this, that the church must stand next to people in any form of need or injustice.”
This teaching of Belfar also challenged the DRMC when it faced the issue of the rights of LGBTQI and eventually affirmed those rights. Boesak said his denomination had “to face the consequences, not only with the white Dutch Reformed Church, but within itself.”
“In following Christ, the church must fight against those who use their privilege to oppress and put down any people,” he said. In asking the PC(USA) to “witness against any form of injustice,” Boesak turned his attention to Palestine, asking the denomination to support the boycott, divestment and sanctions movement – similar to those used to end apartheid – to place economic pressure on Israel to end the occupation and expansion of territories. “Kairos Palestine is a cry from the heart of suffering,” he said. “Unless it rolls down for Palestinians, it will not roll down for others. Indivisible. Do justice, love mercy and walk humbly with our God.”
In conclusion, Boesak said of Belhar and its broader implications: “It is a confession that stirs us, humbles us, and inspires us … It’s a unifying document.”
The PC(USA)’s Book of Confessions
The Book of Confessions is a collection of confessions and creeds that declare to the church’s “members and to the world who and what [the church] is, what it believes and what it resolves to do.” Prior to the addition of the Belhar Confession, the Book contained 11 confessions and creeds starting with the Nicene Creed of 325 and ending with A Brief Statement of Faith– Presbyterian Church (U.S.A.) of 1983.[3]
According to the church’s Book of Order, These creeds and confessions are “subordinate standards . . . subject to the authority of Jesus Christ, the Word of God, as the Scriptures bear witness to him” that “identify the church as a community of people known by its convictions as well as by its actions,” that “guide the church in its study and interpretation of the Scriptures,” that “summarize the essence of Christian tradition,” that “direct the church in maintaining sound doctrines” and that “equip the church for its work of proclamation.” They also give “witness to the faith of the church catholic” while identifying “with the affirmations of the Protestant Reformation:” “grace alone, faith alone, Scripture alone.”[4]
Westminster’s Recent Use of the Belhar Confession
One of Belhar Confession’s central themes was adapted for use by Minneapolis’ Westminster Presbyterian Church as its July 17, 2016, Call to Worship (in call and response mode):[5]
“One: This we believe.
All: God longs to bring justice and peace among all people.
One: This we believe.
All: God teaches the church to do what is good and to seek the right.
One: This we believe.
All: God sees a day when all people – black, white, red, yellow, and brown – will live together in harmony.
One: This we believe.
All: God calls the church to follow Jesus, to lift up the poor, to heal those who hurt, to feed those who hunger, and to comfort those who grieve.”
[1] PCUSA, Confession of Belhar (English translation); PCUSA, The Belhar Confession (paper about the history of the Confession); PCUSA, 30 Days with the Belhar Confession: Reflections on Unity, Reconciliation and Justice (this book weaves together Scripture passages and the Confession’s timely themes of unity, reconciliation and justice; it is written by a diverse collection of scholars, theologians and church leaders and is a great resource for individuals, study groups or entire congregations wanting to familiarize themselves with the Confession through prayer and reflection; the Confession itself is included).
[2] PCUSA, Allan Boesak commends Belhar Confession (June 23, 2016); PCUSA, Belhar added to PC(USA)’s Book of Confessions (June 23, 2016); Duffield, Adopting Belhar, the 222nd General Assembly Makes History, Presbyterian Outlook (June 23, 2016). The Confession previously had been adopted by Namibia’s Evangelical Reformed Church in Africa, Belgium’s United Protestant Church, the Reformed Church in America and the Christian Reformed Church of North America. The Dutch Reformed Church in South Africa, however, has not adopted the Confession in a manner acceptable to the Uniting Reformed Church in Southern Africa and, therefore, has not merged into the latter.
I am currently taking a brief course, “Sub-Saharan African History to Colonialism,” to learn about such history “from many angles: anthropological, historical, geographic, cultural, and religious. From human origins through the populating of the continent, the great civilizations, the slave trades, to the beginning of European domination.” Offered by the University of Minnesota’s Osher Lifelong Learning Institute (OLLI), the course’s instructor is Tom O’Toole, Emeritus Professor of Sociology and Anthropology of Minnesota’s St. Cloud State University.
Why does this Euro-American septuagenarian take this course? Foremost, I know virtually nothing about this history and want to know more. I also realize that I have various direct and indirect connections with Africa.
The most immediate precipitating cause is reading the discussion of the names of African and African-American intellectuals and historical figures that were discovered at Howard University by African-American author Ta-Nehisi Coates and recounted in his book “Between the World and Me” and my realizing that I did not know virtually any of these people. This book also has prompted me to research and investigate my own notions of race, including my recent posts about statements from the American Anthropological Association about race’s non-scientific basis and historical and cultural background. Further posts about notions of race are forthcoming.
I learned more about one of these figures of African history this spring when my 10th-grade grandson wrote a History Day paper on Mansa Musa, who was a 14th century Emperor or King of Mali. Moreover, one of my sons knows more about this history from his having studied African history and Swahili at the University of Minnesota and from spending a semester in Kenya with a program of the National Outdoor Leadership School and then a week on his own living with a Maasai tribesman in that country.
Coates also legitimately castigates the U.S. history of slavery and its lasting impacts on our country. This has underscored my interest in the importation of slaves from Africa to the Western Hemisphere. This was part of Lawrence Hill’s fascinating novel “The Book of Negroes” (“Someone Knows My Name”), about which I have written. Moreover, I have visited Matanzas, Cuba and Salvador, Brazil, which were major ports of importation of African slaves to work on sugar plantations in those countries.
I have a number of friends from West Africa (Cameroon, Nigeria and Ghana) and visited Cameroon on a mission trip from Minneapolis’ Westminster Presbyterian Church. There I learned about the country’s having been a German colony (Kamerun) in the 19th century and then having French and British administration under League of Nations mandates after Germany was stripped of its African colonies by the 1919 Treaty of Versailles ending World War I. Forty-plus years later Cameroon became an independent country with the joinder of the Francophone and Anglophone territories. Yet life today in the country is still affected by the language and cultural differences from the French and British governance and less so by the previous 30-plus years of German rule.
