On May 7 President Barack Obama delivered a fascinating and challenging commencement address at Washington, D.C.’s Howard University for over 2,100 graduates with bachelor, masters, Ph.D. and professional degrees and an audience of over 25,000.[1] Below are photographs of President Obama during his address and of the graduates and audience at Howard.
Although the primary addresses for the speech were the predominantly African-American Howard graduates and audience, it also is a message for every U.S. citizen and others. The following extensive excerpts of that speech will be used in a subsequent post to evaluate two prominent contemporary African-American men—Bryan Stevenson and Ta-Nehisi Coates.
Not surprisingly Obama opened with commendation of Howard University, a federally chartered, private, doctoral university, classified as a high research activity institution. With an enrollment of more than 10,000 students, its undergraduate, graduate, professional and joint degree programs span more than 120 areas of study within 13 schools and colleges.
“The Freedman’s Bureau,” he said, “established Howard [in 1867] just four years after the Emancipation Proclamation; just two years after the Civil War came to an end. They created this university with a vision — a vision of uplift; a vision for an America where our fates would be determined not by our race, gender, religion or creed, but where we would be free — in every sense — to pursue our individual and collective dreams.”
“It is that spirit that’s made Howard a centerpiece of African-American intellectual life and a central part of our larger American story. This institution has been the home of many firsts: The first black Nobel Peace Prize winner [Ralph Bunche]. The first black Supreme Court justice [Thurgood Marshall]. But its mission has been to ensure those firsts were not the last. Countless scholars, professionals, artists, and leaders from every field received their training here. The generations of men and women who walked through this yard helped reform our government, cure disease, grow a black middle class, advance civil rights, shape our culture. The seeds of change — for all Americans — were sown here.”
Comparison of 1983 and 2016
“America is a better place today than it was when I graduated from college [1983]. “
“I tell you all this because it’s important to note progress. Because to deny how far we’ve come would do a disservice to the cause of justice, to the legions of foot soldiers; to not only the incredibly accomplished individuals who have already been mentioned, but your mothers and your dads, and grandparents and great grandparents, who marched and toiled and suffered and overcame to make this day possible. I tell you this not to lull you into complacency, but to spur you into action — because there’s still so much more work to do, so many more miles to travel.”
“We’ve got a justice gap when too many black boys and girls pass through a pipeline from underfunded schools to overcrowded jails. This is one area where things have gotten worse. When I was in college, about half a million people in America were behind bars. Today, there are about 2.2 million. Black men are about six times likelier to be in prison right now than white men.”
Charge to the Graduating Class
Obama then delivered a long, three-point charge to the graduating class.
“First , . . . be confident in your heritage. Be confident in your blackness. One of the great changes that’s occurred in our country since I was your age is the realization there’s no one way to be black. . . . There’s no straitjacket, there’s no constraints, there’s no litmus test for authenticity.”
“You can write a book that wins the National Book Award, or you can write the new run of “Black Panther.” Or, like one of your alumni, Ta-Nehisi Coates, you can go ahead and just do both. You can create your own style, set your own standard of beauty, embrace your own sexuality.”
“Second, even as we each embrace our own beautiful, unique, and valid versions of our blackness, remember the tie that does bind us as African-Americans — and that is our particular awareness of injustice and unfairness and struggle. That means we cannot sleepwalk through life. We cannot be ignorant of history. We can’t meet the world with a sense of entitlement. We can’t walk by a homeless man without asking why a society as wealthy as ours allows that state of affairs to occur. We can’t just lock up a low-level dealer without asking why this boy, barely out of childhood, felt he had no other options. We have cousins and uncles and brothers and sisters who we remember were just as smart and just as talented as we were, but somehow got ground down by structures that are unfair and unjust.”
“And that means we have to not only question the world as it is, and stand up for those African-Americans who haven’t been so lucky — because, yes, you’ve worked hard, but you’ve also been lucky. . . . People who have been successful and don’t realize they’ve been lucky. That God may have blessed them; it wasn’t nothing you did. So don’t have an attitude. But we must expand our moral imaginations to understand and empathize with all people who are struggling, not just black folks who are struggling — the refugee, the immigrant, the rural poor, the transgender person, and yes, the middle-aged white guy who you may think has all the advantages, but over the last several decades has seen his world upended by economic and cultural and technological change, and feels powerless to stop it.”
[Three]. “You have to go through life with more than just passion for change; you need a strategy. . . .Not just awareness, but action. Not just hashtags, but votes.”
“[C]hange requires more than righteous anger. It requires a program, and it requires organizing. . . . I’m so proud of the new guard of black civil rights leaders who understand this. It’s thanks in large part to the activism of young people like many of you, from Black Twitter to Black Lives Matter, that America’s eyes have been opened — white, black, Democrat, Republican — to the real problems, for example, in our criminal justice system.”
“But to bring about structural change, lasting change, awareness is not enough. It requires changes in law, changes in custom. . . . Passion is vital, but you’ve got to have a strategy.”
“And your plan better include voting — not just some of the time, but all the time. It is absolutely true that 50 years after the Voting Rights Act, there are still too many barriers in this country to vote. There are too many people trying to erect new barriers to voting. This is the only advanced democracy on Earth that goes out of its way to make it difficult for people to vote. And there’s a reason for that. There’s a legacy to that.”
“Even if we dismantled every barrier to voting, that alone would not change the fact that America has some of the lowest voting rates in the free world. . . . [J]ust vote. It’s math. If you have more votes than the other guy, you get to do what you want. It’s not that complicated.”
“And you don’t have excuses. You don’t have to guess the number of jellybeans in a jar or bubbles on a bar of soap to register to vote. You don’t have to risk your life to cast a ballot. Other people already did that for you. Your grandparents, your great grandparents might be here today if they were working on it. What’s your excuse? When we don’t vote, we give away our power, disenfranchise ourselves — right when we need to use the power that we have; right when we need your power to stop others from taking away the vote and rights of those more vulnerable than you are — the elderly and the poor, the formerly incarcerated trying to earn their second chance.”
“So you got to vote all the time, not just when it’s cool, not just when it’s time to elect a President, not just when you’re inspired. It’s your duty. . . . That’s how we change our politics — by electing people at every level who are representative of and accountable to us. It is not that complicated. Don’t make it complicated.”
And finally, change requires more than just speaking out — it requires listening, as well. In particular, it requires listening to those with whom you disagree, and being prepared to compromise.”
“[Y]ou need allies in a democracy. That’s just the way it is. It can be frustrating and it can be slow. But history teaches us that the alternative to democracy is always worse. That’s not just true in this country. . . . Go to any country where the give and take of democracy has been repealed by one-party rule, and I will show you a country that does not work.”
