Westminster Presbyterian Church (Minneapolis)

“We Are the Church: Honor All People. Steward the Creation” at Westminster Presbyterian Church

On October 22, 2023, Rev. Dr. Timothy Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Honor All People. Steward the Creation,” which was the sixth of his final seven sermons before his retirement at the end of October.[1]

Call to Confession and Prayer of Confession

This was provided by Associate Pastor Margaret D. Fox:

“Merciful God, in your gracious presence we confess our sin and the sin of this world. Although Christ is among us as our peace, we are a people divided against ourselves as we cling to the values of a broken world. The profit and pleasures we pursue lay waste the land and pollute the seas. The fears and jealousies that we harbor set neighbor against neighbor and nation against nation. We abuse your good gifts of imagination and freedom, of intellect and reason, and have turned them into bonds of oppression. Lord, have mercy upon us; heal and forgive us. Set us free to serve you in the world as agents of your reconciling love in Jesus Christ.”

After worshippers said their silent prayers of confession, Rev. Fox provided this assurance:“Anyone who is in Christ is a new creation. The old life has gone; a new life has begun. Friends, hear the good news:”

Then everyone in attendance said,: “In Jesus Christ we are forgiven. Alleluia! Amen.”

Scripture

Genesis 2: 4b-9

“This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.”

“Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.”

“Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.”

“The Lord God took the man and put him in the Garden of Eden to work it and take care of it.”

Mark 10: 35-45

“Then James and John, the sons of Zebedee, came to him. ‘Teacher,’ they said, ‘we want you to do for us whatever we ask.’

^“‘What do you want me to do for you?’ he asked.”

^“They replied, ‘Let one of us sit at your right and the other at your left in your glory.’”

“’You don’t know what you are asking,’ Jesus said. ‘Can you drink the cup I drink or be baptized with the baptism I am baptized with?’”

“’We can,’ they answered.”

“Jesus said to them, ‘You will drink the cup I drink and be baptized with the baptism I am baptized with,but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.’”

^“When the ten heard about this, they became indignant with James and John.Jesus called them together and said, ‘You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.Not so with you. Instead, whoever wants to become great among you must be your servant,and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.’”

Sermon[2]

“There are two purposes to Christian life, beyond the worship of God: serving God by honoring all people and serving God by caring for creation. If we want to follow Jesus, the way is clear: Honor all people. Steward the creation. The new members we will welcome today have signed up for this; so have the rest of us.”

“It sounds simple enough, but from the start we’ve been missing the mark on both counts for the same reason.”

“The gospel text today reveals what we get wrong. James and John, who’ve been with Jesus since they dropped their nets and followed him, reveal an ugly side of humanity in a candid conversation with Jesus. They’ve been with him his entire ministry and have gotten a taste of what Jesus can do. They want some of that for themselves.”

“’Teacher,’ they say, ‘We want you to do for us whatever we ask of you…Appoint us to sit, one at your right hand and one at your left, in your glory.’ (Mark 10:35, 37)”

“They’re so human, aren’t they? Put us at the center. Give us the power. Make our privilege permanent.”

“It’s the perfect example of the alarming arrogance of which we humans are capable and which has been on vivid display for some time now in our nation and in 3 3 others, in how we treat the earth and how we treat one another.”

“We want you, these two entitled men say to the Lord of Life and Author of Salvation, to do for us whatever we ask of you.”

“Apparently, they have no sense of the irony of their demand from the one who has told them to take up their cross and follow him, to love their enemies and lose their life to gain it.”

“Draw the circle around us. Look at the world only from our point of view. That’s our politics today, our culture, our life in this fractured time.”

“Forget those on the other side; it’s ok to demean them or push them out or, even, do violence to them.”

“In response Jesus delivers a line that leaps out of the gospel to describe the purpose of the incarnation and, by extension, the meaning of Christian life. ‘Whoever wishes to become great among you,”’he says, ‘Must be servant of all…for I came not to be served but to serve.’”

“Jesus is teaching James and John and anyone else who will listen, including us, about humility. We cannot simultaneously honor all people and put ourselves above them, by virtue of their immigrant status, or ethnicity, or political party, or gender identity, or nationality, or religion.”

“We know this in our heads. James and John did, as well. But their hearts weren’t convinced, and neither are ours. They could not resist the temptation to move toward the center of power, and it’s hard for us, as well. To follow Jesus means giving up any hope of gaining control for the sake of “lording it over others,” as he says. Jesus challenges us to live much more generously than that, as he does with his own life, in order that others might live.”

“It’s difficult to go to the margins, to those places we try to avoid, especially if we’re already at the center. I’ve told this story before, but it bears repeating because it had such impact on me. Some years ago, at a national Presbyterian Church General Assembly I gave a speech to a group working to change the church’s rules to allow LGBTQ church members to serve as pastors, elders, and deacons.”

“For years the church had refused to become more inclusive. We tried again and again, but there was no movement. In my remarks I said how strange it was for me, a straight, white male accustomed to being on top, to be shunted aside to the margins by my own church, as it kept refusing to change year after year. Being on the losing end was not a familiar place for me. I was not used to being marginalized by the church or anyone else.”

“After I finished, Janie Spahr, who describes herself as a “lesbian evangelist,” came up to me and said, ‘Welcome to the margins, Tim, only we think of it as the horizon.'”

“It was a pivotal moment that helped me reframe what it means to follow Jesus.”

“We are the church, and we can best be the church when we don’t know all the answers, when we set aside our own agenda, when we resist the impulse to put ourselves at the center. That’s what Westminster youth discover on a summer service-learning trip. It’s what we learn from visits to our global partners, in those mutual exchanges. It’s what became clear when Westminster leaders spent a year listening to Black and indigenous communities, speaking with them of opportunities for partnership in our Enduring Hope capital campaign.”

“When we de-center ourselves and attend to the experience and wisdom of those outside our circles, a new way of seeing things opens to us.”

“Honor all people. When we sit down with and listen to the story of someone seeking asylum, or someone living on the streets, someone grieving their child’s death, or someone with different politics from us, it can change us.”

“That’s the church being the church, sensing the need for transformation in ourselves and in our systems. That is the church, seeking solidarity with those on the receiving end of cruelty and oppression. That is the church: wanting to see Christ in every person.”

“We are the church, and we can only be the church from a posture of humility. That is as true for our interaction with the human community as it is for our relationship with the planet.”

“Steward the creation.”

“There are two versions of the creation story in Genesis. In the first, which seems to describe the path we have taken, humankind is given dominion over all creation. The story told that way can be seen as placing humankind as somehow superior over creation and not participant within it suggesting a biblical rationale for abuse of the land and its creatures.”

“Somewhere along the way dominion morphed into domination. As a result, over time we developed an economy of extraction and destruction, and today we have a world either on fire or under water. Putting ourselves at the center is dangerous and violates the teaching of Jesus against hubris.”

“But Genesis offers an alternative. In the second version of the creation story, which we heard this morning, such a conclusion about the role of humankind is more difficult to reach. It begins like this: ‘And the Lord God planted a garden in Eden, in the east.’”

“Creation begins with God planting a garden – like a teenager eagerly turning over the soil after school in the community plot; like an older gentleman in the fading light of day picking ripe squash and tomatoes for the evening meal; like the farmer walking through the mist down the rows of beans, checking for weeds; like the young mother on a spring morning cutting daffodils to brighten house and office all day.”

“God, the Cosmic Gardener, whose field includes all that is and ever will be, stooping to spread the seed and push it into the earth, so that it will grow and give life to sustain bugs and birds, bears, squirrels, and deer, and the human family.”

“In this account of Creation, the Gardener makes us from the “dust of the ground.” Scripture calls us Adam, often mistranslated as “man.” Adam comes from the Hebrew word adamah, meaning ground, or earth. God creates us out of the very soil. We are earthlings, put into the garden of creation to care for it, not exploit it.”

“’The LORD God took the earthling and put them in the garden of Eden to till it and keep it.’ (Genesis 2:15)”

“Concern for a healthy ecosystem has been there from the start. It is not ancillary to our faith. On the contrary, it’s at the heart of it. Humanity is given the responsibility to take up where the Creator leaves off, as the gardener of the planet.”

“Every gardener knows they’re not at the center of life. It would be conceit to think otherwise.”

“Last week we planted 600 bulbs in our yard. We have very little to do with what happens now, as we wait for them to emerge from the ground in six months. If we’re lucky, next spring, daffodils will emerge. The gardener collaborates with the earth and water, the seed and light, and they all work together to bring forth new life. That’s what the planet will do, if given a chance.”