I also have visited Namibia, Botswana and South Africa focused primarily on observing their magnificent wildlife and nature, but also the prison on Robben Island, where Nelson Mandela and other African National Congress leaders were imprisoned during the years of apartheid. In addition, I had the opportunity to see and hear Mandela speak at a 2003 celebration of the centennial of the Rhodes Scholarships held at Westminster Hall in London and to see him escorted through the Hall’s audience, only 10 feet from me and my wife, by Bill Clinton and Tony Blair.
The visit to South Africa also included stopping at Cecil Rhodes’ Cottage and Museum at Mulzenberg overlooking False Bay and the Indian Ocean at the southwest corner of the country. (My interest in Cecil Rhodes, the Founder of the Scholarships, and his 19th century involvement in South Africa and Rhodesia (now known as Zimbabwe) stems from being a Rhodes Scholar who was “up” at Oxford, 1961-1963, and from my gratitude for being a beneficiary of his largess.)
While co-teaching international human rights law at the University of Minnesota Law School, I learned about the International Criminal Court, whose initial cases all came from Africa, thereby prompting some resistance from African leaders who thought this was anti-African discrimination. (I have written many blog posts about the ICC.) Previously I had been a pro bono lawyer for two Somali men’s successful applications for asylum in the U.S.
Other indirect connections are provided by three Grinnell College classmates. One became a professor of African history. Another served in Africa with the Peace Corps in Ethiopia, where he met his English wife serving in a similar British program and where they both frequently return to participate in a project of preparing and distributing audio textbooks for blind students. The third classmate, also in the Peace Corps, served in Mali, where he was involved in smallpox eradication. In addition, one of my Grinnell roommates from Chicago now lives in South Africa.
All of these direct and indirect connections with Africa provided additional motivation to learn more about its history. In a subsequent post I will attempt to summarize the key points of this brief exploration of African history.
On March 22, U,s, President Barack Obama addressed the past and future of U.S.-Cuba relations in a lengthy and eloquent speech at Havana’s Alicia Alonso Grand Theater. The in-person audience of 1,000 included Cuban President Raúl Castro and other officials and U.S. officials and business people. By live television, the audience also included the Cuban people. {1] Below are photographs of the exterior of the Theater and of President Castro and other Cuban officials in a balcony at the Theater for the speech.
Here we will examine the speech itself, and a subsequent post will look at the reactions to the speech in Cuba and the U.S.
Summary of the Speech
Obama recognized that the two countries shared many things, including being colonized by Europeans and helped by slaves from Africa as well as patriotism and pride, love of family and hope for our children.
The last 50 years, however, have caused many disruptions in our countries’ connections. We are like two brothers who have been estranged for years even as we share the same blood.
The December 17, 2014, joint announcement of our two governments seeking restoration of normal relations was prompted by the U.S. recognition that its policies, including the embargo, were not working and needed to change and that the U.S. needed to help the Cuban people. Obama was in Cuba to end the last remnant of the Cold War and to declare that Cuba need not fear the U.S.
Even though the U.S. was not seeking to force change on Cuba, Obama stated that there were important universal rights that were as important for Cubans as they were for U.S. citizens: equality before the law; right to education, food and housing; freedom from arbitrary arrests; rights to practice their religious faith, assemble, organize, protest peacefully, criticize the government and elect their government leaders. Here is a photograph of President Obama giving the speech.
Text of the Speech
Here then is the actual text of his speech with an opening quotation from a poem by Cuba’s revered national poet, Jose Marti, that offered friendship and peace to both his friend and his enemy, “’Cultivo una rosa blanca’ [I plant a white rose]. Today, as the President of the United States of America, I offer the Cuban people el saludo de paz [the greeting of peace].”
“Havana is only 90 miles from Florida, but to get here we had to travel a great distance — over barriers of history and ideology; barriers of pain and separation. The blue waters beneath Air Force One once carried American battleships to this island — to liberate, but also to exert control over Cuba. Those waters also carried generations of Cuban revolutionaries to the United States, where they built support for their cause. And that short distance has been crossed by hundreds of thousands of Cuban exiles — on planes and makeshift rafts — who came to America in pursuit of freedom and opportunity, sometimes leaving behind everything they owned and every person that they loved.”
“Like so many people in both of our countries, my lifetime has spanned a time of isolation between us. The Cuban Revolution took place the same year that my father came to the United States from Kenya. The Bay of Pigs took place the year that I was born. The next year, the entire world held its breath, watching our two countries, as humanity came as close as we ever have to the horror of nuclear war. As the decades rolled by, our governments settled into a seemingly endless confrontation, fighting battles through proxies. In a world that remade itself time and again, one constant was the conflict between the United States and Cuba.”
“I have come here to bury the last remnant of the Cold War in the Americas. I have come here to extend the hand of friendship to the Cuban people.”
“I want to be clear: The differences between our governments over these many years are real and they are important. I’m sure President Castro would say the same thing — I know, because I’ve heard him address those differences at length. But before I discuss those issues, we also need to recognize how much we share. Because in many ways, the United States and Cuba are like two brothers who’ve been estranged for many years, even as we share the same blood.”
“We both live in a new world, colonized by Europeans. Cuba, like the United States, was built in part by slaves brought here from Africa. Like the United States, the Cuban people can trace their heritage to both slaves and slave-owners. We’ve welcomed both immigrants who came a great distance to start new lives in the Americas.”
“Over the years, our cultures have blended together. Dr. Carlos Finlay’s work in Cuba paved the way for generations of doctors, including Walter Reed, who drew on Dr. Finlay’s work to help combat Yellow Fever. Just as Marti wrote some of his most famous words in New York, Ernest Hemingway made a home in Cuba, and found inspiration in the waters of these shores. We share a national past-time — La Pelota [baseball]– and later today our players will compete on the same Havana field that Jackie Robinson played on before he made his Major League debut. And it’s said that our greatest boxer, Muhammad Ali, once paid tribute to a Cuban that he could never fight — saying that he would only be able to reach a draw with the great Cuban, Teofilo Stevenson.”