“And democracy requires compromise, even when you are 100 percent right. This is hard to explain sometimes. You can be completely right, and you still are going to have to engage folks who disagree with you. If you think that the only way forward is to be as uncompromising as possible, you will feel good about yourself, you will enjoy a certain moral purity, but you’re not going to get what you want. And if you don’t get what you want long enough, you will eventually think the whole system is rigged. And that will lead to more cynicism, and less participation, and a downward spiral of more injustice and more anger and more despair. And that’s never been the source of our progress. That’s how we cheat ourselves of progress.”
“But . . . [those who participated in the political process] made things better. And you know what, I will take better every time. I always tell my staff — better is good, because you consolidate your gains and then you move on to the next fight from a stronger position.”
“Another Howard alum, Zora Neale Hurston, once said: ‘Nothing that God ever made is the same thing to more than one person.’ Think about that. That’s why our democracy gives us a process designed for us to settle our disputes with argument and ideas and votes instead of violence and simple majority rule.”
“Engage. If the other side has a point, learn from them. If they’re wrong, rebut them. Teach them. Beat them on the battlefield of ideas. And you might as well start practicing now, because one thing I can guarantee you — you will have to deal with ignorance, hatred, racism, foolishness, trifling folks. I promise you, you will have to deal with all that at every stage of your life. That may not seem fair, but life has never been completely fair. Nobody promised you a crystal stair. And if you want to make life fair, then you’ve got to start with the world as it is.”
“James Baldwin once wrote, ‘Not everything that is faced can be changed, but nothing can be changed until it is faced.’”
“Graduates, each of us is only here because someone else faced down challenges for us. We are only who we are because someone else struggled and sacrificed for us. . . . [T]hat is the story of America. A story whispered by slaves in the cotton fields, the song of marchers in Selma, the dream of a King in the shadow of Lincoln. The prayer of immigrants who set out for a new world. The roar of women demanding the vote. The rallying cry of workers who built America. And the GIs who bled overseas for our freedom.”
September 24 marked the third day of Pope Francis’ mission to the American people. The highlight was his morning appearance before the U.S. Congress, which was much anticipated by all members of Congress, 31% of whom are Roman Catholic along with Vice President Joseph R. Biden Jr., who serves as president of the Senate. Immediately afterwards the Pope greeted the American people from the west front of the U.S. Capitol followed by a visit to St. Patrick’s Catholic Church in D.C. and Catholic Charities of the Archdiocese of Washington before his flight to New York City. There he participated in an evening prayer service at St. Patrick’s Cathedral.
With the Chamber of the U.S. House of Representatives packed with Senators and Representatives and with invited guests in its Gallery, Pope Francis made the following lengthy remarks.
“I am most grateful for your invitation to address this Joint Session of Congress in ‘the land of the free and the home of the brave.’ I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.
“Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.”
“Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, as the patriarch and lawgiver of the people of Israel he symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.”
“Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and – one step at a time – to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations that offer a helping hand to those most in need.”
“I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.”
“My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self- sacrifice – some at the cost of their lives – to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.”
I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.
“This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that ‘this nation, under God, [might] have a new birth of freedom.’ Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.”
“All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.”
“Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.”
“The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.”
“In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.
[Editor’s Note: The following section, which was in the prepared remarks, was not included in the speech.] [“Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.]
“Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his ‘dream’ of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of ‘dreams.’ Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.”
“In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present.”
“Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our ‘neighbors’ and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mindset of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.”
“Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: ‘Do unto others as you would have them do unto you’ (Mt 7:12).”
“This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.”
“This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.”
“In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed were inspired by the Gospel, her faith, and the example of the saints.”
“How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.”
“It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. ‘Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good’ (Laudato Si’, 129). This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to ‘enter into dialogue with all people about our common home’ (ibid., 3). ‘We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all’ (ibid., 14).”
“In Laudato Si’, I call for a courageous and responsible effort to ‘redirect our steps’ (ibid., 61), and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States – and this Congress – have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a ‘culture of care’ (ibid., 231) and ‘an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature’ (ibid., 139). ‘We have the freedom needed to limit and direct technology’ (ibid., 112); ‘to devise intelligent ways of… developing and limiting our power’ (ibid., 78); and to put technology ‘at the service of another type of progress, one which is healthier, more human, more social, more integral’ (ibid., 112). In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.”
“A century ago, at the beginning of the Great War, which Pope Benedict XV termed a ‘pointless slaughter,’ another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: ‘I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers.’ Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.”
“From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries that have been at odds resume the path of dialogue – a dialogue which may have been interrupted for the most legitimate of reasons – new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces (cf. Evangelii Gaudium, 222-223).”
“Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.”
“Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.
“I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.”
“In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.”
“A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to ‘dream’ of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.”
“In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.”
Immediately after the speech to the Congress, Pope Francis was escorted to the West Front of the Capitol, where he could see the thousands of people who wanted at least a glimpse of the Pope. “Buenos días,” he said. “I am so grateful for your presence here, most importantly the children. I have asked God to bless them. Father of all, bless each of them, bless the families. I ask you all, please, to pray for me. And if there are any who do not believe or who cannot pray, I ask you to send good wishes my way.”
At the church, the Pope first sent greetings to his Muslim brothers and sisters as they celebrate the feast of sacrifice and a prayer of closeness as they faced the tragedy of suffering at Mecca. He then delivered the following homily.
“Here I think of a person whom I love, someone who is, and has been, very important throughout my life. He has been a support and an inspiration. He is the one I go to whenever I am ‘in a fix.’ You make me think of Saint Joseph. Your faces remind me of his.”
“Joseph had to face some difficult situations in his life. One of them was the time when Mary was about to give birth, to have Jesus. The Bible tells us that, ‘while they were [in Bethlehem], the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn’ (Lk 2:6-7).”
“The Bible is very clear about this: there was no room for them. I can imagine Joseph, with his wife about to have a child, with no shelter, no home, no place to stay. The Son of God came into this world as a homeless person. The Son of God knew what it was to start life without a roof over his head. We can imagine what Joseph must have been thinking. How is it that the Son of God has no home? Why are we homeless, why don’t we have housing? These are questions which many of you may ask daily. Like Saint Joseph, you may ask: Why are we homeless, without a place to live? These are questions which all of us might well ask. Why do these, our brothers and sisters, have no place to live? Why are these brothers and sisters of ours homeless?”
“Joseph’s questions are timely even today; they accompany all those who throughout history have been, and are, homeless.”
“Joseph was someone who asked questions. But first and foremost, he was a man of faith. Faith gave Joseph the power to find light just at the moment when everything seemed dark. Faith sustained him amid the troubles of life. Thanks to faith, Joseph was able to press forward when everything seemed to be holding him back.”
“In the face of unjust and painful situations, faith brings us the light which scatters the darkness. As it did for Joseph, faith makes us open to the quiet presence of God at every moment of our lives, in every person and in every situation. God is present in every one of you, in each one of us.”