“There are two purposes to Christian life: serving God by honoring all people and serving God by caring for creation. It sounds simple enough, but we’ve been missing the mark on both counts by putting ourselves on top. That needs to change.”

We are the church, and this is how we are called to live:

“Honor all people. Try to understand those with whom we disagree. Tone down self-righteous hostility. Listen to those excluded from places of power and learn from them. Steward the creation. Treat the planet as a sacred garden, and the only one we have. Sustain its water, air, and land for future generations. Rejoice in the goodness of the earth and partner with it.”

“If we want to follow Jesus, the way is clear, and it starts by setting aside our very human need to be at the center.”

“Earlier in our worship Cantus sang Song of Peace, to the tune of Finlandia. Its lyrics offer a vision of life together that reflects God’s hope for humankind:

‘My country’s skies are bluer that the ocean

And sunlight beams on cloverleaf and pine

But other lands have sunlight, too, and clover

And skies are everywhere as blue as mine

O hear my song, thou God of all the nations

A song of peace for their land and for mine.”

“Thanks be to God.”

“Amen.”

Words of Gratitude

As part of the subsequent congregational meeting, words of gratitude for the ministry of Rev. Hart-Andersen were provided by friends of Westminster: Rev. Dr. Libby Shannon, the Transitional Executive Presbyter of the Twin Cities Area, and Rabbi Marcia Zimmerman of the nearby Temple Israel.

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[1] Westminster Presbyterian Church, Bulletin of Worship Service (Oct. 22, 2023); Westminster Presbyterian Church (Minneapolis), Website.

[2] Hart-Andersen, Sermon, “We Are the Church: Honor all people. Steward the Creation,” Westminster Presbyterian Church (Oct. 22, 2023).

“We Are the Church: Be of good courage. Hold fast to that which is good” at Westminster Presbyterian Church

On October 8, 2023, Rev. Dr. Tim Hart-Andersen, Senior Pastor at Minneapolis’ Westminster Presbyterian Church, delivered the sermon, “We Are the Church: Be of good courage. Hold fast to that which is good,” which was the fourth of his final seven sermons before his retirement at the end of October.

Scripture: Joshua 1: 1-9

“After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: ‘Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites.I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west.No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them.’”

“’Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.’”

Sermon[1]

“The text we just heard recounts the conclusion of the Exodus, the foundational story of identity for Judaism. Moses leads the Israelites out of enslavement in Egypt into the wilderness for forty years, on their way to the Land of Promise. Jews around the world spent the last week remembering the Exodus during the Festival of Sukkot – and yesterday they awakened to the news of an attack on Israel. Let us pray – yet again – for peace for all the peoples in that region of the world.”

“In their wilderness sojourn the Hebrew people encountered hunger and thirst, doubt and rebellion, fear and anxiety, but through it all, Moses kept the faith. He followed the pillar of fire by night and the cloud by day. Moses was clearly an early adapter in using the cloud as a navigational system.”

“They finally reach the Jordan River, and the Land of Promise – I call it that because it should be a land of promise for all who live there – the Land of Promise is within sight. On Mt. Nebo, on the border between present day Jordan and Israel, Moses looks out over the Jordan Valley and the West Bank, sees the town of Jericho, that Joshua will take in his first conquest, and then up the hills on which the City of David will rise. And then he dies, leaving the people without a leader at a critical point in their journey.”

“But God has a succession plan.”

“The Lord  spoke to Joshua son of Nun, Moses’ assistant, saying, ‘My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them.’” (Joshua 1:1-2)

“Transition in leadership can be challenging, and when it accompanies a risky new venture, it can be doubly difficult.”

“Now it’s Joshua’s turn to look out over the coming conquest of the land of other nations. I wonder if he senses that entering that land would be the start of unending geopolitical conflict still present today, much of it rooted in how this text has been understood and implemented. Joshua is overwhelmed by an uncertain and frightening future that lies ahead.”

“Did you hear how God prepares Joshua to cross the river? Three times God tells him to be ‘be of good courage.’ I will be with you. You are not alone. My word will go with you.

Be of good courage. Hold fast to that which is good. We’ve heard that line every Sunday in worship in the closing Charge and Benediction since I began serving this congregation. I often think of those words when I find myself facing some river over which I need to cross, knowing it will not be easy.”

“We are the church. We’re the ones who are of good courage. We’re those who hold fast to that which is good.”

“What is ‘good’ courage? It’s the determination to stand for what is right and just and fair even when it’s hard. For Moses, and then Joshua, it meant holding fast to the law of God, not turning away from it. Good courage is the bravery that comes from unwavering commitment to pursuing God’s vision of a world built on kindness and justice and love, a world where all are respected, and hope does not disappear.”

“We all need courage like that at times in our lives. Any one of us can find ourselves facing situations that loom large and threatening, moments when we’re not sure we can keep going. In those moments we can look for help beyond ourselves. To get through whatever we face, personally or together, we can remember that it’s not only up to us. That’s one of the gifts of faith: we know we are not alone as we seek courage to get through difficult circumstances beyond our control.”

“We hear that theme in our music today. The text for The World Beloved reminds us that God’s love never leaves us. Bluegrass music sings of the strength from a power greater than our own that allows us to live through hard times.”

“I’ve made two Civil Rights pilgrimages through the south, and both times I came away astonished at the courage of the young people of that day… Ruby Bridges, a six-year-old Black girl walking alone through angry adults into an all-white school through a crowd of angry adults in New Orleans. …Claudette Colvin, a 15-year-old arrested in Montgomery, Alabama, for refusing to give up her seat on the bus eight months before Rosa Parks did the same thing… The students who faced police dogs and water canon in Kelly Ingram Park in Birmingham as they protested for their parents’ right to vote…That is good courage.”

“Courage is evident in large and small ways in our time. The growth in the hospice movement is a sign of courage to face squarely the reality of the end of life. Teenagers seeking help for a mental health crisis – that takes courage. Those standing up to powerful interests to try to stop climate change are demonstrating courage on behalf of the planet. Trans kids and their families who face bullying from school boards and politicians and yet refuse to back down are showing good courage.”

“As I think about the church and its future – and here I mean not only this church, but the Christian Church, and for that matter, all communities of faith – in coming decades we will need good courage in new ways, to hold fast to that which is good, because of future challenges we cannot yet even fathom – there are many, but I want to focus on one that may surprise my colleagues, knowing my limited knowledge of computers.”

“I’m thinking of the coming impact of Artificial Intelligence. I spent the summer reading about this; if you’re not either fascinated by it or fearful of it, then you’re not paying attention. The view from Mt. Nebo today looks out over a landscape that will soon be altered by astonishing new technologies that will affect all of us in significant ways.”

“Some are comparing the coming of Artificial Intelligence to the discovery of electricity or humanity’s harnessing of fire. After spending months with the developers of AI, Ross Andersen wrote recently in The Atlantic that the goal of artificial general intelligence, which goes far beyond the currently available AI, is ‘to summon a superintelligence into the world, an intellect superior to that of any human.’” (The Atlantic, September 2023, p. 54)

“If we don’t readily see the implications of this new technology for people of faith, it becomes apparent in listening to those engaged in developing it. One person working on superintelligence refers to it as ‘the final boss of humanity.’” (The Atlantic, September 2023, p. 66)

“That sounds like religious language.”

“The Internet and our use of it today will seem quaint and naive in merely a few years. Changes in technology only recently predicted to be here around 2050 are now expected by 2026. Economies and social and political systems will face enormous upheaval in coming to terms with the power of AI. It is both hopeful and ominous.”

“The technologies that emerge over the next decade represent for people of faith a mid-21st century Jordan over which the human community will soon cross, not knowing where we are going. Will AI be a force that benefits or harms humanity? Will the new technologies help us cure disease and clean up the planet and learn to live together peaceably, or will they serve as new means of control that diminish human meaning and purpose, expand existing inequities, and lead to catastrophic uses?”

“On Mt. Nebo, God reminds Joshua and the Israelites they have reason to hope in the future because they take good courage with them as they cross into the unknown. This congregation has the chance to do the same – to step into the next chapter of its life with courage and hope, not knowing what lies ahead. I’m not referring to the short-term transition of a retiring senior pastor. I’m pointing to the much larger and more consequential challenge and opportunity to live into an as-yet undetermined future together.”