“So even as our governments became adversaries, our people continued to share these common passions, particularly as so many Cubans came to America. In Miami or Havana, you can find places to dance the Cha-Cha-Cha or the Salsa, and eat ropa vieja [shredded pork or beef]. People in both of our countries have sung along with Celia Cruz or Gloria Estefan, and now listen to reggaeton or Pitbull. Millions of our people share a common religion — a faith that I paid tribute to at the Shrine of our Lady of Charity in Miami, a peace that Cubans find in La Cachita.”
“For all of our differences, the Cuban and American people share common values in their own lives. A sense of patriotism and a sense of pride — a lot of pride. A profound love of family. A passion for our children, a commitment to their education. And that’s why I believe our grandchildren will look back on this period of isolation as an aberration, as just one chapter in a longer story of family and of friendship.”
“But we cannot, and should not, ignore the very real differences that we have — about how we organize our governments, our economies, and our societies. Cuba has a one-party system; the United States is a multi-party democracy. Cuba has a socialist economic model; the United States is an open market. Cuba has emphasized the role and rights of the state; the United States is founded upon the rights of the individual.”
“Despite these differences, on December 17th 2014, President Castro and I announced that the United States and Cuba would begin a process to normalize relations between our countries. Since then, we have established diplomatic relations and opened embassies. We’ve begun initiatives to cooperate on health and agriculture, education and law enforcement. We’ve reached agreements to restore direct flights and mail service. We’ve expanded commercial ties, and increased the capacity of Americans to travel and do business in Cuba.”
“And these changes have been welcomed, even though there are still opponents to these policies. But still, many people on both sides of this debate have asked: Why now? Why now?”
“There is one simple answer: What the United States was doing was not working. We have to have the courage to acknowledge that truth. A policy of isolation designed for the Cold War made little sense in the 21st century. The embargo was only hurting the Cuban people instead of helping them. And I’ve always believed in what Martin Luther King, Jr. called ‘the fierce urgency of now’ — we should not fear change, we should embrace it.”
“That leads me to a bigger and more important reason for these changes: Creo en el pueblo Cubano. I believe in the Cuban people. This is not just a policy of normalizing relations with the Cuban government. The United States of America is normalizing relations with the Cuban people.”
“And today, I want to share with you my vision of what our future can be. I want the Cuban people — especially the young people — to understand why I believe that you should look to the future with hope; not the false promise which insists that things are better than they really are, or the blind optimism that says all your problems can go away tomorrow. Hope that is rooted in the future that you can choose and that you can shape, and that you can build for your country.”
“I’m hopeful because I believe that the Cuban people are as innovative as any people in the world.”
“In a global economy, powered by ideas and information, a country’s greatest asset is its people. In the United States, we have a clear monument to what the Cuban people can build: it’s called Miami. Here in Havana, we see that same talent in cuentapropistas [self-employed workers], cooperatives and old cars that still run. El Cubano inventa del aire. [Cubans invented the air.]”
“Cuba has an extraordinary resource — a system of education which values every boy and every girl. And in recent years, the Cuban government has begun to open up to the world, and to open up more space for that talent to thrive. In just a few years, we’ve seen how cuentapropistas can succeed while sustaining a distinctly Cuban spirit. Being self-employed is not about becoming more like America, it’s about being yourself.”
“Look at Sandra Lidice Aldama, who chose to start a small business. Cubans, she said, can ‘innovate and adapt without losing our identity…our secret is in not copying or imitating but simply being ourselves.’”
“Look at Papito Valladeres, a barber, whose success allowed him to improve conditions in his neighborhood. ‘I realize I’m not going to solve all of the world’s problems,’ he said. ‘But if I can solve problems in the little piece of the world where I live, it can ripple across Havana.’”
“That’s where hope begins — with the ability to earn your own living, and to build something you can be proud of. That’s why our policies focus on supporting Cubans, instead of hurting them. That’s why we got rid of limits on remittances — so ordinary Cubans have more resources. That’s why we’re encouraging travel — which will build bridges between our people, and bring more revenue to those Cuban small businesses. That’s why we’ve opened up space for commerce and exchanges — so that Americans and Cubans can work together to find cures for diseases, and create jobs, and open the door to more opportunity for the Cuban people.”
“As President of the United States, I’ve called on our Congress to lift the embargo. It is an outdated burden on the Cuban people. It’s a burden on the Americans who want to work and do business or invest here in Cuba. It’s time to lift the embargo. But even if we lifted the embargo tomorrow, Cubans would not realize their potential without continued change here in Cuba. It should be easier to open a business here in Cuba. A worker should be able to get a job directly with companies who invest here in Cuba. Two currencies shouldn’t separate the type of salaries that Cubans can earn. The Internet should be available across the island, so that Cubans can connect to the wider world and to one of the greatest engines of growth in human history.”
“There’s no limitation from the United States on the ability of Cuba to take these steps. It’s up to you. And I can tell you as a friend that sustainable prosperity in the 21st century depends upon education, health care, and environmental protection. But it also depends on the free and open exchange of ideas. If you can’t access information online, if you cannot be exposed to different points of view, you will not reach your full potential. And over time, the youth will lose hope.”
“I know these issues are sensitive, especially coming from an American President. Before 1959, some Americans saw Cuba as something to exploit, ignored poverty, enabled corruption. And since 1959, we’ve been shadow-boxers in this battle of geopolitics and personalities. I know the history, but I refuse to be trapped by it.”
“I’ve made it clear that the United States has neither the capacity, nor the intention to impose change on Cuba. What changes come will depend upon the Cuban people. We will not impose our political or economic system on you. We recognize that every country, every people, must chart its own course and shape its own model. But having removed the shadow of history from our relationship, I must speak honestly about the things that I believe — the things that we, as Americans, believe. As Marti said, ‘Liberty is the right of every man to be honest, to think and to speak without hypocrisy.’”
“So let me tell you what I believe. I can’t force you to agree, but you should know what I think. I believe that every person should be equal under the law. Every child deserves the dignity that comes with education, and health care and food on the table and a roof over their heads. I believe citizens should be free to speak their mind without fear, to organize, and to criticize their government, and to protest peacefully, and that the rule of law should not include arbitrary detentions of people who exercise those rights. I believe that every person should have the freedom to practice their faith peacefully and publicly. And, yes, I believe voters should be able to choose their governments in free and democratic elections.”