“We can find no social or moral justification, no justification whatsoever, for lack of housing. There are many unjust situations, but we know that God is suffering with us, experiencing them at our side. He does not abandon us.”
“We know that Jesus wanted to show solidarity with every person. He wanted everyone to experience his companionship, his help, his love. He identified with all those who suffer, who weep, who suffer any kind of injustice. He tells us this clearly: ‘I was hungry and you gave me food, I was thirsty and you gave me something to drink; I was a stranger and you welcomed me’ (Mt 25:35).”
“Faith makes us know that God is at our side, that God is in our midst and his presence spurs us to charity. Charity is born of the call of a God who continues to knock on our door, the door of all people, to invite us to love, to compassion, to service of one another.”
“Jesus keeps knocking on our doors, the doors of our lives. He doesn’t do this by magic, with special effects, with flashing lights and fireworks. Jesus keeps knocking on our door in the faces of our brothers and sisters, in the faces of our neighbors, in the faces of those at our side.”
“Dear friends, one of the most effective ways we have to help is that of prayer. Prayer unites us; it makes us brothers and sisters. It opens our hearts and reminds us of a beautiful truth which we sometimes forget. In prayer, we all learn to say ‘Father.’ ‘Dad.’ We learn to see one another as brothers and sisters. In prayer, there are no rich and poor people, there are sons and daughters, sisters and brothers. In prayer, there is no first or second class, there is brotherhood.”
“It is in prayer that our hearts find the strength not to be cold and insensitive in the face of injustice. In prayer, God keeps calling us, opening our hearts to charity.”
“How good it is for us to pray together. How good it is to encounter one another in this place where we see one another as brothers and sisters, where we realize that we need one another. Today I want to be one with you. I need your support, your closeness. I would like to invite you to pray together, for one another, with one another. That way we can keep helping one another to experience the joy of knowing that Jesus is in our midst. Are you ready?”
“’Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us this day and our daily bread. And forgive us our debts, as we also have forgiven our debtors. An do not bring us to the time of trial, but rescue us from the evil one. Amen.’” (NRSV)
“Before leaving you, I would like to give you God’s blessing: ‘The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you, and give you peace’ (Num 6:24-26). And, please, don’t forget to pray for me.”
Immediately afterwards the Pope went to a luncheon for the homeless outside the church, blessed the meal and greeted the people, as shown in photograph to the right.. This luncheon was sponsored by Catholic Charities of the Archdiocese of Washington.
The Pope arrived around 5:00 p.m. (EST) at New York City’s John F. Kennedy International Airport and then traveled by helicopter to lower Manhattan. The popemobile then took him by waving crowds on Fifth Avenue to 50th and 51st Street’s St. Patrick’s Cathedral. There he was greeted by New York Governor Andrew M. Cuomo, New York City Mayor Bill de Blasio and New York’s U.S. Senator Chuck Schumer.
Pope @ St. Patrick’s Cathedral
At the Cathedral the Pope participated in a vespers prayer service for nearly 2,500 worshipers, including clergy members, brothers and nuns, and delivered the following homily.
“’There is a cause for rejoicing here”, although ‘you may for a time have to suffer the distress of many trials’ (1 Pet 1:6). These words of the Apostle remind us of something essential. Our vocation is to be lived in joy.”
“This beautiful Cathedral of Saint Patrick, built up over many years through the sacrifices of many men and women, can serve as a symbol of the work of generations of American priests and religious, and lay faithful who helped build up the Church in the United States. In the field of education alone, how many priests and religious in this country played a central role, assisting parents in handing on to their children the food that nourishes them for life! Many did so at the cost of extraordinary sacrifice and with heroic charity. I think for example of Saint Elizabeth Ann Seton, who founded the first free Catholic school for girls in America, or Saint John Neumann, the founder of the first system of Catholic education in the United States.”
“This evening, my brothers and sisters, I have come to join you in prayer that our vocations will continue to build up the great edifice of God’s Kingdom in this country. I know that, as a presbyterate in the midst of God’s people, you suffered greatly in the not distant past by having to bear the shame of some of your brothers who harmed and scandalized the Church in the most vulnerable of her members… In the words of the Book of Revelation, I know well that you ‘have come forth from the great tribulation’ (Rev 7:14). I accompany you at this time of pain and difficulty, and I thank God for your faithful service to his people. In the hope of helping you to persevere on the path of fidelity to Jesus Christ, I would like to offer two brief reflections.”
“The first concerns the spirit of gratitude. The joy of men and women who love God attracts others to them; priests and religious are called to find and radiate lasting satisfaction in their vocation. Joy springs from a grateful heart. Truly, we have received much, so many graces, so many blessings, and we rejoice in this. It will do us good to think back on our lives with the grace of remembrance. Remembrance of when we were first called, remembrance of the road travelled, remembrance of graces received… and, above all, remembrance of our encounter with Jesus Christ so often along the way. Remembrance of the amazement which our encounter with Jesus Christ awakens in our hearts. To seek the grace of remembrance so as to grow in the spirit of gratitude. Perhaps we need to ask ourselves: are we good at counting our blessings?”
“A second area is the spirit of hard work. A grateful heart is spontaneously impelled to serve the Lord and to find expression in a life of commitment to our work. Once we come to realize how much God has given us, a life of self-sacrifice, of working for him and for others, becomes a privileged way of responding to his great love.”
“Yet, if we are honest, we know how easily this spirit of generous self-sacrifice can be dampened. There are a couple of ways that this can happen; both are examples of that ‘spiritual worldliness’ which weakens our commitment to serve and diminishes the wonder of our first encounter with Christ.”
“We can get caught up measuring the value of our apostolic works by the standards of efficiency, good management and outward success which govern the business world. Not that these things are unimportant! We have been entrusted with a great responsibility, and God’s people rightly expect accountability from us. But the true worth of our apostolate is measured by the value it has in God’s eyes. To see and evaluate things from God’s perspective calls for constant conversion in the first days and years of our vocation and, need I say, great humility. The cross shows us a different way of measuring success. Ours is to plant the seeds: God sees to the fruits of our labors. And if at times our efforts and works seem to fail and produce no fruit, we need to remember that we are followers of Jesus… and his life, humanly speaking, ended in failure, the failure of the cross.”
“Another danger comes when we become jealous of our free time, when we think that surrounding ourselves with worldly comforts will help us serve better. The problem with this reasoning is that it can blunt the power of God’s daily call to conversion, to encounter with him. Slowly but surely, it diminishes our spirit of sacrifice, renunciation and hard work. It also alienates people who suffer material poverty and are forced to make greater sacrifices than ourselves. Rest is needed, as are moments of leisure and self-enrichment, but we need to learn how to rest in a way that deepens our desire to serve with generosity. Closeness to the poor, the refugee, the immigrant, the sick, the exploited, the elderly living alone, prisoners and all God’s other poor, will teach us a different way of resting, one which is more Christian and generous.”
