Posts Tagged ‘Palestine’

International Criminal Court: Other Developments

April 2, 2013

ICClogo

We just reviewed the current status of the investigative situations and cases of the International Criminal Court (ICC). [1] Now we look at two other major issues facing the ICC–Syria and Palestine, last year’s meeting of the Court’s Assembly of States Parties and the Chief Prosecutor’s statement about this month’s being genocide awareness month.

Syria. As we know from many news sources, popular demonstrations against Syrian President Bashar al-Assad commenced in March 2011 and immediately grew throughout the country. In April 2011, the Syrian Army was deployed to quell the uprising, and soldiers were ordered to open fire on demonstrators. After months of military sieges, the protests evolved into an armed rebellion. By January 2013 the U.N. estimated the war’s death toll had exceeded 60,000, and a month later this figure was updated to 70,000. Another 6,000 reportedly were killed in March 2013.

To respond to this horrible suffering, many have called for the ICC to become involved. One who has repeatedly done so is the U.N. High Commissioner for Human Rights, Navi Pillay. Here are some examples:

  • During a debate on Syria by the U.N. Human Rights Council in February 2012, she said she believed that the situation of Syria should be referred to the ICC by the U.N. Security Council.
  • On June 7, 2012, she said, “We continue to witness a serious deterioration of the human rights situation in Syria, which demands our full attention and engagement.” There is evidence of “a pattern of widespread or systematic attacks against civilian populations, and may amount to crimes against humanity and other international crimes. There are indications that the situation in Syria – at least in certain areas – amounts to an internal armed conflict. This would have legal implications, triggering the possibility of commission of war crimes, in addition to crimes against humanity. It makes the call I made to the Security Council to consider referring the case of Syria to the International Criminal Court even more urgent.”
  • At a February 13, 2013, Security Council meeting, she said, “The lack of consensus on Syria and the resulting inaction has been disastrous and civilians on all sides have paid the price. We will be judged against the tragedy that has unfolded before our eyes.” She said that referring Syria to the ICC could have a very significant preventive effect because it “would send a clear message to both the government and the opposition that there will be consequences for their actions”.

In January 2013, 58 countries signed a joint statement calling for such a referral. In response at least five Security Council members voiced support for same– France, Britain, Australia, Luxembourg and South Korea. The next month, February 2013, U.N. human rights investigator Carla del Ponte said the “time has come” for the Security Council to refer war crimes in Syria to the ICC for prosecution. Similar calls for referral have come from Amnesty International and Human Rights Watch.

The Syrian government obviously opposes such a referral. In January 2013 it said it “regrets the persistence of these countries [that signed the joint statement favoring referral] in following the wrong approach and refusing to recognize the duty of the Syrian state to protect its people from terrorism imposed from abroad.” The statement also accused some of the countries signing the statement of “deceit and double standards” in blaming Syria while financing, training and hosting “terrorists.”

Because Syria is not a state party to the ICC’s Rome Statute, the only way for the Syrian situation to get before the ICC is by a referral from the U.N. Security Council. But so far that has been impossible because Russia and China as permanent members of the Council would veto such a referral as they already have vetoed resolutions to impose sanctions on Syria.[2] For example, this past January the Russian Foreign Ministry said the joint request by over 50 countries for such a referral was  “ill-timed and counterproductive to resolving the main task at this moment: an immediate end to the bloodshed in Syria.”

Palestine. In November 2012 the U.N. General Assembly, 138 to 9 with 41 abstentions, voted to grant non-member observer state status to the Palestinian Authority. Those voting “No” included Israel, U.S. and Canada. The abstainers included the U.K. and Germany.

Israel and the U.S. are concerned that the Palestinian Authority (PA) may use its new U.N. status to try a press for an ICC investigation of Israeli practices in the occupied territories. The PA could: (1) attempt to become a State Party at the ICC by ratifying the Rome Statute and then referring alleged crimes to the ICC; or (2) remain a non-State Party but make a declaration accepting the Court’s jurisdiction over a particular set of crimes.

In either option the PA would have to refer an entire situation or train of events to the ICC that would permit the ICC Prosecutor to investigate or prosecute any crime within that situation allegedly committed by anyone, including alleged crimes by Palestinians against Israelis.

The State Party option would require the PA to ratify the Rome Statute and then present a document certifying the ratification to the U.N. Secretary-General, who is responsible for administering the Rome Statute. He would have to decide whether the PA was a state competent to ratify. Should he so decide, the Prosecutor and the rest of the ICC would be obliged to proceed as with any other State Party.