“Not everybody agrees with me on this. Not everybody agrees with the American people on this. But I believe those human rights are universal. I believe they are the rights of the American people, the Cuban people, and people around the world.”
“Now, there’s no secret that our governments disagree on many of these issues. I’ve had frank conversations with President Castro. For many years, he has pointed out the flaws in the American system — economic inequality; the death penalty; racial discrimination; wars abroad. That’s just a sample. He has a much longer list. But here’s what the Cuban people need to understand: I welcome this open debate and dialogue. It’s good. It’s healthy. I’m not afraid of it.”
“We do have too much money in American politics. But, in America, it’s still possible for somebody like me — a child who was raised by a single mom, a child of mixed race who did not have a lot of money — to pursue and achieve the highest office in the land. That’s what’s possible in America.”
“We do have challenges with racial bias — in our communities, in our criminal justice system, in our society — the legacy of slavery and segregation. But the fact that we have open debates within America’s own democracy is what allows us to get better. In 1959, the year that my father moved to America, it was illegal for him to marry my mother, who was white, in many American states. When I first started school, we were still struggling to desegregate schools across the American South. But people organized; they protested; they debated these issues; they challenged government officials. And because of those protests, and because of those debates, and because of popular mobilization, I’m able to stand here today as an African-American and as President of the United States. That was because of the freedoms that were afforded in the United States that we were able to bring about change.”
“I’m not saying this is easy. There’s still enormous problems in our society. But democracy is the way that we solve them. That’s how we got health care for more of our people. That’s how we made enormous gains in women’s rights and gay rights. That’s how we address the inequality that concentrates so much wealth at the top of our society. Because workers can organize and ordinary people have a voice, American democracy has given our people the opportunity to pursue their dreams and enjoy a high standard of living.”
“Now, there are still some tough fights. It isn’t always pretty, the process of democracy. It’s often frustrating. You can see that in the election going on back home. But just stop and consider this fact about the American campaign that’s taking place right now. You had two Cuban Americans in the Republican Party, running against the legacy of a black man who is President, while arguing that they’re the best person to beat the Democratic nominee who will either be a woman or a Democratic Socialist. Who would have believed that back in 1959? That’s a measure of our progress as a democracy.”
“So here’s my message to the Cuban government and the Cuban people: The ideals that are the starting point for every revolution — America’s revolution, Cuba’s revolution, the liberation movements around the world — those ideals find their truest expression, I believe, in democracy. Not because American democracy is perfect, but precisely because we’re not. And we — like every country — need the space that democracy gives us to change. It gives individuals the capacity to be catalysts to think in new ways, and to reimagine how our society should be, and to make them better.”
“There’s already an evolution taking place inside of Cuba, a generational change. Many suggested that I come here and ask the people of Cuba to tear something down — but I’m appealing to the young people of Cuba who will lift something up, build something new. El futuro de Cuba tiene que estar en las manos del pueblo Cubano. [The future of Cuba must be in the hands of the Cuban people.]”
English “And to President Castro — who I appreciate being here today — I want you to know, I believe my visit here demonstrates you do not need to fear a threat from the United States. And given your commitment to Cuba’s sovereignty and self-determination, I am also confident that you need not fear the different voices of the Cuban people — and their capacity to speak, and assemble, and vote for their leaders. In fact, I’m hopeful for the future because I trust that the Cuban people will make the right decisions.”
“And as you do, I’m also confident that Cuba can continue to play an important role in the hemisphere and around the globe — and my hope is, is that you can do so as a partner with the United States.”
“We’ve played very different roles in the world. But no one should deny the service that thousands of Cuban doctors have delivered for the poor and suffering. Last year, American health care workers — and the U.S. military — worked side-by-side with Cubans to save lives and stamp out Ebola in West Africa. I believe that we should continue that kind of cooperation in other countries.”
“We’ve been on the different side of so many conflicts in the Americas. But today, Americans and Cubans are sitting together at the negotiating table, and we are helping the Colombian people resolve a civil war that’s dragged on for decades. That kind of cooperation is good for everybody. It gives everyone in this hemisphere hope.”
“We took different journeys to our support for the people of South Africa in ending apartheid. But President Castro and I could both be there in Johannesburg to pay tribute to the legacy of the great Nelson Mandela. And in examining his life and his words, I’m sure we both realize we have more work to do to promote equality in our own countries — to reduce discrimination based on race in our own countries. And in Cuba, we want our engagement to help lift up the Cubans who are of African descent, who’ve proven that there’s nothing they cannot achieve when given the chance.”
“We’ve been a part of different blocs of nations in the hemisphere, and we will continue to have profound differences about how to promote peace, security, opportunity, and human rights. But as we normalize our relations, I believe it can help foster a greater sense of unity in the Americas — todos somos Americanos [we are all Americans].”
“From the beginning of my time in office, I’ve urged the people of the Americas to leave behind the ideological battles of the past. We are in a new era. I know that many of the issues that I’ve talked about lack the drama of the past. And I know that part of Cuba’s identity is its pride in being a small island nation that could stand up for its rights, and shake the world. But I also know that Cuba will always stand out because of the talent, hard work, and pride of the Cuban people. That’s your strength. Cuba doesn’t have to be defined by being against the United States, any more than the United States should be defined by being against Cuba. I’m hopeful for the future because of the reconciliation that’s taking place among the Cuban people.”
“I know that for some Cubans on the island, there may be a sense that those who left somehow supported the old order in Cuba. I’m sure there’s a narrative that lingers here which suggests that Cuban exiles ignored the problems of pre-Revolutionary Cuba, and rejected the struggle to build a new future. But I can tell you today that so many Cuban exiles carry a memory of painful — and sometimes violent — separation. They love Cuba. A part of them still considers this their true home. That’s why their passion is so strong. That’s why their heartache is so great. And for the Cuban-American community that I’ve come to know and respect, this is not just about politics. This is about family — the memory of a home that was lost; the desire to rebuild a broken bond; the hope for a better future the hope for return and reconciliation.”
“For all of the politics, people are people, and Cubans are Cubans. And I’ve come here — I’ve traveled this distance — on a bridge that was built by Cubans on both sides of the Florida Straits. I first got to know the talent and passion of the Cuban people in America. And I know how they have suffered more than the pain of exile — they also know what it’s like to be an outsider, and to struggle, and to work harder to make sure their children can reach higher in America.”