“Gratitude and hard work: these are two pillars of the spiritual life which I have wanted to share with you this evening. I thank you for prayers and work, and the daily sacrifices you make in the various areas of your apostolate. Many of these are known only to God, but they bear rich fruit for the life of the Church. In a special way I would like to express my esteem and gratitude to the religious women of the United States. What would the Church be without you? Women of strength, fighters, with that spirit of courage which puts you in the front lines in the proclamation of the Gospel. To you, religious women, sisters and mothers of this people, I wish to say “thank you”, a big thank you… and to tell you that I love you very much.” (Emphasis added to these words that drew applause from the people in the pews.)
“I know that many of you are in the front lines in meeting the challenges of adapting to an evolving pastoral landscape. Whatever difficulties and trials you face, I ask you, like Saint Peter, to be at peace and to respond to them as Christ did: he thanked the Father, took up his cross and looked forward!”
“Dear brothers and sisters, in a few moments we will sing the Magnificat. Let us commend to Our Lady the work we have been entrusted to do; let us join her in thanking God for the great things he has done, and for the great things he will continue to do in us and in those whom we have the privilege to serve.”
On April 10-11, U.S. President Barack Obama attended the Seventh Summit of the Americas in Panama. In addition to the previously reported speech at the plenary session and his comments before and after his private meeting with President Raul Castro, Obama made the following remarks on April 10 that will be summarized in this post: (1) Speech at the CEO Summit; (2) Responses to Questions at the CEO Summit; and (3) Remarks to the Civil Society Forum.
“When I came into office, in 2009, obviously we were all facing an enormous economic challenge globally. Since that time, both exports from the United States to Latin America and imports from Latin America to the United States have gone up over 50 percent. And it’s an indication not only of the recovery that was initiated — in part by important policies that were taken and steps that were taken in each of the countries in coordination through mechanisms like the G20 — but also the continuing integration that’s going to be taking place in this hemisphere as part of a global process of integration.”
“[S]ome trends . . . are inevitable. . . . [G]lobal commerce, because of technology, because of logistics, it is erasing the boundaries by which we think about businesses not just for large companies, but also for small and medium-sized companies as well.”
“[T]echnology is going to continue to be disruptive. I’m glad that my friend, Mark Zuckerberg, is here. Obviously what he’s done with Facebook has been transformative. But what’s important to recognize is, is that it’s not just companies like Apple and Google and Facebook that are being transformed by technology. Traditional industries are being changed as well. Small businesses are being changed as well. How we buy, sell, market, all that is shifting. And that’s not going to go away.”
“And what that means is, is that going forward, for the hemisphere to continue to experience the growth that’s necessary, I think there are a couple of principles that we just have to follow.”
“The first is, our people have to be the best trained in the world. We have to not only educate our children, but we have to give our people the capacity to continue to learn throughout their lives — because the economy is changing and workers have to adapt. It’s going to be very rare where somebody works at one place for 30 years with just one skill. So the investments that all of us have to make in education, not just through primary or secondary schools, but if young people are not going to universities, they can still at least get technical training and advanced degrees.”
“And this is where technology can be our friend. We initiated something called “100,000 Strong” to improve the exchanges between students in Latin America and the [U.S.]. And part of what we’re doing is starting to figure out how can we use technology to reach more young people, not just the folks who are at the top of the economic pyramid, but reach down and access remote areas where suddenly a young person in a small village, if they are linked through the Internet, have access to the entire world. And companies I think can play an important role because public-private partnerships will make these kinds of investments more effective.”
“Point number two —We have a lot of infrastructure we need to build in the [U.S.] and obviously there’s a lot of infrastructure that needs to be built throughout the region. The more we can coordinate and work together on infrastructure, the better off we’re going to be. . . .”
“Number three, the issue of broad-based economic development. [There are] areas . . . that are isolated, that are not part of that growth process — all of us have to deal with that. And that includes [the U.S.]. Because one of the challenges that we’re all facing, when you look at global growth patterns, is that even when economies are growing, the gaps between rich and poor oftentimes are accelerating, and not only is that not good for social stability, not only is that not good for opportunity, it’s not good for business. Because the truth of the matter is, is that when you have a growing middle class and an aspirational poor that are able to access their way into the middle class, then those become the consumers that drive the marketplace much more so than folks at the very top.”
“[A]t a certain point, if only folks at the top are doing well, and we’re not focused on broad-based growth, then growth starts to stall. And so taking the steps to train, to educate, to give access to opportunity, to make sure that infrastructure is reaching everyplace and not just some places — that becomes a very high priority.”
“And the last point I’ll make is the issue of governance. . . [V]iolence . . . is still a problem in portions of the hemisphere. And a lot of it has to do with lack of opportunity. But part of it also has to do with the difficulties of establishing strong security if we also are not combining that with transparency, with government accountability, with a criminal justice system and a judicial system that is perceived as fair and legitimate. . . ”
“And again, this is an area where we have to work regionally as opposed to separately. . . . But issues of personal security, reducing corruption, governance — those are economic agendas. Those are not simply security agendas.”
“One of the advantages that we may have today that we didn’t have, let’s say, 15 or 20 or 30 years ago is I think it used to be viewed as either you have a government-status economic model, or you have a complete free market, and everything was very ideological sometimes in this region in discussing how economic development went forward.”
“[B]y virtue of wisdom and some things that didn’t work and some things that did, everybody . . . throughout the hemisphere, I think has a very practical solution — or a practical orientation. Maybe not everybody, but almost everybody. . . . And so the question then becomes, what’s the appropriate role for government, what’s the appropriate role for the private sector, and how do we fill gaps to get results.”
“I believe that the free market is the greatest wealth generator and innovator and is a recipe for success for countries. And I think it’s very important for us to initiate reforms that can free up the entrepreneurship and the talents of our people. But I also think that there are going to be market failures. There are times where the market isn’t meeting a social need that is necessary in order for businesses to thrive and societies to thrive. Where is it that both businesses and government can work together to address a gap or a market failure?”
“One area is in education. I think that we have to make a public investment through good schools, paying our teachers, training them properly, building infrastructure for schools. But one of the things that we’ve learned in the [U.S.], for example, is that we have an outstanding community college system. . . . But for too long . . . these community colleges weren’t talking to businesses to ask, what should we be training people for and how should we train them. And by soliciting input from business, suddenly the training programs in these community colleges became much more effective and were much more likely to lead to jobs in the future. That’s the kind of collaboration that’s I think very important.”