In the non-State Party option of a declaration of acceptance of jurisdiction followed by a referral, the ICC Prosecutor would have to make the first decision on whether the PA was a state competent to make the referral. This decision could be challenged in the Pre-Trial Chamber by the PA, or by another state involved in the situation giving rise to the referral, such as Israel.

The PA has in fact already tried this option by submitting a report of alleged crimes and declaration of acceptance of jurisdiction to the ICC Prosecutor in 2009. In April 2012, however, the Prosecutor released a statement that at he was not empowered to decide on the PA’s statehood status. Instead, the Prosecutor said, a U.N. body such as the Security Council or the General Assembly, or the ICC’s Assembly of States Parties, would have to make this determination. After the General Assembly’s recent action, the press has reported that the current Prosecutor is giving the earlier PA declaration further consideration.

Assembly of States Parties. Last November the Assembly of States Parties (ASP) held its 11th session and adopted a budget and made certain elections.

The ASP approved an amendment to the Court’s Rules of Procedure (new Rule 132 bis) that will permit a single judge to perform the functions of a Trial Chamber for the purposes of trial preparation. The amendment was agreed by consensus and is expected to expedite ICC trial preparation.

The ASP also had a general discussion of complementarity, i.e., the principle and practice of the ICC’s deferring to criminal prosecutions in national court systems. Helen Clark, the former prime minister of New Zealand and current administrator of the U.N. Development Program, spoke about the role international development agencies, such as UNDP and others, can contribute to domestic capacity for dealing with ICC crimes. She also urged governments to take responsibility to deliver justice.

U.S. Ambassador-at-Large for Criminal Justice, Stephen J. Rapp, congratulated the ASP for this crucial discussion on both the policy and practice of complementarity. He stressed the importance to governments – States Parties and non-States Parties alike – to strengthen domestic judicial capacity in a manner that is both concerted and coordinated. He also said the U.S. supports ICC prosecutions and building national justice systems by funding support of complementarity; using the tools of diplomacy to support complementarity; providing technical and legal assistance to national systems; and improving fugitive tracking efforts.

There also was discussion about an initiative to adopt a treaty on crimes against humanity that has been prepared by the Whitney R. Harris World Law Institute at the Washington University in St. Louis School of Law.

Genocide Awareness Statement by Prosecutor. In light of this April’s being genocide awareness month, the Court’s Chief Prosecutor called on “all States, whether parties to the Rome Statute or not, to cooperate with the ICC in seeking/pursuing accountability for genocide.” In particular, this meant enforcing the ICC’s warrant for the arrest of Sudanese President Omar al Bashir, who is charged with “genocide by killing, causing serious bodily injury or mental harm and by deliberating inflicting conditions of life calculated to bring about the physical destruction of the Fur, Masalit and Zaghawa ethnic groups in Darfur.”


[1] Many posts have covered the ICC.

[2] Some prior posts have discussed possible ICC consideration of the Syrian situation (here and here).

The Order of Worship at Minneapolis’ Westminster Presbyterian Church

November 15, 2012

Westminster Presbyterian Church

Worship services at Minneapolis’ Westminster Presbyterian Church are divided into three sections: Preparing for the Word; Listening for the Word; and Responding to the Word.

Note that the focus of all three sections is on what the worshiper should be doing: preparing, listening and responding.

This structure helps me to focus and concentrate on the central message and thereby derive greater meaning from the service. Occasionally I have visited other churches without such a tripartite or any other stated structure and with a long list of different parts of the service with the sermon near the end. By the time the sermon is reached, I am tired or bored. They are not nearly as meaningful for me.

Preparing for the Word

We already have seen examples of the musical parts of Preparing for the Word:  the jazzy preludes, the percussive preludes, the Processional Hymn “O Holy One and Nameless,” the world premiere of Palestinian hymns and the choral anthem “God Be in My Head.”

A central part of this first section of the service is the Prayer of Confession, an example of which was set forth in a prior post.

All of the parts of this section of the service are designed to prepare the worshiper for the reading of, and listening for, the Word of God in Holy Scripture.

Listening for the Word

The central part of the worship service is the reading of the Word from Holy Scripture and the Sermon with commentary on the Word.