“So the reconciliation of the Cuban people — the children and grandchildren of revolution, and the children and grandchildren of exile — that is fundamental to Cuba’s future.”
“You see it in Gloria Gonzalez, who traveled here in 2013 for the first time after 61 years of separation, and was met by her sister, Llorca. ‘You recognized me, but I didn’t recognize you,’ Gloria said after she embraced her sibling. Imagine that, after 61 years.”
“You see it in Melinda Lopez, who came to her family’s old home. And as she was walking the streets, an elderly woman recognized her as her mother’s daughter, and began to cry. She took her into her home and showed her a pile of photos that included Melinda’s baby picture, which her mother had sent 50 years ago. Melinda later said, ‘So many of us are now getting so much back.’”
“You see it in Cristian Miguel Soler, a young man who became the first of his family to travel here after 50 years. And meeting relatives for the first time, he said, ‘I realized that family is family no matter the distance between us.’”
“Sometimes the most important changes start in small places. The tides of history can leave people in conflict and exile and poverty. It takes time for those circumstances to change. But the recognition of a common humanity, the reconciliation of people bound by blood and a belief in one another — that’s where progress begins. Understanding, and listening, and forgiveness. And if the Cuban people face the future together, it will be more likely that the young people of today will be able to live with dignity and achieve their dreams right here in Cuba.”
“The history of the United States and Cuba encompass revolution and conflict; struggle and sacrifice; retribution and, now, reconciliation. It is time, now, for us to leave the past behind. It is time for us to look forward to the future together — un future de esperanza [a future of hope]. And it won’t be easy, and there will be setbacks. It will take time. But my time here in Cuba renews my hope and my confidence in what the Cuban people will do. We can make this journey as friends, and as neighbors, and as family — together. Si se puede. Muchas gracias. [Yes we can. Many thanks.]”
In light of President Barack Obama’s historic December 17th announcement of rapprochement with Cuba, It is interesting to examine Obama’s earlier statements and actions about Cuba. Prior posts examined his campaign for the Democratic Party’s presidential nomination in 2007-2008; his campaign for the the presidency as the Democratic Party’s nominee in 2008; his first presidential term, 2009-2013; and his presidential re-election campaign of 2012. Now we look at the first two years of his second presidential term, 2013-2014. [1]
In November 2012, as we have seen in a prior post, President Obama won reelection with 48% of the Cuban-American vote.
The next month (December 2012), as a prelude to his second term, Obama instructed aides to make Cuba a priority and “see how far we could push the envelope.” The President also concluded that “it would be a good fit to have someone who was known to be very close to the President [involved in such an effort on Cuba] because the Cubans are very wary of engagement and they want to know that the engagement is reaching the top. They felt like there [had] been several other efforts of engagement where it turned out . . . where they had conversations with the Americans, [but after] they reached a certain point . . . there was never follow through [by the U.S.]. . . . [In short, the Cubans] wanted someone . . . [involved for the U.S.] who were very close to the President and . . . they wanted it to be discreet.” Hence, the President designated Ben Rhodes, a Deputy National Security Advisor, to be in charge of this new effort to engage Cuba.
Thereafter, Mr. Rhodes sent a secret message to the Cuban government that the U.S. wanted “to initiate a dialogue about prisoners and other issues.” As we will see below, this created a fascinating contrast between the Administration’s public negative face on Cuba and its secret negotiations with the latter.
Obama’s Second Term, 2013
President Obama’s Oath of Office, Jan. 2013U.S. Capitol for President Obama’s Inauguration, Jan. 2013
On January 21, 2013, President Obama was inaugurated for his second term as President. Most of his Inaugural Address was focused on domestic concerns, but he did say, “We will show the courage to try and resolve our differences with other nations peacefully—not because we are naïve about the dangers we face, but because engagement can more durably lift suspicion and fear.” He made no reference to Cuba.
That same month, January 2013, we recently have come to know, Ricardo Zuniga, Obama’s top Latin American adviser, went to Miami and met with a representative of the anti-Castro Cuban American National Foundation and with young Cuban-Americans, the latter of whom helped confirm the waning influence of older Cuban exiles who have traditionally supported the half-century-old embargo. (Zuniga in 2001 as a State Department staffer contributed to its National Intelligence Estimate that officially concluded, for the first time, that the embargo of Cuba had been a failure.)
On April 19, 2013, the U.S. Department of State released its Country Reports on Human Rights Practices for 2012, and again it had a negative assessment of Cuba: it is “an authoritarian state” with the following “principal human rights abuses . . .: abridgement of the right of citizens to change the government; government threats, intimidation, mobs, harassment, and detentions to prevent free expression and peaceful assembly; and a record number of politically motivated and at times violent short-term detentions.”
By April 2013, however, we now know that the White House was ready to proceed with the Cubans by quietly proposing back-channel talks after learning that Havana would be receptive. Obama initially froze out the State Department on these developments in part due to concern that its “vested interests” would still be bent on perpetuating a confrontational approach. Even Secretary of State John Kerry was informed of the talks only after it appeared they might be fruitful.
On May 29, 2013, the plight of Alan Gross again emerged as a distracting element when a federal district court dismissed his lawsuit against the U.S. for $60 million alleging the government and its private contractor sent him on five semi-covert trips to Cuba without proper training, protection or even a clear sense of the Cuban laws that ultimately led to his arrest and detainment. Experts said the dismissal had been widely expected because of a rule barring lawsuits against the American government based on consequences suffered in foreign countries.[2]
The next day (May 30, 2013) the U.S. Department of State released its Country Reports on Terrorism 2012. Again Cuba was a designated “state sponsor of terrorism,” but the asserted grounds were very weak: there was no indication Cuba “provided weapons or paramilitary training to terrorist groups;” Cuba “has committed to adopting and implementing” anti-money laundering recommendations by an international group; but Cuba continued to provide support to certain U.S. fugitives.