“That future will be shaped by technologies only now being developed that will have profound impact on systems that could move humanity in more just, equitable, and sustainable directions – or away from them. The Church and other people of faith and goodwill can and must play a part in determining a new course for the human community.”

“The word to Joshua and to people of faith everywhere and in every age is a word to which we, too, should listen as we cross a new Jordan into tomorrow, with the song of God’s love in our hearts: Be of good courage. Hold fast to that which is good.”

“Thanks be to God.”

“Amen.”

Prayers

Rev. Alanna Simone Tyler led the congregation in the following Prayer of Adoration and Confession: “God of grace, you brought the Church into being long ago. Across the ages people have loved you and followed you. We join them in praising your name, but we confess the Church needs renewal today. We are confused and afraid. We do not trust your Spirit can still stir the Church. Awaken us, we pray. Give us good courage. Summon from us a response that sings your praise and holds fast to the hope that is ours in Jesus Christ, in whose name we pray. Amen.”

After the sermon, Rev. Alexandra Jacob offered a Pastoral Prayer and then led the congregation in the Lord’s Prayer: “Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen”

Music

The church choir opened with a “Bluegrass Hymn Sing” and “The World Beloved: A Bluegrass Mass.” The choir and congregation sang “Prayer of Good Courage” from “Mountain Vespers” by Kent Gustavson and “Lord Jesus, You Shall Be My Song” accompanied by the church organist, who concluded the service with the Postlude “When the Angels Carry Me Home.”

Conclusion

This sermon does a wonderful job of making a profound theological point in simple language that is tied to words in the Old Testament. “Be of good courage. Hold on to that which is good.”

Three times God tells Joshua “Be of good courage.” And God gives Joshua three reasons to “be of good courage. You are not alone. I will be with you. My word will go with you. Hold fast to that which is good.”

What is good courage? “It’s the determination to stand for what is right and just and fair even when it’s hard.” It’s “the bravery that comes from unwavering commitment to pursuing God’s vision of a world built on kindness, and justice and love, a world where all are respected, and hope does not disappear.” (Emphasis added.)

Moreover, Westminster and all other churches (and indeed all communities of faith) ”in coming decades . . . will need good courage in new ways, to hold fast to that which is good, because of future challenges we cannot yet even fathom,” especially Artificial Intelligence. A recent article in The Atlantic magazine said that “the goal of artificial general intelligence, . . . which goes far beyond the currently available AI is “to summon a superintelligence in the world, an intellect superior to that of any human” or “the final boss of humanity.” (Emphasis added.)

Such future changes “could move humanity in more just, equitable, and sustainable directions—or away from them. The Church and other people of faith and goodwill can and must play a part in determining a new course for the human community.” Thus, all of us need to “Be of good courage. Hold fast to that which is good.” (Emphasis added.)

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[1] Rev. Dr. Tim Hart-Andersen, Sermon, “We Are the Church: Be of good courage. Hold fast to that which is good,” Westminster Presbyterian Church (Oct. 8, 2023); Bulletin of the Worship Service, Westminster Presbyterian Church (Oct. 8, 2023).

Minneapolis Westminster Presbyterian Church: Presbyterian Principles: It is our duty to exercise mutual forbearance toward each other

On May 14, Rev. Dr. Timothy Hart-Andersen, Senior Pastor of Minneapolis’ Westminster Presbyterian Church, preached the last of his three sermons on Presbyterian Principles.[1] This one focused on our duty to exercise mutual forbearance toward each other.

Scripture

Colossians 3:12-17

As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.

Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive.

Above all, clothe yourselves with love, which binds everything together in perfect harmony.

And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Sermon[2]

We come today to the final sermon in this series exploring the Historic Principles of Church Order from the constitution of the Presbyterian Church. These principles were adopted in the late 18th century to help the church maintain “order” in its life, but the principles do much more. They offer essential guidance to us as individuals seeking to follow Jesus in our time.

There are eight historic principles; we’ve focused on two so far: “God alone is Lord of the conscience – we carry God’s love in our minds and hearts as a compass in life.” “Truth is in order to goodness – facing the truth, even if it painful, leads to goodness.”

And finally, this principle:

“There are truths and forms with respect to which (people) of good characters and principles may differ. And in all these we think it the duty both of private Christians and societies to exercise mutual forbearance toward each other. It is our duty to exercise mutual forbearance toward each other.”

Those 18th century Presbyterians had read their Bible. The notion of being kind to one another, even in the face of hostility, appears throughout the gospels. Jesus takes it to an extreme when he tells us to love our enemies and pray for those who persecute us.

How do we live like that? The letter to the Colossians has some advice:

“Therefore, as God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lordhas forgiven you, so you also must forgive. (Colossians 3:12-23)

New life in Christ is like shedding old clothes and donning a new self. I have watched that happen many times over the years, as people come to fresh commitment to their faith, or come to faith for the first time. When we follow Jesus, we put on new clothes. We take on a new identity.

Last Thursday the elders of the church welcomed new members into the life of our congregation. We will receive them in worship next week. The 20 or so individuals are not coming to Westminster for social reasons, or because we’re a well-run non-profit. They are, rather, shedding an old way of life, each in their own way, and putting on a new identity. They want to discern with us what it means to follow Jesus in our complicated time. If they serve on a committee or sing in the choir that’s great; but let us be clear: church is about taking on, putting on, a new identity.

Among other things, our Presbyterian ancestors say, that new identity expects of us mutual forbearance.

This past week I found myself on an airplane flying back to Minneapolis, next to an older man wearing the hat and jacket of someone with whom I assumed I would disagree on any number of issues. He wanted to talk. Has that ever happened to you? My strategy was to open my laptop and go to work on this sermon. He tried to engage me multiple times; finally, I obliged. We were beginning our descent to Minneapolis and with his opening question to me I thought he and I might start a descent of our own.

“Is it true what they say about crime in Minneapolis?” he asked.

“I’m not sure what you’re hearing,” I replied, and then told him about the decline in crime in the city as reported in the news recently. He seemed skeptical.

Then – maybe, I confess, to see how he might respond – I said that things would be even better if there weren’t so many guns. He proceeded to tell me he owned an AR-15, and he didn’t want anyone taking it from him because he needed it for protection.

It was clear we were headed toward serious turbulence. I was determined not to give an inch on this topic about which I have strong feelings. We were in a small airplane. He had the window seat; I had the aisle. I had him cornered.

Then I remembered the historic principle in the sermon I was working on, sitting next to him. “There are truths and forms with respect to which (people) of good characters and principles may differ. And in all these we think it the duty both of private Christians and societies to exercise mutual forbearance toward each other. ”

To forbear means to exercise restraint, show patience, demonstrate self-control. That is not where I was headed with my seatmate. I decided to try practicing what I was planning to preach.

I began by assuming he was “a person of good character.” It helped to think of him as someone’s grandfather – it takes one to know one, even if we did have opposing views. I set out to patiently listen to him, and then, to my relief, he sat quietly listening to me when it was my turn.

There we were, two grandfathers representing American polarity on that little plane. We went back and forth for some time, working hard to keep it polite and genuinely hear the other. Both of us were pleased to find one area about which we did agree: the need for more mental health support in our communities.

I left him in Minneapolis. He was headed to Salt Lake. When I told him I was a Presbyterian minister, he smiled and said he was a Lutheran. I doubt I changed his mind about guns, and I know he did not change mine, but our exchange had been surprisingly helpful. I had the sense that if we had more time, we might have found more common ground.

It is our duty to exercise mutual forbearance toward each other.

I first learned that historic Presbyterian principle back in the heat of the major church struggle over the full inclusion of LGBTQ persons in the life and ministry of our denomination. Not unlike other struggles to expand the rights of people, those of us advocating change received a lot of pushback. Some of it was ugly. It was even worse for those who embodied the pain of the church’s exclusion. Individuals were shunned, kicked out of churches, subject to cruelty and hate.

It was difficult in that time to “exercise mutual forbearance” toward those on the opposing side. We consciously and carefully referred to them not as the enemy but as “other Presbyterians,” to remind ourselves that we weren’t that far apart on every issue. There might be some common ground between us. We held firm that God’s love extended to all God’s people, and that God’s call to serve the church could come to any faithful person. We did that while trying to engage those who disagreed in a way that respected their full humanity, hoping they might reciprocate, and some did.

The church finally became supportive of its LGBTQ members. Several hundred congregations left the denomination, including some in our presbytery, but I think more would have left were it not for some on both sides of the struggle committed to exercising the historic principle of mutual forbearance toward each other.