As an example of the intelligent, challenging sermons at Westminster we have looked at the one by Westminster’s Senior Pastor, the Rev. Dr. Timothy Hart-Andersen: “How Do We Know God: Human Community.”

We also have reviewed the engaging sermons of two guest pastors in prior posts: Rev. Dr. Mitri Raheb of Bethlehem Evangelical Lutheran Christmas Church in Palestine and Rev. Dr. James Gertmenian of Minneapolis’ Plymouth Congregational Church. From time to time future posts will review other sermons.

Responding to the Word

Supplemented by the congregational singing of hymns and the choir’s singing of anthems, this section features the Affirmation of Faith, the Pastoral Prayer, the Lord’s Prayer, the Offertory and on the first Sunday of the month communion.

 An example of the Pastoral Prayer will be provided in a future post.

The service concludes with this Charge to the Congregation: “Go forth into the world in peace; Be of good courage; Hold fast to that which is good; Render to no person evil for evil. Strengthen the faint-hearted; Support the weak; Heal the afflicted. Honor all people. Love and serve the Lord, Rejoicing in the power of the Spirit.”

Especially meaningful for me is the Charge’s emphasis on rendering “to no person evil for evil” and on honoring “all people.” That means everyone; no one is excluded.

This emphasis on total inclusiveness is repeated in the following Benediction; “And now may the peace of our Lord Jesus Christ, the love of God and the communion of the Hold Spirit be with us and those whom God loves this whole world over.”

The worshipers are then invited to the Passing of the Peace, when the people are encouraged to greet one another with the peace of Christ.

The Postlude concludes the service.

The Latest U.S. Report on International Terrorism

August 5, 2012

 On July 31, 2012, the U.S. Department of State issued its latest annual report on terrorism in the world: Country Reports on Terrorism 2011. This post will review the report as a whole.

This report was submitted in compliance with 22 U.S.C. § 2656f, which defines “terrorism” for this purpose as ” premeditated, politically motivated violence perpetrated against non-combatant targets by subnational groups or clandestine agents” while the term  ”international terrorism” means “terrorism involving citizens or the territory of more than one country.”

The report included the following statistics on terrorists attack during the year:

Area Number of Attacks
Near East & South Asia    7,721
Africa       978
Europe & Eurasia       561
East Asia & Pacific       543
Western Hemisphere       480
     TOTAL   10,283

The report’s “Strategic Assessment ” section puts all of this into a worldwide context. It highlights the death of Osama bin Laden and other top leaders of al-Qa’ida as putting its “network on a path of decline that will be difficult to reverse.” However, its affiliated groups around the world increased their impact. Iran was also criticized for its lethal support of terrorism in Iraq and Palestine. Others specifically mentioned in this Assessment were certain terrorist groups in South-Asia, the Kurdistan Workers Party in Turkey, anarchists in Greece and Italy, dissident Republican groups in Northern Ireland and Anders Behring Breivik (the Norwegian right-wing extremist who killed 77 people last July).

The statutory authorization of this report requires the Department of State to identify countries that have “repeatedly provided support for acts of international terrorism” as “State Sponsors of Terrorism.” This year the following four countries were so designated: Iran, Sudan, Syria and Cuba. A subsequent post will examine this designation of Cuba.

A wide range of sanctions may be imposed as a result of a State Sponsor of Terrorism designation, including: (a) a ban on arms-related exports and sales; (b) controls over exports of dual-use items, requiring 30-day Congressional notification for goods or services that could significantly enhance the terrorist-list country’s military capability or ability to support terrorism: (c) prohibitions on economic assistance; and (d) imposition of miscellaneous financial and other restrictions.

Palestinian Dancers Perform in Minneapolis

May 18, 2012

On May 3, 2012, 10 teenager members of the Diyar Dance Theater of Bethlehem, Palestine presented their “Portraits of Fear . . . Room for Hope” at the Women’s Club of Minneapolis’ packed auditorium. It was the opening event in Westminster Presbyterian Church’s Palestinian Arts Festival.

This performance emphasized the process of creating hope in the midst of fear in the following six segments:

  1. Palestinian young people come together from different neighborhoods to discover their identities and self-confidence in the midst of oppression.
  2. The young people try to develop a positive spirit in the face of depressing information in the newspapers about the occupation.
  3. The young people live within many social constraints created by men oppressing women, the old oppressing the young and the strong oppressing the weak.
  4. The young people face lack of work opportunities with 40% youth unemployment.
  5. Fears of isolation help the young people unite to become stronger as a community.
  6. The young people find strength by uniting to forge hope, artistic confidence and a feeling of freedom.