In any event, the secret U.S.-Cuba negotiations started in June 2013 in Ottawa, Canada. The Cubans opened with harangues about the embargo and other perceived wrongs. Rhodes, age 37, responded, “Look I wasn’t even born when this policy was put in place. We want to hear and talk about the future.” The Cubans in these initial sessions also insisted on an exchange of the remaining three of “The Cuban Five” in U.S. prison for U.S. citizen, Alan Gross, in Cuban prison. Obama refused such a deal because Washington denied Gross was a spy and because Obama did not want a three-for-one trade. As a result by the end of 2013, the negotiations had stalled.
On December 3, 2013, Alan Gross’ imprisonment again surfaced as an important issue when his wife read a public letter from him to President Obama asking, “Why am I still here? With the utmost respect, Mr. President, I fear that my government, the very government I was serving when I began this nightmare, has abandoned me.” A White House spokesman responded by saying Mr. Obama had “personally engaged foreign leaders and other international figures to use their influence with Cuba” to free Mr. Gross.[3]
Barack Obama & Raul Castro
That same month, December 2013, something publicly happened that we now know had a positive effect on the secret U.S.-Cuba negotiations. At the funeral for Nelson Mandela in South Africa on December 15th, President Obama met and shook hands with President Raùl Castro, which at the time some in the U.S. criticized. Moments after the handshake Obama addressed the funeral gathering, talking about Mandela’s demonstrating the need for trust and reconciliation and forgiveness. Some at the time wondered whether his remarks might also apply to the apparently frozen diplomatic relationship between the U.S. and Cuba, but White House officials declined to offer any explanation of the handshake or confirm that there had been a discussion about whether to offer [an explanation].” [4]
Obama’s Second Term, 2014
In early January 2014 the U.S. and Cuba, with public notice, resumed negotiations from the prior July about migration, which the State Department said “does not represent any change in policy towards Cuba” and which journalists saw as “a signal of the longtime Cold War foes’ recent willingness to engage in areas of mutual interest but unlikely to be a harbinger of a major thaw in relations.” Afterwards Cuba said, “”The meeting took place in a respectful environment. An analysis was made of the status of compliance with the migration accords in force between both countries, including the actions taken by both parties to combat illegal migration and aliens smuggling.”[5]
At the January 2014 secret negotiation session in Toronto, said Mr. Rhodes, “the Cubans started [with just want[ing] their people back—the three Cubans who were imprisoned in the [U.S.] – [in exchange for their release of Alan Gross.] In response the U.S. proposed – to the Cubans’ surprise – Cuba’s releasing Rolando Sarraff, a spy for the U.S. who had been imprisoned in Cuba since 1995, and thereby enabling the U.S. to claim it was a true “spy swap” and giving it political cover. But the Cubans dis not immediately agree to release Sarraff, a cryptographer who Washington says helped it disrupt Cuban spy rings in the U.S.
At this January meeting Rhodes “started talking . . . about how we wanted to change the relationship. And then they started talking about some of the things that they were considering doing in terms of their own system.” However, “the idea of reestablishing diplomatic relations was not something that was . . . immediately attractive to them. . . . [T]hey’re very comfortable in a position of being an opposition to the[U.S.]. They have built the legitimacy in part [for] much of their approach around the fact that they’re resisting [purported] American aggression. So it was not a no-brainer by any stretch of the imagination for the Cubans to agree to a process of normalization and to an establishment of diplomatic relations.”
Nevertheless, according to Rhodes, the U.S. “came to the view of in the discussions . . . that if we were going to take these very difficult steps of having this prisoner exchange where we get a Cuban intelligence asset of ours and Alan Gross to be released [and] they would get these three Cubans, . . . we needed to broaden the scope of what we are talking about.” The two countries “would have one opportunity to make a big move together and . . . we should try to do as much as we could in that space. And that led to them taking certain confidence-building measures like the release of . . . political prisoners [on a list] that we provided to them, [and] that led to . . . this discussion of setting out a process of normalization . . . [and] to a discussion of establishing diplomatic relations and sending a signal to the world that essentially we are willing to leave the past behind.”
At the same time, according to Rhodes, the U.S. “made very clear in every meeting, we’re going to have differences with your political system. We are going to find much to criticize, we are going to continue [the U.S.] democracy program, we’re going to continue [to criticize] your human rights practices. It doesn’t mean we like everything you do, but we are going to get farther by engaging with this government and opening up Cuba so that there can be more business, more American travel, more engagement between the American and Cuban people. That holds out a lot greater promise to promote the things we care about than the alternative.”
Also at this secret January session in Toronto, the Cubans gratefully remarked that President Obama had treated President Castro with respect at the Mandela funeral the prior month by shaking Raúl’s hand and that no [prior U.S. president or other official had] done that before. Rhodes responded by saying “not only was it the appropriate thing to do–you see someone why would you snub them and not shake his hand. If the Cubans have the right to be any place, it’s certainly at the funeral of Nelson Mandela who[m] they helped in many ways.”
In early February 2014 reporters for Reuters concluded that U.S. relations with Cuba were “at their best in almost two decades, but President Barack Obama seems unwilling or unable to confront a well-organized anti-Cuba lobby and push for further progress.”[6] Reuters obviously did not know about the secret negotiations then going on.
On February 27, 2014, the U.S. Department of State released its Country Reports on Human Rights Practices for 2013, and again it had a negative assessment of Cuba: it is “an authoritarian state” with the following “principal human rights abuses: . . . abridgement of the right of citizens to change the government and the use of government threats, extrajudicial physical violence, intimidation, mobs, harassment, and detentions to prevent free expression and peaceful assembly.”
While the U.S. proposal for Cuba’s release of Sarraff was still on the table, but not yet accepted by Cuba, President Obama held a secret White House meeting in February 2014 with certain lawmakers, including Democratic Senators Patrick Leahy and Dick Durbin. Obama stressed his opposition to a straight Gross-Cuban Three trade and Durbin “raised the possibility of using the Vatican and the Pope as intermediaries.” Thereafter Senator Leahy confidentially persuaded two unnamed Roman Catholic cardinals to ask Pope Francis to raise Cuba and the prisoners when the Pontiff was scheduled to hold a private audience with Obama on March 27th.