“Above all,” Colossians urges us, “Clothe yourselves with love, which binds everything together in perfect harmony.”

The Church, like the human community, has always struggled to hold in tension internal disagreement while staying together. The historic principle of mutual forbearance acknowledges that we do not all have to agree on everything. We never will. But when we write off someone with whom we disagree, or make them our enemy, we have little chance of ever finding common ground.

There are truths and forms with respect to which (people) of good characters and principles may differ. That principle is not only Presbyterian – it is foundational to any functioning democracy. In the church we call the power that binds us together the love of God; in civil society it’s a shared sense of national purpose. We seem to have lost that, or are in danger of losing it.

When mutual forbearance is thrown out, democracy is on a collision course with itself and headed for deep trouble. With the mutual animosity characteristic of our time, we run the risk of losing any shared commitments and fracturing that which ties us to one another.

It is the duty, those Presbyterians said back then, both of private Christians and societies to exercise mutual forbearance toward each other. Forbearance – both as individuals and collectively. The Letter to the Colossians is not written to a private party; it is directed at a community.

The future belongs to people and communities that can learn to live with those with whom they disagree and may even consider an enemy.

Every year in Israel, Palestinians and Israelis hold an event called Joint Memorial Day. It began in 2005 to “try to break the chain of revenge and hatred.”

The first gathering 18 years ago had only 200 people. Three weeks ago, 15,000 Israelis and Palestinians showed up. They told stories of grief and loss on both sides – and listened to them. They publicly committed themselves to end the cycle of violence that only begets more violence. That is true in any society, including ours.

“It’s possible to use our pain in a different way,” an Arab father whose ten-year old daughter was killed by Israeli soldiers said at the event.

An Israeli man whose sister was killed by a suicide bomber said, “It is easy and natural to hate, be angry, want revenge. But I am convinced this is the best way to leverage my feelings and my loss for the good of my people and this country,”

That is the exercise of courageous mutual forbearance. If Israelis and Palestinians can do it, anyone can. Peace with justice will not come to the world until we break repeated patterns of hatred and revenge, violence and more violence between nations and neighbors.

To survive, our own democracy depends on finding a way to live together in a divided house with those we may be tempted to see as enemies. That is true for the Church, as well.

This may not be happy news for us, because it’s easy and, if we’re honest, strangely satisfying to spiral down into anger and dismissiveness toward others. I know this, because I struggle with this tension all the time. It surfaced on that airplane ride this past week.

Instead, the letter to the Colossians invites us to put on new life, to clothe ourselves with compassion, kindness, humility, meekness, and patience, bearing with one another and trusting God’s love to bind us together.

The three historic principles we have explored all start and finish with God’s love. They offer guidance to us in this troubled world, as we follow Jesus: God alone is Lord of the conscience. Truth is in order to goodness. It is our duty to exercise mutual forbearance toward each other.

In the end, only the power of God’s love working in us and in others will lead to that new day, a day where justice breaks forth and peace flourishes on earth and the human community lives in harmony.

That day is the great gift God has already given in Jesus Christ, the one whom we seek to follow and serve.

Thanks be to God.

Amen.

Reactions

I wholeheartedly agree that we should act with compassion, kindness, humility, meekness and patience with everyone we meet and with whom we interact. This includes forgiveness of others for what we perceive as their errors.

We may still try to teach and admonish others. And we need to acknowledge that others may not agree with us. This is when mutual forbearance or restraint, patience and self-control come in.

I also must confess that I tend to interact with others who, I believe, agree with me on contentious issues of our political and social life and try to avoid issues that might provoke disagreement.

As a result, I think that many others and I need practice of interacting with others who hold different opinions on issues like gun control and certain political leaders.

Tim’s account of his spontaneous response to a fellow airplane passenger who raised the question of crime in Minneapolis seemed inadequate. Given the vague nature of the other man’s comment, a better response by Tim could have been something like the following: “I’m not sure what you have heard on this subject, but during the COVID crisis and afterwards, Minneapolis experienced a bad rash of car jackings and thefts, high speed, reckless auto traffic that killed and injured many people and many gun-caused injuries and deaths. But recently there have been reported declines in these horrible crimes. I should also mention that later this month two downtown Minneapolis churches—Westminster and Central Lutheran—are co-hosting a national Festival of Homiletics for clergy of various churches.”

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[1] Previous posts about this series of sermons: The Constitution of the Presbyterian Church (U.S.A.), dwkcommentaries.com (May 11, 2023); Minneapolis Westminster Presbyterian Church: Presbyterian Principles: God alone is Lord of the conscience, dwkcommentaries.com (May 12, 2023); Minneapolis Westminster Presbyterian Church: Presbyterian Principles: Truth is in order to goodness, dwkcommentaries.com (May 13, 2023).

[2] Rev. Dr. Timothy Hart-Andersen, Sermon: Presbyterian Principles: It is our duty to exercise mutual forbearance toward each other, Westminster Presbyterian Church (Minneapolis) (May 14, 2023); Bulletin, Westminster Presbyterian Church (May 14, 2023) (the Bulletin’s cover contained the full statement of this Principle).

The Lord’s Prayer at Minneapolis’ Westminster Presbyterian Church

Here is the Lord’s Prayer that is said in every worship service at Minneapolis’ Westminster Presbyterian Church:

“Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. “

In addition, our Senior Pastor, Rev. Dr. Tim Hart-Andersen, recently delivered the following sermons about different passages of this Prayer:

The Prayer Jesus Taught: “Our Father, who art in heaven hallowed be thy Name” (Feb. 26, 2023);
The Prayer Jesus Taught: “Thy kingdom Come, thy will be done” (Mar. 3, 2023);
The Prayer Jesus Taught: “Give us this day our daily bread” (Mar. 12, 2023);
The Prayer Jesus Taught: “And forgive our debts as we forgive our debtors” (Mar. 19, 2023);
The Prayer Jesus Taught: “And lead us not into temptation but deliver us from evil” (Mar. 26, 2023).

Subsequent posts will discuss each of these sermons.

U.S. 2021 Report on International Religious Freedom

On June 2, 2022, the U.S. State Department released its 2021 Report on International Religious Freedom. It “describes the status of religious freedom in every country. The report covers government policies violating religious denominations and individuals, and U.S. policies to promote religious freedom around the world. The U.S. Department of State submits the reports in accordance with the International Religious Freedom Act of 1998.”[1]

The Report includes these sources on the subject: (a) Universal Declaration of Human Rights; (b) International Covenant on Civil and Political Rights; (c) Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief; (d) Religious Freedom Provisions, Commitments, and Obligations from Regional Bodies and Instruments; (e) Department of State Training Related to the International Religious Freedom Act-2021; (f) Department of Homeland Security and the International Religious Freedom Act; and (g) Overview of U.S. Refugee Policy—2021.

There is no overall summary of this freedom in 2021 throughout the world. Instead, as the above summary indicates, the report has separate reports for “every country” in the world. After a summary of its report on Cuba, which is chosen because a Minneapolis church, Westminster Presbyterian, has had partnerships with the island’s Presbyterian-Reformed Church since 2002, there will be general comments from that Cuban church and Westminster.

State Department Report on Cuba

Cuban Religious Demography

According to the Report, “The U.S. government estimates the total population at 11 million (midyear 2021). There is no independent, authoritative source on the overall size or composition of religious groups. The Catholic Church estimates 60 percent of the population identifies as Catholic. Membership in Protestant churches is estimated at 5 percent. According to some observers, Pentecostals and Baptists are likely the largest Protestant denominations. The Assemblies of God reports approximately 150,000 members; the four Baptist conventions estimate their combined membership at more than 100,000.”

“Jehovah’s Witnesses estimate their members at 95,000; Methodists 50,000; Seventh-day Adventists 36,000; Presbyterians 25,000; Anglicans 22,500; Episcopalians 10,000; Anabaptists 4,387 (mostly Iglesia de Los Hermanos en Cristo, the Brethren of Christ); Quakers 1,000; Moravians 750; and the Church of Jesus Christ 357 members. There are approximately 4,000 followers of 50 Apostolic churches (an unregistered, loosely affiliated network of Protestant churches, also known as the Apostolic Movement) and a separate New Apostolic Church associated with the New Apostolic Church International. According to some Christian leaders, evangelical Protestant groups continue to grow in the country. The Jewish community estimates it has 1,200 members, of whom 1,000 reside in Havana. According to a representative of the Islamic League, there are approximately 4,000 Muslims in the country, of whom fewer than half are native-born. The representative also said that the majority of the Muslim population is Sunni. Immigrants and native-born citizens practice several different Buddhist traditions, with estimates of 6,200 followers. The largest group of Buddhists is the Japanese Soka Gakkai; its estimated membership is 1,000. Other religious groups with small numbers of adherents include Greek Orthodox, Russian Orthodox, and Baha’is.”