“The same is true with respect to connectivity. . . . [T]he Internet wouldn’t have been created without government investment. It didn’t just kind of spring to life on its own. But now in every country we recognize there’s an infrastructure that has to be built. We also have to be working together with the private sector to make sure that it’s built in a way that anticipates how rapidly things are changing because there may be circumstances here where people can entirely leap-frog old technologies and go straight to new technologies.”
“[O]ne of the questions . . . all of us as leaders, and regionally, should be asking is, to what extent are we making joint investments that aren’t protecting the old models, but rather are opening up new models that may be more efficient and reach more people.”
The third point is . . . technology and globalization are disruptive. And usually somebody is doing well with the status quo and they don’t want change, and so sometimes breaking down regulations is painful politically. That’s a very sensitive thing and a very difficult thing.
“[O]ur strategy has to be to recognize that there are going to be some regulatory barriers, and we have to work in concert to try to break some of those down and harmonize regulations across countries and across, in some cases, industries. But in some cases, we may need new regulations to adapt to new times. . . . ”
“[E]ven as we end old regulations that no longer make sense, or are inhibiting innovation and growth and investment, in some cases we may need new regulatory approaches to, for example, limit and reduce carbon. And we should do it in an efficient way so that we’re harnessing the ingenuity of the private sector — we set a bar, we set a price and we say, you tell us how you are you going to reduce carbon. . . .”
“And that approach to regulation — thinking what regulations work today in a practical way to meet our goals, and how do we do it in a way that is the least bureaucratic and the least disruptive, but recognizing that there are still goals that have to be met. . . .”
The U.S. “is very committed to working with all the countries that are participating in this summit. We are consulting intensively on a bilateral basis, but we’re also very interested in working on a regional level. . . .”
It “does require some joint investment and recognizing that we have to think beyond our borders in order to do the right thing for our people. It is good for the [U.S.] for some young person in Honduras to have access to the Internet, have access to education, and have access to opportunity. It’s good for the [U.S.] if Brazil is growing at a rapid pace. It’s good for the [U.S.] if Panama continues to thrive, or Mexico is continuing to succeed.”
“I am proud to be with you at this first-ever official gathering of civil society leaders at the Summit of the Americas. And I’m pleased to have Cuba represented with us at this summit for the very first time.”
“We’re here for a very simple reason. We believe that strong, successful countries require strong and vibrant civil societies. We know that throughout our history, human progress has been propelled not just by famous leaders, not just by states, but by ordinary men and women who believe that change is possible; by citizens who are willing to stand up against incredible odds and great danger not only to protect their own rights, but to extend rights to others.”
“I had a chance to reflect on this last month when I was in the small town of Selma, Alabama where, 50 years ago, African-Americans marched in peaceful, nonviolent protest — not to ask for special treatment but to be treated equally, in accordance with the founding documents of our Declaration of Independence, our Bill of Rights. They were part of a civil rights movement that had endured violence and repression for decades, and would endure it again that day, as many of the marchers were beaten.”
“But they kept marching. And despite the beatings of that day, they came back, and more returned. And the conscience of a nation was stirred. Their efforts bent, in the words of Dr. Martin Luther King, the arc of the moral universe towards justice. And it was their vision for a more fair and just and inclusive and generous society that ultimately triumphed. And the only reason I stand here today as the President of the United States is because those ordinary people — maids, and janitors, and schoolteachers — were willing to endure hardship on my behalf.”
“And that’s why I believe so strongly in the work that you do. It’s the dreamers — no matter how humble or poor or seemingly powerless — that are able to change the course of human events. We saw it in South Africa, where citizens stood up to the scourge of apartheid. We saw it in Europe, where Poles marched in Solidarity to help bring down the Iron Curtain. In Argentina, where mothers of the disappeared spoke out against the Dirty War. It’s the story of my country, where citizens worked to abolish slavery, and establish women’s rights and workers’ rights, and rights for gays and lesbians.”
“It’s not to say that my country is perfect — we are not. And that’s the point. We always have to have citizens who are willing to question and push our government, and identify injustice. We have to wrestle with our own challenges — from issues of race to policing to inequality. But what makes me most proud about the extraordinary example of the [U.S.] is not that we’re perfect, but that we struggle with it, and we have this open space in which society can continually try to make us a more perfect union.”
“We’ve stood up, at great cost, for freedom and human dignity, not just in our own country, but elsewhere. I’m proud of that. And we embrace our ability to become better through our democracy. And that requires more than just the work of government. It demands the hard and frustrating, sometimes, but absolutely vital work of ordinary citizens coming together to make common cause.”
“So civil society is the conscience of our countries. It’s the catalyst of change. It’s why strong nations don’t fear active citizens. Strong nations embrace and support and empower active citizens. And by the way, it’s not as if active citizens are always right — they’re not. Sometimes people start yelling at me or arguing at me, and I think, you don’t know what you’re talking about. But sometimes they do. And the question is not whether they’re always right; the question is, do you have a society in which that conversation, that debate can be tested and ideas are tested in the marketplace.”
“And because of the efforts of civil society, now, by and large, there’s a consensus in the Americas on democracy and human rights, and social development and social inclusiveness. I recognize there’s strong differences about the role of civil society, but I believe we can all benefit from open and tolerant and inclusive dialogue. And we should reject violence or intimidation that’s aimed at silencing people’s voices.”
“The freedom to be heard is a principle that the Americas at large is committed to. And that doesn’t mean, as I said, that we’re going to agree on every issue. But we should address those issue candidly and honestly and civilly, and welcome the voices of all of our people into the debates that shape the future of the hemisphere.”
“As the United States begins a new chapter in our relationship with Cuba, we hope it will create an environment that improves the lives of the Cuban people -– not because it’s imposed by us, the [U.S.], but through the talent and ingenuity and aspirations, and the conversation among Cubans from all walks of life so they can decide what the best course is for their prosperity.”
As we move toward the process of normalization, we’ll have our differences, government to government, with Cuba on many issues — just as we differ at times with other nations within the Americas; just as we differ with our closest allies. There’s nothing wrong with that. But I’m here to say that when we do speak out, we’re going to do so because the [U.S.] does believe, and will always stand for, a certain set of universal values. And when we do partner with civil society, it’s because we believe our relationship should be with governments and with the peoples that they represent.”
“It’s also because we believe that your work is more important than ever. Here in the Americas, inequality still locks too many people out of our economies. Discrimination still locks too many out of our societies. Around the world, there are still too many places where laws are passed to stifle civil society, where governments cut off funding for groups that they don’t agree with. Where entrepreneurs are crushed under corruption. Where activists and journalists are locked up on trumped-up charges because they dare to be critical of their governments. Where the way you look, or how you pray, or who you love can get you imprisoned or killed.”