President Obama & Pope Francis
That private papal audience did occur on March 27, and immediately afterwards, as discussed in a prior post, the Vatican reported that “during the cordial meetings [with President Obama], views were exchanged on some current international themes and it was hoped that, in areas of conflict, there would be respect for humanitarian and international law and a negotiated solution between the parties involved.” We now know that this was an allusion to their discussion about U.S.-Cuba relations.
Also immediately after that private audience President Obama made comments that in retrospect also alluded to their conversations about Cuba. The President said the Pope and he “had a wide-ranging discussion.“[W]e spent a lot of time talking about the challenges of conflict and how elusive peace is around the world. . . . [W]e also touched on regions like Latin America, where there’s been tremendous progress in many countries, but there’s been less progress in others. . . . [T]he theme that stitched our conversation together was a belief that in politics and in life the quality of empathy, the ability to stand in somebody else’s shoes and to care for someone even if they don’t look like you or talk like you or share your philosophy — that that’s critical. It’s the lack of empathy that makes it very easy for us to plunge into wars. It’s the lack of empathy that allows us to ignore the homeless on the streets. And obviously central to my Christian faith is a belief in treating others as I’d have them treat me. And . . . [what has] created so much love and excitement for His Holiness has been that he seems to live this, and shows that joy continuously.” The President added, “ I was extremely moved by his insights about the importance of us all having a moral perspective on world problems and not simply thinking in terms of our own narrow self-interests.”
Soon after the March Audience, Pope Francis secretly sent the two presidents letters, appealing to both to keep pushing for an agreement.
On April 2, 2014, Alan Gross’s name started to appear in the news again as he commenced a hunger strike in his Cuban prison “to object to mistruths, deceptions, and inaction by both governments, not only regarding their shared responsibility for my arbitrary detention, but also because of the lack of any reasonable or valid effort to resolve this shameful ordeal. Once again, I am calling on President Obama to get personally involved in ending this standoff so that I can return home to my wife and daughters.” Later that month he terminated his hunger strike, and his U.S. lawyer reported that Gross had lost most vision in his right eye, walks with a limp due to hip problems, has lost a tooth and is 110 pounds lighter than at the time of his arrest. Moreover, Gross says in another year he will be dead if he stays in the Cuban prison. Later in June he was threatening to commit suicide.[7]
On April 30, 2014, the U.S. Department of State released its Country Reports on Terrorism 2013. Again Cuba was a designated “state sponsor of terrorism,” but the asserted grounds were very weak: there was no indication Cuba “provided weapons or paramilitary training to terrorist groups;” Cuba continued to provide support to certain U.S. fugitives. Cuba’s Foreign Ministry retorted that it “energetically rejects the manipulation of a matter as sensitive as international terrorism by turning it into an instrument of policy against Cuba and it demands that our country be definitively excluded from this spurious, unilateral and arbitrary list.”[8]
Another public distraction emerged in April 2014 with the Associated Press reports of a covert or “discreet” program of the U.S. Agency for International Development (USAID) that created in Cuba a social media effort to encourage communications among dissidents. Four months later the AP reported about other USAID programs in Cuba with similar aims. [9]
In June 2014 the Pope sent additional private letters to Obama and Castro calling on them to resolve the cases of Alan Gross and the three Cubans in U.S. prison and also encouraging the two countries to pursue a closer relationship. The letter from Pope Francis, U.S. officials said after December 17th, “gave us greater impetus and momentum for us to move forward. ” This appeal from the Pope was ‘very rare’ and unprecedented. The Pope, acted as a “guarantor” that both sides would live up to the terms of a secret deal.
As the Vatican put it in its press statement on December 17th, “In recent months, Pope Francis wrote letters to . . . [the two presidents] and invited them to resolve humanitarian questions of common interest, including the situation of certain prisoners, in order to initiate a new phase in relations between the two Parties.”
Francis’ involvement also provided Obama with potential political coverage against any future criticism by Cuban-American (and Roman Catholic) Senators Robert Menendez (Dem., NJ) and Marco Rubio (Rep., FL) and others.
In the meantime, the U.S. public stance towards Cuba remained unchanged. In early October 2014, Cuba publicly stated it had not received any indication the Obama administration might change U.S. policy toward Cuba despite increasing support within the United States for closer ties. We now know that this was a false report designed to conceal their ongoing secret negotiations.[10]
On October 28, 2014, the U.N. General Assembly again condemned the U.S. embargo of Cuba by a vote of 188 to the 2 negative votes cast by the U.S. and Israel. At this session Cuba asserted that the embargo had damaged its economy in the total amount of $1.1 trillion.
Also in October 2014 the New York Times began what became a series of editorials through mid-December 2014 that called for normalization of the two countries’ relations, commended Cuba for its medical teams in West Africa that were fighting Ebola, called for prisoner exchanges and criticized the USAID programs in Cuba, the U.S. special immigration status for Cuban medical personnel and the U.S. designation of Cuba as a “state sponsor of terrorism” while reiterating its advocacy of normalization. One wonders whether the Times had advance tips or inklings that the Obama Administration soon would be announcing a major shift in U.S. policies toward Cuba and whether the Times was preparing the country for the changes.
Behind the scenes in October 2014 (before the U.S. mid-term elections) the deal was secretly finalized in Rome, where the U.S. and Cuban teams met separately with Vatican officials, then all three teams together. According to the Vatican’s press statement on December 17th, “The Holy See received Delegations of the two countries in the Vatican last October and provided its good offices to facilitate a constructive dialogue on delicate matters, resulting in solutions acceptable to both Parties.”
In early December Rhodes and Zuniga secretly met the Cubans again at the Vatican to nail down logistics for the December 17 announcements of prisoner releases, easing of U.S. sanctions, normalization of U.S.-Cuba relations and Cuba’s freeing of 53 political prisoners.
Pressures for an announcement as soon as possible at the end of 2014 were several. The health of Alan Gross was reportedly declining in a Cuban prison, and President Obama and Secretary of State John Kerry legitimately believed that reconciliation would be destroyed if he died in that prison. Delaying the announcement also ran the risk of a leak of the existence of the secret negotiations that would upset, if not destroy, the reconciliation. Less immediate was the upcoming Summit of the Americas in April 2015 with the U.S. needing to have a positive position on host country Panama’s invitation to Cuba to attend the Summit.