The Diyar Dance Theater is a program of the Evangelical Lutheran Christmas Church of Bethlehem, Palestine, which is a partner of Westminster Presbyterian Church. Its mission is to celebrate Bethlehem’s rich history and culture and to nurture creativity, imagination and freedom of expression.

The photos are by Tom Northenscold.

World Premier of Palestinian Christian Hymns at Minneapolis’ Westminster Presbyterian Church

May 17, 2012

Westminster Presbyterian Church, Minneapolis

Ensamble @ Westminster (Northenscold photo)

On May 6, 2012, two Palestinian Christian hymns had their world premiers during the Sunday morning worship service at Minneapolis’ Westminster Presbyterian Church. Both were commissioned by two Westminster members to celebrate the church’s partnership with Evangelical Lutheran Christmas Church of Bethlehem, Palestine.

The music for these hymns was written by Palestinian musicians Marwan Abado, Naser Musa and Georges Lammam. They along with three others (Antoine Lammam, Miles Jay and Tim O’Keefe) constitute  the Georges Lammam Ensemble who were present and played and sung the hymns and other Middle Eastern music during the service. The lyrics for both were written by Rev. Dr. Mitri Raheb, the Pastor of the Christmas Church.

The first hymn, Ahar (We Are Free), had three verses and refrain that were a Christian response to the realities of the contemporary Middle East. The hymn’s lyrics in Arabic were on the cover of the church bulletin for the service shown at the right. The verses were sung in Arabic by the Ensemble to their own accompaniment on Middle Eastern instruments. The refrain was sung in English by the congregation:

  • “We’re free, unbound from slavery.
  • We’re free, in our humanity.
  • As dark as it may seem, we’ll work toward the dream until we see the beam, the light of liberty.
  • We’re free. We’re free. We’re free.”

The lyrics for the other hymn, Ghanu Lil Hayat (A Hymn for Life) had a message of resurrection to be sung in the Easter season. Its two verses were sung in Arabic by the Palestinian musicians with their own accompaniment, and the congregation repeated the first verse in Arabic:

  • Lai sa ho wa ha hou naa ha hou naa
  • Kuf fu a’n nii bu kaa caa ma naa buu ha y aat

Rev. Raheb            (Northenscold photo)

Rev. Raheb delivered the sermon, “A Village Tour,” based on this passage from the Gospel of Mark (1: 35-39):
  • “In the morning, while it was still very dark, [Jesus] got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found [Jesus], they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.’ And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.”

This passage, Raheb said, was a short summary of Jesus’ political program. In the context of His having been born, raised and lived under Roman occupation and having been oppressed day and night, He was faced with the question, how can His people be liberated?

To answer this question, Raheb continued, Jesus chose not to go to Rome, the capitol of the occupying power, to demand that the people be liberated. Nor did He have any desire to be a king or religious leader or the founder of a political party. Jesus had a different concept of liberation. Instead He chose to go on a village tour to preach, teach and heal the people who were marginalized, who were not in control of their lives. Jesus told them that their liberation starts in the mind and in the heart and that they–the outsiders– were being called to be His ambassadors for the Kingdom of God. We are free!

The service was attended by a local Islamic imam and was live-streamed to the Internet and watched by members of Christmas Church in Bethlehem and by Christians in Europe. It is now archived and can be watched by anyone. It was the concluding event in Westminster’s Palestinian Arts Festival.

In my opinion, this worship service was one of the most meaningful in Westminster’s recent history. It fully integrated the mission of our global partnerships with our worship service. It emphasized that God speaks and acts in different ways, in different times and in different places. We in the United States do not have a monopoly on understanding God and Jesus. The Bible was not written in English in 21st century U.S.A. We can gain additional perspectives on God and Jesus from symbolically standing in the shoes of our brothers and sisters in different places and circumstances. Jesus lived and worked in an era of occupation.

“Christians of the Holy Land” on CBS-TV’s 60 Minutes

April 23, 2012

Roman Catholic Procession in Palestine

 

Rev. Dr. Mitri Raheb

As noted in a prior post, on April 22nd CBS-TV’s 60 Minutes aired the report “Christians of the Holy Land.” It reported that Christians have been leaving Palestine in large numbers for years and that its Christian population is now less than two percent. The program explored differing explanations for this decline.