“Many individuals, particularly Afro-Cubans, practice religions with roots across Africa, including Yoruba groups often referred to by outsiders as Santeria, but by adherents as the order of Lucumi or Orisha worship. Bantu-influenced groups refer to themselves as Palo Monte. These religious practices are commonly intermingled with Catholicism and other forms of Christianity, and some require Catholic baptism for full initiation, making it difficult to estimate accurately their total membership. Rastafarian adherents also have a presence on the island, although the size of the community is unknown.”

Religious Freedom in Cuba

According to the Report’s Executive Summary, “The country’s constitution contains written provisions for religious freedom and prohibitions against discrimination based on religious grounds. According to the religious freedom advocacy organization Christian Solidarity Worldwide (CSW), the Cuban Communist Party (CCP), through its Office of Religious Affairs (ORA) and the Ministry of Justice (MOJ), continued to control most aspects of religious life. In its annual Watch List, Open Doors reported a continued rise in persecution of Christians in the country. According to media, on July 11, security forces (a general term covering military, police, and vigilante forces) committed acts of violence against, detained, and harassed religious leaders from multiple faith communities who were participating in peaceful demonstrations across the country. According to Human Rights Watch (HRW), security forces beat Roman Catholic priest Jose Castor Alvarez Devesa when he offered aid to an injured person at a protest in Camaguey on July 11. CSW reported Pastor Lorenzo Rosales Fajardo faced up to a 10-year sentence for participating in a march the same day. Rosales Fajardo was found guilty of charges in December and awaited sentencing at year’s end. Sissi Abascal Zamora, a member of the Ladies in White opposition group, received a six-year sentence for participating in the July protests. Authorities continued to subject members of the Association of Free Yorubas of Cuba (Free Yorubas) to arbitrary detentions, threats, physical violence, and verbal harassment. The U.S.-based nongovernmental organization (NGO) Global Liberty Alliance reported four members of Free Yorubas faced extended pretrial detention after their arrests following the July protests and prison sentences of up to 10 years. The Spanish NGO Cuban Observatory of Human Rights registered at least 30 acts against leaders and laypersons from multiple faith communities as the government attempted to suppress public support for peaceful protests called for November 15. According to NGO and media reports, those actions included the orchestration of demonstrations (acts of repudiation) in front of the homes of Catholic priests, police surveillance, internet cuts, and the harassment of a nun as she left her residence in Havana to meet a friend. In August, security service officials arrested Apostolic Church pastor Alain Toledano Valiente for ‘propagating the COVID pandemic’ when he held what he said was a socially distanced service. Religious groups reported the ORA and MOJ continued to deny official registration to certain groups, including to several Apostolic churches, or did not respond to long-pending applications, such as those for the Jehovah’s Witnesses and The Church of Jesus Christ of Latter-day Saints (Church of Jesus Christ).”

“Some religious groups and organizations, such as the Catholic charity Caritas, continued to gather and distribute relief items, providing humanitarian assistance to individuals regardless of religious belief. The Catholic-affiliated Community of Sant’Egidio continued to hold prayer and small group meetings in spite of COVID-19 restrictions.”

“Due to a lack of government responsiveness, U.S. embassy officials did not meet with or otherwise engage the ORA during the year. In public statements and on social media, U.S. government officials, including the Secretary of State, continued to call upon the government to respect the fundamental freedoms of its citizens, including the freedom of religion. Embassy officials met regularly with a range of religious groups concerning the state of religious freedom and political activities related to religious groups’ beliefs.”

“On November 15, 2021, in accordance with the International Religious Freedom Act of 1998, as amended, the Secretary of State again placed Cuba on the Special Watch List for having engaged in or tolerated severe violations of religious freedom.”

Recent Devotion from Cuban Presbyterian-Reformed Church[3]

The Presbyterian Reformed Church in Cuba prepares daily devotions in Spanish (with English translations) that are available on the Internet. Here, for example, is their devotion for June 26, 2022, the 132^nd Anniversary of the church: “Following Jesus (Luke 9:51-62).”

“Jesus replied, ‘No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.’”

“A new section of the Gospel of Luke begins with these verses, Jesus’ resolve to travel to Jerusalem. The three candidates for discipleship illustrate the demands that are implied by following Jesus; they teach that emotional enthusiasm is not sufficient and neither are we capable of abandoning all to follow him.”

“Loyalty to Christ takes precedence over any other loyalties. In one of the cases the man tried to excuse himself by saying that he had to care for his dead father. The spiritually dead should bury their dead, but the followers of Jesus should fulfill the urgent work of proclaiming the good news. This is not an argument in favor of insensitivity but is a lesson against delay in fulfilling an order.”

“Jesus focuses his attention on one truth: to serve his cause demands complete dedication. To not be suitable for the Reign of God means a discipleship through which God is unable to use us in the best way.”

“What does Jesus want of us? Complete dedication, not half delivery. We don’t have the right to follow him at our convenience; we should accept the cross together with the crown, judgment together with mercy. One must take into account the cost and to be ready to abandon everything. We should not allow anything to distract us from the path of living what he calls good and true.”

“Prayer: Lord, allow us to be alert to your call and not continually excuse ourselves. In the name of Jesus, Amen”

Report from Westminster Presbyterian Church[4]

“For more than 20 years, Westminster has had a partnership with people and institutions in Cuba, making it our longest global partnership. Well over 100 Westminster members and staff have visited Cuba to experience the culture, welcome, and resilience of the Cuban people. The situation in Cuba remains dire due to food shortages, economic despair, and political unrest. Yet, as of January 1, our partner church, El Redentor/Versalles (Versalles) in Matanzas has welcomed a new pastor, the Rev. Anays Noda, and her family. They bring a renewed energy and new members into the church.”

“After building renovation and much hard work, our siblings at Versalles are eagerly readying for visitors from Westminster. A group of five Westminster members plan to travel in July to revisit the seven clean water installations Westminster currently sponsors [on the island] and to assess a potential new site, anticipating installation later this year. A highlight of the trip will be a chance to worship in person again at Versalles. A congregational trip is also being planned for early 2023 offering a unique experience to witness God’s love this whole world over.”

Conclusion[5]

Any discussion of Cuban religious freedom should expressly recognize its enormous economic problems associated with the worldwide COVID pandemic and the resulting severe negative economic impact on Cuba’s market for international tourism and hence Cuban opportunities for employment and entrepreneurial activities. These and other developments, including the continued U.S. embargo of the island, have caused increased numbers of Cuban seeking to flee the island and protests on the island over desperate conditions.

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[1] State Dep’t, 2021 Report on International Religious Freedom (June 2, 2022).

[2] Minneapolis’ Westminster Presbyterian Church’s Connections with Cuba, dwkcommentaries.com (Jan. 13, 2015}. See generally “Cuban Human Rights” section (with discussions of earlier U.S. reports on Cuban religious freedom) of List of Posts to dwkcommentaries—Topical: CUBA [as of 5/4/20].

[3] Daily Devotions of the Presbyterian Reformed Church of Cuba (June 26, 2022).

[4] Our Global Partners in Cuba, Westminster News (July 2022). This blogger treasures his having been on three Westminster mission trips to Cuba and the friendships he has developed with Cubans. (Minneapolis’ Westminster Presbyterian Church’s Connections with Cuba, dwkcommentaries.com (Jan. 13, 2015); Minneapolis’ Westminster Presbyterian Church Celebrates U.S.-Cuba Reconciliation, dwkcommentaries.com (Jan. 4, 2015). See generally List of Posts to dwkcommentaries—Topical: CUBA [as of 5/4/20].

[5] See, e.g., Frank, Cuba sees slow economic recovery at 4% in 2022—Official, Reuters (Dec. 12, 2021); Cubans arriving in record numbers along Mexico border, Wash. Post (April 7, 2022); Cuba economic crisis and political crackdown pushes many to immigrate, Al Jazeera YouTube (May 2022); Cuban Migrants Arrive to U.S. in Record Numbers, on Foot, Not by Boat, N.Y. Times (May 3, 2022); With the world distracted, Cuba cracks down on dissident artists, Wash. Post (June 27, 2022)..