In addition, U.S. domestic political considerations pointed towards a December announcement before the Republican-controlled 114th Congress opened in early January and as soon as possible (the next day) after the adjournment of the 113th so that there would be no resulting interference with the completion of the many items of unfinished business of the current Congress. December also is the traditional time for exercise of presidential clemency (pardons and commutation of sentences), the latter of which was used for the release of the remaining three of the Cuban Five on December 17th.
As noted in a prior post, President Obama as part of his December 17th announcement of rapprochement with Cuba acknowledged that “His Holiness Pope Francis” had supported these measures and thanked the Pope, “whose moral example shows us the importance of pursuing the world as it should be, rather than simply settling for the world as it is.” In particular, the President said, “His Holiness Pope Francis issued a personal appeal to me and to Cuban President Raul Castro urging us to resolve Alan [Gross]’s case and to address Cuba’s interest in the release of three Cuban agents who have been jailed in the United States for over 15 years.”
Similarly Cuban President Raúl Castro in his December 17thremarks to the Cuban people said, “I wish to thank and acknowledge the support of the Vatican, most particularly the support of Pope Francisco, in the efforts for improving relations between Cuba and the United States.”
Immediately after the December 17th announcements by Presidents Obama and Castro, Pope Francis publicly expressed his “his warm congratulations for the historic decision taken by the Governments of the United States of America and Cuba to establish diplomatic relations, with the aim of overcoming, in the interest of the citizens of both countries, the difficulties which have marked their recent history.” The Pontiff also said, “The Holy See will continue to assure its support for initiatives which both nations will undertake to strengthen their bilateral relations and promote the wellbeing of their respective citizens.”
This initiative with Cuba, recently said Rhodes, is an example of what he called “the Obama doctrine and our whole foreign policy. We have to reposition the United States to be able to lead in this century. . . . We have been trying steadily to reposition the [U.S.], to refocus on the Asia-Pacific through the TPP agreement to withdraw that resource allocation and put in place a more sustainable counterterrorism policy that doesn’t eliminate risk but manages it and aims to prevent attacks on the [U.S.].
Conclusion
The Obama Administration’s conducting 24-months of secret negotiations with the Cuban government without any leak is an amazing accomplishment. One example of this lack of outside knowledge is a 2014 book by Chuck Todd, NBC’s noted Washington political reporter who reportedly knows everything that is going on, that says, “There has been little effort to engage or open Cuba, even as the end of the Castro brothers’ regime approaches. In fact, Cuba’s a great example of Obama’s famous caution. While he has been unusually critical of American policy toward Cuba, he won’t use his executive power to make a change.”[11] Sorry, Chuck, you were so very wrong.
These negotiations were without preconditions, just as then candidate Obama had urged when he was campaigning for the Democratic Party’s presidential nomination in 2007-2008. Here too he was hit with charges that such a strategy was misguided and naive. But, I submit, it is the only rational strategy after 50-plus years of trying the opposite approach when, in my opinion, many of what we in the U.S. see as Cuban human rights violations are Cuba’s understandable defensive reactions to a long record of U.S. hostility and aggression against Cuba.
While all of this was going on, U.S. public opinion polls showed increasing support for normalization of U.S.-Cuba relations, and new groups supporting normalization or reconciliation were emerging. Especially in 2014, on the other hand, the Obama Administration was compelled to react to news about the USAID’s purported pursuit of Cuban democracy through various “discreet” or covert programs. Guantanamo Bay also kept in the news with disputes about detainee transfers and Obama’s continuing efforts to close its detention facility. Of course, strident cries objecting to any normalization or reconciliation continued to come from Senators Rubio, Cruz and Menendez and from Representatives Ileana Ros-Lehtinen and Mario Diaz-Balart.
After the December 17 announcement, as recounted in many subsequent posts, the two countries engaged in publicly announced negotiations on many subjects; the U.S. loosened regulations about U.S. trade with, and travel to, the island; the U.S. rescinded its designation of Cuba as a “state sponsor of terrorism;” many U.S. politicians and business officials traveled to Cuba to observe and discuss future prospects; and bills were introduced in Congress to end the U.S. embargo and restrictions on travel to the country while die-hards in that body offered measures to try to prevent or stall normalization and reconciliation. As everyone recognizes, however, the job of normalization is just starting.
As President Obama put it in his January 20, 2015, State of the Union Address to the Congress, the American people and the world,“I believe in a smarter kind of American leadership. We lead best when we combine military power with strong diplomacy; when we leverage our power with coalition building; when we don’t let our fears blind us to the opportunities that this new century presents. That’s exactly what we’re doing right now. And around the globe, it is making a difference.”
“In Cuba, we are ending a policy that was long past its expiration date. When what you’re doing doesn’t work for 50 years, it’s time to try something new. And our shift in Cuba policy has the potential to end a legacy of mistrust in our hemisphere. It removes a phony excuse for restrictions in Cuba. It stands up for democratic values, and extends the hand of friendship to the Cuban people. And this year, Congress should begin the work of ending the embargo.”
“As His Holiness, Pope Francis, has said, diplomacy is the work of ‘small steps.’ These small steps have added up to new hope for the future in Cuba. And after years in prison, we are overjoyed that Alan Gross is back where he belongs. Welcome home, Alan [, who was in the public gallery with First Lady Michelle Obama]. We’re glad you’re here.”
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[1] Ultimately after public release of many Obama Administration documents after the completion of his presidency, scholars will undertake a detailed examination of those documents and provide their assessments of his record regarding Cuba. Now a preliminary assessment is possible based upon the following: William M. LeoGrande & Peter Kornbluh, Back Channel to Cuba: The Hidden History of Negotiations between Washington and Havana (Univ. North Carolina Press; Chapel Hill, NC; 2014); President Barack Obama’s Inaugural Address (Jan. 21, 2013); Shear, Obama Reaches Out to Cuba’s Leader, but the Meaning May Elude Grasp, N.Y. Times (Dec. 10, 2013). Initial information about the secret negotiations is found in Reuters, How Obama Outmaneuvered Hardliners and Cut a Cuba Deal, N.Y. Times (Mar. 23, 2015) and Rhodes, The Obama Doctrine: America’s Role in a Complicated World, Aspen Ideas Festival (June 29, 2015).