Rev. Dr. Mitri Raheb, the Pastor of Evangelical Lutheran Christmas Church, said that Palestinian Christians, once a powerful minority, are becoming the invisible people, squeezed between a growing Muslim majority and burgeoning Israeli settlements. “If you see what’s happening in the West Bank, you will find that the West Bank is becoming more and more like a piece of Swiss cheese where Israel gets the cheese that is the land, the water resources, the archaeological sites. And the Palestinians are pushed in the holes behind the walls.”

The Israeli Ambassador to the U.S., Michael Oren, however, vigorously disagreed. He asserted that the Christians in Palestine were being persecuted by Islamic extremism and that the Israeli government did not bother to respond to a 2009 Christian document, Kairos, because it allegedly made inflammatory accusations that Israel had crimes historically associated with anti-Semitism.

Rev. Raheb and others rejected the Ambassador’s assertion that Islamic extremism was the basic cause of the Christian exodus. Raheb said he was a member of the Christian group that wrote and published Kairos: A Moment of truth: A word of faith, hope and love from the heart of Palestinian suffering. This document, he said, criticized Islamic extremism and advocated non-violent resistance to the Israeli occupation which they called a sin against God. This document was endorsed by the leaders of 13 Christian denominations, including Greek Orthodox, Roman Catholic, Lutheran and Anglican.

On May 6th Rev. Raheb will be preaching at the 10:30 a.m. (CDT) worship service at Minneapolis’ Westminster Presbyterian Church. This will be the concluding event in its Palestinian Arts Festival.

The Kairos Document

The 60 Minutes reference to the Kairos document calls for a more complete account of its contents. It is available on the web and opens with descriptions of what it calls “The reality on the ground: ” “Israeli occupation of Palestinian territories, deprivation of our freedom.” Here are the specifics of that accusation:

  • “1.1.1 The separation wall erected on Palestinian territory, a large part of which has been confiscated for this purpose, has turned our towns and villages into prisons, separating them from one another, making them dispersed and divided cantons. Gaza, especially after the cruel war Israel launched against it during December 2008 and January 2009, continues to live in inhuman conditions, under permanent blockade and cut off from the other Palestinian territories.”
  • “1.1.2 Israeli settlements ravage our land in the name of God and in the name of force, controlling our natural resources, including water and agricultural land, thus depriving hundreds of thousands of Palestinians, and constituting an obstacle to any political solution.”
  • “1.1.3 Reality is the daily humiliation to which we are subjected at the military checkpoints, as we make our way to jobs, schools or hospitals.”
  • “1.1.4 Reality is the separation between members of the same family, making family life impossible for thousands of Palestinians, especially where one of the spouses does not have an Israeli identity card.”
  • “1.1.5 Religious liberty is severely restricted; the freedom of access to the holy places is denied under the pretext of security. Jerusalem and its holy places are out of bounds for many Christians and Muslims from the West Bank and the Gaza strip. Even Jerusalemites face restrictions during the religious feasts. Some of our Arab clergy are regularly barred from entering Jerusalem.”
  • “1.1.6 Refugees are also part of our reality. Most of them are still living in camps under difficult circumstances. They have been waiting for their right of return, generation after generation. What will be their fate?”
  • “1.1.7 And the prisoners? The thousands of prisoners languishing in Israeli prisons are part of our reality. The Israelis move heaven and earth to gain the release of one prisoner, and those thousands of Palestinian prisoners, when will they have their freedom?”
  • “1.1.8 Jerusalem is the heart of our reality. It is, at the same time, symbol of peace and sign of conflict. While the separation wall divides Palestinian neighbourhoods, Jerusalem continues to be emptied of its Palestinian citizens, Christians and Muslims. Their identity cards are confiscated, which means the loss of their right to reside in Jerusalem. Their homes are demolished or expropriated. Jerusalem, city of reconciliation, has become a city of discrimination and exclusion, a source of struggle rather than peace.”
  • “1.2 Also part of this reality is the Israeli disregard of international law and international resolutions, as well as the paralysis of the Arab world and the international community in the face of this contempt. Human rights are violated and despite the various reports of local and international human rights’ organizations, the injustice continues.”