“And whether it’s crackdowns on free expression in Russia or China, or restrictions on freedom of association and assembly in Egypt, or prison camps run by the North Korean regime — human rights and fundamental freedoms are still at risk around the world. And when that happens, we believe we have a moral obligation to speak out.”
“We also know that our support for civil society is not just about what we’re against, but also what we’re for. Because we’ve noticed that governments that are more responsive and effective are typically governments where the people are free to assemble, and speak their minds, and petition their leaders, and hold us accountable.”
“We know that our economies attract more trade and investment when citizens are free to start a new business without paying a bribe. We know that our societies are more likely to succeed when all our people — regardless of color, or class, or creed, or sexual orientation, or gender — are free to live and pray and love as they choose. That’s what we believe.”
“And, increasingly, civil society is a source of ideas — about everything from promoting transparency and free expression, to reversing inequality and rescuing our environment. And that’s why, as part of our Stand with Civil Society Initiative, we’ve joined with people around the world to push back on those who deny your right to be heard. I’ve made it a mission of our government not only to protect civil society groups, but to partner with you and empower you with the knowledge and the technology and the resources to put your ideas into action. And the U.S. supports the efforts to establish a permanent, meaningful role for civil societies in future Summits of the Americas.”
“[W]hen the [U.S.] sees space closing for civil society, we will work to open it. When efforts are made to wall you off from the world, we’ll try to connect you with each other. When you are silenced, we’ll try to speak out alongside you. And when you’re suppressed, we want to help strengthen you. As you work for change, the [U.S.] will stand up alongside you every step of the way. We are respectful of the difference among our countries. The days in which our agenda in this hemisphere so often presumed that the [U.S.] could meddle with impunity, those days are past.”
“[W]e do have to be very clear that when we speak out on behalf of somebody who’s been imprisoned for no other reason than because they spoke truth to power, when we are helping an organization that is trying to empower a minority group inside a country to get more access to resources, we’re not doing that because it serves our own interests; we’re doing it because we think it’s the right thing to do.”
“I hope that all the other countries at the Summit of the Americas will join us in seeing that it’s important. Because sometimes, as difficult as it is, it’s important for us to be able to speak honestly and candidly on behalf of people who are vulnerable and people who are powerless, people who are voiceless. I know, because there was a time in our own country where there were groups that were voiceless and powerless. And . . . world opinion helped to change those circumstances. We have a debt to pay, because the voices of ordinary people have made us better. That’s a debt that I want to make sure we repay in this hemisphere and around the world.”
Conclusion
These comments show that President Obama’s interest at the Summit of the Americas was not only fostering the further normalization of the United States’ relations with Cuba. Indeed, he has set forth a broad vision of improved hemispheric relations that acknowledges past errors and emphasizes the need for the U.S. and other countries of the Americas to focus on current and future problems and opportunities. Thank you, Mr. President!
On April 10 and 11, Cuba for the first time was welcomed to the Summit of the Americas. Presidents Raul Castro and Barack Obama exchanged handshakes and friendly greetings, and their speeches promised commitment to the process of reconciliation. Other leaders of the Americas celebrated this demonstration of reconciliation.
President Obama made several speeches and remarks at the Summit. This post will discuss his April 11th speech to the Summit’s plenary meeting; subsequent posts will cover his other remarks and those of President Castro.
“When I came to my first Summit of the Americas six years ago, I promised to begin a new chapter of engagement in this region. I believed that our nations had to break free from the old arguments, the old grievances that had too often trapped us in the past; that we had a shared responsibility to look to the future and to think and act in fresh ways. I pledged to build a new era of cooperation between our countries, as equal partners, based on mutual interest and mutual respect. And I said that this new approach would be sustained throughout my presidency; it has, including during this past year. I’ve met that commitment.”
“We come together at a historic time. As has already been noted, the changes that I announced to U.S. policy toward Cuba mark the beginning of a new relationship between the people of the United States and the people of Cuba. It will mean, as we’re already seeing, more Americans traveling to Cuba, more cultural exchanges, more commerce, more potential investment. But most of all, it will mean more opportunity and resources for the Cuban people. And we hope to be able to help on humanitarian projects, and provide more access to telecommunications and the Internet, and the free flow of information.”
“We continue to make progress towards fulfilling our shared commitments to formally reestablish diplomatic relations, and I have called on Congress to begin working to lift the embargo that’s been in place for decades. The point is, the [U.S.] will not be imprisoned by the past. We’re looking to the future and to policies that improve the lives of the Cuban people and advance the interests of cooperation in the hemisphere.”
“This shift in U.S. policy represents a turning point for our entire region. The fact that President Castro and I are both sitting here today marks a historic occasion. This is the first time in more than half a century that all the nations of the Americas are meeting to address our future together. I think it’s no secret — and President Castro, I’m sure, would agree — that there will continue to be significant differences between our two countries. We will continue to speak out on behalf of universal values that we think are important. I’m sure President Castro will continue to speak out on the issues he thinks are important.”
“But I firmly believe that if we can continue to move forward and seize this momentum in pursuit of mutual interests, then better relations between the [U.S.] and Cuba will create new opportunities for cooperation across our region — for the security and prosperity and health and dignity of all our people.”
“Now, alongside our shift toward Cuba, the [U.S.] has deepened our engagement in the Americas across the board. Since I took office, we’ve boosted U.S. exports and also U.S. imports from the rest of the hemisphere by over 50 percent. And that supports millions of jobs in all of our countries. I’ve proposed $1 billion to help the people of Central America strengthen governance, and improve security and help to spark more economic growth and, most importantly, provide new pathways for young people who too often see their only prospects an underground economy that too often leads to violence.”
“We’re partnering with countries across the region to develop clean, more affordable and reliable energy that helps nations to combat the urgent threat of climate change, as [Brazil’s] President Rousseff already noted. Our 100,000 Strong in the Americas initiative is working to bring 100,000 students from Latin America to the [U.S.] and 100,000 students from the [U.S.] to Latin America. The new initiatives that I announced in Jamaica will help empower a new generation of young people across the Americas with the skills and job training that they need to compete in the global economy.”
“During the course of my meetings with CARICOM [Caribbean Community], as well as my meetings with SICA [System for Integration of Central America] as well as the discussions that I’ve had with many of you bilaterally, there have been additional ideas that we’re very interested in — finding ways in which we can expand access to the Internet and broadband; how we can structure private-public partnerships to rebuild infrastructure across the region; and to expand our commercial ties in a broad-based and inclusive way. Because I am firmly of the belief that we will only succeed if everybody benefits from the economic growth, not just a few at the top.”
“At home, I’ve taken executive actions to fix as much of our broken immigration system as I can, which includes trying to help people come out of the shadows so that they can live and work in a country that they call home. And that includes hundreds of thousands of young people we call DREAMers, who have already received temporary relief. And I’m remaining committed to working with our Congress on comprehensive immigration reform.”