More Criticism of U.S. Means of Addressing Immigration Needs of Afghan Evacuees

This blog previously discussed the complexity of meeting the U.S. immigration needs of Afghan evacuees, estimated at 65,000 to 199,000 less than two weeks ago.[1] This analysis has been underscored by John T. Medeiros, an experienced U.S. immigration attorney and the Chair of the Minnesota/Dakotas Chapter of the American Immigration Lawyers Association.[2]

According to Medeiros, this subject was the focus of a recent conference call with nearly 100 immigration lawyers across the U.S.

He noted that he and many other immigration lawyers have been focused on assisting “family members and friends of Afghan allies in applying for humanitarian parole, which the federal Immigration Service says “is used to bring someone who is otherwise inadmissible to the United States for a temporary period of time due to an emergency.”

This conference call emphasized the following current status of this situation:

“Within the past two months there have been over 17,000 applications for humanitarian parole filed with the USCIS.”
“Each application includes a filing fee of $575; in the past two months the USCIS has received an estimated $9.8 million in fees.”
“While there is an option to request a fee waiver, almost all applications filed with a fee waiver have been rejected by the USCIS.”
“For the pending 17,000 applications there are a total of six USCIS adjudicators.”
“Since Sept. 1, USCIS has not processed any applications for individuals still in Afghanistan.”
“Since that same date, USCIS has processed ‘a handful of applications’ for Afghan nationals displaced in a third country.”
“USCIS is expected to soon announce its plans to adjudicate those applications that remain pending, with priority given to individuals who are not physically in Afghanistan. The rationale for this decision is that third-country nationals would be able to obtain the required travel permission in the form of a visa at a U.S. consular post in the third country, while visa services have been suspended within Afghanistan.”
“It is unclear if [U.S.] visas will be issued to displaced Afghan nationals who are not in possession of a valid passport.”

This horrible situation, said Medeiros, caused the participants in this conference call to demand the following actions:

“[We] call on Department of Homeland Security Secretary Alejandro Mayorkas to immediately allocate sufficient resources to the USCIS for the swift adjudication of the pending 17,000 applications for humanitarian parole and to approve applications for fee waivers for applicants who meet the eligibility criteria.”

“After these applications have been approved, we call on Secretary of State Antony Blinken to expedite the vetting process and the issuance of visas to displaced Afghan nationals, including those who are not in possession of a valid passport.”

“[We] call on the office of the White House to authorize the U.S. Department of Defense to send military flights to countries with concentrations of displaced Afghan nationals, and evacuate those with valid claims to asylum, Special Immigrant Visas or any other immigration benefit.”

“[We] call on Congress to swiftly pass the Afghan Adjustment Act, which would provide a path to permanent residence for those Afghan evacuees who have risked their lives in support of U.S. military efforts. It is the least we can do to honor the sacrifices our Afghan allies have made for the benefit of American democracy.”

Conclusion

These recommendations are endorsed by this blogger, who is a retired lawyer who did not specialize in immigration law, but who in the mid-1980s learned certain aspects of immigration and asylum law and then served as a pro bono lawyer for asylum seekers from El Salvador and other countries.[3]

This endorsement is also buttressed by my current service on the Refugee Co-Sponsorship Team at Minneapolis’ Westminster Presbyterian Church, which is now co-sponsoring an Afghan family with the assistance of the Minnesota Council of Churches. [4]

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[1] Immense Problems Hampering U.S. Efforts To Resettle Afghans, dwkcommentaries.com (Oct. 22, 2021).

[2] Medeiros, We’re still failing Afghan allies. Why no outrage?, StarTribune (Nov. 2, 2021); John t. Medeiros [Biography]; American Immigration Lawyers Association, Minnesota/Dakotas Chapter.

[3] Becoming a Pro Bono Asylum Lawyer, dwkcommentareis.com (May 24, 2011); My Pilgrimage to El Salvador, April 1989, dwkcommentaries.com (May 25, 2011); Teaching the International Human Rights Course, dwkcommentaries.com (July 1, 2011).

[4] Schulze, Campbell & Krohnke, Our Sojourners Have Arrived, Westminster News, p.7 (Nov. 2021).

Additional Reasons for Loving Dave Brubeck’s Music

After publishing the post about Dave Brubeck and other jazz musicians, I remembered that my church, Minneapolis’ Westminster Presbyterian, has used Brubeck music in at least two of our worship services. These are additional reasons for my love of his music.

On September 2, 2012, our church organist, Melanie Ohnstad, played an organ prelude “Swing Five,” which uses the rhythms of Brubeck’s “Take Five” and which was composed by a contemporary German composer, Johannes Matthias Michel.[1]

On December 6, 2015, Westminster’s church choir sang “God’s Love Made Visible,” a sacred jazz piece in 5/4 time by Brubeck. The words by his late wife, Iola Brubeck, started with the religious meaning of Christmas:

“God’s love made visible! Incomprehensible! He is invincible! His love shall reign! From love so bountiful, blessings uncountable made death surmountable! His love shall reign! Joyfully pray for peace and good will! All of man’s yearning He will fulfill. Praise him for ev’ry day! Open your hearts and pray. His love shall reign!”

After an interlude of words about the secular activities of the season, the music returned to the religious theme:

“ God gave His Son to us to dwell as one of us. His blessing unto us! His love shall reign! To Him all honor bring, heaven and earth will sing, praising our Lord and King!
His love shall reign! Open all doors this day of His birth, men of good will inherit the earth.
His star will always be guiding humanity through eternity!
His love shall reign!”

This choral piece is from a longer sacred work by Brubeck: “Fiesta de la Posada” (Festival of the Inn), which Brubeck said was an outgrowth of his absorbing and observing “Mexican folk music all my life.” That “ethnic music reflects those qualities I most admire in people… dignity in moments of tragedy, infectious high spirits in moments of joy, and an unshakeable religious faith made evident in a strong sense of one’s own worth and a deep respect for the shared values of one’s own group — family, church, village. These qualities, I think, are universal to people with a strong communal sense” that he “tried to capture in the simple retelling of the Christmas story” in “fiesta de la Posada.”

I also discovered that Brubeck had some Presbyterian connections and had played this piece and others at the national meeting (General Assembly of our denomination, the Presbyterian Church (U.S.A.) ) in 1997.[2]

Thank you, Dave Brubeck, for these contributions to works for religious communities.

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[1] Jazzy Music at Minneapolis’ Westminster Presbyterian Church, dwkcommentaries.com (Sept. 5, 2012).)

[2] Brubeck, A Note from the Composer, davebrubeck.com; Buchanan, A tribute to Presbyterian-friendly Dave Brubeck, PCUSA News (Dec. 14, 2012.

Pandemic Journal (# 30): More Days in the Pandemic

One of the objectives of this Journal is recording what it is like to live during the COVID-19 pandemic. Here is another such report.[1]

First, here are the latest pandemic statistics as of September 27 (2:06 p.m. EDT). The world has 32,892,000 cases and 994,400 deaths. The U.S., 7,119,400 (the most in the world) and 204,400; and Minnesota, 96,786 and 6,938.[2]

Now to more positive news from my wife and me, both grateful to continuing to be healthy.

Last Wednesday (September 23) we started our first excursion outside the City of Minneapolis and nearby western suburbs during the pandemic by driving 237 miles from Minneapolis to Tofte on the North Shore of Lake Superior.

Our initial drive on Interstate 35 from Minneapolis to Duluth was blessed by a beautiful sunny day and by listening to classical music on the Symphony Hall channel of SiriusXM on our car radio. I especially enjoyed the last movement of Beethoven’s 9^th Symphony with its joyous choral music. Although I do not know the German words that the choir was singing, I know the melody and enjoyed singing the melody along with the choir. Hearing this symphony again reminded me of its thrilling performance by the Minnesota Orchestra in Soweto, South Africa in August 2018.

We also listened to Mozart’s oboe concerto and a Haydn symphony. All of this music reminded me of the genius of these composers and their ability to continue to thrill us today.

Moreover, this music relieved my mind from obsessing about the many problems facing the U.S. and the world.

When we got to Duluth we stopped at a Dunn Brothers Coffee Shop on London Road to buy one delicious chicken sandwich on cranberry/wild-rice bread to share. Then we went up the hill in the city to the Hawk Ridge Nature Reserve, where we have been many times, hoping to see migrating hawks and other birds. Unfortunately for that objective, it was very warm with little wind and hence no birds.