The Kairos document concludes with these appeals to the peoples of Palestine and beyond:

  • “8. Finally, we address an appeal to the religious and spiritual leaders, Jewish and Muslim, with whom we share the same vision that every human being is created by God and has been given equal dignity. Hence the obligation for each of us to defend the oppressed and the dignity God has bestowed on them. Let us together try to rise up above the political positions that have failed so far and continue to lead us on the path of failure and suffering.”
  • “9.1 This is a call to see the face of God in each one of God’s creatures and overcome the barriers of fear or race in order to establish a constructive dialogue and not remain within the cycle of never-ending manoeuvres [sic] that aim to keep the situation as it is. Our appeal is to reach a common vision, built on equality and sharing, not on superiority, negation of the other or aggression, using the pretext of fear and security. We say that love is possible and mutual trust is possible. Thus, peace is possible and definitive reconciliation also. Thus, justice and security will be attained for all.”
  • “9.3 Trying to make the state a religious state, Jewish or Islamic, suffocates the state, confines it within narrow limits, and transforms it into a state that practices discrimination and exclusion, preferring one citizen over another. We appeal to both religious Jews and Muslims: let the state be a state for all its citizens, with a vision constructed on respect for religion but also equality, justice, liberty and respect for pluralism and not on domination by a religion or a numerical majority.”
  • “9.4 To the leaders of Palestine we say that current divisions weaken all of us and cause more sufferings. Nothing can justify these divisions. For the good of the people, which must outweigh that of the political parties, an end must be put to division. We appeal to the international community to lend its support towards this union and to respect the will of the Palestinian people as expressed freely.”
  • “10. In the absence of all hope, we cry out our cry of hope. We believe in God, good and just. We believe that God’s goodness will finally triumph over the evil of hate and of death that still persist in our land. We will see here ‘a new land’ and ‘a new human being,’ capable of rising up in the spirit to love each one of his or her brothers and sisters.”

Palestinian Christian Leader To Appear on CBS-TV’s “60 Minutes” TODAY

April 22, 2012

Rev. Dr. Mitri Raheb

Westminster Presbyterian Church

Today (April 22nd), Rev. Dr. Mitri Raheb, the Pastor of Evangelical Lutheran Christmas Church in Bethlehem, Palestine, will appear on CBS-TV’s “60 Minutes” program.

Two weeks later (May 6th) Rev. Raheb will be preaching at the 10:30 a.m. (CDT) worship service at Minneapolis’ Westminster Presbyterian Church. This will be the concluding event in Westminster’s Palestinian Arts Festival.

Palestinian Arts Festival in Minneapolis

April 17, 2012

Westminster Presbyterian Church, Minneapolis

On May 3 through 6, 2012, Minneapolis’ Westminster Presbyterian Church will host a Palestinian Arts Festival. It will celebrate music, painting, film, dance, poetry and commentary by Palestinians.

The opening event at noon (CDT) on Thursday, May 3rd, will be a Westminster Town Hall Forum presentation entitled “Playing for Peace in Gaza” by Patrick McGrann. A Minnesota native, McGrann has spent the last 15 years creating toys and events for young people living in the midst of violence.  He now lives in Gaza where he has taught at the Islamic University, lead the rebuilding of the American International School and developed educational partnerships between the Middle East and the West. The Forum is free and open to the public and broadcast on Minnesota Public Radio. The Forum is preceded by a half-hour of free music and followed by a free reception and a discussion group.

Diyar Dance

Later that same day (May 3rd) at 7:30 p.m. at the Women’s Club of Minneapolis (410 Oak Grove Street) 14 young dancers from the Diyar Dance Theatre of Bethlehem, Palestine will perform. Tickets at $10 are available at Westminster on Sundays or on the web. Starting at 5:00 p.m. the public is welcome to dine at the Women’s Club; call 612-813-5300 for reservations. A reception with dessert will follow the performance.

On Friday, May 4th, at 6:00 p.m. an art exhibit, Room for Hope, opens at Westminster.  It brings realistic, abstract and provocative images by Palestinian artists expressing their visions of the present and their hopes for the future.

Ibtisam Barakat (Steve Fisch credit)

Also on Friday, May 4th, at 7:30 p.m. will be a concert at Westminster. Ibtisam Barakat will present her “Freedom Doors Made of Poems.” She grew up in Ramallah, West Bank, and now lives in the U.S. Her work focuses on healing social injustices and the hurts of wars, especially those involving young people. Ibtisam emphasizes that conflicts are more likely to be resolved with creativity, kindness, and inclusion rather than with force, violence, and exclusion. The concert will also include Palestinian musicians playing music from their homeland.