“So the bottom line is this: The [U.S.] is focused on the future. We’re not caught up in ideology — at least I’m not. I’m interested in progress and I’m interested in results. I’m not interested in theoretic arguments; I’m interested in actually delivering for people. We are more deeply engaged across the region than we have been in decades. And those of you have interacted with me know that if you bring an issue to my attention, I will do my best to try to address it. I will not always be able to fix it right away, but I will do my best.”
“I believe the relationship between the [U.S.] and the Americas is as good as it has ever been. I’m here today to work with you to build on this progress. Let me just mention a few areas in which I think we can make more progress.”
“First, we will continue to uphold the Inter-American Democratic Charter, which states that “the peoples of the Americas have a right to democracy.” I believe our governments, together, have an obligation to uphold the universal freedoms and rights of all our citizens. I want to again commend [Panama’s] President Varela and Panama for making civil society groups from across the region formal partners in this summit for the first time. I believe the voices of our citizens must be heard. And I believe going forward, civil society should be a permanent part of these summits.”
“Second, we have to focus on reigniting economic growth that can fuel progress further in those communities that have not been reached. And that means making the Americas more competitive. We still have work to do to harmonize regulations; encourage good governance and transparency that attracts investment; invest in infrastructure; address some of the challenges that we have with respect to energy. The cost of energy in many communities — in many countries, particularly in Central American and the Caribbean, are so high that it presents a great challenge to economic development, and we think that we can help particularly around clean energy issues.”
“We have to confront the injustice of economic inequality and poverty. I think that collectively we are starting to identify what programs work and which programs do not work. And we should put more money in those things that do work, and stop doing those things that don’t. We don’t have money to waste because of too many young people out there with enormous needs. I think President Varela is right to focus particularly on education and skills building. And this is an agenda which we should all tackle collectively.”
“Third, we have to keep investing in the clean energy that creates jobs and combats climate change. The [U.S.] is today leading this global effort, along with many of you. And I should point out that America’s carbon pollution is near its lowest level in almost two decades. Across the Americas, I think we have the opportunity to expand our clean energy partnerships and increase our investments in renewables.”
“And finally, we have to stand firm for the security of our citizens. We must continue to join with our partners across the region, especially in Central America, but also in the Caribbean, to promote an approach, a holistic approach that applies rule of law, respects human rights, but also tackles the narco-traffickers that devastate so many communities. This is a shared responsibility. And I’ve said before that the [U.S.] has a responsibility to reduce the demand for drugs and to reduce the flow of weapons south, even as we partner with you to go after the networks that can cause so much violence.”
“So, a new relationship with Cuba. More trade and economic partnerships that reduce poverty and create opportunity, particularly focusing on education. Increased people-to-people exchanges. More investment in our young people. Clean energy that combats climate change. Security cooperation to protect our citizens and our communities. That’s the new chapter of engagement that the [U.S.] is pursuing across the Americas.”
“I want to make one last comment addressing some of the points that [Ecuador’s] President Correa raised and I’m sure will be raised by a few others during this discussion. I always enjoy the history lessons that I receive when I’m here. I’m a student of history, so I tend to actually be familiar with many of these episodes that have been mentioned. I am the first one to acknowledge that America’s application of concern around human rights has not always been consistent. And I’m certainly mindful that there are dark chapters in our own history in which we have not observed the principles and ideals upon which the country was founded.”
“Just a few weeks ago, I was in Selma, Alabama celebrating the 50th anniversary of a march across a bridge that resulted in horrific violence. And the reason I was there, and the reason it was a celebration, is because it was a triumph of human spirit in which ordinary people without resort to violence were able to overcome systematic segregation. Their voices were heard, and our country changed.”
“America never makes a claim about being perfect. We do make a claim about being open to change. So I would just say that we can, I suppose, spend a lot of time talking about past grievances, and I suppose that it’s possible to use the [U.S.] as a handy excuse every so often for political problems that may be occurring domestically. But that’s not going to bring progress. That’s not going to solve the problems of children who can’t read, who don’t have enough to eat. It’s not going to make our countries more productive or more competitive in a global economy.”
“So I just want to make very clear that when we speak out on something like human rights, it’s not because we think we are perfect, but it is because we think the ideal of not jailing people if they disagree with you is the right ideal.”
“Perhaps President Correa has more confidence than I do in distinguishing between bad press and good press. There are a whole bunch of press that I think is bad, mainly because it criticizes me, but they continue to speak out in the [U.S.] because I don’t have confidence in a system in which one person is making that determination. I think that if we believe in democracy it means that everybody has the chance to speak out and offer their opinions, and stand up for what they believe is right, and express their conscience, and pray as they would, and organize and assemble as they believe is appropriate — as long as they’re not operating violently.”
“So we will continue to speak out on those issues not because we’re interested in meddling, but because we know from our own history. It’s precisely because we’re imperfect that we believe it’s appropriate for us to stand up. When Dr. King was in jail, people outside the United States spoke up on his behalf. And I would be betraying our history if I did not do the same.”
“The Cold War has been over for a long time. And I’m not interested in having battles that, frankly, started before I was born. What I am interested in is solving problems, working with you. That’s what the [U.S.] is interested in doing. That’s why we’ve invested so much in our bilateral relationships, and that’s why I will continue to invest in creating the kind of spirit of equal partnership and mutual interest and mutual respect upon which I believe progress can advance.”
On February 27, 2013, the U.S. Supreme Court heard oral arguments in a case challenging the constitutionality of an important provision of the Voting Rights Act of 2006. [1] This provision extended for 25 years a requirement in section 5 for certain states to obtain pre-clearance from a special federal court or the U.S. Department of Justice for any changes in their election laws.[2]
Before we discuss that argument, we will look at the Voting Rights Act of 2006.[3]
Its stated Purpose in Section 2(a) was “to ensure that the right of all citizens to vote, including the right to register to vote and cast meaningful votes, is preserved and protected as guaranteed by the Constitution.” The last reference, of course, included the Constitution’s Fifteenth Amendment: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of race, color, or previous condition of servitude.”
The 2006 statute did that by reauthorizing and extending for 25 years (until 2032) the following essential provisions of the original Voting Rights Act of 1965:
Section 2 forbids any “standard, practice, or procedure” that “results in a denial or abridgment of the right of any citizen of the United States to vote on account of race or color.” Applicable nationwide, section 2 enables individuals to bring suit against any state or jurisdiction to challenge voting practices that have a discriminatory purpose or result.
Section 5 (the focus of the current case before the Supreme Court) only applies to certain “covered jurisdictions” and “prescribes remedies . . . which go into effect without any need for prior adjudication.” Section 5 suspends “all changes in state election procedure until they [are] submitted to and approved by a three-judge Federal District Court in Washington, D.C., or the [U.S.] Attorney General.”