After Duluth it was northeast on State Highway 61 along the North Shore.

In the town of Silver Bay we stopped to buy a bottle of wine, but could not find the store. In a parking lot I asked two masked women where we could find such a store. They did not know. Although it is often difficult to recognize people who are wearing masks to protect against the pandemic, one of the women’s distinctive hair enabled me to recognize her as a friend from my Minneapolis church, so I called out her name, and I was correct. She said she thought she had recognized my voice. Another woman, whom I did not know, then directed us to the nearby store, and a bottle of wine was secured.

When we arrived at Tofte we drove north on County Road 2 (the Sawbill Trail) to go west on Range Road 166 (Heartbreak Ridge, which is named for early loggers’ broken hearts for their inability to haul logs up or down the ridge during the winter). After arriving at Range Road 343, we turned around and went back to the Sawbill Trail, seeing beautiful fall foliage both ways.

We then returned to Tofte and checked into the AmericInn in the town, where we have stayed before. Because of pandemic restrictions, there was a more limited free breakfast designed for take-out or eating in your room. There was no servicing of our room during our two-night stay so that the two of us would be the only ones in the room. The motel clerk said they had had an extremely busy Fall, which confirmed our earlier unsuccessful attempts this summer to go to the North Shore.

The first night we ordered take-out from the Bluefin Grill across Highway 61; the salmon and salad were acceptable.

On Thursday (September 24), after breakfast at the motel, we returned to the Sawbill Trail to drive north in order to go east on Range Road 164 (the Honeymoon Trail), which is famous for its colorful fall foliage. Indeed, the yellow leaves of the poplar trees and the red of the maple trees were gorgeous.

At the end of the Honeymoon Trail, we turned and went north a short distance on the Caribou Trail (County Road 4). Then we turned right and went east on Murmur Creek Road (Range Road 332) and Pike Lake Road (County Road 45) to see more beautiful fall foliage. Then it was south on County Road 7 to return to State Highway 61.

We then drove northeast on Highway 61 past many places we had seen before—Lutsen Resort, Cascade River State Park and Grand Marais—to Judge C.R. Magney State Park, where on a beautiful early afternoon we hiked uphill along the Brule River and the easier downhill hike back.

Afterwards we returned to Grand Marais and stopped at our favorite restaurant—The Angry Trout—for a wonderful meal sitting outside on its deck overlooking the Harbor on a beautiful (but breezy and cool 49 degree) day. My wife had a white fish dinner while I had a bison steak dinner.

Then it was back to the motel in Tofte. The next day was colder and rainy so we left to return home. We were glad we had been to the North Shore again, had seen the beautiful fall foliage and had excellent meals. Indeed, we did not recall the intensity of fall colors on previous trips to the North Shore, and we learned afterwards that the birch and poplars in their fall yellow finery were a week or so early. We were lucky.

We thus re-emerged in the turmoil of U.S. politics: Trump’s nomination of Amy Coney Barrett to replace Ruth Bader Ginsburg on the U.S. Supreme Court and Senator McConnell’s intent to orchestrate an immediate Senate confirmation of Barrett, even before the November 3 presidential election; Trump’s continued threats to not abide by the results of that election; and more. These issues will be discussed in future posts.

This morning I attended the virtual worship service at my Minneapolis church (Westminster Presbyterian). The sermon (“The Wonder Table”) by Rev.Tim Hart-Andersen, Senior Pastor, was based on Exodus 7:1-18 and Luke 13:10-21. He called for us to have a sense of wonder and curiosity to see what else there might be beyond the immediate situations of life. He also pointed out that people with hard hearts like the Pharaoh in the passage from Exodus will protect their power at all costs and that Jesus called out the hypocrisy of the synagogue leaders in the passage from Luke.(After the text of this sermon is available, another post will explore its message.)

This sermon also quoted from a recent New York Times column by David Brooks, who has spoken several times at our church’s Town Hall Forum.[3] Brooks said in his column, “I came to faith in middle age after I’d been in public life for a while. I would say that coming to faith changed everything and yet didn’t alter my political opinions all that much. That’s because assenting to a religion is not like choosing to be a Republican or a Democrat. It happens on a different level of consciousness.”

Brooks continued, “During my decades as an atheist, I thought the stories were false but the values they implied were true. These values — welcome the stranger, humility against pride — became the moral framework I applied to think through my opinions, to support various causes. Like a lot of atheists, I found the theology of Reinhold Niebuhr very helpful.” He also added the following comments on his personal journey of faith:

“About seven years ago I realized that my secular understanding was not adequate to the amplitude of life as I experienced it. There were extremes of joy and pain, spiritual fullness and spiritual emptiness that were outside the normal material explanations of things.”
“I was gripped by the conviction that the people I encountered were not skin bags of DNA, but had souls; had essences with no size or shape, but that gave them infinite value and dignity. The conviction that people have souls led to the possibility that there was some spirit who breathed souls into them.”
“What finally did the trick was glimpses of infinite goodness. . . .Divine religions are primarily oriented to an image of pure goodness, pure loving kindness, holiness. In periodic glimpses of radical goodness — in other people, in sensations of the transcendent — I felt, as Wendell Berry put it, “knowledge crawl over my skin.” The biblical stories from Genesis all the way through Luke and John became living presences in my life.”
“These realizations transformed my spiritual life: awareness of God’s love, participation in grace, awareness that each person is made in God’s image. Faith offered an image of a way of being, an ultimate allegiance.”
“I spent more time listening, trying to discern how I was being called. I began to think with my heart as much as my head. . . . But my basic moral values — derived from the biblical metaphysic — were already in place and didn’t change that much now that the biblical stories had come alive.”
“My point is there is no neat relationship between the spiritual consciousness and the moral and prudential consciousnesses. When it comes to thinking and acting in the public square, we believers and nonbelievers are all in the same boat — trying to apply our moral frameworks to present realities. Faith itself doesn’t make you wiser or better.”
“In a society that is growing radically more secular every day, I’d say we have more to fear from political dogmatism than religious dogmatism. We have more to fear from those who let their politics determine their faith practices and who turn their religious communities into political armies. We have more to fear from people who look to politics as a substitute for faith.”
“And we have most to fear from the possibility that the biblical metaphysic, which has been a coherent value system for believers and nonbelievers for centuries, will fade from our culture, the stories will go untold, and young people will grow up in a society without any coherent moral ecology at all.”

I thank David Brooks for speaking so eloquently about his spiritual journey.

Here ends this report on several days of this individual’s life during the coronavirus pandemic.

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[2] Covid in the U.S.: Latest Map and Case Count, N.Y. Times (Sept. 27, 2020); Covid World Map: Tracking the Global Outbreak, N.Y. Times (Sept. 27, 2020).

[3] David Brooks Speaks on “The Role of Character in Creating an Excellent Life,” dwkcommentaries.com (May 16, 2015); Brooks, How Faith Shapes My Politics, N.Y.Times (Sept. 24, 2020).

Pandemic Journal (# 29): Current Reflections on COVID-19 Pandemic

As of 8:48 CST on September 20, more than 6,790,500 people in the U.S. had been infected with the coronavirus (the most of any country in the world) and at least 199,500 have died. In Minnesota, there have been 88,773 cases and 5,133 deaths. For the world as a whole the numbers are 30,675,000 cases and 954,427 deaths.[1] These statistics cause one to have sympathy for all those who have or had the disease and all those who have died from it and for all their family members and friends.

I only know two people who have had the coronavirus. One is a nephew who is recovering at his home in another state. The other is Nachito Herrera, a friend and a famous Cuban-American jazz pianist in Minnesota, whose ICU care with a ventilator was covered by Minnesota media and who recently played several pieces, including his arrangement of “America the Beautiful,” on a public television program. And on September 25 he is scheduled at the Minneapolis’ jazz club, the dakota, for a concert. [2]

On March 19, 2020, our condo building management instituted new regulations in response to the coronavirus: residents were required to report to the office coronavirus symptoms; all common areas in the building were closed; new practices of cleaning and disinfecting the common areas were adopted; and residents were requested to minimize the number of contractors and visitors entering the building. Since then other measures have been adopted and some of the common areas were reopened with usage restrictions.