On Saturday, May 5th at 1:00 p.m. a Palestinian Short Film Festival will be presented in Westminster’s Great Hall.

Rev. Dr. Mitri Raheb

The concluding event of the Festival will be part of Westminster’s Sunday worship service on May 6th at 10:30 a.m. (CDT). Rev. Dr. Mitri Raheb of Evangelical Lutheran Christmas Church in Bethlehem, Palestine will be the preacher. Palestinian musicians will lead the world debut of specially commissioned music during the service. Our guests will sing in Arabic while Westminster members and others sing in English. For those who cannot attend the service, it is live-streamed and subsequently archived on the web.

This historic Festival is the outgrowth of Westminster’s partnership with the Christmas Church and of mission trips to that church by Westminster members. (Westminster also has partnerships with churches and other organizations in Brazil, Cameroon and Cuba.)

 

Evangelical Christmas Church

Netherlands Court Awards Monetary Damages to Palestinian for Libyan Torture

April 9, 2012

Dr. Ashraf Al Hajuj

This March a court in the Netherlands awarded 1 million euros to a Palestinian plaintiff against 12 Libyan officials for torture and inhumane treatment over eight years in a Libyan prison.

The plaintiff, Dr. Ashraf al-Hajuji, who now lives in the Netherlands, along with five Bulgarian nurses had been charged in Libya in 2000 with deliberately infecting over 400 children with HIV-AIDS. In 2004 they were convicted and sentenced to death by a firing squad.  A year later the convictions were overturned and a new trial was ordered after Bulgaria agreed to establish a fund for the families of the infected children. In December 2006, however, Dr. Hajuji and the nurses were again convicted and sentenced to death, but in July 2007 their sentences were commuted to life imprisonment after the children’s relatives agreed to accept compensation of $1 million per child. In 2007 the doctor and nurses were pardoned and released after French President Sarkozy negotiated with Col. Muammar Gaddafi . Gaddafi admitted they had suffered horrible torture in Libyan prisons.

This may be the first time another legal system has granted a civil monetary damages award to a foreigner due to violation of international human rights norms by other foreigners in a foreign country similar to the awards made by U.S. courts in civil lawsuits under the Alien Tort Statute.

In the meantime, Bulgarian prosecutors are still investigating what happened in Libya for a possible criminal prosecution of those responsible for the torture.

International Criminal Court: More Developments

April 7, 2012

This past week has seen several important developments for the International Criminal Court (ICC).

Libya. The two remaining subjects of arrest warrants have been apprehended in Libya by militia groups, but have not been turned over to the ICC, and the Court and the National Transitional Council have been engaged in a dispute as to whether they should be turned over or tried in Libya, which does not have a functioning judicial system.

On April 4th an ICC Pre-Trial Chamber rejected the second request by the National Transitional Council to postpone the ICC’s surrender request for Saif Al-Islam Gaddafi pending the completion of proceedings against him in Libya.  The Chamber, therefore, stated that Libya must (i) make its decision to grant the Surrender Request; (ii) afford Mr. Gaddafi the procedure described in Article 59 of the [Rome] Statute which necessarily follows from arresting a person subject to a surrender request; and (iii) start making arrangements in preparation for the surrender of Mr. Gaddafi to the Court without further ado.”

Article 59 provides the subject of an arrest warrant has the right to a prompt hearing before the competent national judicial authority to determine that the warrant applies to the individual, his/her arrest has been in accordance with proper process and his/her rights have been respected. There is also a right for the individual to apply for interim release, which in this case seems exceedingly unlikely to be granted by any authority.

Palestine. On April 3rd the Office of the Prosecutor released a report about its preliminary examination of the Situation in Palestine. It said the ICC’s jurisdiction is not based upon the principle of universal jurisdiction. Instead, the Rome Statute requires that the U.N. Security Council or a “State” provide jurisdiction by becoming a State Party or by making an ad hoc declaration accepting the Court’s jurisdiction.

Here, the statement said the Prosecutor was not the proper person to make a determination as to whether Palestine was a “State” for purposes of the ICC. That was a decision, the statement concluded, that had to be made by “relevant bodies of the [U.N.]” or by the ICC’s Assembly of States Parties.

Guatemala. On April 2nd the U.N. received from the Government of the Republic of Guatemala its instrument of accession to the Rome Statute. The Statute will enter into force for Guatemala on 1 July 2012, bringing to 121 the total number of States Parties, 27 of which are from Latin America and the Caribbean

 


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