Such approval or preclearance may be granted only if the jurisdiction demonstrates that the proposed change to its voting law neither “has the purpose nor . . . the effect of denying or abridging the right to vote on account of race or color.”
The “covered jurisdictions” subject to section 5 were identified in section 4(b), as subsequently modified, as any state or political subdivision of a state that “maintained a voting test or device as of November 1, 1972, and had less than 50% voter registration or turnout in the 1972 presidential election.”
Upon satisfying certain criteria a state or other jurisdiction could obtain “bailout” from section 5 or be subject to “bail-in” to such coverage.
The Voting Rights Act of 2006 was overwhelmingly adopted by the Congress: 98 to 0 in the Senate and 390 to 33 (with 9 not voting) in the House. In doing so, the Congress acted on the basis of a legislative record over 15,000 pages in length, including statistics, findings by courts and the Justice Department, and first-hand accounts of discrimination.[4]
Given this extensive record before Congress, Section 2(b) of the Voting Rights Act of 2006 contains the following extensive congressional Findings:
“(1) Significant progress has been made in eliminating first generation barriers experienced by minority voters, including increased numbers of registered minority voters, minority voter turnout, and minority representation in Congress, State legislatures, and local elected offices. This progress is the direct result of the Voting Rights Act of 1965.
“(2) However, vestiges of discrimination in voting continue to exist as demonstrated by second generation barriers constructed to prevent minority voters from fully participating in the electoral process.
“(3) The continued evidence of racially polarized voting in each of the jurisdictions covered by the expiring provisions of the Voting Rights Act of 1965 demonstrates that racial and language minorities remain politically vulnerable, warranting the continued protection of the Voting Rights Act of 1965.
“(4) Evidence of continued discrimination includes—
“(A) the hundreds of objections interposed, requests for more information submitted followed by voting changes withdrawn from consideration by jurisdictions covered by the Voting Rights Act of 1965, and section 5 enforcement actions undertaken by the Department of Justice in covered jurisdictions since 1982 that prevented election practices,such as annexation, at-large voting, and the use of multimember districts, from being enacted to dilute minority voting strength;
“ (B) the number of requests for declaratory judgments denied by the United States District Court for the District of Columbia;
“(C) the continued filing of section 2 cases that originated in covered jurisdictions; and
“(D) the litigation pursued by the Department of Justice since 1982 to enforce sections 4(e), 4(f)(4), and 203 of such Act to ensure that all language minority citizens have full access to the political process.
“(5) The evidence clearly shows the continued need for Federal oversight in jurisdictions covered by the Voting Rights Act of 1965 since 1982, as demonstrated in the counties certified by the Attorney General for Federal examiner and observer coverage and the tens of thousands of Federal observers that have been dispatched to observe elections in covered jurisdictions.
“(6) The effectiveness of the Voting Rights Act of 1965 has been significantly weakened by the United States Supreme Court decisions in Reno v. Bossier Parish II and Georgia v. Ashcroft, which have misconstrued Congress’ original intent in enacting the Voting Rights Act of 1965 and narrowed the protections afforded by section 5 of such Act.
“(7) Despite the progress made by minorities under the Voting Rights Act of 1965, the evidence before Congress reveals that 40 years has not been a sufficient amount of time to eliminate the vestiges of discrimination following nearly 100 years of disregard for the dictates of the 15th amendment and to ensure that the right of all citizens to vote is protected as guaranteed by the Constitution.
“(8) Present day discrimination experienced by racial and language minority voters is contained in evidence, including the objections interposed by the Department of Justice in covered jurisdictions; the section 2 litigation filed to prevent dilutive techniques from adversely affecting minority voters; the enforcement actions filed to protect language minorities; and the tens of thousands of Federal observers dispatched to monitor polls in jurisdictions covered by the Voting Rights Act of 1965.
“(9) The record compiled by Congress demonstrates that, without the continuation of the Voting Rights Act of 1965 protections, racial and language minority citizens will be deprived of the opportunity to exercise their right to vote, or will have their votes diluted, undermining the significant gains made by minorities in the last 40 years.”
On July 27, 2006, President George W. Bush signed this statute in a ceremony on the South Lawn of the White House (as shown in the photo to the left). Attending the event were Attorney General Alberto Gonzalez and other members of the Cabinet, the leaders of the United States Senate and House of Representatives, representatives of the Fannie Lou Hamer family, representatives of the Rosa and Raymond Parks Institute, members of the Martin Luther King, Jr. family and civil rights leaders, including Dr. Dorothy Height, Julian Bond (the Chairman of the NAACP), Bruce Gordon, Reverend Lowery, Marc Morial, Juanita Abernathy, Jesse Jackson, Al Sharpton and Dr. Benjamin and Frances Hooks.
On that occasion President Bush said, “By reauthorizing this act, Congress has reaffirmed its belief that all men are created equal; its belief that the new founding started by the signing of the [Voting Rights Act of 1965] . . . by President Johnson is worthy of our great nation to continue.”
That original statute, President Bush continued, “rose from the courage shown on a Selma bridge one Sunday afternoon in March of 1965 . . . [when] African Americans . . . marched across the Edmund Pettus Bridge in a protest intended to highlight the unfair practices that kept them off the voter rolls.The brutal response [to the marchers that day] . . . stung the conscience of a slumbering America. . . . One week after Selma, President Lyndon Johnson took to the airwaves to announce that he planned to submit legislation that would bring African Americans into the civic life of our nation. Five months after Selma, he signed the Voting Rights Act [of 1965] into law in the Rotunda of our nation’s capitol.”
President Bush recognized that in the “four decades since the Voting Rights Act was first passed, we’ve made progress toward equality, yet the work for a more perfect union is never ending.” By signing the Voting rights Act of 2006, President Bush concluded, we “renew a bill that helped bring a community on the margins into the life of American democracy. My administration will vigorously enforce the provisions of this law, and we will defend it in court.”
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[1] The 2006 statute’s correct title is the Fannie Lou Hamer, Rosa Parks, Coretta Scott King Voting Rights Act Reauthorization and Amendments Act of 2006, Pub. L. 109-246, 120 Stat. 577 (2006).
[2] The states now subject to section 5 are Alabama, Alaska, Arizona, Georgia, Louisiana, Mississippi, South Carolina, Texas and Virginia.
[3] A prior post discussed the original Voting Rights Act of 1965. Other posts will discuss two other predicates for the recent Supreme Court argument: the previous Supreme Court case regarding the 2006 statute (Northwest Austin Municipal Utility District No. One v. Holder) and the 2012 decision of the U.S. Court of Appeals for the D.C. Circuit that is the subject of the that argument (Shelby County, Alabama v. Holder).
[4] The 2006 Act also overruled two Supreme Court decisions interpreting the statute.