Thus, for roughly six months my wife and I have been spending most of our time in our own condo, walking and biking outside on nice days and going to grocery stores for our food supplies. More recently we have been going to doctors and dentists for necessary care, a barber and hair stylist for necessary services and restaurants for occasional meals outside on patios. For example, on an afternoon last week we walked on Nicollet Mall to Barrio Restaurant for delicious tacos at a table on the sidewalk. The Mall, which is Minneapolis’ main street (in normal times) for restaurants, bars, stores and office buildings, now has covered all ground-level windows and glass doors with plywood, most businesses are closed and most of the time very few people are walking around.

For these six months we have not traveled anywhere outside Minneapolis and nearby western suburbs except for two trips to a nearby town: one for our granddaughter’s high school graduation party and the other for a walk with our son and his family. Thus, we have a great desire to see other places, and this week we plan to drive to the North Shore of Minnesota for two nights to see the beautiful fall colors of the trees.

We are grateful that we and our family have not caught the virus and are healthy and hope that that will continue. We worry about our sons and their families here and in Ecuador and relatives in Nebraska and elsewhere and pray that they stay healthy.

Last Friday Ruth Bader Ginsburg, a U.S. Supreme Court Justice, died. For many years she has been an inspiring voice against gender and other discrimination. Last night I watched “RBG,” a moving documentary film about her by CNN Films. The film reminded me of what a wonderful human being she was and how we all will miss her.

Then we have to return to reading about the horrible words and actions of President Donald Trump, who immediately said that this week he will nominate a woman to replace Ginsburg on the Supreme Court, and U.S. Senator Mitch McConnell, the Majority Leader of that body, who has said he will lead the effort to have the Senate confirm the nomination as soon as possible and maybe even before the November 3rd presidential election. Many people, including me, fear that the nominee will be very conservative and a threat to undo many of the principles that Ruth Bader Ginsburg struggled for. I, therefore, sent some money to a group supporting Amy McGrath, who is McConnell’s opponent in this year’s election.

Another example of Trump’s insensitive and harmful remarks happened on his visit to Minnesota last Friday when he “extolled at length the battle prowess of” Confederate General Robert E. Lee to audiences that contained descendants of Minnesota men who were members of the Minnesota Volunteer Infantry Regiment that played a vital role for the Union, many of whom were killed in the Civil War.[3]

This morning I attended a very moving virtual worship service at Minneapolis’ Westminster Presbyterian Church. The Scripture for the day was Samuel 3: 1-10 and Luke 2: 41-52 as the foundation for the sermon “Learning to Listen/Listening to Learn” by Senior Pastor, Rev. Tim Hart-Andersen. [4]

A new moving voice in the service was Joe Davis, a poet and Artist in Residence at the church, who previously said, “ I am a poet because I struggle desperately to express my soul’s deepest longings each and everyday—yet I never shy away from the fight.” He “grew up in a non-denominational Pentecostal church in North Dakota, where his parents were active members. In college at Minot State, Joe began to go on spring break service trips with the campus ministry. The campus pastor, who happened to be Lutheran, encouraged Joe to become a peer minister. Her mentoring helped him grow in faith and as a leader, and the ELCA [Evangelical Lutheran Church in America] became an important part of his life.” Now he “feels ‘a little bit of both ‘Lutheran and Pentecostal’ while also being “a strong believer in ecumenicalism—the unity of Christians across denominational lines.”[5]

This worship service was previewed early last week at a ZOOM conversation about aging in the Covid pandemic. Rev. Hart-Andersen said that spirituality should be addressed holistically and intentionally by focusing on your heart (writing hand-written letters or emails to your family and friends); your soul (developing and following a discipline for praying); your mind (reading); your body (exercising); and your love (serving, praying, advocating, writing and volunteering). Afterwards I told Tim that the activities for the “mind” should be reading, reflecting, studying or researching, writing about these activities and then sharing the writing with others. This is what I strive to do on most subjects of posts to this blog.

On today’s beautiful sunny 70-degree afternoon in Minneapolis my wife and I went for an enjoyable walk up Kenwood Parkway from the Walker Art Center Garden to the north end of Kenwood Park and returning on Mt. Curve Avenue to the western side of the Walker to Kenwood Parkway.

Tomorrow morning I will be having coffee with three friends from our condo building in our entertainment center, a practice I started several weeks ago. We have enjoyable conversations and, I think, all of us welcome this opportunity to have social interaction in this age of social distancing.

Another item on my ongoing agenda is preparing for the October 12^th meeting of my men’s book group from Westminster Church. I will be leading the upcoming meeting to discuss the novel, “The Last Trial,” by Scott Turow. Most of our meetings this year have been by ZOOM although last month five of us met in the outdoor patio of one of our members; the other five members could not make the meeting. Reading and discussing books with other men is another important way to have needed social interaction.

These are the thoughts of one day of a human being’s living through the pandemic in Minneapolis, Minnesota, USA. I am managing to stay healthy in mind and body despite worries about the coronavirus and the headaches caused by Trump and fears over his supporters somehow damaging or disrupting the November 3rd election.

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[1] Covid in the U.S.: Latest Map and Case Count, N.Y.Times (Sept. 20, 2020); World Health Organization, WHO Coronavirus Disease (COVID-19) Dashboard.

[2] Bream, Minnesota pianist Nachito Herrera on surviving COVID-19: ‘This it the worst thing I’ve had in 54 years of my life, StarTribune (Sept.5, 2020); Nachito Herrera Concert at Minneapolis’ Westminster Presbyterian Church, dwkcommentaries.com (Jan. 7, 2015); Minneapolis’ Westminster Presbyterian Church’s Connections with Cuba, dwkcommentaries.com (∆an. 13, 2015)

[3] Van Ooy & Smith, Trump’s praise of Robert E. Lee gets pushback from Minnesotans proud of state’s role at Gettysburg, StarTribune (Sept. 19, 2020).

[4] The video of this service is available in the church’s Archive of services, and a future blog post will examine details of the service.

[5] Joe Davis Poet, joedavispoetry.com; Parent, Poet in Residence at Redeemer Lutheran Church, zionbuffalo.org (March 2014).

Rev. Dr. Margaret Aymer: “Take the Next Best Step”

On June 21, Rev. Dr. Margaret Aymer, Professor at Austin Presbyterian Theological Seminary, engaged in an enriching and enjoyable online conversation with Rev. Dr. Matt Skinner, Professor at Luther Seminary and Scholar for Adult Education at Minneapolis’ Westminster Presbyterian Church, as part of a series of “Conversations on Big Questions for a Changing Church.”[1]

She emphasized that the Bible was not a scientific record. It is a library, not just one book. It emphasizes that the world is not just physical or material, but proclaims an enchanted world of belief and hope for love and justice beyond the physical world. Everyone is made in the image of God and should be caring for one another and calling for love and justice. Jesus testifies to that vision.

While justice and grace are both important in Christian faith, too much emphasis on grace can tend to emphasize the status quo. The parables about the importance of looking for the one lost coin from a collection of 10 coins or the shepherd looking for the one lost sheep emphasize the need to work for justice. The prophets tell us that you will be in exile no matter how good you are. We need to sing God’s song in a foreign land.

The current pandemics of coronavirus and racism are unveiling major problems in the U.S. empire and U.S. churches. For example, in the early years of this country, churches baptized slaves without emancipating them. The Presbyterian church in the U.S. split into northern and southern denominations over slavery. All have been complicit in discrimination against Blacks, Natives, women and transgender people. We need the grace of God and our intangible qualities—trusting one another in community, praying for one another and having difficult conversations. We need to be “enchanting the world” with the hope of a force beyond the physical and material world to call for love and justice.

Thus, there is a need for Presbyterians and other churches to reform. We need to again recognize we are not perfect. “Reformed, always reforming.” Our tradition emphasizes talking the next best step. After that, there will be another next best step. (This especially resonated with me. It emphasizes the importance of incremental change and of avoiding the impotence of trying to understand every facet of a problem before acting to change some aspect of the problem.)

The Bible can be seen as migrant literature. Many of the Bible’s words are responses from outsiders to what was happening in the world of the Roman Empire. They are cries for justice and the rants of prophets. Many characters in the Bible have two names and thus are bicultural and provide migratory strategies for survival.

Professor Aymer made all of these points with graceful smiles and laughter. Thank you, Professor. (Others who have reactions to this conversation are invited to share them in comments to this post.)

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[1] Aymer & Skinner, Conversation on Big Questions for a Changing Church, Westminster Adult Education Hour (June 21, 2020).